Isis Sentence Examples

One Greek writer, Achemachus, identified Proserpine with the Egyptian Isis.'

Camden gave currency to the derivation of the word from the combination of the names Thame and Isis.

Excavation has brought to light figurines of the Egyptian Osiris, Isis, Ptah, Anubis and especially Bes.

The deities of different local centres may be identified; many such combinations took place in Egypt, and Isis in late days served to her votaries as the unitary principle which appeared in one figure after another of whole pantheons.

In the cult of Isis lamps were lighted by day.

Some way down the slope of the hill, between the cave-temple and the ravine of the Inopus, is a terrace with the temples of the foreign gods, Isis and Serapis, and a small odeum.

These stimulants were offered rather by Demeter and Dionysus, later by Cybele, Isis and Mithras.

About 350 B.C. Nekhtnebf, the last of the native kings of Egypt, built a temple to Isis, most of which was destroyed by floods.

The temple of Isis was the chief sanctuary of the Dodecaschoenus, the portion of Lower Nubia generally held by the Ptolemies and Romans.

Besides the temple of Isis with its birth-temple in the first court, there were smaller temples or shrines of Arsenuphis, Mandulis, Imuthes, Hathor, Harendotes (a form of Horus) and Augustus (in the Roman style), besides unnamed ones.

Graffiti of pilgrims to the shrine of Isis are dated as late as the end of the 5th century A.D.

The tops of most of the buildings and the whole nucleus of the temple of Isis to the floor remained all the year round above the water level until the dam was raised another 26 ft.

The baser Greek myths of the wanderings, amours and adventures of the gods, myths ignored by Homer, are parallel to the adventures of the Alcheringa people, and the fable of the mutilation of Osiris and the search for the lost organ by Isis, actually occurs among the Alcheringa tales of Messrs Spencer and Gillen.

The heretical worship of the solar disk interrupted the course of Egyptian religion under some reforming kings, but the great and glorious Ramesside Dynasty (XIX.) restored " Orus and Isis and the dog Anubis " with the rest of the semitheriomorphic deities.

Osiris, Horus, Typhon (Seth), Isis and Nephthys were the children of Seb (whom the Greeks identified with Cronus); the myths of their birth were peculiarly savage and obscene.

Isis wandered, mourning, in search of the body, as Demeter sought Persephone, and perhaps in Plutarch's late version some incidents may be borrowed from the Eleusinian legend.

Wherever Isis found a portion of Osiris she buried it; hence Egypt was as rich in graves of Osiris as Namaqualand in graves of Heitsi Eibib.

Much Egyptian magic turns on the healing or protection of Horus by Isis, and it is chiefly from magical texts that the myth of Isis and Osiris as given by Plutarch can be illustrated.

The Metternich stela (XXXth Dynasty), the finest example of a class of prophylactic stelae generally known by the name of "Horus on the crocodiles," is inscribed with a long text relating the adventures of Isis and Horus in the marshes of the Delta.

With her sister Nephthys, Isis is frequently represented as watching the body of Osiris or mourning his death.

Isis was identified with Demeter by Herodotus, and described as the goddess who was held to be the greatest by the Egyptians; he states that she and Osiris, unlike other deities, were worshipped throughout the land.

The importance of Isis had increased greatly since the end of the New Kingdom.

The cult of Isis spread into Greece with that of Serapis early in the 3rd century B.C. In Egypt itself Isea, or shrines of Isis, swarmed.

At Coptos Isis became a leading divinity on a par with the early god Min.

About 80 B.C. Sulla founded an Isiac college in Rome, but their altars within the city were overthrown by the consuls no less than four times in the decade from 58 to 48 B.e., and the worship of Isis at Rome continued to be limited or suppressed by a succession of enactments which were enforced until the reign of Caligula.

The Isiac mysteries were a representation of the chief events in the myth of Isis and Osiris - the murder of Osiris, the lamentations of Isis and her wanderings, followed by the triumph of Horus over Seth and the resurrection of the slain god - accompanied by music and an exposition of the inner meaning of the spectacle.

Isis nursing the child Horus (Harpokhrates) was a very common figure in the Deltaic period, and in these later days was still a favourite representation.

The Isis temples discovered at Pompeii and in Rome show that ancient monuments as well as objects of small size were brought from Egypt to Italy for dedication to her worship, but the goddess absorbed the attributes of all female divinities; she was goddess of the earth and its fruits, of the Nile, of the sea, of the underworld, of love, healing and magic. From the time of Vespasian onwards the worship of Isis, always popular with some sections, had a great vogue throughout the western world, and is not without traces in Britain.

