Hellenic Sentence Examples
We detect the dawn of that spirit which afterwards animated Hellenic art.
Amber was carried to Olbia on the Black Sea, Massilia on the Mediterranean, and Hatria at the head of the Adriatic; and from these centres it was distributed over the Hellenic world.
At Alexandria in particular Alexander provided for a Jewish colony which soon became Hellenic enough in speech to require a translation of the Law.
The foundations also of the moles that separate the harbours are of Hellenic work, though the existing moles were erected by the Knights of St John.
The subject matter of the jurisdiction of Hellenic courts Christian seems to be confined to strictly spiritual discipline, mainly in regard to the professional misconduct of the clergy.
This man, then, having been a guest in many homes and having come down gradually from the highlands to the sea-coast, was Hellenic not only in speech but also in soul.
It is nevertheless certain that some of the old traditions were preserved by the remnants of the old population now reduced to a subject condition, and that these finally leavened the whole lump, so that once more - this time under a Hellenic guise - Crete was enabled to anticipate mainland Greece in nascent civilization.
The Christians were ready for another outbreak, when, in 1878, the Greek government, finding Hellenic aspirations ignored by the treaty of San Stefano, gave the signal for agitation in the island.
He had resided at Rome as a hostage, and afterwards for his pleasure at Athens, and had brought to his kingdom an admiration for republican institutions and an enthusiasm for Hellenic culture - or, at any rate, for its externals.
Alexandria had been, since the days of the Ptolemies, a centre for the interchange of ideas between East and West - between Egypt, Syria, Greece and Italy; and, as it had furnished Judaism with an Hellenic philosophy, so it also brought about the alliance of Christianity with Greek philosophy.
AdvertisementAs a philosophical idealist, however, he transmutes the whole contents of the faith of the church into ideas which bear the mark of Neo-Platonism, and were accordingly recognized by the later Neo-Platonists as Hellenic. 4 In Origen, however, 1 There are, however, extensive fragments of the original in existence.
Nor did the Aegean objects which were lying obscurely in museums in 1870, or thereabouts, provide a sufficient test of the real basis underlying the Hellenic myths of the Argolid, the Troad and Crete, to cause these to be taken seriously.
Thus the "Aegean Area" has now come to mean the Archipelago with Crete and Cyprus, the Hellenic peninsula with the Ionian isles, and Western Anatolia.
The dead, who returned to the Great Mother, were objects of a sort of heroworship. This early nature-cult explains many anomalous features of Hellenic religion, especially in the cults of Artemis and Aphrodite.
The manufacture, modelling and painting of faience objects, and the making of inlays in many materials were also familiar to Aegean craftsmen, who show in all their best work a strong sense of natural form and an appreciation of ideal balance and decorative effect, such as are seen in the best products of later Hellenic art.
AdvertisementIn Hellenic times the kingdom of Paphos was only second to Salamis in extent and influence, and bordered on those of Soli and Curium.
These legends show how closely the heroine is associated with the cult of Artemis, and with the human sacrifices which accompanied it in older times before the Hellenic spirit had modified the barbarism of this borrowed religion.
The earliest Hellenic culture in the East was Syrian, and the Arabs made their first acquaintance with Greek chemistry, as with Greek philosophy, mathematics, medicine, &c., by the intermediary of Syriac translations.
Instituts (Athens, from 1876); Bulletin de correspondence hellenique (Athens, from 1877); Papers of the American School (New York, 1882-1897); Annual of the British School (London, from 1894); Journal of Hellenic Studies (London, from 1880); American Journal of Archaeology (New York, from 1885); Jahrbuch des kais.
The elaborate choral writing sometimes rises to almost Hellenic regions of dramatic art; and there is no crudeness in the passages that carry on the story quietly in reaction from the climaxes - a test far too severe for Tannhauser and rather severe for even the mature works of Gluck and Weber.
AdvertisementFor the detailed accounts of the separate dynasties into which it was divided after Alexander's death, see Seleucid Dynasty, Antigonus, Pergamum, &C., and for its effect on the spread of Hellenic culture see Hellenism.
How far did Alexander intend that in such a fusion Hellenic culture should retain its pre-eminence?
In Asia Minor, the "enslavement " and liberation of cities alternated with the circumstances of the hour, while the kings all through professed themselves the champions of Hellenic freedom, and were ready on occasion to display munificence toward the city temples or in public works, such as might reconcile republicans to a position of dependence.
Demetrius had presented himself in 307 as the liberator, and driven the Macedonian garrison from the Peiraeus; but his own garrisons held Athens thirteen years later, when he was king of Macedonia, and the Antigonid dynasty clung to the points of vantage in Greece, especially Chalcis and Corinth, till their garrisons were finally expelled by the Romans in the name of Hellenic liberty., The new movement of commerce initiated by the conquest of Alexander continued under his successors, though the breakup of the Macedonian Empire in Asia in the 3rd century and the distractions of the Seleucid court must have withheld many advantages from the Greek merchants which a strong central government might have afforded them.
