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isis

isis

isis Sentence Examples

  • It is represented by the small theatre and the amphitheatre, the baths near the forum, the temple of Zeus Milichius, the Comitium and the original temple of Isis, but only a few private houses.

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  • It is represented by the small theatre and the amphitheatre, the baths near the forum, the temple of Zeus Milichius, the Comitium and the original temple of Isis, but only a few private houses.

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  • (1751) that the word Isis appears.

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  • (1751) that the word Isis appears.

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  • One Greek writer, Achemachus, identified Proserpine with the Egyptian Isis.'

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  • ~ Nevertheless Egyptian cults, and particularly those of Serapis and Isis, found welcome acceptance on European soil; and the shrines of Egyptian deities were established in all the great cities of the Roman Empire.

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  • albellus and Clangula glaucion, the common golden-eye, have been described and figured (Eimbeck, Isis, 1831, 300, tab.

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  • 3 2) both call it Tamesa, and in no early authority is the name Isis used.

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  • For information as to Ammon, Anubis, Apis, Bes, Bubastis, Buto, Isis and Thoth, reference must be made to the special articles on these gods.

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  • See Isis; A.

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  • Egyptian inscriptions indicate that the physician-priests sent their prescriptions to be dispensed by the priests of Isis when, accompanied by the chanter of incantations and spells, they visited the sick'.

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  • 126, 127, 133; Plato, Cratylus, 402 A and Theaetetus, 152 E; Plutarch, Isis and Osiris, 45, 48; Arist.

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  • But it is probable that the horns were primarily ram's horns, 4 and that Astarte the moon-goddess is due to the influence of the Egyptian Isis 1 The vocalization suggests the Heb.

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  • The name Isis has indeed the authority of Spenser as applied to the Thames in its course above Dorchester (Faerie Queen, Bk.

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  • At Pompeii, for example, among other de- a astation, the temple of Isis was~ shaken into ruins, and, as an ii iscription records, it was rebuilt from the foundations by the d sunificence of a private citizen.

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  • pp. 62, 69, 148, 154) thus the Astarte represented on the stele of Yebaw-milk, mentioned above, has all the appearance of Isis, who, according to the legend preserved by Plutarch (de Is.

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  • Not far off, and to the north of the great theatre, stood a small temple, which, as we learn from the inscription still remaining, was dedicated to Isis, and was rebuilt by a certain Popidius Celsinus at the age of six (really of course by his parents), after the original edifice had been reduced to ruin by the great earthquake of 63.

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  • Between the entrance to the triangular forum (so-called) and the temple of Isis is the Palaestra, an area surrounded by a colonnade; it is a structure of the pre-Roman period, intended for boys, not men.

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  • This ancient instrument was extensively used by the priests in the temple of Isis to attract the attention of worshippers to different parts of the ritual.

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  • Osiris and Isis are closely connected with Syria and the Lebanon in legend; the Ded or sacred pillar of Osiris is doubtless really a representation of a great cedar with its horizontally outspreading branches; 8 another of the sacred Egyptian trees is obviously a cypress; corn and wine are traditionally associated with Osiris, and it is probable that corn and wine were first domesticated in Syria, and came thence with the gods Osiris and Re (the sun god of Heliopolis) into the Delta.

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  • She sided with Isis and aided her to bring Osiris back to life.

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  • 40.61), it was the custom of the ancient Egyptians to beat themselves during the annual festival in honour of their goddess Isis.

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  • The Thames about Oxford is often called the Isis.

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  • Camden gave currency to the derivation of the word from the combination of the names Thame and Isis.

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  • One of these groups is certainly of non-Jewish origin, as it conceives Mary as living in the temple somewhat after the manner of a vestal virgin or a priestess of Isis.

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  • 357), the ark with the corpse of Osiris was cast ashore at Byblus, and there found by Isis.

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  • loca ier animal shajies particularly affected by goddesses were this se of a lioness (Sakhmi, Pakhe) or a cow (Hathor, Isis).

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  • Among them the bright star Sirius was any I in special esteem; it was a goddess Sothis (Sopde), often be 1tified by the Egyptians with Isis.

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  • In the shrine of Isis at Philae, Europeans set up votive inscriptions on behalf of their kindred far away at home, and it may be surmised that even among the festival crowds at Jerusalem a few Greeks found place (John xii.

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  • Excavation has brought to light figurines of the Egyptian Osiris, Isis, Ptah, Anubis and especially Bes.

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  • 131 by Hadrian, and stamped Adriane Petra on its coins in gratitude for the emperor's benefactions; the superb IIazne, probably a temple for the worship of Isis, and the Der, which resembles the IIazne in design, belong to this period.

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  • and ix., and A Modern Priestess of Isis, by Solovyoff).

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  • Undoubtedly " hirundo " has now been used so indiscriminately for one species or the other as to cause confusion, which is perhaps best avoided by adopting the epithets of Naumann (Isis, 1819, pp. 1847, 1848), who, acting on and confirming the discovery of Nitzsch (who first detected the specific differences), called the southern species S.

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  • 8 In Egypt, Osiris, Isis and Horus proved an influential type.

