He is introduced by Cicero as an interlocutor in the De oratore and De natura deorum (iii.), as a supporter of the principles of the New Academy.
The judgment of Severus himself is no doubt that which he puts in the mouth of his interlocutor Posthumianus: "I am astonished that one and the same man could have so far differed from himself that in the approved portion of his works he has no equal since the apostles, while in that portion for which he is justly blamed it is proved that no man has committed more unseemly errors."
A special interest attaches to the dialogues written after the manner of Plato but with Aristotle as principal interlocutor; and some of these, e.g.
In the first of his Dialogues (fair models of Cicero), Severus puts into the mouth of an interlocutor (Posthumianus) a pleasing description of the life of coenobites and solitaries in the deserts bordering on Egypt.
It brings in the choice of an interlocutor at each stage, and so depends on a concession for what it should prove.'
Pointing out that the sophists of that dialogue " profess Eis ap€riffs E7rt,u XELav 7rporpNiaL by means of dialogue," that ' they challenge the interlocutor inr w Xoyov," that " their examples are drawn from common objects and vulgar trades," that " they maintain positions that we know to have been held by Megarians and Cynics," he infers that " what we have here presented to us as ' sophistic ' is neither more nor less than a caricature of the Megarian logic "; and further, on the ground that " the whole conception of Socrates and his effect on his contemporaries, as all authorities combine to represent it, requires us to assume that his manner of discourse was quite novel, that no one before had systematically attempted to show men their ignorance of what they believed themselves to know," he is " disposed to think that the art of disputation which is ascribed to sophists in the Euthydemus and the Sophistes (and exhaustively analysed by Aristotle in the HEpi originated entirely with Socrates, and that he is altogether responsible for the form at least of this second species of sophistic."
In 633 he was one of the party of Sophronius of Jerusalem (the chief original opponent of the Monothelites) at the council of Alexandria; and in 645 he was again in Africa, when he held in presence of the governor and a number of bishops the disputation with Pyrrhus, the deposed and banished patriarch of Constantinople, which resulted in the (temporary) conversion of his interlocutor to the Dyothelite view.
Ananda entered the Order in the second year of the Buddha's ministry, and became one of his personal attendants, accompanying him on most of his wanderings and being the interlocutor in many of the recorded dialogues.
(The senses are so far from truth that we must be content with reaching probability.) In Cicero's De Natura Deorum the burden of theism rests mainly on the Stoic interlocutor.
interlocutor's point of view?
On 23 December 2005 the sheriff principal refused the appeal and adhered to the sheriff's interlocutor.
Thereafter the Lord Lyon, on 10 December 2002, pronounced an interlocutor refusing the prayer of the petition.
We shall allow the reclaiming motion, recall the interlocutor reclaimed against and return the case to the Lord Ordinary to proceed as accords.
interlocutor dated 26 April 2006.
Tyrants, says an interlocutor in one of Plato's dialogs, tremble before lovers.
interlocutor reclaimed against and return the case to the Lord Ordinary to proceed as accords.
Repeating a word or sign of the other interlocutor then adding more words or signs to add to the information.
The World Diamond Council, set up by industry to represent its views at the Kimberley Process, is an important interlocutor.
On completion of the order, a certified copy interlocutor should be delivered to the Registrar of Companies.
The defenders stated a general plea to relevancy, but by an interlocutor pronounced after debate the Sheriff allowed a proof before answer.
These definitions being thus various, the Eleate notes that the sophist, in consideration of a fee, disputes, and teaches others to dispute, about things divine, cosmical, metaphysical, legal, political, technical - in fact, about everything - not having knowledge of them, because universal knowledge is unattainable; after which he is in a position to define the sophist (7) as a conscious impostor who, in private, by discontinuous discourse, compels his interlocutor to contradict himself, in opposition to the Sn,uoXoyucos, who, in public, by continuous discourse, imposes upon crowds.
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