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heaven

heaven

heaven Sentence Examples

  • May the kingdom of Heaven be his!

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  • He's gone to heaven now.

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  • What in the name of heaven and hell gave you that idea?

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  • Why does the dear Father in heaven think it best for us to have very great sorrow sometimes?

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  • Theatricals, hunting, and heaven knows what besides!

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  • There was an unpleasant Englishman who declared in 1699 that he found" Money Their God, and Large Possessions the only Heaven they Covet."

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  • Heaven is under our feet is well as over our heads.

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  • When you die and go to heaven, you have universal knowledge and understanding.

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  • "Is this heaven?" she tried again.

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  • "It's like heaven," he agreed quietly, regret in his voice.

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  • Shall I go to heaven or a-fishing?

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  • Did heaven need satellite television?

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  • Heaven only knows, my dear!

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  • If we had not said that till the evening, heaven knows what might not have happened.

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  • Dean spent the afternoon busying himself with the chores of Bird Song, partially out of guilt for having dumped the morning duties on Fred and in part to take his mind off the ever-present feeling he'd caused long term or, heaven forbid, permanent damage to his seven-month marriage.

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  • Those blue eyes were boring into her soul, searching for heaven only knew what.

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  • Yet even they expect to go to heaven at last.

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  • Yahweh ceased to be exclusively regarded as god of the atmosphere, worshipped in a distant mountain, Horeb-Sinai, situated in the south country (negebh),and moving in the clouds of heaven before the Israelites in the desert, but he came to be associated with Israel's life in Canaan.

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  • She asked: Where is heaven, and what is it like?

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  • When I think of the benefactors of the race, whom we have apotheosized as messengers from heaven, bearers of divine gifts to man, I do not see in my mind any retinue at their heels, any carload of fashionable furniture.

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  • Yes, first I thought that we are driving along and imagining that we are going home, but that heaven knows where we are really going in the darkness, and that we shall arrive and suddenly find that we are not in Otradnoe, but in Fairyland.

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  • Heaven is a perfectly marvelous place.

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  • Outside the Forbidden City the most noteworthy building is the Temple of Heaven, which stands in the outer or Chinese city.

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  • " Many shall come from the east and the west and sit down with Abraham, Isaac and Jacob in the kingdom of heaven " (Matt.

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  • In Moscow they are saying heaven knows what about him....

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  • However, when I have thought to indulge myself in this respect, and lay their Heaven under an obligation by maintaining certain poor persons in all respects as comfortably as I maintain myself, and have even ventured so far as to make them the offer, they have one and all unhesitatingly preferred to remain poor.

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  • I was in heaven; still am.

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  • This was heaven on earth.

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  • The subjects are scenes from the Old and New Testaments, and the Last Judgment, with Heaven and Hell.

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  • The emperor is head of the state and the high priest, who sacrifices to Heaven on behalf of his people, but he can be deposed, and no divine right is inherent in certain families as in Japan and Turkey.

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  • And if railroads are not built, how shall we get to heaven in season?

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  • Assuming quite the pose of a society woman (heaven knows when and where she had learned it) she talked with her partner, fanning herself and smiling over the fan.

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  • Turning southwards we come again to the Forbidden City, the central portion of which forms the imperial palace, where, in halls which for the magnificence of their proportions and barbaric splendour are probably not to be surpassed anywhere, the Son of Heaven holds his court.

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  • By such a pile we may hope to scale heaven at last.

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  • .As a contemporary of Yahya and the false Messiah Hibil's younger brother Anosh `Uthra came down from heaven, caused himself to be baptized by Yahya, wrought miracles of healing and of raising the dead, and brought about the crucifixion of the false Messiah.

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  • But I have since learned that trade curses everything it handles; and though you trade in messages from heaven, the whole curse of trade attaches to the business.

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  • This movement is said to go forth from God to the animated heaven, stars, visible world and man, which represent decreasing degrees of cognition.

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  • It was said that Zeus threw it down from heaven when Ilus was founding the city of Ilium, Odysseus and Diomedes carried it off from the temple of Athena, and thus made the capture of Troy possible.

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  • Whatever grew on that tree was thought to be a gift from heaven, more especially the mistletoe.

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  • 'Marriages are made in heaven,' said her mother.

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  • I knew any defense of Julie O'Malley would bring the wrath of heaven down on our bed.

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  • Later, as they descended the stairs to the hall, Dean commented, "It's nice to think Annie and her friends are up there in heaven smiling down on us, probably thinking that we're nuts for always taking on everyone's problems."

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  • Did heaven look like an island in the Caribbean?

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  • Why cannot we know as much about heaven as we do about foreign countries?

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  • "Heaven only knows what the people here may imagine," muttered Telyanin, taking up his cap and moving toward a small empty room.

