In view of this, it is curious that Dante should place him in Paradise at the side of Aquinas and Isidore of Seville.
A Persian king, Artaxerxes, who was murdered by his brother Gosithros at the age of 93 years, is mentioned in a fragment of Isidore of Charax (Lucian, Macrobii, 15).
Jerome's work was continued successively by Gennadius of Marseilles, Isidore of Seville, and Ildefonsus of Toledo; the last-named writer brings the list down to the middle of the 7th century.
It is expressly mentioned by Isidore of Seville as the sixth element in the Eucharistic service, De offic. eccles.
It received the benefit of Isidore Geoffroy St-Hilaire's assistance.
The points at issue between Cuvier and Etienne Geoffroy St-Hilaire before mentioned naturally attracted the attention of L'Herminier, who in 1836 presented to the French Academy the results of his researches into the mode Isidore of growth of that bone which in the adult bird he had already studied to such good purpose.
The mosaics in the chapel of St Isidore (finished by Andrea Dandolo), giving us the life of the saint, were executed in 1355.
The pastoral staff, as its name implies, symbolizes the pastoral office and authority, a symbolism already known to Isidore of Seville (De ecclesiast.
To this list must be added: (I) the Satyricon of Martianus Capella, the greater part of which is a treatise on the seven liberal arts, the fourth book dealing with logic; (2) the De artibus ac disciplinis liberalium literarum of Cassiodorus; (3) the Origines of Isidore of Seville (ob.
In the Pseudo-Isidore the attempt was made to include even property on which the church had merely a legal claim.
He probably made the acquaintance of Lope de Vega at the festivals (1620-1622) held to commemorate the beatification and canonization of St Isidore, the patron saint of Madrid.
AUGUSTE [ISIDORE AUGUSTE MARIE FRANpOIS] COMTE (1798-1857), French Positive philosopher, was born on the 19th of January 1798 at Montpellier, where his father was a receiver-general of taxes for the district.
Thus it came to be acknowledged by Athanasius, Isidore of Pelusium, Gregory of Nyssa, and others.
Thus Isidore Hispalensis, c. 630, in his book of Origins, vi.
Local histories containing more or less ecclesiastical material were written in the 6th and following centuries by Jordanes (History of the Goths), Gregory of Tours (History of the Franks), Isidore of Seville (History of the Goths, Vandals and Suevi), Bede (Ecclesiastical History of England), Paulus Diaconus (History of the Lombards), and others.
Among the compilers of these last were Isidore and Hrabanus, William of Conches and Honorius of'Autun, Bartholomaeus Anglicus (fl.
Two of his countrymen followed him in 1823-1829--Louis Isidore Duperrey and Dumont d'Urville.
It also passed into Italy, but in a smaller multiple of 35 drachmae, or 1/4th of the Greek mina; 12 Italian weights (44) bearing value marks (which cannot therefore be differently attributed) show a libra of 2400 or 1/4th of 9600, which was divided in unciae and sextulae, and the full-sized mina is known as the 24 uncia mina, or talent of 120 librae of Vitruvius and Isidore (18) = 9900.
Paulus used the document called the Origo gentis Langobardorum, the Liber ponticfialis, the lost history of Secundus of Trent, and the lost annals of Benevento; he made a free use of Bede, Gregory of Tours and Isidore of Seville.
The earliest traditions appear to imply that he died a natural death (Eusebius, Jerome, and even Isidore of Seville); but the Martyrologies claim him as a martyr, though they do not agree as to the manner of his martyrdom.
I; Liber pontificalis, " Vita Gregorii Magni"; Isidore of Seville, De vir.
St Isidore appears to be their principal authority; they also draw, directly or indirectly, from Orosius, St Jerome, St Augustine, and probably from a lost map of classical antiquity, represented in a measure by the Peutinger Table of the 13th century.
Later on in life he migrated to Athens and continued his studies under Marinus, the mathematician, Zenodotus, and Isidore, the dialectician.
He also drew Spain nearer to the papacy, and it was his decision which established the Roman ritual in place of the old missal of Saint Isidore - the so - called Mozarabic. On the other hand he was very open to Arabic influence.
The first to discuss the matter is Isidore of Seville (Etym.
The possibly contemporary Liber Pontificalis and Isidore of Seville (560-636) hint at the invitation to the Lombards.
