High church Sentence Examples

The first of his controversial works was Three Letters to the Bishop of Bangor (1717), which were considered by friend and foe alike as one of the most powerful contributions to the Bangorian controversy on the high church side.

Such is the teaching of the Roman Church, accepted by the Greeks and with certain modifications by Anglicans of the High Church school, who appeal to i Tim.

I I) that "there may be sometimes very just and sufficient reason to allow ordination made without a bishop," or of the High Church Thorndike (apud Gibson on the Articles, ii.

But if he thus incurred the hostility of the High Church party among the clergy, he was admired by the laity for his strong sense, his clear and forcible reasoning, and his wide knowledge, and he remained to the last a power in the north of England.

Though a libertine and a free-thinker, he had championed the most bigoted and tyrannical high-church measures.

Newman's secession in 1845 placed Manning in a position of greater responsibility, as one of the High Church leaders, along with Pusey and Keble and Marriott; but it was with Gladstone and James Hope (afterwards Hope-Scott) that he was at this time most closely associated.

In theology Collier was an adherent of the High Church party, though his views were by no means orthodox.

The revival of pre-Reformation ritual by many of the High Church clergy led to the designation "ritualist" being applied to them in a somewhat contemptuous sense; and "High Churchman" and "Ritualist" have often been wrongly treated as convertible terms. Actually many High Churchmen are not Ritualists, though they tend to become so.

Neale was strongly high-church in his sympathies, and had to endure a good deal of opposition, including a fourteen years' inhibition by his bishop. In 1855 he founded a nursing sisterhood named St Margaret's.

In the matter of ecclesiastical administration he similarly followed a middle course; but he had now to contend against the growing influence of Laud and the extreme high church party.

He belonged to the High Church school, which was influenced by the teaching of Newman and Pusey and the Oxford teachers of their day; but he by no means slavishly followed them.

With the later High Church movement, usually described as Ritualism, he had less sympathy.

His elder brother, Richard Hurrell Fronde (1803-1836), had been one of the leaders of the High Church movement at Oxford.

By that time his religious opinions had begun to change, he grew dissatisfied with the views of the High Church party, and came under the influence of Carlyle's teaching.

While at Oxford he was much influenced by the High Church movement, and thought seriously of taking orders, but abandoned the idea.

In the Church of England, on the other hand, the name "Protestant" has, under the influence of the High Church reaction, been repudiated by an increasingly large number of the clergy and laity, and is even sometimes used by them in a.

If high-church doctrines, however, met with opposition at Oxford, they were relished elsewhere, and Laud obtained rapid advancement.

The same year he was asked to become preacher in the high church in Augsburg.

It arose incidentally out of a Conference Version, between the High Church and the Low Church parties convened by James I.

He must have been a much hated man, for his latitudinarianism offended the high church party and his rationalism the other sections.

In 1560 he returned to Scotland, where in 1561 he was ordained minister of Holyrood, and in 1562 Knox's colleague in the High Church.

These works provoked no little criticism on account of the challenge they threw down to the high-church party, but the research and fairness displayed were admitted on all hands.

This custom has, however, as a result of the High Church movement, fallen almost completely obsolete.

Macaulay's description of Whitgift as "a narrow, mean, tyrannical priest, who gained power by servility and adulation," is tinged with rhetorical exaggeraticn; but undoubtedly Whitgift's extreme High Church notions led him to treat the Puritans with exceptional intolerance.

He had no sympathy with John's high-church tendencies on the one hand, and he sturdily resisted all the king's endeavours to restrict his authority as duke of Sodermanland (Sudermania) on the other.

The result of his action was to alienate the leaders of the High Church party, who had endeavoured to procure the formal condemnation of the views advanced in Essays and Reviews.

None the less the book produced a profound effect, and that far beyond the borders of the English Church, and it is largely due to its influence, and to that of the school it represents, that the High Church movement developed thenceforth on "Modernist" rather than Tractarian lines.

She detested equally Roman Catholics and dissenters, showed a strong leaning towards the high-church party, and gave zealous support to the bill forbidding occasional conformity.

He was a clergyman of the old High Church school, whose adherents, untouched by the influence of the Wesleys, had moulded their piety on the doctrines on the non-jurors and the old Anglican divines.