All the Hellenistic courts felt it a great part of prestige to be filled with the light of Hellenic culture.
AdvertisementThe Macedonian kingdoms, strained by continual wars, increasingly divided against themselves, falling often under the sway of prodigals and debauchees, were far 12 sign from realizing the Hellenic idea of sound govern- of ment as against the crude barbaric despotisms of the older East.
Yet, in spite of all corruption, ideas of the intelligent development of the subject lands, visions of the Hellenic king, as the Greek thinkers had come to picture him, haunted the Macedonian rulers, and perhaps fitfully, in the intervals of war or carousal, prompted some degree of action.
According to Cecil Smith, Journal of Hellenic Studies, xiii.
In 438-439 she made an ostentatious pilgrimage to Jerusalem, whence she brought back several precious relics; during her stay at Antioch she harangued the senate in Hellenic style and distributed funds for the repair of its buildings.
Verrall (Journal of Hellenic Studies, xx., 1900, p. 115) explains it as a feast of "revocation" (from avaO o-aaaOat, to "pray back" or "up"), at which the ghosts of the dead were recalled to the land of the living (cp. the Roman mundus patet).
The ruins of Posidonia are among the most interesting of the Hellenic world.
It left Syracuse the one great Hellenic city of Sicily, which, however enslaved at home, was at least independent of the barbarian.
He worked at Athens for the British Archaeological Society from 1892 to 1895, and subsequently in Egypt for the Hellenic Society.
His lack of imagination and his narrow patriotism made him the natural leader of the reaction against the new Hellenic culture.
It is one of the few examples of free corporate action on the part of the ancient Greek cities, whose centrifugal yearning for independence so often proved fatal to the Hellenic world.
In Hellenic times a small district known as Doris in north Greece, between Mount Parnassus and Mount Oeta, counted as " Dorian " in a special sense.
The almost total absence from Homer not only of "Dorians " but of " Ionians " and even of " Hellenes "leads to the conclusion that the diagrammatic genealogy of the " sons of Hellen " is of post-Homeric date; and that it originated as an attempt to classify the Doric, Ionic and Aeolic groups of Hellenic settlements on the west coast of Asia Minor, for here alone do the three names correspond to territorial, linguistic and political divisions.
Loring in Journal of Hellenic Studies, xix.
It was an attempt to continue and develop, under new conditions, the old Hellenic culture.
NeoPlatonism, which is in some respects nearer the Christian patristic than the Hellenic spirit, was as far as the radical religious thinkers of the Italian Renaissance receded.
B ut more important and less speculative is the hero's aspect as a national type or an amalgamation of tribal types of physical force, of dauntless effort and endurance, of militant civilization, and of Hellenic enterprise, " stronger than everything except his own passions," and " at once above and below the noblest type of man " (Jebb).
With respect to the Roman relations of the hero, it is manifest that the native myths of Recaranus, or Sancus, or Dius Fidius, were transferred to the Hellenic Hercules.
The ruins are interesting, and show that Antioch was a strongly fortified city of Hellenic and Roman type.
In Greek monachism the old Hellenic ideal of the wise man who has no wants (abraprcaa) was from the first fused with the Christian conception of unreserved self-surrender to God as the highest aim and the highest good.
England by the Hellenic Society, founded in 1879, with its organ the Journal of Hellenic Studies.
The word therefore as we use it is meant to convey an idea which belongs to Hebrew and not to Hellenic belief.
In the Hellenic coinage it varies (18) from a maximum of 200 at Pharae to 192, usual full weight; this unit occupied (17) all central Greece, Peloponnesus and most of the islands.
The Stoics had taught them to overstep the political boundaries of states and nationalities, and rise from the Hellenic to a universal human consciousness.
Philo, who translated the Old Testament religion into the terms of Hellenic thought, holds as an inference from his theory of revelation that the divine Supreme Being is " supra rational," that He can be reached only through " ecstasy ", and that the oracles of God supply the material of moral and religious knowledge.
It must be confessed that when Christianity began to project a theology it was already deeply impregnated by Hellenic influences.
All these efforts at reconciliation show how clearly the problem of evil was realized in these Gnostic and half-Gnostic sects, and how deeply they meditated on the subject; it was not altogether without reason that in the ranks of its opponents Gnosticism was judged to have arisen out of the question, 7r60ev TO KaK6P; This dualism had not its origin in Hellenic soil, neither is it related to that dualism which to a certain extent existed also in late Greek religion.
Hellenic ways and modes of thought begin to appear in the towns only in the later 2nd century.
Some were of Hellenic, others of Asiatic origin, but Strabo himself was by language and education thoroughly Greek.
The years1885-1888were given up to investigations in Asia Minor, his discoveries and conclusions being communicated to the Journal of Hellenic Studies and other magazines and reviews.
As the only deliberative body in which most Greek communities were represented, its decisions were those of the bulk of the Hellenic people.
Inscriptions found on the spot show that Kastro stands on the site of the ancient city of Siphnos; and Mr Bent identifies the other ancient town of Minoa with the place on the coast where a Hellenic white marble tower is distinguished as the Pharos or lighthouse, and another as the tower of St John.