It is a place of great antiquity, being probably the Phra mentioned by Isidore of Charax in the 1st century A.D.
Isidore, indeed, enumerates nineteen.; but, of these, Scastene formed no part of the Parthian Empire,, as has been shown by von Gutschmid.
Through it lay the route to Kandahar; and for this reason the district is described by Isidore, though it formed no part of the Parthian Empire.
Augustine, Hilary, Athanasius, Isidore, Gregory the Great and others, and formed part of the library of which the Breviary was the ultimate compendium.
9 See also the Peregrinatio Sylviae (386), 86, &c., for the use of lights at Jerusalem, and Isidore of Seville (Etym.
See Isidore of Seville, Conc., in Migne, Pat.
58 sqq.; Isidore, Origines, xvii.
- Numerous fragments of the Greek Version have come down to us in Justin Martyr, Origen, Diodorus of Antioch, Isidore of Alexandria, Epiphanius, John of Malala, Syncellus and others.
Of special Gothic histories, besides that of Jordanes, already so often quoted, there is the Gothic history of Isidore, archbishop of Seville, a special source of the history of the West Gothic kings down to Svinthala (621-631).
He favoured the embassy in every way, and when the body of Santa Justa could not be found, helped the envoys who were also aided by a vision seen by one of them in a dream, to discover the body of Saint Isidore, which was reverently carried away to Leon.
But from the 7th century to the 17th - from Isidore of Seville and the English Bede for a thousand years, - mankind was to look back along the line of Jewish priests and kings to the Creation.
Much information may also be gleaned from the writings of St Ambrose, St Gregory of Nazianzus, Isidore of Seville, and the orators Pacatus, Libanius, Themistius.
To this rich collection the author, who assumes the name of Isidore, the saintly bishop of Seville, added a good number of apocryphal documents already existing, as well as a series of letters ascribed to the popes of the earliest centuries, from Clement to Silvester and Damasus inclusive, thus filling up the gap before the decretal of Siricius, which is the first genuine one in the collection.
Altare, from altos, high; some ancient etymological guesses are recorded by St Isidore of Seville in Etymologiae xv.
One of the earliest of such collections, , is that of Isidore (q.v.) of Seville (560-636), who, from this and other writings, ranks among the few channels which conveyed ancient learning to the middle ages.
The last-named - though with more continuity of texture than Isidore - quotes largely from the Bible and the Latin Fathers.
Thin and turbid, the stream of classical tradition had flowed on through Cassiodorus or Boetius or Isidore; through progress.
In the middle ages Isidore (at its gateway), then Peter Lombard,.
The canons of Agde are based in part on earlier Gallic, African and Spanish legislation; and some of them were re-enacted by later councils, and found their way into collections such as the Hispana, Pseudo-Isidore and Gratian.
But a powerful counterpoise to this tendency was continually maintained by the fervid inwardness of Augustine, transmitted through Gregory the Great, Isidore of Seville, Alcuin, Hrabanus Maurus, and other writers of the philosophically barren period between the destruction of the Western empire and the rise of Scholasticism.
The author assumes the name of Isidore, evidently the archbishop of Seville, who was credited with a preponderating part in the compilation of the Hispana; he takes in addition the surname of Mercator, perhaps because he has made use of two passages of Marius Mercator.
Up to but not including St Silvester; all these letters are a fabrication of the pseudo-Isidore, except two spurious letters of Clement, which were already known.
In the second place, Isidore wishes to increase the strength and cohesion of the churches; he tries to give absolute stability to the diocese and the ecclesiastical province; he reinforces the rights of the bishop and his comprovincials, while he initiates a determined campaign against the chorepiscopi; finally, as the keystone of the arch he places the papacy.
The name of Isidore usurped by the author at first led to the supposition that the False Decretals originated in Spain; this opinion no longer meets with any support; it is enough Nation= to point out that there is no Spanish manuscript of the ality of collection, at least until the 13th century.
These circumstances fall in perfectly with the questions about which, as we have pointed out, the pseudo-Isidore was mainly concerned: the judgment of bishops, and the stability of the ecclesiastical organizations.
It is PP g certain that in 864 Rothad of Soissons took with him to Rome, if not the collection, at least important extracts from the pseudo-Isidore; M.