Here then characteristically intuitionalism occupies a half-way house between empiricism, with its appeal to real given fact, and idealism, with its appeal to necessity.
Idealism in one way or other supposes that mind is more real than matter.
Such vicissitudes were the ordinary lot of the Jews for several centuries, and it was their own inner life - the pure life of the home, the idealism of the synagogue, and the belief in ultimate Messianic redemption - that saved them from utter demoralization and despair.
If we answer " Yes " to that question, we pass on from intuitionalism to idealism - an idealism not on the lines of Berkeley (matter does not exist) but of Plato (things A obey an ascertainable rational necessity).
With all its idealism, Greek thought had difficulty in regarding rational necessity as absolute master of the physical world.
We may religion regard his ambitious programme as the last logical development of idealism and indeed of philosophy itself.
On the one hand there has arisen a school of thinkers of the type of Thomas Hill Green, who have brought to bear on his metaphysical views the idealism of modern German thinkers.
On one side of his thought Aristotle represents a reaction against idealism and a return to the position of common-sense.
Intelligible as this development of Kantian idealism seems in the light of subsequent philosophy, the first statement of it in Hegel was not free from obscurity.
But idealism has insisted from the time of Plato on the distinction between what is actual in time and space and the reality that can only partially be revealed in it.
However absolute a philosopher's idealism may be, he is erroneously styled a mystic if he moves towards his conclusions only by the patient labour of the reason.
The strain of the next three years' continuous work undermined his health and his eyesight, and he was compelled to retire from his professorship. During these years he had published works on Plato and Socrates and a history of philosophy (1875); but after his retirement he further developed his philosophical position, a speculative eclecticism through which he endeavoured to reconcile metaphysical idealism with the naturalistic and mechanical standpoint of science.
Whatever one may think of the cogency of such arguments, it seems safe to conclude that thinkers, who dislike constructive idealism, but accept time and space as boundless given quanta, reach in that way the thought of infinity, and if they are theists, necessarily connect their theism with reflexions on the nature of Time and Space.
The only motive for advocating it is the prejudice of absolute idealism which would deny that sensation has any part whatever in the constitution of experience.
This practical idealism Eucken described by the term "Activism."
To attach a clear and definite meaning to the Cartesian doctrine of God, to show how much of it comes from the Christian theology and how much from the logic of idealism, how far the conception of a personal being as creator and preserver mingles with the pantheistic conception of an infinite and perfect something which is all in all, would be to go beyond Descartes and to ask for a solution of difficulties of which he was 1 Ouvres, vi.
Ritchie's Natural Rights, from the point of view of a very hostile (evolutionary) idealism, sketches the early history of the phrase Natural Law.'
On the whole then Butler in personal conviction is an intuitionalist, wavering towards the idealism of his age; but in argument he is an empiricist, trying to reason every question as one of given facts.
Besides the stream of tendency which flowed from Kant in the direction of idealism, two other streams emerged from him, often but not always blending.
Moreover, Schopenhauer's subjective idealism, and his view of time as something illusory, hindered him from viewing this process as a sequence of events in time.
To the theory of knowledge Spencer contributes a "transfigured realism," to mediate between realism and idealism, and the doctrine that "necessary truths," acquired in experience and congenitally transmitted, are a priori to the individual, though a posteriori to the race, to mediate between empiricism and apriorism.
But it falls short of idealism as above defined in that it recognizes only one side of the antithesis of subject and object, and so falls short of the doctrine which takes its stand on the complete correlativity of the two factors in experience.
While in its completer form it is thus a doctrine distinctive of modern times, idealism has its roots far back in the history of thought.
This Plato expressed in the myth of the Sun, but the garment of mythology in which Plato clothed his idealism, beautiful as it is in itself and full of suggestion, covered an essential weakness.
The foundations of idealism in the modern sense were laid by the thinkers who sought breathing room for mind and will in a deeper analysis of the relations of the subject to the world that it knows.
The parts of the Critique of Pure Reason, more particularly the " Deduction of the Categories " in which this theory is worked out, may be said to have laid the foundation of modern idealism - " articulum stantis aut cadentis dectrinae."
To teriori" idealism, all is a priori.