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  • The deities of different local centres may be identified; many such combinations took place in Egypt, and Isis in late days served to her votaries as the unitary principle which appeared in one figure after another of whole pantheons.

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  • In the cult of Isis lamps were lighted by day.

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  • Some way down the slope of the hill, between the cave-temple and the ravine of the Inopus, is a terrace with the temples of the foreign gods, Isis and Serapis, and a small odeum.

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  • These stimulants were offered rather by Demeter and Dionysus, later by Cybele, Isis and Mithras.

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  • v.), that the votaries of Isis and Mithras were initiated per lavacrum, " through a font," and that in the Ludi Apollinares et Eleusinii, i.e.

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  • About 350 B.C. Nekhtnebf, the last of the native kings of Egypt, built a temple to Isis, most of which was destroyed by floods.

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  • The temple of Isis was the chief sanctuary of the Dodecaschoenus, the portion of Lower Nubia generally held by the Ptolemies and Romans.

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  • Besides the temple of Isis with its birth-temple in the first court, there were smaller temples or shrines of Arsenuphis, Mandulis, Imuthes, Hathor, Harendotes (a form of Horus) and Augustus (in the Roman style), besides unnamed ones.

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  • Graffiti of pilgrims to the shrine of Isis are dated as late as the end of the 5th century A.D.

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  • 453 Maximinus, the general of the emperor Marcian, after inflicting a severe defeat on the Nobatae and Blemmyes who were settled in Lower Nubia, and thence raided Upper Egypt, made peace on terms which included permission for these heathen tribes to visit the temple and even to borrow the image of Isis on certain occasions.

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  • The tops of most of the buildings and the whole nucleus of the temple of Isis to the floor remained all the year round above the water level until the dam was raised another 26 ft.

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  • 4 Among the ancient Egyptians fasting seems to have been associated with many religious festivals, notably with that of Isis (Herod.

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  • The baser Greek myths of the wanderings, amours and adventures of the gods, myths ignored by Homer, are parallel to the adventures of the Alcheringa people, and the fable of the mutilation of Osiris and the search for the lost organ by Isis, actually occurs among the Alcheringa tales of Messrs Spencer and Gillen.

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  • The heretical worship of the solar disk interrupted the course of Egyptian religion under some reforming kings, but the great and glorious Ramesside Dynasty (XIX.) restored " Orus and Isis and the dog Anubis " with the rest of the semitheriomorphic deities.

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  • Osiris, Horus, Typhon (Seth), Isis and Nephthys were the children of Seb (whom the Greeks identified with Cronus); the myths of their birth were peculiarly savage and obscene.

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  • Isis wandered, mourning, in search of the body, as Demeter sought Persephone, and perhaps in Plutarch's late version some incidents may be borrowed from the Eleusinian legend.

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  • Wherever Isis found a portion of Osiris she buried it; hence Egypt was as rich in graves of Osiris as Namaqualand in graves of Heitsi Eibib.

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  • according to Egede, who settled the Danish colony in Greenland, regarded the stars " very nonsensically," as " so many of their ancestors "; the Egyptian priests showed Plutarch the stars that had been Isis and Osiris.

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  • 14 (1826); reprinted in Isis, xxi.

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  • ISIS (Egyptian Ese), the most famous of the Egyptian goddesses.

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  • Much Egyptian magic turns on the healing or protection of Horus by Isis, and it is chiefly from magical texts that the myth of Isis and Osiris as given by Plutarch can be illustrated.

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  • The Metternich stela (XXXth Dynasty), the finest example of a class of prophylactic stelae generally known by the name of "Horus on the crocodiles," is inscribed with a long text relating the adventures of Isis and Horus in the marshes of the Delta.

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  • With her sister Nephthys, Isis is frequently represented as watching the body of Osiris or mourning his death.

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  • Isis was identified with Demeter by Herodotus, and described as the goddess who was held to be the greatest by the Egyptians; he states that she and Osiris, unlike other deities, were worshipped throughout the land.

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  • The importance of Isis had increased greatly since the end of the New Kingdom.

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  • The cult of Isis spread into Greece with that of Serapis early in the 3rd century B.C. In Egypt itself Isea, or shrines of Isis, swarmed.

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  • At Coptos Isis became a leading divinity on a par with the early god Min.

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  • About 80 B.C. Sulla founded an Isiac college in Rome, but their altars within the city were overthrown by the consuls no less than four times in the decade from 58 to 48 B.e., and the worship of Isis at Rome continued to be limited or suppressed by a succession of enactments which were enforced until the reign of Caligula.

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  • The Isiac mysteries were a representation of the chief events in the myth of Isis and Osiris - the murder of Osiris, the lamentations of Isis and her wanderings, followed by the triumph of Horus over Seth and the resurrection of the slain god - accompanied by music and an exposition of the inner meaning of the spectacle.

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  • Isis nursing the child Horus (Harpokhrates) was a very common figure in the Deltaic period, and in these later days was still a favourite representation.

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  • The Isis temples discovered at Pompeii and in Rome show that ancient monuments as well as objects of small size were brought from Egypt to Italy for dedication to her worship, but the goddess absorbed the attributes of all female divinities; she was goddess of the earth and its fruits, of the Nile, of the sea, of the underworld, of love, healing and magic. From the time of Vespasian onwards the worship of Isis, always popular with some sections, had a great vogue throughout the western world, and is not without traces in Britain.