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  • Shall we with pains erect a heaven of blue glass over ourselves, though when it is done we shall be sure to gaze still at the true ethereal heaven far above, as if the former were not?

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  • In the afternoon he dissolved the council in spite of John Bradshaw's remonstrances, who said, "Sir, we have heard what you did at the House this morning ...; but you are mistaken to think that the parliament is dissolved, for no power under heaven can dissolve them but themselves; therefore take you notice of that."

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  • The following description of the band of Cathbu's Druids occurs in the epic tale, the Cattle-spoiling of Cualnge (Cooley): "The attendant raises his eyes towards heaven and observes the clouds and answers the band around him.

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  • When asked if she would not like to live ALWAYS in a beautiful country called heaven, her first question was, "Where is heaven?"

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  • You abandon Vienna, give up its defense--as much as to say: 'Heaven is with us, but heaven help you and your capital!'

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  • A lake like this is never smoother than at such a time; and the clear portion of the air above it being, shallow and darkened by clouds, the water, full of light and reflections, becomes a lower heaven itself so much the more important.

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  • Thou who art in that heaven, save, forgive, and protect me!

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  • I know, heaven knows how, but I know for certain that you won't marry her.

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  • The countess, in dismay, looked up to heaven, clasped her hands, and turned angrily to her husband.

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  • Heaven only knows who arranged all this and when, but it all got done as if of its own accord.

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  • Everything from the texture of his skin to the heat of his hands branding her was heaven to one unaccustomed to the sensuality of her world.

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  • We lived under the late count--the kingdom of heaven be his!--and we have lived under you too, without ever being wronged.

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  • I think my mother got me from heaven, but I do not know where that place is.

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  • "Marriages are made in heaven," replied the elderly lady.

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  • Such a brightness on the face like the light of heaven, and from the blessed Mother's cheek it drops and drops....

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  • This isn't the Kosoy meadow nor the Demkin hill, and heaven only knows what it is!

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  • Heaven only knows where we are going, and heaven knows what is happening to us--but it is very strange and pleasant whatever it is.

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  • And here we live, thank heaven, without offense.

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  • As often happens when someone we have trusted is no longer before our eyes, it suddenly seemed quite clear and obvious to him that the sergeant was an impostor, that he had lied, and that the whole Russian attack would be ruined by the absence of those two regiments, which he would lead away heaven only knew where.

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  • You see, when you die, you have your heaven and I have mine.

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  • "Oh, that's heaven," she purred, as he massaged her feet and calves.

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  • My mother sat beside my little bed and tried to soothe my feverish moans while in her troubled heart she prayed, "Father in Heaven, spare my baby's life!"

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  • I would rather ride on earth in an ox cart, with a free circulation, than go to heaven in the fancy car of an excursion train and breathe a malaria all the way.

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  • What man but a philosopher would not be ashamed to see his furniture packed in a cart and going up country exposed to the light of heaven and the eyes of men, a beggarly account of empty boxes?

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  • Why do you remain silent when heaven knows who permits herself to interfere, making a scene on the very threshold of a dying man's room?

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  • And if this is really Melyukovka, it is still stranger that we drove heaven knows where and have come to Melyukovka, thought Nicholas.

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  • Even the Virgin Mary, though she is styled Mother of God and Queen of Heaven, receives only dulia or at most hyperdulia.

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  • Another time, general attention was attracted by a small brown dog, coming heaven knows whence, which trotted in a preoccupied manner in front of the ranks with tail stiffly erect till suddenly a shell fell close by, when it yelped, tucked its tail between its legs, and darted aside.

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  • I raise fervent prayers to Heaven that the Almighty may exalt the race of the just, and mercifully fulfill the desires of Your Majesty.

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  • Russian wenches, by heaven, so they are!

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  • Thank heaven Howie doesn't remember.

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  • For her, the last fourteen months had been nothing short of heaven on earth.

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  • Deidre hadn't landed in heaven; she'd landed in hell.

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  • It is with tears in my eyes that I pen this note, my only solace that I will shortly be one in heaven with this woman I loved more than life itself.

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  • The you in my heaven is the person I create in my mind, the perfect you, who never drinks his milk from the cereal bowl and remembers every birthday and holiday with the nicest card he buys the day before, and he sends roses for no reason at all....

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  • So Mrs. Martin is up there socializing with Mr. Martin in her heaven, unaware that Mr. Martin is balling his brains out with Annie across the hall—cloud—while Annie, in her heaven, is the happy homemaker up on Oak Street.

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  • Just that maybe Sherwood Forest wasn't heaven for Mr. Byrne after all.

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  • under heaven" as well as vv.

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  • This all took place at Valarshapat, where Gregory, anxious to fix a site on which to build shrines for the relics of Ripsime and Gaiana, saw the Son of God come down in a sheen of light, the stars of heaven attending, and smite the earth with a golden hammer till the nether world resounded to his blows.

