Jerome Sentence Examples

Jerome told her if she had the baby and gave it to him, he'd grant her a divorce and leave her alone.

Why would Jerome tell your sister?

Jerome Shipton isn't Donnie's father.

You don't know Jerome.

No one tells Jerome Shipton what to do.

Instead, they literally forced her to wed Jerome Shipton, a widowed family friend twelve years her senior.

Jerome took him to a number of doctors but nothing seemed to help.

Perhaps if I pretend Jerome doesn't exist, he really won't!

It was probably silly of me to believe Jerome could find me, just from one little charge card transaction.

After listening to her this morning, I'm beginning to wonder if we're getting the whole story about Jerome Shipton.

Sounds like you maybe didn't like Mr. Jerome Shipton very much.

But ol' Jerome, he'd rather pretend I was the one that never happened.

Anyway, the boy is scared to death of Jerome, according to Edith.

The first person Dean thought of was Donnie's stepfather, Jerome Shipton.

Jerome Shipton is in town.

Both agreed they hadn't seen the last of Jerome Shipton.

Jerome Shipton was standing behind a tree and Dean caught sight of his maroon jacket just before he stepped out into the sunlight.

Before letting him read the translations, the Deans filled him in on their activities, including their forest meeting with Jerome Shipton.

He doesn't push Donnie the way Jerome did.

You know, I dreamed Jerome came here, to Bird Song, last night.

Jerome used to do that.

I had slept little as Jerome Jones' band played its brass near till dawn at The Gold Belt.

Was Edith's vivid imagination working overtime or had Jerome Shipton managed to slip by Janet O'Brien and invade his wife's room?

Just then he looked up to see Jerome Shipton sauntering down the stairs.

Jerome Shipton's smile disappeared.

It's not just Jerome Shipton.

Ryland and Jerome Shipton had left on their own, presumably for the ice park.

Now that the busy morning activity no longer occupied Cynthia's mind, she again was visibly upset about Bird Song's latest guest, Jerome Shipton, and the penchant for trouble that surrounded his presence.

Jerome plans to climb tomorrow, so he can show everyone how much of a macho stud he is.

Jerome just laughed over his shoulder, "Don't be a poor loser!"

Dean explained the phone call from Indiana and Cynthia's general displeasure, particularly with Jerome Shipton.

Jerome doesn't have a southern accent.

Ol' Jerome would bonk anything that wears panties.

I don't think Mr. Whitehouse likes Jerome Shipton.

No point in even introducing a mention of Jerome Shipton.

Good old Jerome has a knack for making enemies.

Jerome appeared, overly chipper, talking up the other climbers as if he was a life-long participant in the sport, not a second day novice.

Gladys waddled down, her jaw set like a drill Sergeant, looking as if she'd like to spit in Jerome's coffee.

Jerome Shipton passed Dean in the hall, holding the side of his head, and left the building as Dean hung up the phone.

And worse yet, he felt a strange shiver of discomfit at Cynthia's odd reaction to Jerome Shipton's death.

Did someone really kill Jerome Shipton?

And just where was Mrs. Dean when Jerome found himself on the short end of a cut rope?

Dean knew the old man was itching to raise the more important topic of Jerome Shipton's death.

Dean let Fred follow along, list in hand, as he poked into Edith's room, which Jerome had recently shared.

What in hell would Jerome Shipton be doing with Janet's telephone number?

Why did you tell Jerome Shipton his wife wasn't registered here?

Jerome Shipton didn't show up for a day or two and Ryland hadn't arrived yet either.

Either Jerome Shipton would have seen the cut and not used the rope, or he would have fallen so far he'd be whispering to Lucifer, not Jake Weller.

No, whoever sliced Jerome Shipton's line did so after he'd partially descended.

Dean felt the beginnings of a headache creep along the base of his neck as he tried to concentrate on who, among the cast of characters cloistered snugly in Bird Song, might have been responsible for Jerome Shipton's fall.

The logical suspect was the person who possessed the most reason to see Jerome Shipton dead.

The police are already investigating Jerome Shipton's accident and—" "Accident?

Maybe Jerome Shipton has never forgiven both of them or, at the very least, that's how Donnie reads it.

If she didn't try to kill Jerome, why would she kill herself?

Where is Jerome Shipton, Sheriff?

If she didn't try to kill Jerome, then why did she kill herself?

Jerome Shipton is no longer in the hospital and was never hurt critically.

Primarily, it was Jerome Shipton's severed climbing rope that remained a knotty question that wouldn't go away.

So, you think Jerome Shipton cut the line so it looked like someone was trying to kill him and then used the remaining portion to loop through an anchor so he could then rappel down?

He could now picture how Jerome Shipton might have caused his own fall.

No, the events of two weeks past didn't make total sense, at least not yet, but Dean was suddenly interested, not in avoiding Jerome Shipton, but asking him some important questions.

Fred continued to stand by as Dean found where Jerome Shipton was staying on the second try.

Because if someone doesn't find him soon, Jerome Shipton is going to be a dead man!

Dean jogged up the hill to ice park, hoping to find Penny and Mick, and perhaps Donald Ryland, before confronting Jerome Shipton.

Dean pegged her to be Jerome Shipton's companion.

Jerome Shipton was scarcely a dozen feet lower, off to his left.

I don't believe Jerome beat her when she showed up Sunday morning all bruised and cut.

I'm not writing any letters to the Vatican proposing Jerome Shipton for sainthood.

Aside from what we observed ourselves, everything we thought we knew about Jerome Shipton came from his wife, a dedicated liar.

Here's Jerome Shipton concocting a story, blaming his wife for something she really did!

Jerome describes Idumaea as extending from Beit Jibrin to Petra, and ascribes the great caves at the former place to cavedwellers like the aboriginal Horites.

The growth of legends and traditional identifications can be traced in the writings of the pilgrims who have visited the town from Jerome's time till our own.

Jerome and others have identified Salim with one or other of the various places which bear that name, e.g.

For the East it has had the same importance as the similar writings of Jerome, Sulpicius Severus and Cassian for the West.