One building of this class is especially interesting - the school of the Holy Tomb or school of Siphnos, founded by Greek refugees from Byzantium at the time of the iconoclastic persecutions, and afterwards a great centre of intellectual culture for the Hellenic world.
During the Macedonian period Greek influences had been steadily gaining ground in Phoenicia; relations with the Greek world grew closer; the native language fell into disuse, and from the beginning of the Roman occupation Greek appears regularly in inscriptions and on coins, though on the latter Phoenician legends do not .entirely vanish till the 2nd century A.D.; while the extent to which Hellenic ideas penetrated the native traditions and mythologies is seen in the writings of Philo of Byblus.
Two smaller Hellenic buildings stood immediately west of the bouleuterium.
Without risking any revolt of Hellenic feeling, the new " captain-general " of Greece could erect a monument of his triumph in the very heart of the Panhellenic sanctuary.
In the Hellenic age the water was derived wholly from the Cladeus and from the small lateral tributaries of its valley.
But although the personality of Odysseus may have had its origin in some primitive religious myth, chief interest attaches to him as the typical representative of the old sailor-race whose adventurous voyages educated and moulded the Hellenic race.
In the spring it is visited by a great number of boats, to protect which a small Hellenic warship has sometimes been despatched.
The first treats of the mythic history of the nonHellenic, and afterwards of the Hellenic tribes, to the destruction of Troy; the second section ends with Alexander's death; and the third continues the history as far as the beginning of Caesar's Gallic War.
The XVIth dynasty is of thirty-two "Hellenic (sic?) shepherd kings," the seventeenth is of "shepherds and Theban kings" (reigning simultaneously).
From the remains of fortifications there he argues that the Hyksos were uncivilized desert people, skilled in the use of the bow, and must thus have destroyed by their archery the Egyptian armies trained to fight hand-tohand; further;, that their hordes were centered in Syria, but were driven thence by a superior force in the East to take refuge in the islands and became a sea-power--whence the strange description "Hellenic" in Manetho, which most editors have corrected to CtXAoi, "others."
Settlement on the south-western coast began about 688 B.C. with the joint Cretan and Rhodian settlement of Gela, and went on in the foundation of Selinus (the most distant Greek city on this side), of Camarina, and in 582 B.C. of the Geloan settlement of Acragas (Agrigentum, Girgenti), planted on a high hill, a little way from the sea, which became the second city of Hellenic Sicily.
But his work was cut short by his death in 440; the hope of the Sicel people now lay in assimilation to their Hellenic neighbours.
On the whole, setting aside the impassable barrier between Greek and Phoenician, other distinctions of race within the island were breaking down through the spread of the Hellenic element, but among the Greek cities themselves the distinction between the Dorian and the Ionian or Chalcidian settlements was still keenly felt.
In a dispute, partly about boundaries, partly about the right of intermarriage between the Hellenic and the Hellenizing city, Segesta was hard pressed.
The master of the barbarians fell below the lowest Hellenic level when he put the brave Rhegine general Phyton to a lingering death, and in other cases imitated the Carthaginian cruelty of crucifixion.
In the Adriatic he helped Hellenic extension, desiring no doubt to secure the important trade route into central Europe.
He was also once more stirred up to play the part of a Hellenic champion in yet another Punic war.
Between the death of Dion in 354 and the coming of Timoleon in 344 we hear of a time of confusion in which Hellenic life seemed likely to die out.
Still as Hellenic champion in Sicily he has no peer.
The exploits of Hiero had already won him the kingly title (270) at Syracuse, and he was the representative of Hellenic life and independence throughout the island.
The spread of Hellenic culture among the Sicels had in return made a Greek home for many Sicel beliefs, traditions and customs. Bucolic poetry is the native growth of Sicily; in the hands of Theocritus it grew out of the germs supplied by Epicharmus and Sophron into a distinct and finished form of the art.
Gr eek culture had, however, both in " Hellenic " and " Hellenistic " times, a common essence, just as light is light whether in the original luminous body or in a reflection, and to describe this by the term Hellenism seems most natural.
In the earliest existing monument of the Hellenic genius, the Homeric poems, one may already observe that regulative sense of form and proportion, which shaped the later achievements of the race in the intellectual and artistic spheres.
But the developments within the Hellenic sphere itself were also of great consequence for its Expansion outwards.
In Athens the Hellenic genius was focussed, its tendencies drawn together and combined; nor was it a circumstance of small moment that the Attic dialect attained, for prose, a classical authority; for if Hellenism was to be propagated in the world at large, it was obviously convenient that it should have some one definite form of speech to be its medium.
The seats of the Greeks in the East touched peoples more or less nearly related to the Hellenic stock, with native traditions not so far remote from those of the Greeks in a more primitive age, the Carians and the Lycians.
The capital of Mausolus was a Greek city, Halicarnassus, and all that we can still trace of his great works of construction and adornment shows conformity to the pure Hellenic type.