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  • Having dwelt in that egg for a year, that lord spontaneously by his own thought split that egg in two; and from the two halves he fashioned the heaven and the earth, and in the middle,the sky,and the eight regions (the points of the compass), and the perpetual place of the waters.

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  • In the case of some of these legends - as those of Sunah-Sepha, and the fetching of Soma from heaven - we can even see how they have grown out of germs contained in some of the Vedic hymns.

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  • The altar itself is constructed in the form of a bird, because Soma was supposed to have been brought down from heaven by the metre Gayatri which had assumed the form of an eagle.

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  • For this reason the altar, as representative of the universe, is built in five layers, representing earth, air and heaven, and the intermediate regions; and in the centre of the altar-site, below the first layer, on a circular gold plate (the sun), a small golden man (purusha) is laid down with his face looking upwards.

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  • The lyre was carried to heaven by the Muses, and was placed amongst the stars.

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  • " telegrams" from heaven (Th.

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  • They read letters which they said had fallen from heaven, and which threatened the earth with terrible punishments if men refused to adopt the mode of penance taught by the flagellants.

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  • Corresponding to heaven, the abode of the righteous, we have Ge-henna (originally Ge-Hinnom, the scene of the Moloch rites of human sacrifice), the place of punishment after death for apostate Jews.

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  • the Phoenician parallel of " Face of Baal," worshipped as Tanit, "queen of Heaven " (Bathgen, Beitrage zur Semit.

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  • Since Bishop Brooks died I have read the Bible through; also some philosophical works on religion, among them Swedenborg's "Heaven and Hell" and Drummond's "Ascent of Man," and I have found no creed or system more soul-satisfying than Bishop Brooks's creed of love.

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  • Thank Heaven, here is not all the world.

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  • It was as if God had taken the boy to heaven.

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  • Makar Alexeevich, the brother of my late master--may the kingdom of heaven be his--has remained here, but he is in a weak state as you know, said the old servant.

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  • A little like heaven.

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  • He felt like a piece of heaven!

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  • Cynthia stood there, towel-wrapped and smelling like heaven.

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  • She wore no makeup but some alluring perfume made her smell like heaven.

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  • How did a serial killer get into heaven?

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  • Her sister would be in heaven.

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  • Everyone has their own heaven.

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  • Yeah, a few days of hell and now you're in heaven.

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  • To Sarah and Connor, a match made in heaven.

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  • Oh, for heaven's sake, Carmen, they're goats, not race horses.

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  • Oh, for heaven's sake, Katie.

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  • "Heaven's where cats don't shed and the Red Sox win in October—not a dead-end job and money problems," Fred offered.

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  • Sometimes he had to pinch himself to make sure he was still alive and this wasn't heaven.

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  • Not now, Alex — for heaven's sake.

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  • He'd been yearning and delighted, even claiming the immortal world to be heaven.

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  • Oh for heaven's sake, Dad.

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  • On his death-bed he is said to have requested a friend to hide his body as soon as life was extinct, and, by putting a serpent in its place, induce his townsmen to suppose that he had been carried up to heaven.

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  • obscurus, dark, &c.), the apparent covering of the atmosphere, the overarching heaven.

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  • She is the personification of the earth suffering from drought, on which the fertilizing rain descends from heaven.

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  • The most significant was the liberation, at the moment of kindling the funeral pyre, of an eagle which was supposed to bear the emperor's soul to heaven.

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  • Heaven >>

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  • Its early - Protestant sympathies placed it on the side of Sweden during the Thirty Years' War, and in 1628 it successfully resisted a siege of eleven weeks by Wallenstein, who had sworn to take it "though it were chained to heaven."

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  • Paley includes that too; virtue is " doing good to mankind," in obedience to God, for the sake of heaven.

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  • He died on the journey in March 1607; and thus, as one of the brethren pronounced his epitaph, " seeking Cathay he found heaven."

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  • 865), who wrote that "the substance of the Bread and Wine is efficaciously changed interiorly into the Flesh and Blood of Christ," and that after the consecration what is there is "nothing else but Christ the Bread of Heaven."

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  • They formed a new path to Heaven, to tread where no one had tread before.

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  • Besides the local Baal there were " the god of heaven" (El) and other deities; human sacrifices as a means of propitiating the divine wrath were not uncommon.

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  • One of the greater flamens was attached to the service of Quirinus, a second college of Salii founded in his honour, and a festival "Quirinalia" celebrated on the 17th of February, the day of the supposed translation of Romulus to heaven.

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  • They assembled together with glad faces and in white garments, and the proceedings were begun with prayers, in which they stood and stretched their eyes and hands to heaven.

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  • But he abused the divine favour by revealing to mankind the secrets he had learned in heaven (Diod.

