He composed the following operas: Sardanapale (1867), Le Dernier jour de Pompei (1869), Dimitri (1876), La Reine Berthe (1878), Le Chevalier Jean (1885), Lancelot (1900).
Lancelot, however, is not an original member of the cycle, and the development of his story is still a source of considerable perplexity to the critic.
Briefly summarized, the outline of his career, as given in the German Lanzelet and the French prose Lancelot, is as follows: Lancelot was the only child of King Ban of Benoic and his queen Helaine.
In the prose Lancelot his education is complete, he knows his name and parentage, though for some unexplained reason he keeps both secret, and he goes with a fitting escort and equipment to Arthur's court to demand knighthood.
In the prose version, Lancelot, from his first appearance at court, conceives a passion for the queen, who is very considerably his senior, his birth taking place some time after her marriage to Arthur.
Surprised together, Lancelot escapes, and the queen is condemned to be burnt alive.
As the sentence is about to be carried into execution Lancelot and his kinsmen come to her rescue, but in the fight that ensues many of Arthur's knights, including three of Gawain's brothers, are slain.
Thus converted into an enemy, Gawain urges his uncle to make war on Lancelot, and there follows a desperate struggle between Arthur and the race of Ban.
This is interrupted by the tidings of Mordred's treachery, and Lancelot, taking no part in the last fatal conflict, outlives both king and queen, and the downfall of the Round Table.
In the pseudo-chronicles, the Historia of Geoffrey and the translations by Wace and Layamon, Lancelot does not appear at all; the queen's lover, whose guilty passion is fully returned, is Mordred.
The subject of the poem is the rescue of the queen from her abductor Meleagant; and what makes the matter more perplexing is that Chretien handles the situation as one with which his hearers are already familiar; it is Lancelot, and not Arthur or another, to whom the office of rescuer naturally belongs.
After this it is surprising to find that in his next poem, Le Chevalier au Lion, Lancelot is once, and only once, casually referred to, and that in a passing reference to his rescue of the queen.
In the continuations added at various times to Chretien's unfinished work the role assigned to Lancelot is equally modest.
What appears the most probable solution is that which regards Lancelot as the hero of an independent and widely diffused folk-tale, which, owing to certain special circumstances, was brought into contact with, and incorporated in, the Arthurian tradition.
The story of the loves of Lancelot and Guenevere, as related by Chretien, has about it nothing spontaneous and genuine; in no way can it be compared with the story of Tristan and Iseult.
Lancelot, already popular hero of a tale in which an adventure parallel to that of the Charrette figured prominently, was pressed into the service, Modred, Guenevere's earlier lover, being too unsympathetic a character; moreover, Modred was required for the final role of traitor.
Here we must distinguish between the Lancelot proper and the LancelotGuenevere versions; so far as the latter are concerned, we cannot get behind the version of Chretien, - nowhere, prior to the composition of the Chevalier de la Charrette is there any evidence of the existence of such a story.
The trend of modern critical opinion is towards accepting Map as the author of a Lancelot romance, which formed the basis for later developments, and there is a growing tendency to identify this hypothetical original Lancelot with the source of the German Lanzelet.
To the student of the original texts Lancelot is an infinitely less interesting hero than Gawain, Perceval or Tristan, each of whom possesses a well-marked personality, and is the centre of what we may call individual adventures.
The language of the prose Lancelot is good, easy and graceful, but the adventures lack originality and interest, and the situations repeat themselves in a most wearisome manner.
The Lancelot story, in its rise and development, belongs exclusively to the later stage of Arthurian romance; it was a story for the court, not for the folk, and it lacks alike the dramatic force and human appeal of the genuine "popular" tale.
The Books devoted by Malory to Lancelot are also drawn from this latter section of the romance; there is no sign that the English translator had any of the earlier part before him.
Unfortunately, Dr Sommer, in his study on the Sources of Malory, omitted to consult these texts, with the result that the sections dealing with Lancelot and Queste urgently require revision.
A Dutch version of a short episodic poem, Lancelot et le cerf au pied blanc will be found in M.
And xii.; Wechssler, Die verschiedenen Redaktionen des Graal-Lancelot Cycklus; J.
Lancelot Blackburne, 1724-1743 78.
