Kabbalah Sentence Examples

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  • In this all-important doctrine of the Sephiroth, the Kabbalah insists upon the fact that these potencies are not creations of the En Soph, which would be a diminution of strength; that they form among themselves and with the En Soph a strict unity, and simply represent different aspects of the same being, just as the different rays which proceed from the light, and which appear different things to the eye, are only different manifestations of one and the same light; that for this reason they all alike partake of the perfections of the En Soph; and that as emanations from the Infinite, the Sephiroth are infinite and perfect like the En Soph, and yet constitute the first finite things.

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  • The conjunction of the Sephiroth, or, according to the language of the Kabbalah, the union of the crowned King and Queen, produced the universe in their own image.

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  • On the influence of the Kabbalah on the Reformation, see Stbckl, Gesch.

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  • According to the Kabbalah all these esoteric doctrines are contained in the Hebrew Scriptures.

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  • To him were attributed the important legal homilies called Sifre and Mekhilta (see Midrash), and above all the Zohar, the Bible of the Kabbalah.

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  • In the above acceptation of the term, the Neoplatonic doctrine of emanations from the supra-essential One, the fanciful emanation-doctrine of some of the Gnostics (the aeons of the Valentinian system might be mentioned), and the elaborate esoteric system of the Kabbalah, to which the two former in all probability largely contributed, are generally included under the head of theosophy.

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  • The nature-philosophers of the Renaissance, such as Nicolaus Cusanus, Paracelsus, Cardan and others, curiously blend scientific ideas with speculative notions derived from scholastic theology, from Neoplatonism and even from the Kabbalah.

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  • Moore was introduced to the Kabbalah religion by her close friend Madonna, and has brought her husband, Ashton Kutcher, into the faith.

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  • Foremost among these was Ilayyim Vital, author of the 'Ez hayyim, and his son Samuel, who wrote an introduction to the Kabbalah, called Shemoneh She`arim.

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  • These hermeneutical canons are much older than the Kabbalah.

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  • Among the best-known non-Jewish exponents of the Kabbalah were the Italian count Pico di Mirandola (1463-1494), the renowned Johann Reuchlin (1455-1522), Heinrich Cornelius Agrippa of Nettesheim (3487- '535), Theophrastus Paracelsus (1493-1541), and, later, the Englishman Robert Fludd (1574-1637).

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  • Thus the Kabbalah linked the old scholasticism with the new and independent inquiries in learning and philosophy after the Renaissance, and although it had evolved a remarkably bizarre conception of the universe, it partly anticipated, in its own way, the scientific study of natural philosophy.

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  • These reacted upon this institutional religion, which readapted and reinterpreted itself from time to time, and when they did not help to build up another theology (as in Christianity), they ended by assuming too rigid and unprogressive a shape (see Qaraites), or, breaking away from long-tried convention, became a mysticism with mixed results (see Kabbalah).

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  • The Hebrew text, "???" is one of the 72 names which all mean "God" in the texts taken from the Kabbalah.

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  • As many other celebrities in the spotlight, Spears started ascribing to the teachings of Kabbalah about three years ago.

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  • Britney Spears' Hebrew tattoo showed up not too long after pop mogul Madonna took Spears under her wing to show her not only the ways of Kabbalah but also ways to cope with mega-stardom.

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  • Madonna and Britney Spears are not the only celebrities practicing Kabbalah.

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  • In the 17th century mysticism is represented in the philosophical field by the so-called Cambridge Platonists, and especially by Henry More (1614-1687), in whom the influence of the Kabbalah is combined with a species of christianized Neoplatonism.

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  • Pico was the first to seek in the Kabbalah a proof of the Christian mysteries and it was by him that Reuchlin was led into the same delusive path.

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  • It is only since the 11th or 12th century that Kabbalah has become the exclusive appellation for the renowned system of theosophy which claims to have been transmitted uninterruptedly by the mouths of the patriarchs and prophets ever since the creation of the first man.

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  • The cardinal doctrines of the Kabbalah embrace the nature of the Deity, the Divine emanations or Sephiroth, the cosmogony, the creation of angels and man, their destiny, and the import of the revealed law.

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  • Jewish orthodoxy found itself attacked by the more revolutionary aspects of mysticism and its tendencies to alter established customs. While the medieval scholasticism denied the possibility of knowing anything unattainable by reason, the spirit of the Kabbalah held that the Deity could be realized, and it sought to bridge the gulf.

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  • Mirandola so convinced Pope Sixtus of the paramount importance of the Kabbalah as an auxiliary to Christianity that his holiness exerted himself to have Kabbalistic writings translated into Latin for the use of divinity students.

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  • The view propounded by Clarke may have been derived from the Midrash, the Kabbalah, Philo, Henry More, or Cudworth, but not from Newton.

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  • The Talmud outlived the reactionary tendencies of the Qaraites (q.v.) and of the Kabbalah, and fortunately, since these movements, important though they undoubtedly were for the evolution of thought, had not within them the power to be of lasting benefit to the rank and file of the community.

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