How to use Jesu in a sentence
After Luther's death the more rigid Lutherans declared it to be their duty to preserve the status religionis in Germania per Lutherum instauratus, and to watch over the depositum Jesu Christi which he had committed to their charge.
Strauss, the author of the Leben Jesu, and Bruno Bauer, who like Feuerbach himself had passed over from Hegelianism to a form of naturalism.
Ignatio (Rome, 1650, 1659) Genelli wrote Das Leben des heiligen Ignatius von Loyola (Innsbruck, 1848); Nicolas Orlandinus gives a life in the first volume of the Historiae Societatis Jesu (Rome, 1615).
Besides the works already noticed, he wrote De arte critica (1597); De Antichristo (1605); Pro auctoritate ecclesiae in decidendis fidei controversiis libellus; Scaliger hypololymaeus (1607), a virulent attack on Scaliger; and latterly the anti-jesuitical works, Flagellum Jesuiticum (1632); Mysteria patrum jesuitorum (1633); and Arcana societatis Jesu (1635).
During his confinement there was found among his papers a criticism upon the Jesuits, which was printed after his death as Discursus de erroribus qui in forma gubernationis societatis Jesu occurrunt (Bordeaux, 1625), and was reprinted by order of Charles III.Advertisement
Dalman, Die Worte Jesu, p. 2 f.; Grammatik des jud.- palcist.
Ebed Jesu in the 14th century mentions it together with Letters and Homilies, as well as the Tragedy, or a Letters to Cosmas, the Theopaschites (of which some fragments are still extant) and the Liturgy, which is still used by the Nestorian Church.
Strauss's Leben Jesu, met with fierce opposition.
His Hebrew New Testament reached its eleventh edition in 1891, and his popular devotional work Das Sakrament des wahren Leibes and Blutes Jesu Christi its seventh edition in 1886.
Entwurf einer reinbiblischen Theologie appeared in 1792 (2nd ed., 1801), Summa Theologiae Christianae in 1803 (other editions, 1808, 1816, 1830); Das Leben Jesu in 1842, and Die wahre and falsche Orthodoxie in 1849.Advertisement
In 1841 appeared his Reponse to the Leben Jesu of Strauss.
The theory is further developed in a later work (1835, the year in which David Strauss' Leben Jesu was published), Ober die sogenannte.n Pastoralbriefe.
He next proceeded to investigate the Pauline Epistles and the Acts of the Apostles in the same manner, publishing his results in 1845 under the title Paulus, der Apostel Jesu Christi, sein Leben and Wirken, seine Briefe and seine Lehre.
Under the leading of Hegel's distinction, between Vorstellung and Begriff, he had already conceived the idea of his two principal theological works - the Leben Jesu and the Christliche Dogmatik.
But in the autumn of 1833 he resigned this position in order to devote all his time to the completion of his projected Leben Jesu (1835).Advertisement
With this last-named work he returned to theology, and two years afterwards (1864) published his Leben Jesu fiir das deutsche Volk (13th ed., 1904).
In 1838 he published a vigorous reply to Strauss's Leben Jesu, and in that year he received the Legion of Honour.
It is closely allied to the kind of poem known as a debat, and the opening words - "Alle herkneth to me nou A strif wille I tellen ou Of Jesu and of Satan" - seem to indicate that the piece was delivered by a single performer.
In 1535 Laelius Capitulus produced from Virgil an attack upon the dissolute lives of the monks; in 1536 there appeared at Venice a Petrarca Spirituale; and in 1634 Alexander Ross (a Scotsman, and one of the chaplains of Charles I.) published a Virgilius Evangelizans, seu Historia Domini nostri Jesu Christi Virgilianis verbis et versibus descripta.
He also wrote or edited various Chinese works on geography, the celestial and terrestrial spheres, geometry and arithmetic. And the detailed history of the mission was drawn out by him, which after his death was brought home by P. Nicolas Trigault, and published at Augsburg, and later in a complete form at Lyons under the name De Expeditione Christiana apud Sinas Suscepta, ab Soc. Jesu, Ex P. Mat.Advertisement
Another common feature is that both include a beautifully melodic setting of the Pie Jesu featuring a solo soprano.
Jesu Christi, in which he uses four bass viols to accompany the Evangelist.
Next to the Acta quaedam comes in value Polanco's Vita Ignatii Loiolae, which is published in the Monumenta historica Societatis Jesu now in progress.
It has been suggested that Jesus followed the pharisaic practice, and ate the Passover meal (the Last Supper) on Thursday evening, which would account for the discrepancies in the gospel narratives (see Chwolson, Das letzte Passahmal Jesu, 2nd ed., St Petersburg, 1904).
Meyer, entitled Jesus, Jesu Jiinger and das Evangelium im Talmud and verwandten jiidischen Schriften, to which also a good bibliography of the subject is prefixed.Advertisement
See for the former the excellent summary of Scharer, Geschichte des jiidischen Volkes im Zeitalter Jesu Christi, 3rd ed., vol.
She had selected "Pie Jesu" from Faure's Requiem, vocally, a very difficult piece.
Emerson's transcendentalism greatly influenced him, and Strauss's Leben Jesu left its mark upon his thought.