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  • Another story was that he stole nectar and ambrosia from heaven and gave them to men (Pindar, 01.

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  • Tantalus's betrayal of the secrets of the gods refers to the sun unveiling the secrets of heaven; the slaying of Pelops denotes the going-down of the sun, Pelops meaning the "` gray one," an epithet of the gloomy sky in which the last rays of the sun are extinguished.

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  • According to DBrpfeld, this was the " old temple " of Athena Polias, frequently mentioned in literature and inscriptions, in which was housed the most holy image (oavov) of the goddess which fell from heaven; it was burnt, but not completely destroyed, during the Persian War, and some of its external decorations were afterwards built into the north wall of the Acropolis; it was subsequently restored, he thinks, with or without its colonnade - in the former case a portion of the peristyle must have been removed when the Erechtheum was built so as to make room for the porch of the maidens; the building was set on fire in 406 B.C. (Xen.

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  • All who die within this boundary, be they Brahman or low caste, Moslem or Christian, are sure of admittance into Siva's heaven.

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  • When the Israelites were journeying from Egypt to the land of Canaan, the Amalekites are said to have taken advantage of their weak condition to harry the stragglers in the rear, and as a judgment for their hostility it was ordained that their memory should be blotted out from under heaven (Deut.

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  • He extracted a substance to which he assigned the character of an element, naming it uranium (from O'pavos, heaven); but it was afterwards shown by E.

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  • As the consort of En -lil, the goddess Nin-lil or Belit belongs to Nippur and her titles as "ruler of heaven and earth," and "mother of the gods" are all due to her position as the wife of Bel.

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  • The term "day star" (so rendered in the Revised Version) was used poetically by Isaiah for the king of Babylon: "How art thou fallen from heaven, 0 Lucifer, son of the morning!

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  • After Christ has appeared from heaven in the guise of a warrior, and vanquished the antichristian world-power, the wisdom of the world and the devil, those who have remained steadfast in the time of the last catastrophe, and have given up their lives for their faith, shall be raised up, and shall reign with Christ on this earth as a royal priesthood for one thousand years.

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  • On the works of men here below a strict reckoning will be held in heaven (according to later representations, by Rashnu, the genius of justice, and Mithra).

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  • After death the soul arrives at the cinvato peretu, or accountant's bridge, over which lies the way to heaven.

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  • Like John the Baptist and the Apostles of Jesus, Zoroaster also believed that the fulness of time was near, that the kingdom of heaven was at hand.

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  • Forthwith begins the one undivided kingdom of God in heaven and on earth.

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  • is adopted by Irenaeus, who tells us that, according to the learned among the Hebrews, the name Jesus contains two letters and a half, and signifies that Lord who contains heaven and earth [rr' = rim ?

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  • the nationalistic conception is set forth: wisdom, created in the beginning, compasses heaven and earth seeking rest and finds at last its dwelling-place in Jerusalem (and so substantially 4th Maccabees); the height of 'sublimity is reached in Wisd.

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  • Her temple, which was pillaged by Sulla, contained an ivory image, which was said to have fallen from heaven.

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  • The other physical features of the great day, the darkening of the lights of heaven, are a standing figure of the prophets from Amos v.

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  • In the first group are found Infinite Time, or Cronus; Tellus and Atlas supporting the globe, representing the union of Earth and Heaven; Oceanus; the Fates; Infinite Time giving into the hand of his successor Ormazd the thunderbolt, the symbol of authority; Ormazd struggling with a giant of evil - the Mithraic gigantomachy.

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  • The head of the divine hierarchy of Mithras was Infinite Time - Cronus, Saturn; Heaven and Earth were his offspring, and begat Ocean, who formed with them a trinity corresponding to Jupiter, Juno, and Neptune.

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  • From Heaven and Earth sprang the remaining members of a circle analogous to the Olympic gods.

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  • The bull was to be sacrificed to Mithras, who was to mingle its fat with consecrated wine and give to drink of it to the just, rendering them immortal, while the unjust, together with Ahriman and his spirits, were to be destroyed by a fire sent from Heaven by Ormazd.

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  • He is the keeper of heaven's secrets and acts as messenger between gods and men.

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  • The imperishable Record invests the human race like a protective atmosphere, a new and yet a natural dispensation, giving to man, as compared with his animal ancestry, a new heaven and a new earth !

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  • HEAVEN (0.

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  • The heaven and the earth together, therefore, to the ancient cosmographers, and still in poetical language, make up the universe.

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  • In the Creation tablet, the heavens personified collectively were indicated by this term An-sar, " host of heaven," in contradistinction to the earth= Ki-sar, " host of earth."