From the Greeks of southern Gaul Hellenic influences penetrated the Celtic races so far that imitations of Greek coins were struck even on the coasts of the Atlantic.
The cities appear equally Hellenic in their political organs and functions with boule and demos and popularly elected magistrates.
Life was filled with the universal Hellenic interests, which centred in the gymnasium and the religious festivals, these last including, of course, not only athletic contests but performances of the classical dramas or later imitations of them.
Even where there was no new foundation the older cities of Phoenicia and Syria became transformed from the overwhelming prestige of Hellenic culture.
The Achaean and Aetolian Leagues are independent powers, which the Macedonian can indeed check by garrisons in Corinth, Chalcis and elsewhere, but which keep a field clear for Hellenic freedom within their borders.
With this long process of political decline from Alexander to Diocletian correspond the inner changes in the temper of the Hellenic and Hellenistic peoples.
When the vast field of the East was opened to Hellenic enterprise and the bullion of its treasuries flung abroad, fortunes were made on a scale before unparalleled.
The teaching of Christ Himself contained, as it is given to us, no Hellenic element; so far as He built with older material, that material was exclusively the sacred tradition of Israel.
So soon, however, as the Gospel was carried in Greek to Greeks, Hellenic elements began to enter into it, in the writings, for instance, of St Paul, the appeal to what " nature " teaches would be generally admitted to be the adoption of a Greek mode of thought.
There is no doubt that Indian astronomy shows marked Hellenic features, including actual Greek words borrowed.
In Eastern Iran the cities which are its chief places to-day then bore Greek names, and looked upon Alexander or some other Hellenic prince as their founder.
But more than this, it throws a remarkable light upon the solidarity of the Hellenic Dispersion.
Outside literature, we have to look to the artistic remains offered by the region to determine Hellenic influence.
The wars, therefore, in which the Pergamene kings in the latter part of the 3rd century stemmed their aggressions, had the glory of a Hellenic crusade.
Even in the 4th century its Hellenization was still far from complete; but Christianity had assimilated so much of the older Hellenic culture that the Church was now a main propagator of Hellenism in the backward regions.
It was to some extent the passing over of the Hellenic tradition into a new medium.
We must remember the marked Hellenic elements in Christian theology.
On the other hand, even where the creative originality of Rome was most pronounced, as in the sphere of Law, there were elements of Hellenic origin.
It enjoyed a great reputation for letters and the arts (Cicero pro Archia, 3); but the only names of distinction in these pursuits during the Seleucid period, that have come down to us, are Apollophanes, the Stoic, and one Phoebus, a writer on dreams. The mass of the population seems to have been only superficially Hellenic, and to have spoken Aramaic in non-official life.
The revolts of Greek Cyprus against Persia in 500 B.C., 386-380 B.C. and 352 B.C. were led respectively by kings Onesilaus, Evagoras and Pnytagoras, who seem to have been the principal Hellenic power in the island.
Prehistoric buildings of the semielliptical plan, which previously appeared beneath classical remains at Olympia and at Orchomenos in Boeotia, have now been discovered under the Mycenaean palace of Tiryns, under an Hellenic temple at Thermon in Aetolia and in Levkas.
Both these pieces were published in the new volume of the Journal of Hellenic Studies (1921).
The value of the site is its continuity from prehistoric to Hellenic times.
Greek efforts to recover the Dodecanese led to the publication of a lavishly illustrated book describing the Hellenic antiquities of Rhodes, for the information of the Peace Conference.
Here, too, the date of the earliest remains goes back before the Hellenic settlement, to the i Ith century B.C. In one of three Greek temples excavated at Locri were tiles inscribed in Greek with the name of Clodius Pulcher.
Just as the inhabitants of each town honoured their tutelar deity by solemn processions to his temple, so, at the period of the Olympic games, the temple of Zeus at Olympia formed the goal of multitudes from every Hellenic country.
It would, however, be wrong to suppose that the influence of truly Hellenic art on Phrygia began with the conquest of Alexander.
He did much for the study of archaeology at Oxford, materially assisted the Hellenic Society and the British School at Athens, and was one of the founders of the British School at Rome.
He was the ancestor of the Molossian kings, who therefore claimed to be of pure Hellenic stock.
In fact, whereas the site of Hissarlik, the ancient Troy, is not in Greece proper, but in Asia Minor, and can thus not furnish the most direct evidence for the earliest Hellenic civilization as such; and whereas Tiryns, Mycenae, and the city of Argos, each represent only one definite period in the successive stages of civilization, the Argive Heraeum, holding the central site of early civilization in Greece proper, not only retained its importance during the three periods marked by the supremacy of Tiryns, Mycenae and the city of Argos, but in all probability antedated them as a centre of civilized Argive life.
Meagre as were the results which the earlier thinkers had obtained, the extinction of philosophy just at the time when the liberal arts became more technical and consequently less available as employments of leisure, threatened to leave a blank in Hellenic life.
His aim was to form a vivid conception of Greek life as a whole; and his books and lectures marked an epoch in the development of Hellenic studies.
