Holy-communion sentence example

holy-communion
  • The result was the issue in 1566 by the archbishop of the statutory Advertisements, which fixed the vestments of the clergy as follows: (1) In the ministration of the Holy Communion in cathedral and collegiate churches, the principal minister to wear a cope, with gospeller and epistoler agreeably; 6 at all other prayers to be said at the Communion table, to use no copes but surplices; (2) the dean and prebendaries to wear surplice and hood; (3) every minister saying public prayers, or ministering the sacraments, to wear "a comely surplice with sleeves."
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  • It deals in 32 chapters with ecclesiastical usages, churches, altars, prayers, bells, pictures, baptism and the Holy Communion.
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  • This made it clear that the communion was no longer to be regarded as a propitiatory sacrifice, the names " Holy Communion " and " Lord's Supper " being definitively substituted for " Mass " (q.v.), while the word " altar " was replaced by " table."
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  • It would appear that its members received the sacraments of baptism and the holy communion from the regular priesthood, at all events sometimes, but maintained a discipline of their own and held services for their own edification.
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  • The patient's skin burns, that of a frog is cold to the touch; therefore tie to the foot of the bed a frog, bound with red and black thread, and wash down the sick man so that the water of ablution falls 1 In its technical ecclesiastical sense the ablution is the ritual washing of the chalice and of the priest's fingers after the celebration of Holy Communion in the Catholic Church.
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  • With its baptism thus completed, the infant was held to be capable of receiving holy communion.
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  • The number of books required for the performance of divine service in pre-Reformation days was very large; the most important being the Missal for the service of Holy Communion or the Mass; the Breviary for the daily service or performance of the divine office; the Manual for the minor sacramental offices usually performed by the parish priest; and the Pontifical, containing such services as were exclusively reserved for performance by the bishop. Many of the contents of these larger volumes were published in separate volumes known by a great variety - over one hundred - different names.
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  • The prayer in the burial service, as in the Communion service, contained distinct intercessions for the departed; and a form of Holy Communion was provided for use at funerals with proper introit, collect, epistle and gospel.
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  • At Holy Communion the officiating priest was to wear "a white Albe plain with a vestment or Cope," and the assistant clergy were to wear "Albes with tunicles."
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  • It was, however, certainly one of the "ornaments of the minister" in the second year of Edward VI., the rubric in the office for Holy Communion directing the priest's "helpers" to wear "albes with tunacles."
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  • The Celtic church, unluckily, differed from the Roman on the question of the method of calculating the date of Easter, the form of the tonsure, and other usages, one of them apparently relating to a detail in the celebration of the Holy Communion.
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  • Among the causes of offence might be enumerated not only his vigorous defence of one from whom he greatly differed, Bishop Colenso, but his invitation to the Holy Communion of all the revisers of the translation of the Bible, including a Unitarian among other Nonconformists.
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  • In connexion with the Catholic reaction in the Church of England, which had its origin in the "Oxford Movement" of the 19th century, efforts have been made by some of the clergy to reintroduce the term "Mass" for the Holy Communion in the English Church.
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  • In the Second Prayer -book vestment and cope alike disappear; but a cope was worn by the prelate who consecrated Archbishop Parker, and by the "gentlemen" as well as the priests of Queen Elizabeth's chapel; and, finally, by the 24th canon (of 1603) a "decent cope" was prescribed for the "principal minister" at the celebration of Holy Communion in cathedral churches as well as for the "gospeller and epistler."
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  • In some places, the priest celebrant (or concelebrants) distribute Holy Communion to the faithful before communicating themselves.
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  • He never broke from religion and took Holy Communion before his execution by the British.
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  • Anyone who has made first Holy Communion is eligible to serve.
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  • Thus the alternative use of cope or chasuble (vestment) is allowed at the celebration of Holy Communion - an obvious compromise; of the amice, girdle (cingulum), maniple and stole there is not a word, 2 and the inference to be drawn is that these were now disused.
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  • In the Church of England, though it was prescribed alternatively with the cope in the First Prayer-Book of Edward VI., it was ultimately discarded, with the other " Mass vestments," the cope being substituted for it at the celebration of the Holy Communion in cathedral and collegiate churches; its use has, however, during the last fifty years been widely revived in connexion with the reactionary movement in the direction of the pre-Reformation doctrine of the eucharist.
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  • Fiona's Children's Special Occasion opened late in the First Holy Communion season, and I was amazed that each child chose the perfect dress for her frame!
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  • The church's goal was to balance the needs of its followers with special needs and the sanctity of Holy Communion.
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  • You can safely take Holy Communion again and fully participate in Sunday mass.
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  • Anyone who has made first holy communion is eligible to serve.
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