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  • This depicts the journey of the soul from heaven to earth, its life in the body, and its final return to the heavenly home, under the figure of a Parthian prince who is sent from the court of his parents to the land of Egypt to fetch the serpent-guarded pearl; after a time of sloth and forgetfulness he fulfils his quest, and returns triumphant and again puts on the heavenly robe.

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  • Similarly the Armenian writer Gregory Magistros (c. 1040) accuses the Thonraki of teaching that "Moses saw not God, but the devil," and infers thence that they held Satan to be creator of heaven and earth, as well as of mankind.

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  • "0 Petros, after that thou didst receive the keys of heaven, and the Lord was seen by thee after he rose from the dead, thou didst let go of the keys, and thy wage is agreed with thy master when thou saidst to him, Behold we have let go of everything and have come after thee.

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  • However, the angel, on hearing of the resurrection, cast away fear and accepted death as well; and came down and was born of Mary, and named himself son of God according to the grace given him from God; and he fulfilled all the command, and was crucified and buried, rose again and was taken up into heaven.

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  • 37, tells how the brethren after listening to St Baithene, "still kneeling, with joy unspeakable, and with hands spread out to heaven, venerated Christ in the holy and blessed man."

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  • Among the titles accorded to him are "king of lands," "king of heaven and earth" and "father of the gods."

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  • His campaign against Hezekiah of Judah was as much a failure as his policy in Babylonia, and in his murder by his sons on the 10th of Tebet 681 B.C. both Babylonians and Jews saw the judgment of heaven.

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  • Then comes the story of the struggle between the gods of light and the powers of darkness, and the final victory of Merodach, who clove Tiamat asunder, forming the heaven out of one half of her body and the earth out of the other.

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  • Adapa while fishing had broken the wings of the south wind, and was accordingly summoned before the tribunal of Anu in heaven.

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  • Etanna conspired with the eagle to fly to the highest heaven.

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  • Though the individual might perish amid the disorders of this world, he would not fail, apocalyptic taught, to attain through resurrection the recompense that was his due in the Messianic kingdom or in heaven itself.

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  • They give descriptions of heaven and hell, and predictions of the Antichrist.

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  • 30, it is declared that this generation shall not pass away until all these things be fulfilled, whereas in 3 2 we have an undoubted declaration of Christ "Of that day or of that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father."

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  • But the climax of evil is the immediate herald of its destruction; for thereupon Christ will descend from heaven and destroy the Antichrist (ii.

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  • 98) contains a description of the things which the apostle saw in heaven and hell.

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  • 1) by way of preparation for the coming "kingdom of heaven," and implied that the Jew so baptized no longer rested in his privileged position as a child of Abraham.

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  • Somewhat curiously, but very naturally, Enoch the son of Cain is confused with the Enoch who was translated to heaven - an error which the author of the Old English Genesis avoids, though (according to the existing text) he confounds the names of Enoch and Enos.

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  • Christ established not only a pontifical but a royal sovereignty (principatus) and committed to blessed Peter and his successors the empire both of earth and heaven, as is sufficiently proved by the plurality of the keys" (Codex epist.

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  • He who made man " to rule over all things under heaven," could He have given behests beyond man's ability?

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  • 14); observe also the frequency of " the Most High," " the God of Heaven," " King of Heaven," in Daniel, and of " Heaven " in First Maccabees.

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  • From some of these peoples and at one of these holy places, a group of Israelite tribes adopted the religion of Yahweh, the God who, by the hand of Moses, had delivered them from Egypt.2 The tribes of this region probably belonged to some branch of the great Arab stock, and the name Yahweh has, accordingly, been connected with the Arabic hawa, " the void " (between heaven and earth), " the atmosphere," or with the verb hawa, cognate with Heb.

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  • According to some he was the god of consuming fire; others saw in him the bright sky, or the heaven; still others recognized in him a storm god, a theory with which the derivation of the name from Heb.

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  • Another development of the legend is that in which, having rejected many offers of marriage, she was taken to heaven in vision and betrothed to Christ by the Virgin Mary.

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  • To the men of the middle ages, in any case, St Catherine was very real; she was ranked with the fourteen most helpful saints in heaven, and was the constant theme of preachers and of poets.

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  • Among the papers he had left behind at Ferrara was a treatise on "Contempt of the World," inveighing against the prevalent corruption and predicting the speedy vengeance of Heaven.

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  • His cloister, sanctified by memories of St Antonine and adorned with the inspired paintings of Fra Angelico, seemed to him a fore-court of heaven.

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  • It was now late in the day, and a storm shower gave the authorities a pretext for declaring that heaven was against the ordeal.

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  • On an isolated rock between the town and the river stands a ruined castle, the Diz-i-siyah (black castle), the residence of the governor of the district (then called Samha) in the middle ages, and, with some modern additions, one of them consisting of rooms on the summit, called Felek ul aflak (heaven of heavens), the residence of the governors of Luristan in the beginning of the 19th century.