The federation was a remarkable example of a typical Hellenic development among a non-Hellenic people.
But wherever they went, and whether, as apparently in Asia Minor, Greek blood was kept free from barbaric mixture, or whether, as in Magna Graecia and Sicily, it was mingled with that of the aboriginal races, the Greek emigrants carried with them the Hellenic spirit and the Hellenic tongue; and the colonies fostered, not infrequently more rapidly and more brilliantly than at home, Greek literature, Greek art and Greek speculation.
Much, however, is to be gathered from the arguments of the Trojan part of the Epic Cycle (preserved in the Codex Venetus of the Iliad, a full discussion of which will be found in the Journal of Hellenic Studies, 1884, pp. 1-40).
Their finance, like their social life generally, exhibited a blending of Hellenic and barbarian elements.
The official publication stands alone in referring these tombs to the Hellenic period (800-600 B.C.).
But behind Homer stretches the dim scene of pre-Hellenic religion, and the conflict of elements " Pelasgic, and Hellenic, out of which the Homeric religion emerged; and beneath the Homeric religion how many features of the' religion of ghosts and nature-spirits survived in popular usage and the lower cults!
By such conceptions the Hellenic polytheism was moralized; the physical character of the greater gods fell into the background, and the sculptor's art came to the aid of the poet by completely enduing them with personality.
His cult was driven out by that of the Hellenic Zeus, and Lycaon himself was afterwards represented as an evil spirit, who had insulted the new deity by setting human flesh before him.
Least of all does the historical evidence at our disposal justify the inference that the civilization of north Galatia, during the 1st century A.D., was Romano-Gallic rather than Hellenic; for, as the coins and inscriptions indicate, the Anatolian culture which predominated throughout the province did not exclude the infusion either of Greek religious conceptions or of the Greek language.
So far as any trustworthy evidence is available, such Hellenic notions as are presupposed in this epistle might well have been intelligible to the Galatians of the northern provinces.
To conquer the whole world for Hellenic civilization by the aid of Macedonian spears, and to reduce the whole earth to unity, was the task that this heir of Heracles and Achilles saw before him.
For an universal empire, however, the forces of Macedonia and Greece were insufficient; the monarch of a world-empire could not be bound by the limitations imposed on the tribal king of Macedon or the general of a league of Hellenic republics.
Thus the divine kingship of Alexander derives in,direct line, not from the Oriental polities which (Egypt apart) know nothing of royal apotheosisbut from these Hellenic theories of the state.
Thus an active Hellenic life soon arose in the East; and Greek settlers must have come in numbers and founded new cities, which afterwards formed the basis of the Graeco-Bactrian kingdom.
The essential point is that the East is completely divorced from the Mediterranean and the Hellenic world, that it can derive no fresh powers from that quarter, and that, consequently, the influence of the Oriental elements must steadily increase.
Mesopotamia and Babyloniaeven more than the rsccution Hellenic cities in former timesgravitated to the of the west and looked to Rome for deliverance from the Christians.
In early Ionian times she seems to have been represented as a natural matronly figure, sometimes accompanied by a child, and to have been a more typically Hellenic goddess than she became in the Hellenistic and Roman periods.
Fragments of reliefsculptures belonging to the parapet and columns, and of fluted drums and capitals, cornices and other architectural members have been recovered, showing that the workmanship and Ionic style were of the highest excellence, and that the building presented a variety of ornament, rare among Hellenic temples.
The ruins of this city include Roman baths, a brick-built temple, rock-cut tombs, and tessellated pavements; and Cranii, Proni and Samos are remarkable for stretches of Cyclopean and Hellenic walls, partly of the most irregular construction, and partly preserving almost unimpaired the results of the most perfect skill.
But, though it arose on Hellenic soil, from lectures delivered in a public place at Athens, the school is scarcely to be considered; a product of purely Greek intellect, but rather as the firstfruits of that interaction between West and East which followed the conquests of Alexander.
As the first founder was of Phoenician descent, so he drew most of his adherents from the countries which were the seat of Hellenistic (as distinct from Hellenic) civilization; nor did Stoicism achieve its crowning triumph until it was brought to Rome, where the grave earnestness of the national character could appreciate its doctrine, and where for two centuries or more it was the creed, if not the philosophy, of all the best of the Romans.
He marks a reaction of the genuine Hellenic spirit against the narrow austerity of the first Stoics.
Augustus instituted an Achaean synod comprising the dependent cities of Peloponnese and central Greece; this body sat at Argos and acted as guardian of Hellenic sentiment.
In Trendelenburg's treatment of the state, as the ethical organism in which the individual (the potential man) may be said first to emerge into actuality, we may trace his nurture on the best ideas of Hellenic antiquity.
The north-west gateway, to which this road led, is still flanked by two massive towers, of Hellenic work.
Still less has Livy anything in common with the naïve anxiety of Dionysius of Halicarnassus to make it clear to his fellow Greeks that the irresistible people who had mastered them was in origin, in race and in language Hellenic like themselves.