The worship of Isis, however, survived in Italy into the 5th century.

At Philae her temple was frequented by the barbarous Nobatae and Blemmyes until the middle of the 6th century, when the last remaining shrine of Isis was finally closed.

His appointment is joint with the Rutherford Appleton Laboratory where he will work extensively using Isis.

The contract states that one of my main task is to run Isis.

The event, which took place on 29 April 2004, was jointly organized by Isis and MP Alan Simpson's office.

Isis publications speak only for themselves and within their own particular field of expertise.

This includes various neutron techniques, principally at the UK neutron spallation source Isis and the European reactor source at the Institut Laue-Langevin.

Very much like in one two-month copper although they quot Isis.

There is also access to full-text newsletter and abstracts Isis abstracts on thousands of species.

She was then appointed deputy manageress of the Isis Hotel in Oxford.

X-ray microanalysis and imaging The microscope is equipped with an Oxford Instruments ISIS microanalysis system.

The mysterious goddess, Isis, has enlisted you to battle Set and his evil minions.

Isis miniseries - " Water, water, everywhere " 2. Homeopathy Enters the Mainstream Homeopathy is entering the mainstream in the UK.

This includes various neutron techniques, principally at the UK neutron spallation source ISIS and the European reactor source at the Institut Laue-Langevin.

On the other hand Oken (Isis, 1842, pp. 39 1 -394), though giving a summary of Nitzsch's results and classification, was more sparing of his praise, and prefaced his remarks by asserting that he could not refrain from laughter when he looked at the plates in Nitzsch's work, since they reminded him of the plucked fowls hanging in a poulterer's shop, and goes on to say that, as the author always had the luck to engage in researches of which nobody thought, so had he the luck to print them where nobody sought them.

This view, however, has not met with general acceptance, on the ground that, in Semitic mythology, the moon is always a male divinity; and that the full moon and crescent, found as attributes of Astarte, are due to a misinterpretation of the sun's disk and cow's horns of Isis, the result of the dependence of Syrian religious art upon Egypt.

Popular platform styles include Isis, Camille and Stella.

Another theory suggests that the symbol is strongly associated with the mother-goddess, Isis.

Egyptian inscriptions indicate that the physician-priests sent their prescriptions to be dispensed by the priests of Isis when, accompanied by the chanter of incantations and spells, they visited the sick'.

But it is probable that the horns were primarily ram's horns, 4 and that Astarte the moon-goddess is due to the influence of the Egyptian Isis 1 The vocalization suggests the Heb.

The Thames about Oxford is often called the Isis.

One of these groups is certainly of non-Jewish origin, as it conceives Mary as living in the temple somewhat after the manner of a vestal virgin or a priestess of Isis.

Her most interesting contributions are crust-corals (Gorgonidae, Corallium, Isis, &c.), and especially flint-sponges, called by the Japanese hoshi-gai and known as glass-coral (Hyalonema sieboldi).

The cult of Anubis must at all times have been very popular in Egypt, and, belonging to the Isis and Serapis cycle, was introduced into Greece and Rome.

Solovyov's Modern Priestess of Isis, translated by Walter Leaf (1895), in Arthur Lillie's Madame Blavatsk y and Her Theosophy (1895), and in the report made to the Society for Psychical Research by the Cambridge graduate despatched to investigate her doings in India.

The anthropomorphic Isis and Horus were easily rendered in Greek style, and Anubis was prepared for by Cerberus.

Like Aphrodite and Adonis in Syria, Baal and Astarte at Sidon, and Isis and Osiris in Egypt, the Great Mother and Attis formed a duality which symbolized the relations between Mother Earth and her fruitage.

Not far off, and to the north of the great theatre, stood a small temple, which, as we learn from the inscription still remaining, was dedicated to Isis, and was rebuilt by a certain Popidius Celsinus at the age of six (really of course by his parents), after the original edifice had been reduced to ruin by the great earthquake of 63.

Between the entrance to the triangular forum (so-called) and the temple of Isis is the Palaestra, an area surrounded by a colonnade; it is a structure of the pre-Roman period, intended for boys, not men.

It is represented by the small theatre and the amphitheatre, the baths near the forum, the temple of Zeus Milichius, the Comitium and the original temple of Isis, but only a few private houses.

But it was a sign of the times when Serapis and Isis, Osiris and Anubis began to take place among the popular deities in the old Greek lands.

Under the Roman empire the cult of Isis, now furnished with an official priesthood and elaborate ritual, became really popular in the Hellenistic world.