The year of his death is unknown, but he is referred to as no longer alive in Jerome's Contra Vigilantium (406).

In exchange for French assistance Piedmont would cede Savoy and perhaps Nice to France; and a marriage between Victor Emmanuels daughter Clothilde and Jerome Bonaparte, to which Napoleon attached great importance, although not made a definite condition, was also discussed.

Celtic names, and St Jerome, who had lived in Trier, declares that their language in his day (c. 370) resembled that of the Galatians.

St Jerome's mind was first seriously directed to religion while studying at Trier about 370, and St Martin of Tours came in 385 to plead with the tryant Maximus for the lives of the heretic Priscillian and his followers.

The abuses connected with nocturnal vigils 1 led to their being attacked, especially by Vigilentius of Barcelona (c. 400), against whom Jerome fulminated in this as in other matters.

Jerome (the authority for the date of his death) calls him Pythagoricus et magus.

For a comprehensive use of the term "ecclesiastical writers" he has the authority of Jerome, who enumerates among them 4 such heresiarchs or leaders of schism as Tatian, Bardaisan, Novatus, Donatus, Photinus and Eunomius.

The Latin West was scarcely less productive; it is enough to mention Hilary of Poitiers, Ambrose of Milan, Augustine of Hippo, Leo of Rome, Jerome, Rufinus, and a father lately restored to his place in patristic literature, Niceta of Remesiana.'

Jerome's work was continued successively by Gennadius of Marseilles, Isidore of Seville, and Ildefonsus of Toledo; the last-named writer brings the list down to the middle of the 7th century.

St Jerome attributes to Victor some opuscula in Latin, which are believed to be recognized in certain apocryphal treatises of St Cyprian.

His complete version of the Bible (1530), on the basis of Jerome, took the same place as his version of the New Testament.

About the same time a visit of Jerome to Aquileia led to a close friendship between the two, and shortly after Jerome's departure for the East Rufinus also was drawn thither (in 372 or 373) by his interest in its theology and monasticism.

When Jerome came to Bethlehem in 386, the friendship formed at Aquileia was renewed.

It is a sketch of the history of the world from the creation, based on Jerome, the epitome of Florus, Orosius and the ecclesiastical history of Socrates.

The Senatus Consultum of the 18th of May 1804 awarded to Napoleon the title of emperor, the succession (in case he had no heir) devolving in turn upon the descendants of Joseph and Louis Bonaparte (Lucien and Jerome were for the present excluded from the succession owing to their having contracted marriages displeasing to Napoleon).

In order to strengthen this compact, he arranged a marriage between the daughter of the king of Bavaria and Eugene Beauharnais; and he united the daughter of the Elector of Wurttemberg in marriage to Jerome Bonaparte, who had now divorced his wife, formerly Miss Paterson of Baltimore, at his brother's behests.

Even so, Prussia was bereft of half of her territories; those west of the river Elbe went to swell the domains of Napoleon's vassals or to form the new kingdom of Westphalia for Jerome Bonaparte; while the spoils which the House of Hohenzollern had won from Poland in the second and third partitions were now to form the duchy of Warsaw, ruled over by Napoleon's ally, the elector (now king) of Saxony.

In 1278 his books were condemned by Jerome de Ascoli, general of the Franciscans, afterwards Pope Nicholas IV., and he himself was thrown into prison for fourteen years.

After staying for some time in Africa as the disciple of Augustine, he was sent by him in 415 to Palestine with a letter of introduction to Jerome, then at Bethlehem.

The ostensible purpose of his mission (apart, of course, from those of pilgrimage and perhaps relic-hunting) was that he might gain further instruction from Jerome on the points raised by the Priscillianists and Origenists; but in reality, it would seem, his business was to stir up and assist Jerome and others against Pelagius, who, since the synod of Carthage in 411, had been living in Palestine, and finding some acceptance there.

We owe to his pen curious remarks on English and Swiss customs, valuable notes on the remains of antique art in Rome, and a singularly striking portrait of Jerome of Prague as he appeared before the judges who condemned him to the stake.

He had submitted the doctrine of transubstantiation (already generally received both by priests and people, although in the west it had been first unequivocally taught and reduced to a regular theory by Paschasius Radbert in 831) to an independent examination, and had come to the conclusion that it was contrary to reason, unwarranted by Scripture, and inconsistent with the teaching of men like Ambrose, Jerome and Augustine.

Eusebius having gone wrong on this point, others of the Fathers followed suit, so that Philo is reckoned by Jerome among the ecclesiastical writers of the Christians.

If the notice in Jerome be correct, he lived from 52 B.C. to A.D.

At the time of Napoleon's first abdication (April 11, 1814), Joseph and Jerome Bonaparte tried to keep the empress under some measure of restraint at Blois; but she succeeded in reaching her father the emperor Francis while Napoleon was on his way to Elba.

The maps which accompany St Jerome's translation of the Onomasticon of St Eusebius (388).

The change was brought about by two causes - first, Greek theology, which reached the West chiefly through Jerome Rufinus and Ambrose, and, second, the new idea of the church wrought out by Augustine on the basis of the altered political situation of the church.

Augustine, Jerome, Ambrose and Gregory; though Bede's reading is very far from being limited to these.

The reasons for believing that this roll was substantially identical with the book of Deuteronomy were already appreciated by Jerome, Chrysostom, Theodoret and others,' and a careful examination shows that the character of the reformation which followed agrees in all its essential features with the prescriptions and exhortations of that book.

Our description of the Roman Catacombs cannot be more appropriately introduced than by St Jerome's account of his visits to them in his youth, already referred to, which, catacombs after the lapse of above fifteen centuries, presents a of Rome.

Jerome's corps was composed of the Bavarians, Wiirttembergers and Badensers.

Next, centring about Warsaw, a group of three corps (19,000 men) under the chief command of Napoleon's brother Jerome.

The main army, with the emperor in person, covered by Murat and the cavalry, moved on Vilna, whilst Jerome on his right rear at once threatened Bagration and covered the emperor's outer flank.