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  • The worship of Isis, however, survived in Italy into the 5th century.

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  • At Philae her temple was frequented by the barbarous Nobatae and Blemmyes until the middle of the 6th century, when the last remaining shrine of Isis was finally closed.

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  • "Isis" in Daremberg et Saglio, Dictionnaire des antiquites (1900); id.

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  • "Isis" in Roscher's Lexicon der griech.

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  • ancient of days. The High Priestess was long associated with the Egyptian goddess, Isis.

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  • chopper spectrometer at ISIS.

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  • comparative genome hybridization (CGH) analysis is available as an upgrade for Isis.

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  • His appointment is joint with the Rutherford Appleton Laboratory where he will work extensively using Isis.

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  • The contract states that one of my main task is to run Isis.

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  • The event, which took place on 29 April 2004, was jointly organized by Isis and MP Alan Simpson's office.

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  • Isis publications speak only for themselves and within their own particular field of expertise.

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  • Isis website directly.

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  • Isis report 26 June 2004; also Science in Society 2004, 23.

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  • Isis facility, at the Rutherford-Appleton Laboratory in Oxfordshire.

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  • Ibid., paragraph 48, p. xviii. [ISIS home] Isis home] ISIS is a non-partisan information service to parliamentarians and other interested parties.

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  • Isis paper: Iraq has imported the same form of aluminum tubes from the 1980s onwards, for non-nuclear purposes.

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  • This includes various neutron techniques, principally at the UK neutron spallation source Isis and the European reactor source at the Institut Laue-Langevin.

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  • Very much like in one two-month copper although they quot Isis.

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  • There is also access to full-text newsletter and abstracts Isis abstracts on thousands of species.

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  • visit Isis website for the list of current signatories " U.S.

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  • She was then appointed deputy manageress of the Isis Hotel in Oxford.

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  • X-ray microanalysis and imaging The microscope is equipped with an Oxford Instruments ISIS microanalysis system.

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  • The mysterious goddess, Isis, has enlisted you to battle Set and his evil minions.

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  • Isis miniseries - " Water, water, everywhere " 2. Homeopathy Enters the Mainstream Homeopathy is entering the mainstream in the UK.

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  • muon spin relaxation experiments at the ISIS facility, at the Rutherford-Appleton Laboratory in Oxfordshire.

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  • ISIS Press Release 23/11/04 Increased mycotoxins in Organic Produce?

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  • ISIS is the world's brightest spallation neutron source situated at the Rutherford Appleton Laboratory.

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  • Unregulated Hazards: 'Naked' and 'free' nucleic acids, ISIS and TWN Report (www.i-sis.org.uk) Patience, C. (1999 ).

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  • Project ISIS: the collaborative development of the Deepscan 60 bathymetric swath imaging sidescan sonar system.

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  • spallation source Isis and the European reactor source at the Institut Laue-Langevin.

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  • This includes various neutron techniques, principally at the UK neutron spallation source ISIS and the European reactor source at the Institut Laue-Langevin.

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  • ISIS takes neither a corporate view nor a campaigning stance.

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  • 88 in front of the temple of Isis in honour of Domitian.

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  • Egyptian inscriptions indicate that the physician-priests sent their prescriptions to be dispensed by the priests of Isis when, accompanied by the chanter of incantations and spells, they visited the sick'.

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  • 40.61), it was the custom of the ancient Egyptians to beat themselves during the annual festival in honour of their goddess Isis.

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  • 126, 127, 133; Plato, Cratylus, 402 A and Theaetetus, 152 E; Plutarch, Isis and Osiris, 45, 48; Arist.

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  • This ancient instrument was extensively used by the priests in the temple of Isis to attract the attention of worshippers to different parts of the ritual.

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  • One Greek writer, Achemachus, identified Proserpine with the Egyptian Isis.'

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  • On the other hand Oken (Isis, 1842, pp. 39 1 -394), though giving a summary of Nitzsch's results and classification, was more sparing of his praise, and prefaced his remarks by asserting that he could not refrain from laughter when he looked at the plates in Nitzsch's work, since they reminded him of the plucked fowls hanging in a poulterer's shop, and goes on to say that, as the author always had the luck to engage in researches of which nobody thought, so had he the luck to print them where nobody sought them.

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  • But it is probable that the horns were primarily ram's horns, 4 and that Astarte the moon-goddess is due to the influence of the Egyptian Isis 1 The vocalization suggests the Heb.

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  • Osiris and Isis are closely connected with Syria and the Lebanon in legend; the Ded or sacred pillar of Osiris is doubtless really a representation of a great cedar with its horizontally outspreading branches; 8 another of the sacred Egyptian trees is obviously a cypress; corn and wine are traditionally associated with Osiris, and it is probable that corn and wine were first domesticated in Syria, and came thence with the gods Osiris and Re (the sun god of Heliopolis) into the Delta.

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  • Plutarch, drawing partly on Theopompus, speaks of his religion in his Isis and Osiris (cc. 46-47).