In the recorded periods of Hellenic history, Zeus was accepted as the chief god of the pantheon of the Greeks; and the religious progress of the people from lower to higher ideas can be well illustrated by the study of his ritual and personality.
Nevertheless, it remains probable that Zeus had already been conceived as a personal and pre-eminent god by the ancestors of the leading Hellenic tribes before they entered the peninsula which became their historic home.
But if we assume that he was the aboriginal Hellenic High God, we must be quite ready to admit that the separate communities were always liable to cherish other divinities with a more ardent and closer devotion, whether divinities that they brought with them or divinities that they found powerfully established in the conquered lands, Athena or Hera, for instance, in Attica or Argolis, or Poseidon in the Minyan settlements.
His God is pronouncedly individual and personal, and probably Zeus had reached this stage of character at the dawn of Hellenic history.
The family, the tribe, the city, the simpler and more complex organisms of the Hellenic polity, were specially under his care and direction.
Society may have at one time been matrilinear in the communities that become the historic Hellenes; but of this there is no trace in the worship of Zeus and Hera.18 In fact, the whole of the family morality in Hellas centred in Zeus, whose altar in the courtyard was the bond of the kinsmen; and sins against the family, such as unnatural vice and the exposure of children, are sometimes spoken of as offences against the High God.I" He was also the tutelary deity of the larger organization of the phratria; and the altar of Zeus c Pparpcos was the meetingpoint of the phrateres, when they were assembled to consider the legitimacy of the new applicants for admission into their circle.20 His religion also came to assist the development of certain legal ideas, for instance, the rights of private or family property in land; he guarded the allotments as Zein KAdpcos,2' and the Greek commandment " thou shalt not remove thy neighbour's landmark " was maintained by Zeus " Opcos, the god of boundaries, a more personal power than the Latin Jupiter Terminus.22 His highest political functions were summed up in the title IIoXtfin, a cult-name of legendary antiquity in Athens, and frequent in the Hellenic world.23 His consort in his political life was not Hera, but his daughter Athena Polias.
When Kossuth, the Hungarian leader, landed in England, Palmerston proposed to receive him at Broadlands, a design which was only prevented by a peremptory vote of the cabinet; and in 1850 he took advantage of Don Pacifico's very questionable claims on the Hellenic government to organize an attack on the little kingdom of Greece.'
According to the generally accepted view, she is of Hellenic origin, but Farnell regards her as a foreign importation from Thrace, the home of Bendis, with whom Hecate has many points in common.
From her relations with these acknowledged Hellenic divinites it is argued that there once existed a primitive Greek goddess of love.
The latest connected Babylonian inscription is that of Antiochus Soter (280-260 B.C.), but the language was probably spoken until Hellenic times; cf.
Wells, Journal of Hellenic Studies (1905), p. 1 93 ff., who assigns the Argive expedition to the outset of the reign, whereas nearly all historians have dated it in or about 495 B.C.
So we find a Logos doctrine more or less prominent from the dawn of Hellenic thought to its eclipse.
It preserved the monotheistic idea yet afforded a description of the Divine activity in terms of Hellenic thought; the Word of the Old Testament is one with the X6yos of the Stoics.
The author's task indeed was somewhat akin to that of Philo, "to transplant into the world of Hellenic culture a revelation originally given through Judaism."
In the later developments of Hellenic speculation nothing essential was added to the doctrine of the Logos.
Massacres inflicted upon the Alexandrians and the expulsion of the representatives of Hellenic culture are laid to his charge.
But, an enthusiast for Hellenic culture, he seems to have shown but little interest in the native religion.
Beyond the Alps it was otherwise; among the Teutonic nations at least the revolt against the scholastic philosophy, the rout of the obscurantists, the eager pursuit of Hellenic culture, had a religious aspect.
There is more force in the charge that his Hellenic sympathies prevented him from seeing the innate weakness and mutual jealousies of the Greek states of that period, whose only hope of peace and safety lay in submitting to the protectorate of the Roman republic. But if the event proved that the liberation of Greece was a political mistake, it was a noble and generous mistake, and reflects nothing but honour on the name of Flamininus, "the liberator of the Greeks."
His name indicated the free, unrestrained character of his worship. When, at an early period, the Hellenic religion of Demeter spread to Rome, Liber and Libera were identified with Dionysus and Persephone, and associated with another Italian goddess Ceres, who was identified with Demeter.
The walls and towers also of the city of Eleutherae and the fortress of Phyle are fine specimens of Hellenic fortifications.
The idea of Artemis '.s a virgin goddess, the "queen and huntress, chaste and fair," which obtained great prominence in early times, and seems inconsistent with her association with childbirth, is generally explained as due to her connexion with Apollo, but it is suggested by Farnell that irapOE'os originally meant "unmarried," and that "Apreµcs 7r-ap9Evos may have been originally the goddess of a people who had not yet the advanced Hellenic institutions of settled marriage.