Still everything pointed to the concentration of the Russians at Vilna, and Jerome, who on the 5th of July had reached Grodno, was ordered to push on.

Jerome was replaced by Davout, and the army resumed its march, this time in the hope of surrounding and overwhelming Barclay, whilst Davout dealt with Bagration.

Eusebius and Jerome give us lists of the works which Clement left behind him.

Jerome and Photius call the work Ecclesiastical Canons, but this seems to be a mistake.

Of the other treatises mentioned by Eusebius and Jerome nothing is known.

The last distinctive epithet was derived from the little hamlet in the vicinity which furnished shelter, not only to the workmen, but to the monks of St Jerome who were afterwards to be in possession of the monastery; and the hamlet itself is generally but perhaps erroneously supposed to be indebted for its name to the scoriae or dross of certain old iron mines.

Jerome's practice, however, did not square with his theory.

The western church did not accept Jerome's definition of apocrypha, but retained the word in its original meaning, though great confusion prevailed.

This view is reflected, for example, in the canon of Melito of Sardis, and in the prefaces and letters of Jerome.

A collection of the Greek and Latin fragments that have survived, mainly in Origen and Jerome, will be found in Hilgenfeld's NT extra Canonem receptum, Nicholson's Gospel according to the Hebrews (1879), Westcott's lntrod.

Jerome also was acquainted with them as an independent work.

They are first referred to by Epiphanius and next by Jerome.

St Jerome (Ep. 1 4 6) tells us that as late as the middle of the 3rd century the presbyters of Alexandria, when the see was vacant, used to elect one of their own number and without any further ordination set him in the episcopal office.

The Hexaplar text of the LXX., as reduced by Origen into greater conformity with the Hebrew by the aid of subsequent Greek versions, was further the mother (d) of the Psalterium gallicanum - that is, of Jerome's second revision of the Psalter (385) by the aid of the Hexaplar text; this edition became current in Gaul and ultimately was taken into the Vulgate; (e) of the SyroHexaplar version (published by Bugati, 1820, and in facsimile from the famous Ambrosian MS. by Ceriani, Milan, 1874).

St Jerome argued against Vigilantius with his accustomed vehemence, and especially meets the objection based on the resemblance between these rites and those of the pagans.

This council had brought to Rome the learned monk Jerome, for whom Damasus showed great esteem.

Our sole information concerning his life is found in the brief summary of Jerome, written more than four centuries after the poet's death.

Jerome followed, often carelessly, the accounts contained in the lost work of Suetonius De Viris Illustribus, written about two centuries after the death of Lucretius; and, although it is likely that Suetonius used the information transmitted by earlier grammarians, there is nothing to guide us to the original sources.

The statements of Jerome have been questioned or disbelieved on the ground of their intrinsic improbability.

A work characterized by such strength, consistency and continuity of thought is not likely to have been composed "in the intervals of madness" as Jerome says.

He next entered into relations with the family of Bonaparte, and in 1799, after the 18th Brumaire, again entered politics, becoming successively prefect of the lower Seine, councillor of state, and finance minister to Jerome Bonaparte, king of Westphalia.

In 1 59 2 the Broad Street works had been taken over by Jerome Bowes.

Jerome says that Apollos was so dissatisfied with the division at Corinth, that he retired into Crete with Zenas, a doctor of the law; and that the schism having been healed by Paul's letter to the Corinthians, Apollos returned to the city, and became its bishop. Less probable traditions assign to him the bishopric of Duras, or of Iconium in Phrygia, or of Caesarea.

He is the patriarch Gamaliel whom Jerome mentions in his letter to Pamachius, written in 393.

The position of Gezer is defined by Jerome (Onomasticon, s.v.) as four Roman miles north (contra septentrionem) of Nicopolis ('Amwas).

He returned to Naples as captain on Massena's staff to fight the Bourbons and the Austrians in 1806, and subsequently went to Spain, where he followed Jerome Bonaparte in his retreat from Madrid.

The last book (xvii.) treats of theology or (as we should now say) mythology, and winds up with an account of the Holy Scriptures and of the Fathers, from Ignatius and Dionysius the Areopagite to Jerome and Gregory the Great, and even of later writers from 'Isidore and Bede, through Alcuin, Lanfranc and Anselm, down to Bernard of Clairvaux and the brethren of St Victor.

The extracts from Cicero and Ovid, Origen and St John, Chrysostom, Augustine and Jerome are but specimens of a useful custom which reaches its culminating paint in book xxviii., which is devoted entirely to the writings of St Bernard.

His festival (semiduplex) is observed by the Roman Catholic Church on the 17th of November, For the facts of his biography we have an outline of his early years in his eulogy on Origen, and incidental notices in the writings of Eusebius, of Basil of Caesarea and Jerome.

The principal works of Gregory Thaumaturgus are the Panegyricus in Origenem (Eis 't ptybniv iravrnvpucos Xbyos), which he wrote when on the point of leaving the school of that great master (it contains a valuable minute description of Origen's mode of instruction), a Metaphrasis in Ecclesiasten, characterized by Jerome as " short but useful "; and an Epistola canonica, which treats of the discipline to be undergone by those Christians who under pressure of persecution had relapsed into paganism, but desired to be restored to the privileges of the Church.

He taught rhetoric at Rome (one of his pupils being Jerome), and in his old age became a convert to Christianity.

His diploma picture was "St Jerome," exhibited in 1869.

A more commanding figure is that of Aurelius Augustinus or St Augustine (354-430), bishop of Hippo, who for comprehensiveness and dialectical power stands out in the same way as Hieronymus or St Jerome (c.33 I or 340-420), a native of Stridon in Dalmatia, does for manysided learning and scholarship.

The prophecy must, therefore, be regarded as anonymous; the title was added by the compiler 1 A Hebrew tradition given in the Targum of Jonathan, and approved by Jerome, identifies Malachi with Ezra the priest and scribe.

Parallel to it is the Faith of St Jerome discovered in 1903 by Dom.

This creed may be the form which Jerome mentions in one of his letters 17, n.

What is known of Jerome has mostly been recovered from his own writings.

