Legalism Sentence Examples
Legalism was joined with sacramentarianism, doubling the power of the priest.
From the theology of John Murray, who like Ballou has been called "the father of American Universalism," he differed in that he divested Universalism of every trace of Calvinism and opposed legalism and trinitarian views.
This legalism contrasts strikingly with the efforts of pagan philosophy to exhibit virtue as its own reward; and the contrast is triumphantly pointed out by more than one early Christian writer.
While in his zeal for legalism he virtually adopts the standpoint of Pharisaism, he is at one with Jewish Hellenism in substituting belief in the soul's immortality for the doctrine of a bodily resurrection.
And while the polemical motive is obvious, and the argument from prophecy against the legitimacy of a non-Davidic dynasty is quite in the manner of the scribes, the spirit of theocratic fervour which inspires the picture of the Messiah is broader and deeper than their narrow legalism.
The book, which is post-exilic, may therefore be grouped with another Midrash, the Book of Ruth, which also appears to represent a current of thought opposed to the exclusive spirit of Jewish legalism.
As an oriental work among an oriental people the moral and spiritual influence of the Talmud has rested upon its connexion with a history which appealed to the imagination and the feelings, upon its heterogeneity of contents suitable for all moods and minds, and upon the unifying and regulative effects of its legalism.
At the same time this tendency to make prominent a scheme of external duties has always been counteracted in Christianity by the remembrance of its original antithesis to Jewish legalism.
In the same spirit, under the reviving influence of ancient philosophy (with which, however, he was imperfectly acquainted and the relation of which to Christianity he extravagantly misunderstood), he argues that the old Greek moralists, as inculcating a disinterested love of good - and so implicitly love of God as the highest good - were really nearer to Christianity than Judaic legalism was.
The legalism shut out at one entrance gains admittance at another, and the result in either case is the same.
AdvertisementI remain convinced that the parable has little or nothing to do with classic legalism at all.
Voluntary admission has long been preferred, where applicable, to the ' excessive legalism ' of formal admission.
In addition to the groups stated I have identified the position of semantic legalism.
The development of the priestly code of legislation (Priestercodex) was a gradual process, and probably occupied a considerable part of the 5th century B.C. The Hebrew race now definitely entered upon the new path of organized Jewish legalism which had been originally marked out for it by Ezekiel in the preceding century.
The presbyterian constitution gave the people a share in church life which the Lutherans lacked, but it involved a dogmatic legalism which imperilled Christian freedom and fostered self-righteousness.
AdvertisementBut he was totally opposed to Pharisaic legalism with all its do's and don'ts.
It will be seen in the sequel that this was destined to be the growing tendency of Jewish religious life - to conform itself to prescribed rules, in other words, it became legalism.
Hence a new sort of legalism, known to recent writers as Moralism, underlies much of the piety of the Apostolic Fathers, though Ignatius is quite free from it, while Polycarp and "Barnabas" are less under its influence than are the Didache, Clement, the Homilist and Hermas.
This is not the place to notice the course of Jewish literary activity in Palestine or Alexandria, whether along the more rigid lines of Pharisaic legalism (the development of the canonical " priestly " law), or the popular and less scholastic phases, which recall the earlier apocalyptical tendencies of the Old Testament and were cultivated alike by early Jewish and Christian writers.
The Epistle of James may breathe a Christianized Jewish legalism, or, as others hold, it may breathe the legalism (not untouched by Jewish influences) of popular Gentile-Christian thought.
AdvertisementAnne Hutchinson was, in fact, voicing a protest against the legalism of the Massachusetts Puritans, and was also striking at the authority of the clergy in an intensely theocratic community.
On the other hand, Judaism has never been without its heroes, martyrs or saints, and the fact that it still lives is sufficient to prove that the mechanical legalism of the Talmud has not hindered the growth of Jewish religion.
The excessive legalism which pervades the Talmud was the scholarship of the age, and the Talmud suffers to a certain extent because accepted opinions and isolated views are commingled.
At all events, if these writings have many old elements and may be used to illustrate the background of the New Testament, they illustrate not only the excessive legalism and ritualism against which early Christianity contended, but also the more spiritual and ethical side of Judaism.
They touch, on the one hand, the absolute originality of Christianity and its attitude to Jewish legalism, and, on the other, the true place of the pseudepigrapha in Jewish thought and the antiquity of the Judaism which dominates the Talmud.
AdvertisementOrdinary estimates of the Talmud are often influenced by the attitude of Christianity to Judaism and Jewish legalism, and by the preponderating interest which has been taken in the religious-legal side of the Rabbinical writings.
Their asceticism degenerated into legalism, their claim to a monopoly of pure Christianity made them arrogant.
The nation threw itself on the side of the Pharisees; not in the spirit, of punctilious legalism, but with the ardour of a national enthusiasm deceived in its dearest hopes, and turning for help from the delusive kingship of the Hasmonaeans to the true kingship of Yahweh, and to His vicegerent the king of David's house.
The second path is that which is traced out by the priest-prophet Ezekiel, and is that of legalism, which was destined to secure a permanent place in the life and literature of the Jewish people.