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  • The Thames about Oxford is often called the Isis.

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  • Camden gave currency to the derivation of the word from the combination of the names Thame and Isis.

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  • 3 2) both call it Tamesa, and in no early authority is the name Isis used.

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  • The name Isis has indeed the authority of Spenser as applied to the Thames in its course above Dorchester (Faerie Queen, Bk.

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  • stanza 24), but there is ample evidence to show that long before his time the name of the river throughout its course was not Isis but Thames.

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  • The word Isis is probably an academic rendering of Ouse or Isca, a common British river name, but there is no reason to suppose that it ever had much vogue except in poetry or in the immediate neighbourhood of Oxford.

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  • One of these groups is certainly of non-Jewish origin, as it conceives Mary as living in the temple somewhat after the manner of a vestal virgin or a priestess of Isis.

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  • Genera: (a) Fixata: Isis, Gorgonia, Alcyonium, Spongia, Flustra, Tubularia, Corallina, Sertularia, Vorticella.

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  • In the burntofferings of male kine to Isis, the carcase of the steer, after evisceration, was filled with fine bread, honey, raisins, figs, frankincense, myrrh and other aromatics, and thus stuffed was roasted, being basted all the while by pouring over it large quantities of sweet oil, and then eaten with great festivity.

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  • At Pompeii, for example, among other de- a astation, the temple of Isis was~ shaken into ruins, and, as an ii iscription records, it was rebuilt from the foundations by the d sunificence of a private citizen.

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  • 357), the ark with the corpse of Osiris was cast ashore at Byblus, and there found by Isis.

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  • Her most interesting contributions are crust-corals (Gorgonidae, Corallium, Isis, &c.), and especially flint-sponges, called by the Japanese hoshi-gai and known as glass-coral (Hyalonema sieboldi).

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  • The cult of Anubis must at all times have been very popular in Egypt, and, belonging to the Isis and Serapis cycle, was introduced into Greece and Rome.

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  • The county buildings, designed after the temple of Isis in Rome, accommodate the circuit and provincial courts and various local authorities.

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  • private worship that it had to be suppressed by decree of the Senate in 186 B.C., and later on were established the cults of Ma of Phrygia, introduced by Sulla and identified with Bellona, the Egyptian Isis, and, after Pompey's war with the pirates, even the Persian Mithras.

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  • Thus Isis was dressed and coiffed every day by her special attendants according to Apuleius (Met.

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  • North-east of the entrance is a "Birth House" for the cult of the child Harsemteu, and behind the temple a small temple of Isis, dating from the reign of Augustus.

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  • albellus and Clangula glaucion, the common golden-eye, have been described and figured (Eimbeck, Isis, 1831, 300, tab.

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  • The companion rectangular zodiac still in situ on the portico of the temple of Isis at Dendera suits, as to constellational arrangements, the date 29 A.D.

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  • Mme Blavatsky's principal books were Isis Unveiled (New York, 1877), The Secret Doctrine, the Synthesis of Science, Religion and Philosophy (1888), The Key to Theosophy (1891).

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  • Solovyov's Modern Priestess of Isis, translated by Walter Leaf (1895), in Arthur Lillie's Madame Blavatsk y and Her Theosophy (1895), and in the report made to the Society for Psychical Research by the Cambridge graduate despatched to investigate her doings in India.

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  • place of Apis (?), a name given to the site of the Serapeum at Memphis), but there is little doubt that Ptolemy Soter fixed the iconic type to serve for the god of the new capital of Egypt, where it was soon associated with Isis and Harpocrates in a triad.

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  • The anthropomorphic Isis and Horus were easily rendered in Greek style, and Anubis was prepared for by Cerberus.

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  • The worship of Serapis along with Isis, Horus and Anubis spread far and wide, reached Rome, and ultimately became one of the leading cults of the west.

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  • On the other hand, Osiris with Isis and Horus was everywhere honoured and popular, and while the artificer Ptah, the god of the great native capital of Egypt, made no appeal to the imagination, the Apis bull, an incarnation of Ptah, threw Ptah himself altogether into the shade in the popular estimation.

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  • See Isis; A.

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  • Like Aphrodite and Adonis in Syria, Baal and Astarte at Sidon, and Isis and Osiris in Egypt, the Great Mother and Attis formed a duality which symbolized the relations between Mother Earth and her fruitage.

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  • pp. 62, 69, 148, 154) thus the Astarte represented on the stele of Yebaw-milk, mentioned above, has all the appearance of Isis, who, according to the legend preserved by Plutarch (de Is.

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  • Not far off, and to the north of the great theatre, stood a small temple, which, as we learn from the inscription still remaining, was dedicated to Isis, and was rebuilt by a certain Popidius Celsinus at the age of six (really of course by his parents), after the original edifice had been reduced to ruin by the great earthquake of 63.

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  • Between the entrance to the triangular forum (so-called) and the temple of Isis is the Palaestra, an area surrounded by a colonnade; it is a structure of the pre-Roman period, intended for boys, not men.

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  • But it was a sign of the times when Serapis and Isis, Osiris and Anubis began to take place among the popular deities in the old Greek lands.