From Strido he went to Aquileia, where he formed some friendships among the monks of the large monastery, notably with Rufinus, with whom he was destined to quarrel bitterly over the question of Origen's orthodoxy and worth as a commentator; for Jerome was a man who always sacrificed a friend to an opinion, and when he changed sides in a controversy expected his acquaintances to follow him.

They went through Thrace, visiting Athens, Bithynia, Galatia, Pontus, Cappadocia and Cilicia, to Antioch, Jerome observing and making notes as they went.

Innocentius died of a fever, and Jerome was dangerously ill.

Jerome at once set himself to such scholarly work as the place afforded.

Here as elsewhere he had but one rule to guide him in matters of doctrine and discipline - the practice of Rome and the West; for it is singular to see how Jerome, who is daringly original in points of scholarly criticism, was a ruthless partisan in all other matters; and, having discovered what was the Western practice, he set tongue and pen to work with his usual bitterness (Altercatio luciferiani et orthodoxi).

Jerome was called to Rome in 382 to give help in the matter, and was made secretary during the investigation.

These scholarly labours, however, did not take up his whole time, and it was almost impossible for Jerome to be long anywhere without getting into a dispute.

Damasus died, however, in 384, and was succeeded by Siricius, who did not show much friendship for Jerome.

There he was joined by two wealthy Roman ladies, Paula, a widow, and Eustochium, her daughter, one of Jerome's Hebrew students.

Accompanied by these ladies Jerome made the tour of Palestine, carefully noting with a scholar's keenness the various places mentioned in Holy Scripture.

From Palestine Jerome and his companions went to Egypt, remaining some time in Alexandria, and they visited the convents of the Nitrian desert.

Jerome's mind was evidently full of anxiety about his translation of the Old Testament, for we find him in his letters recording the conversations he had with learned men about disputed readings and doubtful renderings; the blind Didymus of Alexandria, whom he heard interpreting Hosea, appears to have been most useful.

She was at the head of the nunneries until her death in 404, when Eustochium succeeded her; Jerome presided over the fourth monastery.

The result of all this labour was the Latin translation of the Scriptures which, in spite of much opposition from the more conservative party in the church, afterwards became the Vulgate or authorized version; but the Vulgate as we have it now is not exactly Jerome's Vulgate, for it suffered a good deal from changes made under the influence of the older translations; the text became very corrupt during the middle ages, and in particular all the Apocrypha, except Tobit and Judith, which Jerome translated from the Chaldee, were added from the older versions.

About 394 Jerome came to know Augustine, for whom he held a high regard.

He engaged in the Pelagian controversy with more than even his usual bitterness (Dialogi contra pelagianos); and it is said that the violence of his invective so provoked his opponents that an armed mob attacked the monastery, and that Jerome was forced to flee and to remain in concealment for nearly two years.

Jerome "is one of the few Fathers to whom the title of Saint appears to have been given in recognition of services rendered to the Church rather than for eminent sanctity.

Some authors, however, among whom are Eusebius, Jerome and the historian Socrates, place its commencement at the 1st of September; these, however, appear to have confounded the Olympic year with the civil year of the Greeks, or the era of the Seleucidae.

These conclusions were hotly contested by Johannes Buxtorf, being in conflict with the views of his father, Johannes Buxtorf senior, notwithstanding the fact that Elias Levita had already disputed the antiquity of the vowel points and that neither Jerome nor the Talmud shows any acquaintance with them.

On the outskirts of the town, to the west, in the Bruhl suburb, a stone marks the spot where Hus and Jerome of Prague were burnt to death.

In the Western Church, Revelation was accepted by all writers from Hippolytus onward with the exception of Jerome, who relegated it to the class lying between the canonical and apocryphal.

The authenticity of the book was unquestioned thenceforward till the Reformation, when the view of Jerome was revived by Erasmus, Carlstadt, Luther and others under various forms. In the Lutheran Church this opposition lasted into the next century, but in the Reformed it gave way much earlier.

The rest of the patristic evidence from Clement of Alexandria, Origen, Victorinus, Eusebius and Jerome will be found in Swete's Apocalypse of St John 2, xcix.

He resided successively in Florence and Paris, and travelled about Europe as private physician to Prince Jerome Bonaparte, but when Pius IX.

The dates assigned by Jerome for his birth and death are 148 and 103 or 102 B.C. But it is impossible to reconcile the first of these dates with other facts recorded of him, and the date given by Jerome must be due to an error, the true date being about 180 B.C. We learn from Velleius Paterculus that he served under Scipio at the siege of Numantia in 134.

He spent the greater part of his life at Rome, and died, according to Jerome, at Naples.

The chief source of information is a life written by St Jerome; it was based upon a letter, no longer extant, written by St Epiphanius, who had known Hilarion.

It is a careless compilation from St Jerome in the earlier part, and from other writers in the later, but the lack of other sources makes it very valuable for the period from 4 2 5 to 455, which is drawn from Prosper's personal experience.

Elmenhorst's statement, that Musanus and Didymus in an earlier age wrote treatises with the name De ecclesi asticis dogmatibus, seems a plain blunder, if we compare Jerome's Latin with Eusebius's Greek.

Picton at once stopped the victorious French advance to the east of the road, but the remaining division (Jerome) of Reille's corps now reached the front and Ney flung it into the Bossu wood to clear that place and keep his left flank free.

Accordingly to Jerome, Varro did not begin to study Greek literature until his thirty-fifth year.

The Alexandrian Clement, Tertullian, Origen, Eusebius, Jerome and Augustine only tell of the Zebedean what is traceable to stories told by Papias of others, to passages of Revelation and the Gospel, or to the assured fact of the long-lived Asian presbyter.

The name is derived from Chronicon, first suggested by Jerome as a rendering of the title which they bear in and de.

Jerome (1784-1860) was born at Ajaccio on the 15th of November 1784; he shared the fortunes of the family in the early years of the French Revolution, was then educated at Juilly and was called to the side of his 7 Jerome ' 'Bona- brother, then First.