Her cult, however, from the little that is known of it appears to have been more Hellenic. There was an altar and temple of Artemis Pergaea at Perga in Pamphylia, where a yearly festival was held in her honour.
In accordance with the provisions of the Berlin treaty, Thessaly was ceded to the Greeks by the Porte in 1881, and became a portion of the Hellenic kingdom.
The immense treasure of gold, silver, bronze, fine stone and ivory objects, which was buried with the sixteen corpses in this circle, is worth intrinsically more than any treasure-trove known to have been found in any land, and it revealed once for all the character of a great civilization preceding the Hellenic. The find was deposited at Athens, and gradually cleaned and arranged in the Polytechnic; and the discoverer, publishing his Mycenae in English in 1877, had his full share of honours and fame.
Schliemann was on several occasions in England, in 1883 to receive honours from the great universities, and in 1886 to confute, at a special gathering of the Hellenic Society, the assertion of Stillman and Penrose that the Tirynthian palace was posterior to the Christian era.
Neoplatonism, originally Alexandrine, is often regarded as Hellenistic rather than Hellenic, a product of the mingling of Greek with Oriental civilization.
But however Oriental may have been the cast of mind that welcomed this theosophic asceticism, the forms of thought by which these views were philosophically reached are essentially Greek; and it is by a thoroughly intelligible process of natural development, in which the intensification of the moral consciousness represented by Stoicism plays an important part, that the Hellenic pursuit of knowledge culminates in a preparation for ecstasy, and the Hellenic idealization of man's natural life ends in a settled antipathy to the body and its works.
Until Athens recovered something of its old spirit, there must ever be a great standing danger, not for Athens only, but for Greece, - the danger that sooner or later, in some shape, from some quarter - no man could foretell the hour, the manner or the source - barbarian violence would break up the gracious and undefiled tradition of separate Hellenic life.
Wherever a barbarian hand offered wrong to any city of the Hellenic sisterhood, it was the arm of Athens which should first be stretched forth in the holy strength of Apollo the Averter.
It ascends from the Athenian to the Hellenic view.
The council was a power in politics only when manipulated by a great state, as Thebes, Macedon or Aetolia, and in such a case its decrees were most likely to give offence by their partisanship. Although the council sometimes championed the Hellenic cause, as could any association or individual, it never acquired a recognized authority over all Greece; and notwithstanding its frequent participation in political affairs, it remained essentially a religious convocation.
For a short time, indeed, under the energetic rule of Agesilaus, it seemed as if Sparta would pursue a Hellenic policy and carry on the war against Persia.
Though excavations were carried on near Sparta, on the site of the Amyclaeum in 1890 by Tsountas, and in 1904 by Furtwangler, and at the shrine of Menelaus in Therapne by Ross in 1833 and 1841, and by Kastriotis in 1889 and 1900, yet no organized work was tried in Sparta itself save the partial excavation of the "round building" undertaken in 1892 and 1893 by the American School at Athens; the structure has been since found to be a semicircular retainingwall of good Hellenic work, though partly restored in Roman times.
On the other hand, every facility was given them to Romanize themselves; there was no competing influence of Hellenic or Punic culture and the uncivilized Spaniards accepted Roman ways gladly.
It has been thought that the Ionian migration from Greece carried with it some part of a population which retained the artistic traditions of the "Mycenaean" civilization, and so caused the birth of the Ionic school; but whether this was so or not, it is certain that from the 8th century onwards we find the true spirit of Hellenic art, stimulated by commercial intercourse with eastern civilizations, working out its development chiefly in Ionia and its neighbouring isles.
The partisans of image worship. These were chiefly found in the Hellenic portions of the empire, where Greek art had once held sway.
Loring in Journal of Hellenic Studies, xi.
It is believed that the ultimate origin of the constellation figures and names is to be found in the corresponding systems in vogue among the primitive civilizations of the Euphrates valley - the Sumerians, Accadians and Babylonians; that these were carried westward into ancient Greece by the Phoenicians, and to the lands of Asia Minor by the Hittites, and that Hellenic culture in its turn introduced them into Arabia, Persia and India.
At one time it was held that the constellation names and myths were of Greek origin; this view has now been disproved, and an examination of the Hellenic myths associated with the stars and star-groups in the light of the records revealed by the decipherment of Euphratean cuneiforms leads to the conclusion that in many, if not all, cases the Greek myth has a Euphratean parallel, and so renders it probable that the Greek constellation system and the cognate legends are primarily of Semitic or even pre-Semitic origin.
One of the earliest examples of Greek literature extant, the Theogonia of Hesiod (c. Boo B.C.), appears to be a curious blending of Hellenic and Phoenician thought.
In Hellenic times Soli had little political importance, though it stood a five months' siege from the Persians soon after 50o B.C.; its copper mines, however, were famous, and have left copious slag heaps and traces of small scattered settlements.
It is the simple royal cipher surmounted by the Hellenic crown.
The position which was occupied by the Hellenic and medieval city is a sloping table of ground (whence the original name of the place, Trapezus, the "Table-land"), which falls in steep rocky precipices on the two sides, where two deep valleys, descending from the interior, run parallel at no great distance from one another down to the sea.