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  • Late in life he wrote to Oetinger that "he was introduced by the Lord first into the natural sciences, and thus prepared, and, indeed, from the year 1710 to 1745, when heaven was opened to him."

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  • His theological writings roughly fall into four groups: (1) books of spiritual philosophy, including The Divine Love and Wisdom, The Divine Providence, The Intercourse between the Soul and the Body, Conjugial Love; (2) Expository, including Arcana Celestia (giving the spiritual sense of Genesis and Exodus), The Apocalypse Revealed, The Apocalypse Explained; (3) Doctrinal, including The New Jerusalem and its Heavenly Doctrines, The Four Chief Doctrines, The Doctrine of Charity, The True Christian Religion, Canons of the New Church; (4) Eschatological, including Heaven and Hell, and The Last Judgment.

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  • Another distinctive feature is that Jehovah did not go back to heaven without leaving behind him a visible representative of Himself in the word of the Scripture.

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  • Swedenborg claimed also to have learnt by his admission into the spiritual world the true states of men in the next life, the scenery and occupations of heaven and hell, the true doctrine of Providence, the origin of evil, the sanctity and perpetuity of marriage and to have been a witness of the "last judgment," or the second coming of the Lord, which is a contemporary event.

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  • "The kingdom of Heaven is a kingdom of uses."

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  • The Divine Providence and Heaven and Hell have been published in popular editions.

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  • YGGDRASIL, in Scandinavian mythology, the mystical ash tree which symbolizes existence, and binds together earth, heaven and hell.

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  • KOo-pos, world and yiyvEaOac, to be born), a theory, however incomplete, of the origin of heaven and earth, such as is produced by primitive races in the myth-making age, and is afterwards expanded and systematized by priests, poets or philosophers.

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  • In other parts of Polynesia he is the Heaven God, to whom there is no like, no second.

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  • In Samoa he is even called Tangaloa-Langi (Tangaloa = heaven).

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  • The egg may be either the earth with the overarching vault of heaven or (as in Egypt - but this is a later view) the sun.

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  • The latter received mythical representation in that most interesting god (but originally rather culture-hero) Maui, who, in NewZealand practically supplants Tangaloa, and becomes the god of the air and of the heaven, the creator and the causer of the flood.2 Speculation opened the usual deep problem; whence came the gods?

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  • It is clear, however, that the primeval flood and the world-egg (out of which came heaven and earth) are referred to.

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  • 9-11), and (as we know from the Babylonian epic) the " firmament " or " platform " of the heaven were to appear.

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  • In his addresses on the future of the Protestant Church (Reden fiber die Zukunft der evangelischen Kirche, 1849), he finds the essence of Christianity in Jesus's conceptions of the heavenly Father, the Son of Man and the kingdom of Heaven.

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  • The tract derives its name from the extensive afforestation carried through in this region by William the Conqueror in 1079; and the deaths of two of his sons within its confines - Richard killed by a stag, and William Rufus by an arrow - were regarded in their generation as a judgment of Heaven for the cruelty and injustice perpetrated by their father when appropriating the forest.

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  • right hand of God in the heavens, all rule and authority and power being made subject unto Him, and is coming on the clouds of heaven with power and great glory."

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  • He ascended into heaven, 7.

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  • and ascended into heaven.

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  • He criticizes Harnack's theory that there existed in the East, that is, in Asia Minor, or in Asia Minor and Syria as far back as the beginning of the 2nd century, a Christological instruction (uiOmua) organically related to the second article of the Roman Creed, and formulas which taught that the " One God " was " Creator of heaven and earth," and referred to the holy prophetic spirit, and lasted on till they influenced the course of creed-development in the 4th century.

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  • I believe in one Lord Jesus Christ, the Son of God, born of God, God of God, Light of Light, almighty of almighty, true God of true God, born before the ages, not made, by whom all things were made in heaven and in earth.

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  • Who for our salvation descended from heaven, was conceived of the Holy Ghost, born of the Virgin Mary, suffered by suffering under Pontius Pilate, under Herod the King, crucified, buried, descended into hell, trod down the sting of death, rose again the third day, appeared to the apostles.

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  • After this He ascended into heaven, sitteth at the right of God the Father, thence shall come to judge the quick and the dead.

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  • And in one Lord Jesus Christ, the Son of God, begotten of the Father, only begotten, that is of the substance of the Father, God of God, Light of Light, very God of very God, begotten not made, of one substance with the Father, by whom all things were made, both those in heaven and those on earth.

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  • And ascended into heaven and sat on the right hand of the Father, 7.

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  • Ascended into Heaven, 7.

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  • In one God the Father Almighty, maker of heaven and earth, and of all things visible and invisible.