This disregard of discipline and of the laws of France greatly annoyed Napoleon; and when in 1805 Jerome brought his wife to Europe, the emperor ordered her to be excluded from his states.

Jerome vainly sought to bend his brother's will in an interview at Alexandria.

In November Jerome sailed in a squadron commanded by Admiral Willaumez, which was to ravage the West Indies; but it was scattered by a storm.

After damaging British commerce in the North Atlantic, Jerome reached France with his ship in safety in August 1806.

After Jena, Jerome received the surrender of several Prussian towns.

An imperial decree having annulled the Patterson marriage, the emperor united Jerome to the princess Catherine of Wurttemberg; and in pursuance of the terms of the treaty of Tilsit (July 7, 1807) raised him to the throne of the new kingdom of Westphalia.

There Jerome, though frequently rebuked by the emperor, displayed his fondness for luxury, indulged in numerous amours and ran deeply into debt.

In the early part of that campaign Jerome was entrusted with an important movement which might have brought the southern Russian army into grave danger; on his failure (which was probably due to his lack of energy) the emperor promptly subjected him to the control of Marshal Davout, and Jerome returned to Cassel.

In 1813, on the fall of the Napoleonic regime in Germany, Jerome retired to France, and in 1814 spent some time in Switzerland and at Trieste.

On Napoleon's second abdication Jerome proceeded to Wurttemberg, was threatened with arrest unless he gave up his wife and child, and was kept under surveillance at Goppingen; finally he was allowed to proceed to Augsburg, and thereafter resided at Trieste, or in Italy or Switzerland.

After the French revolution of 1848 he was elected to the National Assembly as a representative of Corsica, and (his elder brother, Jerome Napoleon Charles, dying in 1847) assumed the name of Jerome.

Nevertheless Jerome was forced by his brother to separate himself from his wife, whom he had brought to Europe, and after a stay in England Madame Patterson, or Madame Bonaparte, as she was usually called, returned to Baltimore.

Jerome's only child by this marriage was Jerome Napoleon Bonaparte (1805-1870), who was born in England, but resided chiefly in Baltimore, and is said to have shown a marked resemblance to his uncle, the great emperor.

He was on good terms with Jerome, who for some time made him a large allowance, and father and son occasionally met.

His elder son, also called Jerome Napoleon Bonaparte (1832-1893), entered the French army, with which he served in the Crimea and in Italy.

The municipal art gallery contains an altar-piece by Girolamo da Treviso (who also painted a fresco in the Chiesa della Commenda), a wooden St Jerome by Donatello, and a bust of the young St John by Antonio Rossellino (?), and some fine specimens of majolica, a variety of which, faience, takes its name from the town.

In Cambridge he completed his work on the New Testament, the Letters of Jerome, and Seneca; and then in 1514, when there seemed no prospect of ampler preferment, he determined to transfer himself to Basel and give the results of his labours to the world.

In 1511 he was preparing to reprint his Adagia with Jodocus Badius, who in the following year was to have also Seneca and Jerome.

That the agent was acting entirely on his own responsibility may be doubted; for within a few months Erasmus had decided to betake himself to Basel, bearing with him Seneca and Jerome, the latter to be incorporated in the great edition which Johannes Amerbach and Froben had had in hand since 15ro.

The series of the Fathers alone contains Jerome (1516), Cyprian (1520), Pseudo-Arnobius (1522), Hilarius (1523), Irenaeus (Latin, 1526), Ambrose (1527), Augustine (1528), Chrysostom (Latin, 1530), Basil (Greek, 1532, the first Greek author printed in Germany), and Origen (Latin, 1536).

He complains that much reading of the works of St Jerome had spoiled his Latin; but, as Scaliger says (Scalig er 2 a), " Erasmus's language is better than St Jerome's."

The later recension of this Vision was used by Jerome, and a more primitive form of the text by the Archontici according to Epiphanius.

About the middle of the same century grammar had a far abler exponent at Rome in the person of Aelius Donatus, the preceptor of St Jerome, as well as the author of a text-book that remained in use throughout the middle ages.

In the case of the book of Daniel, as we learn from Jerome (praefatio in Dan.), the translation of Theodotion was definitely adopted by the Church, and is accordingly found in the place of the original Septuagint in all MSS.

Symmachus, according to Eusebius and Jerome, was an Ebionite; Epiphanius represents him (very improbably) as a Samaritan who became a Jewish proselyte.

His version was commended by Jerome as giving the sense of the original, and in that respect it forms a direct contrast with that of Aquila.

It was not until after the 6th century that the Old Latin was finally superseded by the Vulgate or Latin translation of the Old Testament made by Jerome during the last quarter of the 4th century.

Jerome, perceiving the unsatisfactory position of Latin-speaking Christian scholars who studied the Old Testament at a double remove from the original - in Latin versions of the Greek - made a fresh Latin translation direct from the Hebrew text then received among the Jews.

Subsequently, however, this version of Jerome (the Vulgate) became the basis of Western Biblical scholarship. Henceforward the Western Church suffered both from the corruptions in the official Hebrew text and also from the fact that it worked from a version and not from the original, for a.

For though the Reformers were critical of the authority of ecclesiastical tradition in the matter of 2 His arguments are stated briefly (and in order to be refuted) by Jerome in his commentary on Daniel.

Meantime, in the West, an important Synod was held by Damasus at Rome in 382 which, under the dominant influence of Jerome and the Athanasian tradition,drew up a list corresponding to the present Canon.

According to Jerome's letter to Pope Damasus in A.D.

To remedy the confusion produced by the variations of the Latin text Pope Damasus asked Jerome to undertake a revision, and the latter published a new text of the New Testament in A.D.

In the Old Testament Jerome made a new translation directly from the Hebrew, as the Old Latin was based on the LXX., but in the New Testament he revised the existing version.

Of Jerome's revision we possess at least 8000 MSS., of which the earliest may be divided (in the gospels at all events) into groups connected with various countries; the most important are the Northumbrian, Irish, Anglo-Irish and Spanish, but the first named might also be called the Italian, as it represents the text of good MSS.