They comprise fragments of the native historian Manetho, the descriptions of Egypt in Herodotus and Diodorus, the geographical accounts of Strabo and Ptolemy, the treatise of Plutarch on Isis and Osiris and other monographs or scattered notices of less importance.

For the story of Isis and Osiris we have indeed the late treatise ascribed to Plutarch, and a few fragments of other myths may be culled from earlier native sources.

The flex nitive animal gods are not to be confused with the animal not ns ascribed to many cosmic deities; thus when the sun-god Osii was pictured as a scarabaeus, or dung-beetle, rolling its ball Isis lung behind it, this was certainly mere poetical imagery.

Isis was perhaps the 1 goddess of Buto, a town not far distant from Busiris; geographical proximity would suffice to explain her conon with Osiris in the tale.

The more ancient account survived, however, he myth that Osiris, Horus, Seth, Isis and Nephthys (a less who plays but a minor part in the Osiris cycle) were all Iren of the earth-god Keb and the sky-goddess Nut, born on five consecutive days added on at the end of the year (the flied epagomenal days).

Later generations reconciled these radictions by assuming the existence of two Horuses, one, brother of Osiris, Seth and Isis, being named Haroeris, i.e.

Among them the bright star Sirius was any I in special esteem; it was a goddess Sothis (Sopde), often be 1tified by the Egyptians with Isis.

They again gave birth to Keb and Nut, from whom ieir turn sprang Osiris and Seth, Isis and Nephthys.

For information as to Ammon, Anubis, Apis, Bes, Bubastis, Buto, Isis and Thoth, reference must be made to the special articles on these gods.

Later she was often identified with Isis, and her name was used to designate foreign goddesses like those of Puoni and Byblus.

Isis and Nephthys are often mentioned together as protectresses of the dead.

Sahidic and Bohairic are the most important In the temple of- Philae, where the worship of Isis was permitted to continue till the reign of Justinian, Brugsch found demotic inscriptions with dates to the end of the 5th century.

Later we find the worship of Isis and of Cybele,the latter being especially flourishing, with large corporations of dendrophori (priests who carried branches of trees in procession) and cannofori (basketcarriers); the worship of Mithras, too, had a large number of followers.

This ancient instrument was extensively used by the priests in the temple of Isis to attract the attention of worshippers to different parts of the ritual.

Hence the nations of antiquity ascribed to it a divine origin; Brahma in Hindustan, Isis in Egypt, Demeter in Greece, and Ceres in Italy, were its founders.

Osiris and Isis are closely connected with Syria and the Lebanon in legend; the Ded or sacred pillar of Osiris is doubtless really a representation of a great cedar with its horizontally outspreading branches; 8 another of the sacred Egyptian trees is obviously a cypress; corn and wine are traditionally associated with Osiris, and it is probable that corn and wine were first domesticated in Syria, and came thence with the gods Osiris and Re (the sun god of Heliopolis) into the Delta.

Plutarch, drawing partly on Theopompus, speaks of his religion in his Isis and Osiris (cc. 46-47).

The word Isis is probably an academic rendering of Ouse or Isca, a common British river name, but there is no reason to suppose that it ever had much vogue except in poetry or in the immediate neighbourhood of Oxford.

In the burntofferings of male kine to Isis, the carcase of the steer, after evisceration, was filled with fine bread, honey, raisins, figs, frankincense, myrrh and other aromatics, and thus stuffed was roasted, being basted all the while by pouring over it large quantities of sweet oil, and then eaten with great festivity.

The county buildings, designed after the temple of Isis in Rome, accommodate the circuit and provincial courts and various local authorities.

Here were represented Isis and Serapis, Helios, the Mother of the Gods, the Fates, Demeter and Persephone; but no trace of these temples remains.

North-east of the entrance is a "Birth House" for the cult of the child Harsemteu, and behind the temple a small temple of Isis, dating from the reign of Augustus.

Mme Blavatsky's principal books were Isis Unveiled (New York, 1877), The Secret Doctrine, the Synthesis of Science, Religion and Philosophy (1888), The Key to Theosophy (1891).

The worship of Serapis along with Isis, Horus and Anubis spread far and wide, reached Rome, and ultimately became one of the leading cults of the west.

On the other hand, Osiris with Isis and Horus was everywhere honoured and popular, and while the artificer Ptah, the god of the great native capital of Egypt, made no appeal to the imagination, the Apis bull, an incarnation of Ptah, threw Ptah himself altogether into the shade in the popular estimation.

She sided with Isis and aided her to bring Osiris back to life.