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  • And in one Lord Jesus Christ, the only begotten Son of God, begotten of His Father before all worlds, [God of God,] Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made; Who for us men and for our salvation came down from heaven and was incarnate of the Holy Ghost and the Virgin Mary, and was made Man.

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  • And ascended into heaven and sitteth on the right hand of the Father, 7.

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  • But he is not an idolater, for he has not "made unto himself any graven image, nor the likeness of anything that is in heaven above or in the water beneath or in the water under the earth."

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  • 305), they made war upon the Olympian gods and endeavoured to pile Pelion upon Ossa in order to storm heaven itself; had they reached the age of manhood, their attempt would have been successful, but Apollo destroyed them before their beards began to grow.

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  • According to the story, during the reign of Numa a small oval shield fell from heaven, and Numa, in order to prevent its being stolen, had eleven others made exactly like it.

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  • The greater part of March (the birth-month of Mars), beginning from the 1st, on which day the ancile was said to have fallen from heaven and the campaigning season began, was devoted to various ceremonies connected with the Salii.

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  • Lenthall and Manchester, the speaker of the Lords, headed the fugitive members at the review on Hounslow Heath on the 3rd of August, being received by the soldiers "as so many angels sent from heaven for their good."

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  • The state, represented by the emperor Phocas, is persuaded to connive at the pope's assumption of spiritual authority; the other churches are intimidated into acquiescence; Lucifer's projects seem fully accomplished, when Heaven raises up Henry VIII.

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  • Roscher (Nektar and Ambrosia, 1883; see also his article in Roscher's Lexikon der Mythologic) nectar and ambrosia were originally only different forms of the same substance - honey, regarded as a dew, like manna, fallen from heaven, which was used both as food and drink.

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  • i i: the temple in heaven is opened in xi.

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  • 5: heaven itself has already been rent in sunder in vi.

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  • Vision of Christ in Heaven, iv.

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  • First of all John is bidden to come up into heaven and see the things that should be hereafter, the vision of iv.

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  • Before Him all the elders and the living creatures fell down and acknowledged that He had power to open the seven seals thereof, and their song was re-echoed by every thing alike in heaven and earth.

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  • But when the seer is exalted tg heaven he sees no trace of the turmoil on earth.

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  • great voices in heaven singing a triumphal song in anticipation of the victory that is speedily to be achieved.

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  • But his time is at hand; together with his hosts he has been cast down from heaven, and on the earth he "hath but a short time."

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  • Then comes an account of the casting down of Satan from heaven.

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  • The insertion of the alien matter 7-12 between 1-5 and 13-17 may be due to our author's wish to show that the expulsion of Satan from heaven after Christ's birth and ascension to heaven was owing in some measure to Christ, although he has allowed Michael's name to remain in the borrowed passage, 7-12 - a fact which shows how dependent the writer was on tradition.

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  • - This section describes in prophetic language borrowed almost wholly from Isaiah and Jeremiah the coming judgment of Rome, and gives the ten lamentations of the kings and the merchants and the seamen over her, and the thanksgivings in heaven for her overthrow.

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  • 12, and already sees them as victors in heaven, xv.

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  • The Ionian geographers looked on the circular disk of the habitable world as surrounded by a mighty stream named Oceanus, the name of the primeval god, father of gods and men, and thus the bond of union between heaven and earth.

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  • This letter, professing to come from "Presbyter Joannes, by the power and virtue of God and of the Lord Jesus Christ, Lord of Lords,"claimed that he was the greatest monarch under heaven, as well as a devout Christian.

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  • Here they attempted to build a city and a tower whose top might reach unto heaven, but were miraculously prevented by their language being confounded.

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  • Xelhua, one of the seven giants rescued from the deluge, built the great pyramid of Cholula in order to storm heaven.

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  • The Latin word was used in the early Christian ages for the reward that is given in heaven to those who have shown kindness without hope of return.

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  • Homer (London, 1904, p. 165): " God, my Lord almighty, who madest heaven and earth.

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  • " It is a shame which cries to heaven, this oppression by tithes, dues, penalties, excommunication, and tolls of the peasant, on whose labour all men depend for their existence."

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  • " The Word created heaven and earth and all things; the same Word will also create now, and not we poor sinners.

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  • Koiµnvcs or dvhXmlics is a festival of the Christian Church celebrated on the 15th of August, in commemoration of the miraculous ascent into heaven of the mother of Christ.

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  • Next day, as they were carrying the body to the grave, Christ again appeared and carried it with Him in a cloud to heaven, where it was reunited with the soul.

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  • According to this the patriarchs and Adam and Eve also appear at the death-bed, to praise their daughter, through whom they had been rescued from the curse of God; a Jew who touches the body loses both his hands, which are restored to him by the Apostles; and the body lies three days in the grave without corruption before it is taken up into heaven.