White probably restores the text almost to the state in which Jerome left it.

In a certain wide sense the textual criticism of the New Testa ment began as soon as men consciously made recensions and versions, and in this sense Origen, Jerome, Augustine and many other ecclesiastical writers might be regarded as textual critics.

In Italy, by a departure from the traditional policy of the Roman Church, the newly formed "Pious Society of St Jerome for the Dissemination of the Holy Gospels" issued in 1901 from the Vatican press a new Italian version of the Four Gospels and Acts.

His work was destroyed,' but the copious extracts which we find in Lactantius, Augustine, Jerome, Macarius Magnus and others show how profoundly he had studied the Christian writings, and how great ' was his talent for real historical research.

It is beneath one of the ruined arches of a church mentioned by Jerome, and is reached by a few rough steps.

Although he had left the church, his earlier writings continued to be extensively read; and in the 4th century his works, along with those of Cyprian, were the principal reading of Western Christians, until they were superseded by those of Jerome, Ambrose, Augustine and Gregory.

Jerome has included him in his catalogue of Christian " viri illustres," but only as a Catholic to whom reference should be made with caution.'

He was educated by the Jesuits at Rome till his seventeenth year, when he accompanied Jerome Colonna as chamberlain to the university of Alcala in Spain.

Beside the grotto of the Nativity other traditional sites are shown within the church, such as the Altar of the Magi, the Tomb of Eusebius, the cave wherein Jerome made his translation of the Bible, &c.

He was in the habit of visiting the house of Richard Bellamy, who lived near Harrow and was under suspicion on account of his connexion with Jerome Bellamy, who had been executed for sharing in Anthony Babington's plot.

In his preface to Judith, Jerome says that he based his Latin version on the Chaldee, which the Jews reckoned among their Hagiographa.

Two Syriac versions were made from the Greek - the first, that of the Peshito; and the second, that of Paul of Tella, the so-called Hexaplaric. The Old Latin was derived from the Greek, as we have remarked above, and Jerome's from the Old Latin, under the control of a Chaldee version.

According to Jerome, he died in 16 B.C. It is possible that he wrote also a botanical work.

More important was the appointment in 1907 of a commission, under the presidency of Abbot Gasquet, to attempt the restoration of the pure text of the Vulgate as St Jerome wrote it.

Hesse-Cassel was then added to Jerome Bonaparte's new kingdom of Westphalia; but after the battle of Leipzig in 1813 the French were driven out and on the 21st of November the elector returned in triumph to his capital.

In the Greek and Latin Church the few fathers who, like Origen and Jerome, knew something of the language, were wholly dependent on their Jewish teachers, and their chief value for us is as depositaries of Jewish tradition.

Epiphanius, following Methodius, insisted on the most perfect identity between the resurrection body and the material body; and this belief, enforced in the West by Jerome, soon established itself as alone orthodox.

On his return to Severus in Gaul he was ordained; and, having soon afterwards inherited means through the death of his father, he set out for Palestine, where he was received with great respect by Jerome at Bethlehem.

The stay of Vigilantius lasted for some time; but, as was almost inevitable, he was dragged into the dispute then raging about Origen, in which he did not see fit wholly to adopt Jerome's attitude.

All that is known of his work is through Jerome's treatise Contra Vigilantium, or, as that controversialist would seem to prefer saying, "Contra Dormitantium."

Notwithstanding Jerome's exceedingly unfavourable opinion, there is no reason to believe that the tract of Vigilantius was exceptionally illiterate, or that the views it advocated were exceedingly "heretical."

The earliest traditions appear to imply that he died a natural death (Eusebius, Jerome, and even Isidore of Seville); but the Martyrologies claim him as a martyr, though they do not agree as to the manner of his martyrdom.

Each of the "four living creatures" of Ezekiel and the Apocalypse has been attributed to each of the four evangelists in turn; Augustine and Bede think that Mark is designated by the "man"; Theophylact and others think that he is designated by the eagle; Anastasius Sinaita makes his symbol the ox; but medieval art acquiesced in the opinion of Jerome that he was indicated by the lion.

The death of the prince imperial in 1879 put an end to the serious chances of the Bonapartists, although Rouher sought to secure the recognition of Prince Napoleon, son of the ex-king Jerome, as heir to the imperial honours.

The Liber comitis formerly attributed to St Jerome must be three, or nearly three, centuries later than that saint, and the Luxeuil lectionary, or Lectionarium Gallicanum, which Mabillon attributed to the 7th, cannot be earlier than the 8th century; yet the oldest MSS.

Seven ancient wells still exist here, though two are stopped up. Eusebius and Jerome mention the place in the 4th century as a large village and the seat of a Roman garrison.

St Isidore appears to be their principal authority; they also draw, directly or indirectly, from Orosius, St Jerome, St Augustine, and probably from a lost map of classical antiquity, represented in a measure by the Peutinger Table of the 13th century.

The term synderesis, however, is not found till Jerome, who in dealing with Ezek.

Unfortunately the council of Constance, which met mainly through the efforts of Sigismund in 1414, marred its labors by the judicial murders of John Huss and of Jerome of Prague.

It is curiously misdescribed by Jerome, who never can have seen it, as "Apologeticum pro Christianis contextum philosophorum sententiis."

His conversion to Christianity is said by Jerome to have been occasioned by a dream; and the same writer adds that the bishop to whom Arnobius applied distrusted his professions, and asked some proof of them, and that the treatise Adversus Genies was composed for this purpose.

There is in the museum at Basel a wood-block of St Jerome executed by him and elaborately signed on the back with his name.

This was used in an edition of Jerome's letters printed in the same city in the same year, 1492.

Besides such fine single woodcuts as the "Mass of St Gregory," the "St Christopher," the "St Jerome," and two Holy Families of 1511, Darer published in the same year the most numerous and popularly conceived of all his woodcut series, that known from the dimensions of its thirty-seven subjects as the "Little Passion" on wood; and in the next year, 1512, a set of fifteen small copper-engravings on the same theme, the "Little Passion" on copper.

