Although some of its foremost exponents were famous Talmudists, it was a protest against excessive intellectualism and Aristotelian scholasticism.
The conflict of idealism with these two lines of criticism - the accusation of subjectivism on the one side of intellectualism and rigid objectivism on the other - may be said to have constituted the history of Anglo-Saxon philosophy during the first decade of the 20th century.
Masaryk, who, as a counterpoise to German speculation and the intellectualism of Herbart, emphasized the critical study of English philosophy, notably Hume, Spencer and Mill, and the French Comte; at the same time he fully appreciated the value of Kant in epistemology.
With a less thorough-going intellectualism other scholars reinterpret Christianity in terms of current scientific phraseology.
This school flourished at a time when medieval thought was directed to the ancient philosophy of Plato and Aristotle, and had perversely come to regard Aristotle as merely the founder of abstract logic and formal intellectualism, as opposed to Plato whose doctrine of Ideas seemed to tend in a naturalistic direction.
Desiring to remain in Oxford, he took private pupils and read for a fellowship at Oriel, then "the acknowledged centre of Oxford intellectualism."
It has been criticized as if it was a speculative controversy between empiricism and intellectualism.
All philosophy is philosophy of life, the development of a new culture, not mere intellectualism, but the application of a vital religious inspiration to the practical problems of society.
Finally, to the psychologist it spelt the failure of intellectualism, and encouraged, therefore, some form of rehabilitated experientialism.