Under the Moslems (1890); Fergusson, Temples of the Jews (1878); Hayter Lewis, Holy Places of Jerusalem(' 888); Churches of Constantine at Jerusalem (1891); Guthe, "Ausgrabungen in Jer.," in Zeitschrift d.
In a word, when the nation is dissolved into its individual elements the continuity and ultimate victory of true faith depends on the relation of Yahweh to individual souls, out of which the new state shall be built up (Jer iii.
Cyprian polished the language that Tertullian had made, sifted the thoughts he had given out, rounded them off, and turned them into current coin, but he never ceased to be aware of his dependence on Tertullian, whom he designated as his master (Jer., De vir.
The order founded by Jehonadab must from its constitution have soon become a sort of hereditary clan, and as such the "house of Rechab" appears in Judah after the fall of the northern kingdom and continued to observe the ordinance of Jehonadab till the approach of Nebuchadrezzar drove them for protection into Jerusalem (Jer.
The discovery at Gezer of Assyrian contracttablets (651 and 648 B.C.) - one relating to the sale of land by a certain Nethaniah - at least suggests the prevalence of Assyrian custom, and this is confirmed by the technical business methods illustrated in Jer.
For example, the conveyance of the field of Machpelah (xxiii.) is conspicuous for the absence of any reference to a written contract in contrast to the "business" methods in Jer.
But the Levitical system as it appears in its most complete form in ' But that this was not the invention of the chronicler appears possible from Jer.
The name (Yah[weh] " hides" or " treasures "; there is a similar Phoenician compound of Baal) is borne by various individuals, in Jer.
Verse 9, perhaps: He sunk (y .t) her gates in the ground, - He shattered her bars; He made her king and her princes wander (1;re, Jer.
4 ff., I); the difference between prophets and sages is that the former do not regard the ritual as of divine appointment (Jer.