In 1513 and 1514 appeared the three most famous of Darer's works in copper-engraving, "The Knight and Death" (or simply "The Knight," as he himself calls it, 1513), the "Melancolia" and the "St Jerome in his Study" (both 1514).

Besides these three masterpieces of line-engraving, the same years, 1512-1515, found DUrer occupied with his most important experiments in etching, both in dry-point ("The Holy Family and Saints" and the "St Jerome in the Wilderness") and with the acid bath.

So does a magnificent drawing of a head of a nonagenarian with a flowing beard who sat to him at Antwerp, together with a picture from the same head in the character of St Jerome; the drawing is now at Vienna, the picture at Lisbon.

Siricius was averse from countenancing the influence of the monks, and did not treat Jerome with the favour with which he had been honoured by preceding popes, with the result that Jerome left Rome and settled at Bethlehem.

After the 4th century, monks and nuns begin to form no inconsiderable part of the pilgrimages - a fact which is especially manifest from the numerous notices to be found in Jerome, and the narratives of Theodoret in the Historia religiosa.

Jerome in particular considered it an act of faith for a man to offer his prayers where the feet of the Lord had stood, and the traces of the Birth, of the Cross, and of the Passion were still to be seen (Ep. 47, 2).

She assured Jerome that, in the church of the Nativity at Bethlehem, she beheld, with the eye of faith, the Christ-child wrapped in swaddling clothes (Ep. 108, 10).

Of Jerusalem alone Jerome relates that the places of prayer were so numerous that it was impossible to visit them all in one day (Ep. 46, 9).

He learned the letters from the transcription of a few verses in the Star of the Messiah of Petrus Niger, and, with a subsequent hint or two from Reuchlin, who also lent him the grammar of Moses Kimhi, made his way through the Bible for himself with the help of Jerome's Latin.

The pope had selected two envoys to wait on the young emperor, one of them, Jerome Aleander, being specially appointed to secure the outlawry of Luther.

Jerome's part in the Hussite movement was formerly much overrated.

After beginning his studies at the university of Prague, where he never attempted to obtain any ecclesiastical office, Jerome proceeded to Oxford in 1398.

In Prague Jerome soon attracted attention by his advanced and outspoken opinions.

Jerome was soon on terms of friendship with Hus, and took part in all the controversies of the university.

The re-organization of the university was also discussed, and as Wenceslaus for a time favoured the Germans, Hus and Jerome, as leaders of the Bohemians, incurred the anger of the king, who threatened them with death by fire should they oppose his will.

In 1410 Jerome, who had incurred the hostility of the archbishop of Prague by his speeches in favour of Wycliffe's teaching, went to Ofen, where King Sigismund of Hungary resided, and, though a layman, preached before the king denouncing strongly the rapacity and immorality of the clergy.

Sigismund shortly afterwards received a letter from the archbishop of Prague containing accusations against Jerome.

Appearing at Vienna, he was again brought 3 The statement that Jerome's family name was Faulfiss, is founded on a misunderstood passage of Aeneas Sylvius, Historica Bohemica.

This was erroneously believed to refer to Jerome.

Jerome vowed that he would not leave Vienna till he had cleared himself from the accusation of heresy.

Contrary to the wishes of the archbishop of Prague a meeting of the members of the university took place, at which both Hus and Jerome spoke strongly against the sale of indulgences.

The fiery eloquence of Jerome, which is noted by all contemporary writers, obtained for him greater success even than that of Hus, particularly among the younger students, who conducted him in triumph to his dwelling-place.

Shortly afterwards Jerome proceeded to Poland - it is said on the invitation of King Wladislaus.

While travelling with the grand-duke Lithold of Lithuania Jerome took part in the religious services of the Greek Orthodox Church.

During his stay in northern Europe Jerome received the news that Hus had been summoned to appear before the council of Constance.

He declared that Hus had been justly executed and stated in a letter addressed on the 12th of August 1415 to Lacek, lord of Kravdfthe only literary document of Jerome that has been preserved - that "the dead man (Hus) had written many false and harmful things."

Full confidence was not placed in Jerome's recantation.

As Poggio Bracciolini writes, "none of the Stoics with so constant and brave a soul endured death, which he (Jerome) seemed rather to long for."

The eloquence of the Italian humanist has bestowed a not entirely merited aureole on the memory of Jerome of Prague.

See all works dealing with Hus; and indeed all histories of Bohemia contain detailed accounts of the career of Jerome.

The Lives of John Wicliffe, Lord Cobham, John Huss, Jerome of Prague and 21ika by William Gilpin (London, 1765) still has a certain value.

Irenaeus regards as heretical the opinion that the souls of the departed pass immediately into glory; Tertullian, Cyprian, the Acts of St Perpetua, Clement of Alexandria, Cyril of Jerusalem, Basil, Gregory of Nyassa, Ambrose, Chrysostom and Jerome, all speak of prayer for the dead and seem to imply belief in a purgatory, but their view seems to have been affected by the pre-Christian doctrine of Hades or Sheol.

It is also said that Akbar employed Jerome Xavier, a Jesuit missionary, to translate the four Gospels into Persian.

The story, however, is unknown both to Jerome and to Gregory of Tours - and this though the latter gives a somewhat detailed description of the Cologne church dedicated to that Theban legion with which the tradition of the martyred virgins was very early associated.

Even in copies of Jerome this is transformed into millibus; and it is perhaps not impossible that to this misreading we may indirectly owe the "thousands" in the Ursula legend.

Of the Latin there are two chief forms, the old translation, sometimes called the Itala, and that of Jerome in the Vulgate.

Jerome's version is from the Aramaic, or, as it used to be called, the Chaldee.

This man translated to him out of Chaldee into Hebrew, while Jerome dictated to a shorthand writer his own translation into Latin.

Jerome does not mention the Itala, but it is plain that he was indebted to it.

According to Neubauer, it is the very text which was used by Jerome, after allowance has been made for the arbitrary methods of the Rabbis and of Jerome himself.

Josephus displays no knowledge of the work, but he may have been animated by the same prejudice as the Pharisees of St Jerome's day, whose displeasure, that father tells us, he had to face in giving to Latin readers a book which was against their canon.