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  • Under the Roman empire the cult of Isis, now furnished with an official priesthood and elaborate ritual, became really popular in the Hellenistic world.

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  • the religion of the Mithras (Lafaye, Culte des divinites alexandrines, 1884; Roscher, articles " Anubis," " Isis," &c.; F.

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  • They comprise fragments of the native historian Manetho, the descriptions of Egypt in Herodotus and Diodorus, the geographical accounts of Strabo and Ptolemy, the treatise of Plutarch on Isis and Osiris and other monographs or scattered notices of less importance.

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  • In the royal line there are almost certain instances of the marriage of a brother with an heiress-sister in Pharaonic times: this was perhaps helped by the analogy of Osiris and Isis: in the Ptolemaic dynasty it was an established custom, and one of the stories of Khamois, written in the Ptolemaic age, assumes its frequency at a very remote date.

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  • For the story of Isis and Osiris we have indeed the late treatise ascribed to Plutarch, and a few fragments of other myths may be culled from earlier native sources.

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  • (d) Among the later religious books one or two deserve a special mention, such as The Overthrowing of Apophis, the serpent enemy of the sun-god; The Lamentations of Isis and Nephthys over their murdered brother Osiris; The Book of Breathings, a favorite book among the later Theban priests.

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  • (h) Among the classical writers, Plutarch in his treatise Concerning Isis and Os iris is the most important.

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  • loca ier animal shajies particularly affected by goddesses were this se of a lioness (Sakhmi, Pakhe) or a cow (Hathor, Isis).

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  • The flex nitive animal gods are not to be confused with the animal not ns ascribed to many cosmic deities; thus when the sun-god Osii was pictured as a scarabaeus, or dung-beetle, rolling its ball Isis lung behind it, this was certainly mere poetical imagery.

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  • Isis, the faithful wife of Osiris, set forth in search of her 1 husbands body, and after long and adventure-fraught derings, succeeded in recovering it and bringing it back ~gypt.

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  • But Isis collected the fragments, and wherever one was id, buried it with due honor; or, according to a different iunt, she joined the limbs together by virtue of her magical ers, and the slain Osiris, thus resurrected, henceforth reigned :ing of the dead in the nether world.

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  • Isis was perhaps the 1 goddess of Buto, a town not far distant from Busiris; geographical proximity would suffice to explain her conon with Osiris in the tale.

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  • The more ancient account survived, however, he myth that Osiris, Horus, Seth, Isis and Nephthys (a less who plays but a minor part in the Osiris cycle) were all Iren of the earth-god Keb and the sky-goddess Nut, born on five consecutive days added on at the end of the year (the flied epagomenal days).

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  • Later generations reconciled these radictions by assuming the existence of two Horuses, one, brother of Osiris, Seth and Isis, being named Haroeris, i.e.

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  • as the elder, while the other, the child of Isis and Osinis, was d Harpocrates, i.e.

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  • Among them the bright star Sirius was any I in special esteem; it was a goddess Sothis (Sopde), often be 1tified by the Egyptians with Isis.

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  • They again gave birth to Keb and Nut, from whom ieir turn sprang Osiris and Seth, Isis and Nephthys.

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  • ~ Nevertheless Egyptian cults, and particularly those of Serapis and Isis, found welcome acceptance on European soil; and the shrines of Egyptian deities were established in all the great cities of the Roman Empire.

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  • For information as to Ammon, Anubis, Apis, Bes, Bubastis, Buto, Isis and Thoth, reference must be made to the special articles on these gods.

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  • Later she was often identified with Isis, and her name was used to designate foreign goddesses like those of Puoni and Byblus.

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  • She sided with Isis and aided her to bring Osiris back to life.

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  • Isis and Nephthys are often mentioned together as protectresses of the dead.

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  • Often the magician relates some mythical case where a god had been afflicted with a disease similar to that of the patient, but had finally recovered: a number of such tales were told of Horus, who was usually healed by some device of his mother Isis, she being accounted as a great enchantress.

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  • Sahidic and Bohairic are the most important In the temple of- Philae, where the worship of Isis was permitted to continue till the reign of Justinian, Brugsch found demotic inscriptions with dates to the end of the 5th century.

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  • In the shrine of Isis at Philae, Europeans set up votive inscriptions on behalf of their kindred far away at home, and it may be surmised that even among the festival crowds at Jerusalem a few Greeks found place (John xii.

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  • Excavation has brought to light figurines of the Egyptian Osiris, Isis, Ptah, Anubis and especially Bes.

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  • 131 by Hadrian, and stamped Adriane Petra on its coins in gratitude for the emperor's benefactions; the superb IIazne, probably a temple for the worship of Isis, and the Der, which resembles the IIazne in design, belong to this period.

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  • and ix., and A Modern Priestess of Isis, by Solovyoff).

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  • Undoubtedly " hirundo " has now been used so indiscriminately for one species or the other as to cause confusion, which is perhaps best avoided by adopting the epithets of Naumann (Isis, 1819, pp. 1847, 1848), who, acting on and confirming the discovery of Nitzsch (who first detected the specific differences), called the southern species S.

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  • 8 In Egypt, Osiris, Isis and Horus proved an influential type.