112, a combination of the Lancelot and the Tristan, also couples his name with that of Robert de Borron.
Now this incident of the "Three Days' Tournament" is found alike in the prose Lancelot and in the German Lanzelet, this latter translated from a French poem which, in 1194, was in the possession of Hugo de Morville.
Chretien de Troyes, in his Cligds (the date of which falls somewhere in the decade 1160-1170), knew and utilized the story of the "Three Days' Tournament," and moreover makes Lancelot take part in it.
Taking all the evidence into consideration it seems more probable that Map had, at a comparatively early date, before he became so important an official, composed a poem on the subject of Lancelot, which was the direct source of the German version, and which Chretien also knew and followed.
The form in which certain of the references to him are couched favours the above view; the compiler of Guiron le Cortois says in his prologue that "maistre Gautier Map qui fu clers au roi Henrydevisa cil l'estoire de monseigneur Lancelot du Lac, que d'autre chose ne parla it mie gramment en son livre"; and in another place he refers to Map, "qui fit lou pro pre livre de monsoingnour Lancelot dou Lac."
For discussion of his authorship of the Lancelot cf.
Lancelot Andrewes >>
Lancelot, son of Ban king of Brittany, a creation of chivalrous romance, who only appears in Arthurian literature under French influence, known chiefly from his amour with Guinevere, perhaps in imitation of the story of Tristan and Iseult.
This distinguishes the story from that of Lancelot, with which some modern scholars have been inclined to identify it; for Lancelot's parentage is never in doubt, he is fis du roi.
Later, however, stories which certainly derive from an early non-Grail tradition are introduced, and there are references which imply a knowledge of the prose Lancelot and of Chretien's poem.
It produced in England the Roman du Saint Graal and the Roman de Merlin, both from the pen of Robert de Borron; the Roman de Lancelot; the Roman de Tristan, which is attributed to a fictitious Lucas de Gast.
In the Merlin proper, Gawain is a dominant personality, his feats rivalling in importance those ascribed to Arthur, but in the later forms such as the Merlin continuations, the Tristan, and the final Lancelot compilation, his character and position have undergone a complete change, he is represented as cruel, cowardly and treacherous, and of indifferent moral character.
When the source of the name was forgotten its meaning was not unnaturally misinterpreted, and gained for Gawain the reputation of a facile morality, which was exaggerated by the pious compilers of the later Grail romances into persistent and aggravated wrong-doing; at the same time it is to be noted that Gawain is never like Tristan and Lancelot, the hero of an illicit connexion maintained under circumstances of falsehood and treachery.
LANCELOT ANDREWES (1555-1626), English divine, was born in 1 555 in London.
Lancelot was sent to the Cooper's free school, Ratcliff, in the parish of Stepney, and then to the Merchant Taylors' school under Richard Mulcaster.
Frere, Lancelot Andrewes as a Representative of Anglican Principles (1898; Church Hist.
Besides the poems, we possess the prose Tristan, an enormous compilation, akin to the prose Lancelot, where the original story, though still to be traced, is obscured by a mass of later Arthurian adventures.
The interest here centres in the rivalry between Tristan and Lancelot, alike as knights and lovers, and in the later redaction, ascribed to Helie de Borron, the story is spun out to an interminable length.
The text-books prepared for them by Lancelot included Royal.
Dr Lancelot Andrewes, dean of Westminster.
For Early English Text Society), gives an expanded account of the passing of Arthur; in the French prose form it is now always found incorporated with the Lancelot, of which it forms the concluding section.
Among his publications are Characters and Characteristics of William Law (1893); Bunyan Characters (3 vols., 1894); Samuel Rutherford (1894); An Appreciation of Jacob Behmen (1895) Lancelot Andrewes and his Private Devotions (1895); Bible Characters (7 vols., 1897); Santa Teresa (1897); Father John of Cronstadt (1898); An Appreciation of Browne's Religio Medici (1898); Cardinal Newman, An Appreciation (1901).
Lancelot Malocello, a Genoese, in 1270 reached at least as far as the Canaries.
The bachelor and the banneret were both equally knights, only the one was of greater distinction and authority 3 Du Cange, Dissertation, xxi., and Lancelot du Lac, among other romances.