Levitical sentence example

levitical
  • However intelligible may be the notion of a tribe reserved for priestly service, the fact that it does not apply to early biblical history is apparent from the heterogeneous details of the Levitical divisions.
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  • Sheep, rams, bullocks, fowls are given sacrificial salt to lick, and then sacrificed by the priest and deacon, who has the levitical portions of the victim as his perquisite.
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  • The " priestly " traditions of the creation and of the patriarchs mark a very distinct advance upon the earlier narratives, and appear in a further developed form in the still later book of Jubilees, or " Little Genesis," where they are used to demonstrate the pre-Mosaic antiquity of the priestly or Levitical institutions.
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  • And although the Levitical organization, as ascribed to David, is manifestly post-exilic, it is at least certain that many of the Levitical families were of southern origin.
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  • The first hint of the employment of the dog in the pursuit of other animals is given by Oppian in his Cynegetica, who attributes it to Pollux about zoo years after the promulgation of the Levitical law.
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  • It rests on the old theory of the antiquity of the Levitical legislation, so that in fact all who place that legislation later than Ezekiel are agreed that the book of Joel is also late.
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  • But when we look at the Elohim psalms more nearly, we see that they contain two distinct elements, Davidic psalms and psalms ascribed to the Levitical choirs (sons of Korah, Asaph).
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  • The Davidic collection as we have it splits the Levitical psalms into two groups and actually divides the Asaphic Ps.
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  • But if we remove them we get a continuous body of Levitical Elohim psalms, or rather two collections, the first Korahitic and the second Asaphic, to which there have been added by way of appendix by a non-Elohistic editor a supplementary group of Korahite psalms and one psalm (certainly late) ascribed to David.
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  • Other evidence of date is to be found in the Levitical psalms of the Elohistic collection.
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  • It is indeed possible that each division of the Levitical singers had its own collection;.
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  • But there is no difficulty in supposing that each division of the Levitical musicians had its own traditional music, certain instruments being peculiar to the one and certain to the other, in which case the assignment of a psalm to the Asaphites or Korahites will merely denote the sort of music to which it is set.
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  • It is possible that these last-mentioned psalms were originally an appendix to the Judaean collection and have been removed from their original place to after the other Levitical psalms.
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  • We need not suppose that the Chronicler quotes from the Psalter or vice versa, the matter which they have in common being probably derived from certain traditional songs current among the Levitical singers.
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  • Of all priestly costumes 5 the most interesting is undoubtedly that of the Jewish Levitical high-priest.
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  • It even seems possible from a close attention to descriptions of sacred ordinances to conclude that his special: interests are those of a common Levite rather than of a priest,, and that of all Levitical functions he is most partial to those of the singers, a member of whose guild he may have been.
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  • Large sections of the old history are devoted to the religion and politics of the ten tribes, which are altogether unintelligible and uninteresting when measured by a strictly Levitical standard; and in general the whole problems and struggles of the prophetic period turn on points which had ceased to be cardinal in the life of the New Jerusalem, which was no longer called to decide between the claims of the Word of Yahweh and the exigencies of political.
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  • Throughout it is assumed that the Levitical organization had been in existence from the days of David, to whom its foundation is ascribed.
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  • Along with the exceptional interest taken in Levitical and priestly lists should be noticed the characteristic preference for genealogies.
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  • But the Levitical system as it appears in its most complete form in ' But that this was not the invention of the chronicler appears possible from Jer.
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  • In point of fact some form of revelation or oracle appears to have existed in every great shrine of Canaan and Syria,' and the importance of this element in the cultus may be measured from the fact that at Hierapolis it was the charge of the chief priest, just as in the Levitical legislation.
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  • Protestants, in rejecting the sacrifice of the mass, deny also that there is a Christian priesthood " like the Levitical," and have either dropped the name of " priest" or use it in a quite emasculated sense.
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  • How far the older sacrificial rules resembled the levitical law we do not know, but in the canons of Sahak, C. 43 0, the priests already receive the levitical portions of the victims; and we find that animals are being sacrificed every Sunday, on the feast days which at first were few, in fulfilment of private vows, in expiation of the sins of the living, and still more of those of the dead.
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  • That such dietary restrictions were merely ceremonial and superstitious, and not intended to prevent the consumption of meats which would revolt modern tastes, is certain from the fact that the Levitical law freely allowed the eating of locusts, grasshoppers, crickets and cockroaches, while forbidding the consumption of rabbits, hares, storks, swine, &c. The Pythagoreans were forbidden to eat beans.
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  • This is perhaps the same as the Bezer mentioned in Deuteronomy and Joshua as a levitical city and a city of refuge.
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  • As a descriptive title Leviticus, " the Levitical book," is not inappropriate to the contents of the book, which exhibits an elaborate system of sacrificial worship. In this connexion, however, the term " Levitical " is used in a perfectly general sense, since there is no reference in the book itself to the Levites themselves.
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  • The priesthood which Christ exercises is the counterpart, in no merely figurative sense, of the levitical priesthood.
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  • For the Levitical lawgiver the figure of Yahweh corresponds to the figure of the pharaoh.
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  • Further, it is subsequently found that certain classes of temple servants, the singers and porters, who had once been outside the Levitical gilds, became absorbed as the term "Levite" was widened, and this change is formally expressed by the genealogies which ascribe to Levi, the common "ancestor" of them all, the singers and even certain families whose heathenish and foreign names show that they were once merely servants of the temple.3 2.
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  • The traditional theory of the Mosaic origin of the elaborate Levitical legislation cannot be maintained save by the most arbitrary and inconsequential treatment of the evidence and by an entire indifference to the historical spirit; and, although numerous points of detail still remain very obscure, the three leading stages in the Levitical institutions are now recognized by nearly all independent scholars.
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  • On the other hand, the sanctuaries obviously had always their local ministers, all of whom in time could be called Levitical, and it is only in this sense, not in that of the late priestly legislation, that a place like Shechem could ever have been included.
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  • There are links, also, which unite Moses with Kenite, Rechabite, Calebite and Edomite families, and the Levitical names themselves are equally connected with the southern tribes - of Judah and Simeon and with the Edomites.4 It is to be inferred, therefore, that some relationship subsisted, or was thought to subsist, among (i) the Levites, (2) clans actually located in the south of Palestine, and (3) families whose names and traditions point to a southern origin.
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  • 28-31), and does not acknowledge the northern priesthood to be Levitical (I Kings xii.
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  • A Levite probably had a hand in the work, and this, with the evidence for the Levitical Psalms (see Psalms), gives the caste an interesting place in the study of the transmission of the biblical records.
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  • - From the inevitable conclusion that there are three stages in the written sources for the Levitical institutions, the next step is the correlation of allied traditions on the basis of the genealogical evidence.
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  • As it was impossible to find a place for the officiating priests of the high places, non-levitical as well as levitical, in the single sanctuary, it became necessary to restrict the functions of sacrifice to the Levites only as well as to the existing official priesthood of the Jerusalem temple (see Priest).
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  • Moreover, with the emphasis which is laid upon the Jerusalem Temple is to be associated the new superiority of Zadok, the traditional ancestor of the Zadokites, the Jerusalem priests, whose supremacy over the other Levitical families only enters into the history of a much later age (see Levites).
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  • Some men are too elderly, too undersexed, too unattractive or too much in the thrall of Levitical taboo to be gay.
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