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  • The deities of different local centres may be identified; many such combinations took place in Egypt, and Isis in late days served to her votaries as the unitary principle which appeared in one figure after another of whole pantheons.

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  • In the cult of Isis lamps were lighted by day.

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  • Some way down the slope of the hill, between the cave-temple and the ravine of the Inopus, is a terrace with the temples of the foreign gods, Isis and Serapis, and a small odeum.

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  • These stimulants were offered rather by Demeter and Dionysus, later by Cybele, Isis and Mithras.

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  • This view, however, has not met with general acceptance, on the ground that, in Semitic mythology, the moon is always a male divinity; and that the full moon and crescent, found as attributes of Astarte, are due to a misinterpretation of the sun's disk and cow's horns of Isis, the result of the dependence of Syrian religious art upon Egypt.

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  • v.), that the votaries of Isis and Mithras were initiated per lavacrum, " through a font," and that in the Ludi Apollinares et Eleusinii, i.e.

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  • About 350 B.C. Nekhtnebf, the last of the native kings of Egypt, built a temple to Isis, most of which was destroyed by floods.

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  • The temple of Isis was the chief sanctuary of the Dodecaschoenus, the portion of Lower Nubia generally held by the Ptolemies and Romans.

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  • Besides the temple of Isis with its birth-temple in the first court, there were smaller temples or shrines of Arsenuphis, Mandulis, Imuthes, Hathor, Harendotes (a form of Horus) and Augustus (in the Roman style), besides unnamed ones.

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  • Graffiti of pilgrims to the shrine of Isis are dated as late as the end of the 5th century A.D.

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  • 453 Maximinus, the general of the emperor Marcian, after inflicting a severe defeat on the Nobatae and Blemmyes who were settled in Lower Nubia, and thence raided Upper Egypt, made peace on terms which included permission for these heathen tribes to visit the temple and even to borrow the image of Isis on certain occasions.

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  • The tops of most of the buildings and the whole nucleus of the temple of Isis to the floor remained all the year round above the water level until the dam was raised another 26 ft.

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  • 4 Among the ancient Egyptians fasting seems to have been associated with many religious festivals, notably with that of Isis (Herod.

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  • The baser Greek myths of the wanderings, amours and adventures of the gods, myths ignored by Homer, are parallel to the adventures of the Alcheringa people, and the fable of the mutilation of Osiris and the search for the lost organ by Isis, actually occurs among the Alcheringa tales of Messrs Spencer and Gillen.

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  • The heretical worship of the solar disk interrupted the course of Egyptian religion under some reforming kings, but the great and glorious Ramesside Dynasty (XIX.) restored " Orus and Isis and the dog Anubis " with the rest of the semitheriomorphic deities.

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  • Osiris, Horus, Typhon (Seth), Isis and Nephthys were the children of Seb (whom the Greeks identified with Cronus); the myths of their birth were peculiarly savage and obscene.

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  • Isis wandered, mourning, in search of the body, as Demeter sought Persephone, and perhaps in Plutarch's late version some incidents may be borrowed from the Eleusinian legend.

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  • Wherever Isis found a portion of Osiris she buried it; hence Egypt was as rich in graves of Osiris as Namaqualand in graves of Heitsi Eibib.

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  • according to Egede, who settled the Danish colony in Greenland, regarded the stars " very nonsensically," as " so many of their ancestors "; the Egyptian priests showed Plutarch the stars that had been Isis and Osiris.

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  • 14 (1826); reprinted in Isis, xxi.

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  • ISIS (Egyptian Ese), the most famous of the Egyptian goddesses.

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  • Much Egyptian magic turns on the healing or protection of Horus by Isis, and it is chiefly from magical texts that the myth of Isis and Osiris as given by Plutarch can be illustrated.

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  • The Metternich stela (XXXth Dynasty), the finest example of a class of prophylactic stelae generally known by the name of "Horus on the crocodiles," is inscribed with a long text relating the adventures of Isis and Horus in the marshes of the Delta.

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  • With her sister Nephthys, Isis is frequently represented as watching the body of Osiris or mourning his death.

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  • Isis was identified with Demeter by Herodotus, and described as the goddess who was held to be the greatest by the Egyptians; he states that she and Osiris, unlike other deities, were worshipped throughout the land.

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  • The importance of Isis had increased greatly since the end of the New Kingdom.

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  • The cult of Isis spread into Greece with that of Serapis early in the 3rd century B.C. In Egypt itself Isea, or shrines of Isis, swarmed.

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  • At Coptos Isis became a leading divinity on a par with the early god Min.

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  • About 80 B.C. Sulla founded an Isiac college in Rome, but their altars within the city were overthrown by the consuls no less than four times in the decade from 58 to 48 B.e., and the worship of Isis at Rome continued to be limited or suppressed by a succession of enactments which were enforced until the reign of Caligula.

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  • The Isiac mysteries were a representation of the chief events in the myth of Isis and Osiris - the murder of Osiris, the lamentations of Isis and her wanderings, followed by the triumph of Horus over Seth and the resurrection of the slain god - accompanied by music and an exposition of the inner meaning of the spectacle.

