Hibbert Sentence Examples

See also Kuenen's National Religions and Universal Religions (Hibbert lectures) and Lagrange's Etudes sur les religions simitiques (2nd ed.).

He was a member of the Old Testament Revision Company in 1874-1884; deputy professor of comparative philology in Oxford 1876-1890; Hibbert Lecturer 1887; Gifford Lecturer 1900-1902.

He was Hibbert lecturer in 1886, Rhind lecturer in archaeology at Edinburgh in 1899 and president of the anthropological section of the British Association in 1900.

A reputation acquired through certain contributions to the Dictionary of Christian Antiquities was confirmed by his treatises On the Organization of the Early Christian Churches (1881, his Bampton lectures), and on The Influence of Greek Ideas and Usages on the Christian Church (the Hibbert lectures for 1888).

Among his other publications may be mentioned Religion in Recent Art, and articles in the Contemporary Review, Hibbert Journal, and London Quarterly.

Montefiore, in the Hibbert Lectures, 1892, p. 320, cf.

Max Muller, Lectures on the Origin and Growth of Religion (Hibbert Lect., 1878), v., and the Vedic treatises of Ludwig, Bergaigne and Wallis.

Carpenter, " Japanese Buddhism," in Hibbert Journal, April 1906, p. 522.

See Sayce, Hibbert Lectures, Religion of Ancient Babylonia, p. 129.

But this error of thought would be easily concealed from a mind with the rabbinical training of Paul's" (Schmiedel, in Hibbert Journal, 1902, pp. 548549) Cf.

Steinmetz (ibid., 1908, 177 f.); and Schmiedel in Hibbert Journal (1903), pp. 537 f heart of the gospel with all his heart, and while a certain controversial' element inevitably enters into his expositionsince he is writing with his eye on the Roman Church-any such considerations are quite subordinate to his dominating aim.

English Unitarian periodical literature begins with Priestley's Theological Repository (1769-1788), and includes the Monthly Repository (1806-1838), The Christian Reformer (1834-1863), the Prospective Review (1845-1854), the National Review (1855-1864), the Theological Review (1864-1879), and now the Hibbert Journal, one of the enterprises of the Ilibbert Trust, founded by Robert Hibbert (1770-1849) and originally designated the Anti-Trinitarian Fund.

The soma disagreed with Indra; part of it which was not drunk up became Vrittra the serpent, Indra's ' Hibbert Lectures, p. 230.

In Babylonian mythology "the old serpent goddess ` the lady Nina' was transformed into the embodiment of all that was hostile to the powers of heaven" (Sayce's Hibbert Lectures, p. 283), and was confounded with the dragon Tiamat, "a terrible monster, reappearing in the Old Testament writings as Rahab and Leviathan, the principle of chaos, the enemy of God and man" (Tennant's The Fall and Original Sin, p. 43), and according to Gunkel (Schopfung and Chaos, p. 383) "the original of the ` old serpent ' of Rev. xii.

Opposed to Ormuzd, the author of all good, is Ahriman, the source of all evil; and the opposition runs through the whole universe (D'Alviella's Hibbert Lectures, pp. 158-164).

Page Renouf, in his Hibbert lectures, Origin and Growth of Religion as illustrated by that of Ancient Egypt (1879), p. 89 foll., pointed out this monotheistic tendency in Egyptian religion, as did de Rouge before him.

In 1882 Kuenen went to England to deliver a course of Hibbert lectures, National Religions and Universal Religion; in the following year he presided at the congress of Orientalists held at Leiden.

The mystical tendency in Islam, Sufism, is also regarded as heretical (see Kuenen's Hibbert Lecture, pp. 45-5 0).