Not that a posteriori is denied, or that idealism even in Hegel tries to evolve reality out of the philosopher's inner consciousness.
When Otto Ritschl interprets values hedonistically - recoiling from Hegel's idealism the whole way to empiricism - he brings again to our minds the doubt whether hedonist ethics can serve as a foundation for any religious belief.
And idealism in some cases may interpret itself in favour of pantheism rather than of theism.
Wolff's list is of some historical importance - atheism, deism (a God without care for men) and naturalism (denial of supernatural revelation); anthropomorphism (assigning a human body to God); materialism, and idealism (non-existence of matter); paganism (polytheism); Manichaeism, Spinozism, Epicureanism.
Buchner was much less concerned to establish a scientific metaphysic than to protest against the romantic idealism of his predecessors and the theological interpretations of the universe.
Modern like ancient idealism came into being as a correction of the view that threatened to resolve the world of matter and mind alike into the changing manifestations of some single non-spiritual force or substance.
But Kant's refutation of subjective idealism and his vindication of the place of the object can be fully understood only.
More particularly by the confusion in which he left the relation between the two logical principles of identity and of sufficient reason underlying respectively analytic and synthetic, deductive and inductive thought, he may be said to have undermined in another way the idealism he strove to establish.
Anyhow, whatever the method or interpretation is to be, idealism, even more fully than materialism, is pledged to monism and to the rejection of dualism.
Schultz); but it is surely significant that the great history idealism of Plato was developed from his suggestions.
In the first place, his peculiar system of subjective idealism, involving the idea that time is but a mental form to which there corresponds nothing in the sphere of noiimenal reality, serves to give a peculiar philosophical interpretation to every doctrine of cosmic evolution.
In view of the results of this analysis, Reid's theory (and the theory of Scottish philosophy generally) has been dubbed natural realism or natural dualism, in contrast to theories like subjective idealism and materialism or to the cosmothetic idealism or hypothetical dualism of the majority of philosophers.
It is true that in some modern developments of idealism the ultimate reality is conceived of in an impersonal way, but it is usually added that this ultimate or absolute being is not something lower but higher than self-conscious personality, including it as a more fully developed form may be said to include a more elementary.
It was these paradoxes that Kant sought to rebut by a more thoroughgoing criticism of the basis of knowledge the substance of which is summed up in his celebrated Refuta tion of Idealism,' wherein he sought to undermine Hume's scepticism by carrying it one step further and demonstrating that not only is all knowledge of self or object excluded, but the consciousness of any series of impressions and ideas is itself impossible except in relation to some external permanent and universally accepted world of objects.
Whatever may have been Hegel's own belief in regard to personal immortality, the logical issue of his absolute idealism has been well stated by W.
And thus Kant's idealism is incomplete.
The great critic of scepticism has diverged from idealism toward scepticism again, or has given his idealism a sceptical colour, mitigated - but only mitigated - by faith in the moral consciousness.
The main line in pure philosophy runs on from Kant's wavering and sceptical idealism to the all-including gnosis of Hegel.'
The Hegelian identity of being and thought is also abandoned and the truth of realism acknowledged, an attempt being made to exhibit idealism and realism as respectively incomplete but mutually complementary systems. Ulrici's later works, while expressing the same views, are 1 :trgely occupied in proving the existence of God and the soul from the basis of scientific conceptions, and in opposition to the materialistic current of thought then popular in Germany.
Solus, alone, ipse, self), a philosophical term, applied to an extreme form of subjective idealism which denies that the human mind has any valid ground for believing in the existence of anything but itself.
See Idealism; also F.
IDEALISM (from Gr.
Thus defined, idealism is opposed to ordinary common-sense dualism, which regards knowledge or experience as the result of the more or less accidental relation between two separate and independent entities - the mind and its ideas on one side, the thing with its attributes on the other - that serve to limit and condition each other from without.
- In its self-conscious form idealism is a modern doctrine.
The Absolute Idealism of G.
He was an idealist; but his idealism was of a type the exact reverse of that which the Revolution in arms had sought to impose upon Europe.
It was not less against this form of idealism than against the determinism of the early physicists that Socrates protested.
In spite of these and other anticipations of a fuller idealism, the idea remains as a form imposed from without on a reality otherwise conceived of as independent of it.