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  • Isis nursing the child Horus (Harpokhrates) was a very common figure in the Deltaic period, and in these later days was still a favourite representation.

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  • The Isis temples discovered at Pompeii and in Rome show that ancient monuments as well as objects of small size were brought from Egypt to Italy for dedication to her worship, but the goddess absorbed the attributes of all female divinities; she was goddess of the earth and its fruits, of the Nile, of the sea, of the underworld, of love, healing and magic. From the time of Vespasian onwards the worship of Isis, always popular with some sections, had a great vogue throughout the western world, and is not without traces in Britain.

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  • The worship of Isis, however, survived in Italy into the 5th century.

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  • At Philae her temple was frequented by the barbarous Nobatae and Blemmyes until the middle of the 6th century, when the last remaining shrine of Isis was finally closed.

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  • "Isis" in Daremberg et Saglio, Dictionnaire des antiquites (1900); id.

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  • "Isis" in Roscher's Lexicon der griech.

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  • (The author especially collects the evidence from Greek inscriptions earlier than the Roman conquest; he contends that the mysteries of Isis were not equated with the Eleusinian mysteries.) (F.

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  • Project ISIS: the collaborative development of the Deepscan 60 bathymetric swath imaging sidescan sonar system.

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  • ISIS takes neither a corporate view nor a campaigning stance.

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  • ISIS Intimates - This brand of panties and bras is designed specifically for the active and stylish woman.

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  • Oxford, UK: Isis Medical Media Limited, 2002.

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  • Popular platform styles include Isis, Camille and Stella.

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  • Another theory suggests that the symbol is strongly associated with the mother-goddess, Isis.

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  • Isis: Her history is murky and mired in disagreement, but she makes a very regal tattoo.

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  • Brand names include The North Face, Moving Comfort, Patagonia, Nike, and Isis.

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  • Groundbreaking modern metal bands such as Isis, Sunn O))), and Jesu are considered examples of post-hardcore bands.

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  • Genera: (a) Fixata: Isis, Gorgonia, Alcyonium, Spongia, Flustra, Tubularia, Corallina, Sertularia, Vorticella.

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  • Her most interesting contributions are crust-corals (Gorgonidae, Corallium, Isis, &c.), and especially flint-sponges, called by the Japanese hoshi-gai and known as glass-coral (Hyalonema sieboldi).

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  • The cult of Anubis must at all times have been very popular in Egypt, and, belonging to the Isis and Serapis cycle, was introduced into Greece and Rome.

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  • private worship that it had to be suppressed by decree of the Senate in 186 B.C., and later on were established the cults of Ma of Phrygia, introduced by Sulla and identified with Bellona, the Egyptian Isis, and, after Pompey's war with the pirates, even the Persian Mithras.

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  • The companion rectangular zodiac still in situ on the portico of the temple of Isis at Dendera suits, as to constellational arrangements, the date 29 A.D.

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  • Solovyov's Modern Priestess of Isis, translated by Walter Leaf (1895), in Arthur Lillie's Madame Blavatsk y and Her Theosophy (1895), and in the report made to the Society for Psychical Research by the Cambridge graduate despatched to investigate her doings in India.

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  • The anthropomorphic Isis and Horus were easily rendered in Greek style, and Anubis was prepared for by Cerberus.

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  • Like Aphrodite and Adonis in Syria, Baal and Astarte at Sidon, and Isis and Osiris in Egypt, the Great Mother and Attis formed a duality which symbolized the relations between Mother Earth and her fruitage.

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  • But it was a sign of the times when Serapis and Isis, Osiris and Anubis began to take place among the popular deities in the old Greek lands.

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  • Under the Roman empire the cult of Isis, now furnished with an official priesthood and elaborate ritual, became really popular in the Hellenistic world.

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  • the religion of the Mithras (Lafaye, Culte des divinites alexandrines, 1884; Roscher, articles " Anubis," " Isis," &c.; F.

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  • They comprise fragments of the native historian Manetho, the descriptions of Egypt in Herodotus and Diodorus, the geographical accounts of Strabo and Ptolemy, the treatise of Plutarch on Isis and Osiris and other monographs or scattered notices of less importance.

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  • In the royal line there are almost certain instances of the marriage of a brother with an heiress-sister in Pharaonic times: this was perhaps helped by the analogy of Osiris and Isis: in the Ptolemaic dynasty it was an established custom, and one of the stories of Khamois, written in the Ptolemaic age, assumes its frequency at a very remote date.

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  • For the story of Isis and Osiris we have indeed the late treatise ascribed to Plutarch, and a few fragments of other myths may be culled from earlier native sources.

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  • (d) Among the later religious books one or two deserve a special mention, such as The Overthrowing of Apophis, the serpent enemy of the sun-god; The Lamentations of Isis and Nephthys over their murdered brother Osiris; The Book of Breathings, a favorite book among the later Theban priests.

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  • (h) Among the classical writers, Plutarch in his treatise Concerning Isis and Os iris is the most important.

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  • The flex nitive animal gods are not to be confused with the animal not ns ascribed to many cosmic deities; thus when the sun-god Osii was pictured as a scarabaeus, or dung-beetle, rolling its ball Isis lung behind it, this was certainly mere poetical imagery.