Notwithstanding its commercial importance, the remoteness of its position prevented it from being much known to fame either in the Hellenic or the early medieval period; its greatness dates from the time of the fourth crusade (1204), when the Byzantine Empire was dismembered and its capital occupied by the Latins.
The great literary achievements of the Greeks in the 5th century lay already far enough behind to have become invested with a classical dignity; the meaning of Hellenic civilization had been made concrete in a way which might sustain enthusiasm for a body of ideal values, authoritative by tradition.
The ruins consist of a Roman wall, about a mile in circumference, and some remains of both later and Hellenic work.
In April 1897, it is true, when the Greeks provoked a war with Turkey, they received no support from St Petersburg, but at the close of the war the tsar showed himself more friendly to them; and afterwards, when it proved extremely difficult to find a suitable person as governor-general of Crete (see Crete), he recommended the appointment of his cousin, Prince George of Greece - a selection which was pretty sure to accelerate the union of the island with the Hellenic kingdom.
The curtain-wall and towers of the Mycenaean citadel, its gate with heraldic lions, and the great "Treasury of Atreus" had borne silent witness for ages before Schliemann's time; but they were supposed only to speak to the Homeric, or at farthest a rude Heroic beginning of purely Hellenic, civilization.
That a philosopher like Justin, with a bias towards an Hellenic construction of the Christian religion, should nevertheless have accepted its chiliastic elements is the strongest proof that these enthusiastic expectations were inseparably bound up with the Christian faith down to the middle of the and century.
Hogarth made tentative researches on behalf of the Egypt Exploration Fund and the Society for the Promotion of Hellenic Studies in 1895; and a German expedition worked for two years (1898-1899).
Evans and others in Crete, have shown that Hellenic culture was preceded in the Aegean by a civilization differing from it in many respects (see Aegean Civilization), and not least in costume.
He appeared also as a Hellenic champion in the defence of Cumae against the Etruscans, and he attempted after the victory to found a Syracusan colony on the island of Aenaria, now Ischia.
Born in the part of Italy formerly known as Greater Greece, it may be said of him without paradox that the development of his mind and character represented a modern incarnation of all that was subtle and profound in the Hellenic genius, linked with the best and wisest tradition of Roman civilization and of the Christianity that came to take its place.
His love of the woodland and his political fervour often remind us of Shelley, and his delicate perception of Hellenic beauty, and the perfume of Greek legend, give us almost a foretaste of Keats.
Yet Philip was not untouched by ideal considerations, as is proved by the respect, no doubt sincere, which he showed for Hellenic culture, by the forbearance and deference with which he treated Athens, the sacred city of that culture and his mortal foe.
According to unvarying Greek tradition the Phrygians were most closely akin to certain tribes of Macedonia and Thrace; and their near relationship to the Hellenic stock is proved by all that is known of their language and art, and is accepted by almost every modern authority.
Under Mysteries a distinction of character has been pointed out between the true Hellenic mysteries, such as the Eleusinian and the Phrygian; but there certainly existed much similarity between the two rituals.
In general it is the simple homely virtues that are enjoined on men in Proverbs - there is no mention of courage, fortitude, intellectual truthfulness, and no recognition of beauty as an element of life; the ethical type is Semitic, not Hellenic, and the sages emphasize only those qualities that seemed to them to be most effective in the struggle of life; their insistence on the practical, not the heroic, side of character is perhaps in part the consequence of the position of the Jewish people at that time, as also the silence respecting international ethics belongs to the thought of the times.
Instead of the Hebraic doctrine of a Jesus punished for our sins, we have the Hellenic idea of a man who is calmly tranquil in the consciousness of his unity with God.
But as no one ventured to transfer the royal household and the army, with its hordes of wild horsemen, to the Greek town of Seleucia, and thus disorganize its commerce, the Arsacids set up their abode in the great village of Ctesiphon, on the left bank of the Tigris, opposite to Seleucia, which accordingly retained its free Hellenic constitution (see CmsIPnoN and SELEUcIA).
Still less has Livy anything in common with the naïve anxiety of Dionysius of Halicarnassus to make it clear to his fellow Greeks that the irresistible people who had mastered them was in origin, in race and in language Hellenic like themselves.
Homer calls the God of the lower world Zeus KaraxOovcos, 6 and the title of Zeus XOovcos which was known to Hesiod, occurred in the worship of Corinth;';' and there is reason to believe that Eubouleus of Eleusis and Trophonius of Lebadeia are faded forms of the nether Zeus; in the Phrygian religion of Zeus, which no doubt contains primitive Aryan elements, we find the Thunder-God associated also with the nether powers.8 A glimpse into a very old stratum of Hellenic religion is afforded us by the records of Dodona.
Issues related to national consciousness of the Hellenic population became separable from issues related to theological questions.
There is evidence, moreover, that the script and with it the indigenous language did not die out during this period, and that therefore the days of Hellenic settlement at Cnossus were not yet.