In his A propos des decouvertes de Jerome Vignier (1880), he exposed the forgeries committed in the 17th century by this priest.

Millet was at Cherbourg; there he remarried, but having amassed a few hundred francs he went back to Paris and presented his "St Jerome" at the Salon of 1845.

The first book, which is a mere compilation from the chronicles of St Jerome and Orosius, is of no value.

The ten books of Symmachus' Epistolae, so highly esteemed in the cultured circles of the 4th century, may be contrasted with the less elegant but more forceful epistles of Jerome.

In the following centuries we have the valuable epistles of Cyprian, of Gregory Nazianzen (to Cledonius on the Apollinarian controversy), of Basil (to be classed rather as letters), of Ambrose, Chrysostom, Augustine and Jerome.

This is clear, to pass by much other evidence, from the controversy of St Jerome with Vigilantius.

In 1556 he printed his Dialogue on the De plantis attributed to Aristotle, and in 1557 his Exercitationes on the work of Jerome Cardan, De subtilitate.

In the West the Church History of that author had already been continued by Rufinus and his Chronicle by Jerome, and the work of Rufinus was certainly known to the Byzantines.

The three histories together became known in the West from the 6th century through the selection which Cassiodorus caused to be made from them, and it is to this selection (if we leave Rufinus and Jerome out of account) that the middle ages were mainly indebted for all they knew of the Arian controversies, and of the period generally between the Councils of Nice and Ephesus.

Jerome made or copied a catalogue of Varro's works which has come down to us in a mutilated form.

The second half of the 19th century witnessed several great finds; first, of gold placers on the lower Gila and Colorado (1858-1869); later, of lodes at Tombstone, which flourished from 1879-1886, then decayed, but in 1905 had again become the centre of important mining interests; and still later the development of copper mines at Jerome and around Bisbee.

The Copper Queen at Bisbee from 1880-1902 produced 378,047,210 lb of crude copper, which was practically the total output of the territory till after 1900, when other valuable mines were opened; the Globe, Morenci and Jerome districts are secondary to Bisbee.

The largest towns in 1900 were Tucson, Phoenix, which is the capital, Prescott (pop. 3559), Jerome (pop. 1890, 250; in 1900, 2861); Winslow (pop. 1890, 363; in 1900, 1305), Nogales (pop. 1900, 1761), and Bisbee.

Of the churches the chief are the Protestant Peterskirche dating from the 15th century and restored in 1873, to the door of which Jerome of Prague in 1460 nailed his theses; the Heilige Geist Kirche (Church of the Holy Ghost), an imposing Gothic edifice of the 15th century; the Jesuitenkirche (Roman Catholic), with a sumptuously decorated interior, and the new Evangelical Christuskirche.

A revised edition of the second book with a continuation down to his own day was published in Latin by St Jerome, and this, together with some fragments of the original Greek, was our only source for a knowledge of the Chronicle until the discovery of an Armenian version of the whole work, which was published by Aucher in 1818 (Latin translation in Schoene's edition), and of two Syriac versions published in Latin translation respectively in 1866 (by Roediger in Schoene's edition) and in 1884 (by Siegfried and Gelzer).

His own writings contain little biographical material, but we get information from Athanasius, Philostorgius, Socrates, Sozomen, Theodoret, Jerome's De vir.

When subsequently the Babylonian language went out of use and Aramaic took its place, the latter tongue was wrongly termed "Chaldee" by Jerome, because it was the only language known to him used in Babylonia.

Through Jerome's translation and additions, this scheme of this world's chronology became the basis for all medieval world chronicles.

Jerome had marked it out; Sulpicius Severus, the biographer of St Martin, in his Historia sacra, adorned it with the attractions of romance.

But there were few who could write like him, and Jerome's Chronicle itself, or rather portions of it, became, in the age which followed, a sort of universal preface for the monastic chronicler.

For a time there were even attempts to continue "imperial chronicles," but they were insignificant compared with the influence of Eusebius and Jerome.

He was attaché to Jerome's son, Prince Napoleon, during the Crimean War, and wrote a Précis historique des operations militaires en Orient, de mars 1854 a octobre 1855 (1857), which was completed many years later by a volume entitled La Crimee et Sebastopol de 1853 d 1856, documents intimes et inedits, followed by the complete list of the French officers killed or wounded in that war (1892).

The testimony of Augustine and Jerome is to the effect that Jesus wrote nothing.

His father, Jerome Quinet, had been a commissary in the army, but being a strong republican and disgusted with Napoleon's usurpation, he gave up his post and devoted himself to scientific and mathematical study.

When this historical heresy led to the inevitable persecution, Abelard wrote a letter to the abbot Adam in which he preferred to the authority of Bede that of Eusebius' Historia Ecclesiastica and St Jerome, according to whom Dionysius, bishop of Corinth, was distinct from Dionysius the Areopagite, bishop of Athens and founder of the abbey, though, in deference to Bede, he suggested that the Areopagite might also have been bishop of Corinth.

A legend in Jerome and Epiphanius states that he was stoned to death at Daphnae, but the biography, though not averse from horrors, does not mention this.

Of equal or even more intense power, though of narrower scope, is an unfinished monochrome preparation for a St Jerome, found accidentally at Rome by Cardinal Fesch and now in the Vatican gallery; this also seems to belong to the first Florentine period, but isnot mentioned in documents.

The practice is not a primitive one; Tertullian simply advises Christians to avoid vanity in dressing their hair, and Jerome deprecates both long and closely cropped hair.

Among his letters are one to Jerome and another to John, bishop of Jerusalem, regarding annoyances to which the first named had been subjected by the Pelagians at Bethlehem.

In Greenmount Cemetery in the north central part of the city are the graves of Junius Brutus Booth, Mme Elizabeth Patterson Bonaparte (1785-1879), the wife of Jerome Bonaparte, Johns Hopkins, John McDonogh and Sidney Lanier.

On the south slope of the latter are remains of a small temple or sacellum described by St Jerome.