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  • Isis, the faithful wife of Osiris, set forth in search of her 1 husbands body, and after long and adventure-fraught derings, succeeded in recovering it and bringing it back ~gypt.

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  • But Isis collected the fragments, and wherever one was id, buried it with due honor; or, according to a different iunt, she joined the limbs together by virtue of her magical ers, and the slain Osiris, thus resurrected, henceforth reigned :ing of the dead in the nether world.

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  • Isis was perhaps the 1 goddess of Buto, a town not far distant from Busiris; geographical proximity would suffice to explain her conon with Osiris in the tale.

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  • The more ancient account survived, however, he myth that Osiris, Horus, Seth, Isis and Nephthys (a less who plays but a minor part in the Osiris cycle) were all Iren of the earth-god Keb and the sky-goddess Nut, born on five consecutive days added on at the end of the year (the flied epagomenal days).

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  • Later generations reconciled these radictions by assuming the existence of two Horuses, one, brother of Osiris, Seth and Isis, being named Haroeris, i.e.

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  • as the elder, while the other, the child of Isis and Osinis, was d Harpocrates, i.e.

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  • They again gave birth to Keb and Nut, from whom ieir turn sprang Osiris and Seth, Isis and Nephthys.

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  • Plutarch in his treatise on Isis and Osiris well exemplifies this standpoint: for him every god and every rite is symbolic of some natural or moral truth.

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  • Later she was often identified with Isis, and her name was used to designate foreign goddesses like those of Puoni and Byblus.

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  • Isis and Nephthys are often mentioned together as protectresses of the dead.

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  • Often the magician relates some mythical case where a god had been afflicted with a disease similar to that of the patient, but had finally recovered: a number of such tales were told of Horus, who was usually healed by some device of his mother Isis, she being accounted as a great enchantress.

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  • Sahidic and Bohairic are the most important In the temple of- Philae, where the worship of Isis was permitted to continue till the reign of Justinian, Brugsch found demotic inscriptions with dates to the end of the 5th century.

    0
    1
  • Plutarch in his treatise on Isis and Osiris well exemplifies this standpoint: for him every god and every rite is symbolic of some natural or moral truth.

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  • Later we find the worship of Isis and of Cybele,the latter being especially flourishing, with large corporations of dendrophori (priests who carried branches of trees in procession) and cannofori (basketcarriers); the worship of Mithras, too, had a large number of followers.

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  • Hence the nations of antiquity ascribed to it a divine origin; Brahma in Hindustan, Isis in Egypt, Demeter in Greece, and Ceres in Italy, were its founders.

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  • Plutarch, drawing partly on Theopompus, speaks of his religion in his Isis and Osiris (cc. 46-47).

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  • The word Isis is probably an academic rendering of Ouse or Isca, a common British river name, but there is no reason to suppose that it ever had much vogue except in poetry or in the immediate neighbourhood of Oxford.

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  • In the burntofferings of male kine to Isis, the carcase of the steer, after evisceration, was filled with fine bread, honey, raisins, figs, frankincense, myrrh and other aromatics, and thus stuffed was roasted, being basted all the while by pouring over it large quantities of sweet oil, and then eaten with great festivity.

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  • The county buildings, designed after the temple of Isis in Rome, accommodate the circuit and provincial courts and various local authorities.

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  • Here were represented Isis and Serapis, Helios, the Mother of the Gods, the Fates, Demeter and Persephone; but no trace of these temples remains.

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  • Thus Isis was dressed and coiffed every day by her special attendants according to Apuleius (Met.

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  • 3386) contains an inventory of the jewels with which Isis had been endowed by Spanish devotees.

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  • North-east of the entrance is a "Birth House" for the cult of the child Harsemteu, and behind the temple a small temple of Isis, dating from the reign of Augustus.

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  • Mme Blavatsky's principal books were Isis Unveiled (New York, 1877), The Secret Doctrine, the Synthesis of Science, Religion and Philosophy (1888), The Key to Theosophy (1891).

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  • The worship of Serapis along with Isis, Horus and Anubis spread far and wide, reached Rome, and ultimately became one of the leading cults of the west.

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  • On the other hand, Osiris with Isis and Horus was everywhere honoured and popular, and while the artificer Ptah, the god of the great native capital of Egypt, made no appeal to the imagination, the Apis bull, an incarnation of Ptah, threw Ptah himself altogether into the shade in the popular estimation.

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  • Later we find the worship of Isis and of Cybele,the latter being especially flourishing, with large corporations of dendrophori (priests who carried branches of trees in procession) and cannofori (basketcarriers); the worship of Mithras, too, had a large number of followers.

    0
    2
  • Hence the nations of antiquity ascribed to it a divine origin; Brahma in Hindustan, Isis in Egypt, Demeter in Greece, and Ceres in Italy, were its founders.

    0
    2
  • Here were represented Isis and Serapis, Helios, the Mother of the Gods, the Fates, Demeter and Persephone; but no trace of these temples remains.

    0
    2
  • 3386) contains an inventory of the jewels with which Isis had been endowed by Spanish devotees.

    0
    2
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