Hermits Sentence Examples

He seems to have desired to form a rule of hermits, but met with much opposition.

In the Woldeba district hermits dress in ochre-yellow cloths, while the priests of some sects wear hides dyed red.

But the darkest period was succeeded by the dawn of a reformation; travelling logicians were willing to maintain these against all the world; whilst here and there ascetics strove to raise themselves above the gods, and hermits earnestly sought for some satisfactory solution of the mysteries of life.

The Greek and Latin name was first used of the hermits, but was early widened to embrace the coenobites.

The Reformation and later revolutions have destroyed most of the houses of Augustinian Hermits, so that now only about a hundred exist in various parts of Europe and America; in Ireland they are relatively numerous, having survived the penal times.

Lake in Early Days of Monasticism on Mount Athos (1909) traces the development through three well-defined stages in the 9th and 10th centuries - (a) the hermit period, (b) the loose organization of hermits in lauras, (c) the stricter rule of the monastery, with definite buildings and fixed rules under an ii-youµevos or abbot.

Such are ascetics, hermits and the like, whose whole object is the realization of their highest selves.

The facts concerning the rise of the Orders of Mendicant Friars are related in the articles on the several orders (Franciscans, Dominicans, Carmelites, Augustinian Hermits), and in that On Monasticism (§ Ii), where the difference between friars and monks is explained.

Among his other lyrical volumes, of dates earlier than the Civil War, were Lays of my Home (1843), Voices of Freedom (1846), Songs of Labor (1850), The Chapel of the Hermits (1853), The Panorama (1856), Home Ballads (1860).

From the 4th century onwards its grottoes were the dwellings of Christian hermits, amongst whom John of Lycopolis was the most celebrated.

In the first half of the 13th century there were in central Italy various small congregations of hermits living according to different rules.

About 1500 a great attempt at a reform of this kind was set on foot among the Augustinian Hermits of northern Germany, and they were formed into a separate congregation independent of the general.

It was from this congregation that Luther went forth, and great numbers of the German Augustinian Hermits, among them Wenceslaus Link the provincial, followed him and embraced the Reformation, so that the congregation was dissolved in 1526.

Hermits of the genus Coenobita he found feeding voraciously on nestling sea-terns.

This it enters head-foremost from the rear, while "hermits" in general are forced to go backwards into their spiral or tapering shelters by the front.

He may have been one of those hermits who at that time swarmed in the forests of western Europe, and particularly in France, always surrounded by popular veneration, and sometimes the founders of monasteries or religious orders, such as those of Premontre or Fontevrault.

The Vitae patrum consists of twenty biographies of bishops, abbots and hermits belonging to Gaul.

The need of co-ordinating and organizing these hermits induced the popes towards 1250 to unite into one body a number of these congregations, so as to form a single religious order, living according to the Rule of St Augustine, and called the Order of Augustinian Hermits, or simply the Augustinian Order.

The Augustinian school of theology (Noris, Berti) was formed among the Hermits.

The term seems, like the Latin vir dei, to have been applied generally to monks and hermits.

They can be seen as wandering ascetics or living as hermits, and sometimes they travel in groups.

How strict and detached were the lives the holy hermits led in the desert!

The English form "eremite," which was used, according to the New English Dictionary, quite indiscriminately with "hermit" till the middle of the 17th century, is now chiefly used in poetry or rhetorically, except with reference to the early hermits of the Libyan desert, or sometimes to such particular orders as the eremites of St Augustine (see Augustinian Hermits).

Peter of Morrone was in close contact with the Franciscan Spirituals of the extreme type (see Franciscans), and he endeavoured to form an amalgamation between them and his hermits, under the title "Poor Hermits of Celestine."

The most celebrated was the life of the Stylites or pillar hermits (see Simeon Stylites).

The Greek Cynics (see Cynics) played a great part in the history of Asceticism, and they were so much the precursors of the Christian hermits that descriptions of them in profane literature have been mistaken for pictures of early monasticism.

At the last moment he assumed the hood of the strictest order of hermits, and died as the monk Jonah.

Appointed superintendent of the cathedral school of his native city, he taught with such success as to attract pupils from all parts of France, and powerfully contributed to diffuse an interest in the study of logic and metaphysics, and to introduce that dialectic development of theology which is designated the scholastic. The earliest of his writings of which we have any record is an Exhortatory Discourse to the hermits of his district, written at their own request and for their spiritual edification.

In 795 (February 1-August 1) Irish hermits had visited Iceland; on their return they reported the marvel of the perpetual day at midsummer in "Thule," where there was then "no darkness to hinder one from doing what one would."

Peter's first disciples lived as hermits on Mount Majella in the Abruzzi.

St Basil's influence, and the greater suitability of his institute to European ideas, ensured the propagation of Basilian monachism; and Sozomen says that in Cappadocia and the neighbouring provinces there were no hermits but only cenobites.

The life is mainly given up to devotional contemplative exercises; the church services are of extreme length; intellectual study is little cultivated; manual labour has almost disappeared; there are many hermits on Athos.

Their nature and work and the needs that called them into being are explained in the article Mendicant Movement, and in the separate articles on ST Francis Of Assisi and Franciscans (1210), St Dominic and Dominicans (1215), Carmelites (1245), Augustinian Hermits (r256) - these were the four great orders of Mendicant friars - to them were added, in 1487, the Servites founded in 1233.

The party of travellers whose journey in 394 is narrated in the Historia monachorum found at the chief towns along the Nile from Lycopolis (Assiut or Siut) to Alexandria, and in the deserts that fringed the river, monastic habitations, sometimes of hermits, sometimes of several monks living together but rather the life of hermits than of cenobites.

For this reason, and because almost from the beginning the term "hermits" became a misnomer (for they abandoned the deserts and lived conventually in towns), they ranked among the friars, and became the fourth of the mendicant orders.

Some of these congregations went in the matter of austerity beyond the original idea of the institute; and so in the 16th century there arose in Spain, Italy and France, Discalced or Barefooted Hermits of St Augustine, who provided in each province one house wherein a strictly eremitical life might be led by such as desired it.