About the same time, and partly stimulated by Keble's sermon, some leading spirits in Oxford and elsewhere began a concerted and systematic course of action to revive High Church principles and the ancient patristic theology, and by these means both to defend the church against the assaults of its enemies, and also to raise to a higher tone the standard of Christian life in England.

After this, however, there was a revival on the part of some of the clergy of High Church and orthodox sentiment.

During the years prior to the Great Rebellion, however, in spite of the preaching and writings of Vicar Prichard, Wroth and others, the vast mass of Welshmen of all classes remained friendly to the High Church policy of Laud and staunch supporters of the king's prerogative.

The Church, which had so long played a prominent and valuable part in the moral and literary education of the Welsh people, was now gradually forced out of touch with the nation through the action of alien and unsympathetic Whig prelates in Wales itself, which still remained mainly High Church and Jacobite in feeling.

In this connexion it is worth pointing out that the homily against idolatry was reprinted, without alteration and by the king's authority, long after altar lights had been restored under the influence of the high church party supreme at court.

The High Church party in England had induced Vere to dismiss him from the chaplaincy; but he was still held, deservedly, in such reverence, that it was arranged he should attend the synod, and accordingly he was retained by the Calvinist party at four florins a day to watch the proceedings on their behalf and advise them when necessary.

He belonged to the High Church party and was a brilliant controversialist.

The use of the mitre, pastoral staff and pectoral cross, which had fallen into complete disuse by the end of the 18th century, has been now very commonly, though not universally, revived; and, in some cases, the interpretation put upon the "Ornaments rubric" by the modern High Church school has led to a more complete revival of the pre-Reformation vestments.

The publication of a papal bull in 1850 establishing a Roman hierarchy in England brought the High Church party, of whom Wilberforce was the most prominent member, into temporary disrepute.

The living was practically a sinecure, and he devoted himself to political pamphleteering and newspaper correspondence, the result of extensive European travel, a wide acquaintance with the leading personages of the day, strong views on ecclesiastical subjects from a high-church standpoint, and particularly on the politics of the Eastern Question and Mahommedanism.

The High Church party had derived great strength from the Sacheverell trial.

Dissenting chapels were sacked to the cry of High Church and Sacheverell.

The High Church party endeavoured to oppose the appointment at every stage; but their attempts exposed them to a serious defeat.

He was commonly regarded as a Roman Catholic, but he would appear to have been no more than an extreme exponent of the High Church doctrine of passive obedience.

In 1628 Cosin took part in the prosecution of a brother prebendary, Peter Smart, for a sermon against high church practices; and the prebendary was deprived.

The occasions on which, in his turn, he preached before his university were all memorable; and some of the sermons were manifestoes which mark distinct stages in the history of the High Church party of which he was the leader.

It was in his rectory house at Hadleigh, Suffolk, that a meeting of High Church clergymen was held, 25th to 29th of July (Newman was not present), at which it was resolved to fight for "the apostolical succession and the integrity of the Prayer-Book."

In England, in the 17th century, the square flat top began to be enlarged, forming a rim of thick stuff projecting beyond the close-fitting cap. This was the "square cap" so virulently denounced by the Puritans as a symbol of High Church Erastianism.

With the triumph of High Church principles at the Restoration it was natural that a loyal clergy should desire to emphasize this squareness, and the consequent exaggeration of the square top of the cap necessitated a further stiffening.

Having High church leanings he was a square peg in a round hole in a parish that had a strong evangelical tradition.

Generally, given the emphasis on formalistic ritualism, we may call these tendencies of the Moscow Patriarchate a ' High Church ' .

Disraeli called high church ritualism " a mass in masquerade " .

Among the principal were the London Review (1775-1780), A New Review (1782-1786), the English Review (1783-1796), incorporated in 1797 with the Analytical Review (1788-1799), the AntiJacobin Review and Magazine (1798-1821), and the British Critic (1793-1843), the organ of the High Church party, and first edited by Archdeacon Nares and Beloe.

The lasting sadness that thus early overshadowed him tended to facilitate his acceptance of the austere teaching of the Oxford Tracts; and though he was never an acknowledged disciple of Newman, it was due to the latter's influence that from this date his theology assumed an increasingly High Church character, and his printed sermon on the "Rule of Faith" was taken as a public profession of his alliance with the Tractarians.

Generally, given the emphasis on formalistic ritualism, we may call these tendencies of the Moscow Patriarchate a ' High Church '.

Disraeli called high church ritualism " a mass in masquerade ".