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  • BIRDS OF PARADISE, a group of passerine birds inhabiting New Guinea and the adjacent islands, so named by the Dutch voyagers in allusion to the brilliancy of their plumage, and to the current belief that, possessing neither wings nor feet, they passed their lives in the air, sustained on their ample plumes, resting only at long intervals suspended from the branches of lofty trees by the wire-like feathers of the tail, and drawing their food "from the dews of heaven and the nectar of flowers."

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  • So, too, the angels are styled " holy ones," 2 and " watchers," 3 and are spoken of as the " host of heaven " 4 or of " Yahweh."

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  • fast falls the eventide"; "Jesus, I my cross have taken"; "Praise, my soul, the King of Heaven"; and "Pleasant are Thy courts above."

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  • Celsus indeed says that the Jews are almost as ridiculous as the foes they attack; the latter said the saviour from Heaven had come, the former still looked for his coming.

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  • 2, means, literally, " from the beginning," to be physically born again; morally, to become as a little child; mystically, " from heaven, God," to be spiritually renewed.

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  • And " the kingdom of heaven is like to a marriage-feast " (Matt.

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  • 9); and " true " appears also in " the true Light," " the true Bread from heaven," as characterizing the realities of the upper, alone fully true world, and equals " heavenly " (iii.

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  • An inscription found by Wrede at 'Obne is dated " in the year 120 of the Lion in Heaven, which we must leave the astronomers to explain.

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  • 4b-8 we read thus: - "At the time when Yahweh-Elohim l made earth and heaven, - earth was as yet without bushes, no herbage was as yet sprouting, because Yahweh-Elohim had not caused it to rain upon the earth, and no men were there to till the ground, but a stream 2 used to go up from the earth, and water all the face of the ground, - then Yahweh-Elohim formed the man of dust of the ground, 3 and blew into his nostrils breath of life, 4 and the man became a living being.

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  • Is he a pale form of the Babylonian chaos-dragon, or of the serpent of Iranian mythology who sprang from heaven to earth to blight the" good creation "?

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  • 9 Here the main points are that Etana is induced by an eagle to mount up to heaven, that he may win a boon from the kindly goddess Ishtar.

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  • The underlying idea is that the new age (that of the new heaven and earth) will be opened by events parallel to those which opened the first age.

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  • Satan, disobeying, was cast out of heaven; hence his ill-will towards Adam (Life of Adam and Eve, �� 13 -17; cp. Koran, xvii.

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  • After Prometheus had stolen fire from heaven and bestowed it upon mortals Zeus determined to counteract this blessing.

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  • He classes as Ultramontane: (1) Whoever places the idea of the Church above that of religion; (2) whoever confounds the pope with the Church; (3) whoever believes that the kingdom of Heaven is of this world, and maintains, with medieval Catholicism, that the power of the keys, conferred on Peter, includes.

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  • Greek and Roman authors have much to say about Apis, the marks by which the black bull-calf was recognized, the manner of his conception by a ray from heaven, his house at Memphis with court for disporting himself, the mode of prognostication from his actions, the mourning at his death, his costly burial and the rejoicings throughout the country when a new Apis was found.

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  • who for us men and for our salvation came down from heaven.

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  • fully satisfied the justice of His Father, and purchased not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for all those whom the Father hath given unto Him."

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  • The Taurus solar interpretation of the sign goes back to the far off time when the year began with Taurus, and the sun was conceived of as a bull entering upon the great furrow of heaven as he ploughed his way among the stars.

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  • He is, however, also the devil, as the age of the Reformation conceived him: a fallen angel who has not forgotten the splendour of his first estate, and who pictures to Faust the glories of heaven, in order to accentuate the horrors of the hell to which he triumphantly drags him.

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  • But his limp is the only indication that he is Lucifer fallen from heaven.

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  • The consecration took place on the 10th of April 428, and then, almost immediately afterwards, in what is said to have been his first patriarchal sermon, Nestorius exhorted the emperor in the famous words - "Purge me, 0 Caesar, the earth of heretics, and I in return will give thee heaven.

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  • Christ, received into heaven, sits at the right hand of Ialdabaoth, whom he deprives of glory and receives the souls that are his own.

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  • b) set up under the open heaven, and here the blood of the victim is poured out as an offering to God (see especially I Sam.

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  • The rites, met within all lands, of pouring out water or bathing in order to produce rain from heaven, differ in their significance from ablutions with water and belong to the realm of sympathetic magic.

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  • This was followed by a long series of popular treatises in rapid succession, amongst the more important of which are Light Science for Leisure Hours and The Sun (1871); The Orbs around Us and Essays on Astronomy (1872); The Expanse of Heaven, The Moon and The Borderland of Science (1873); The Universe and the Coming Transits and Transits of Venus (1874);(1874); Our Place among Infinities (1875); Myths and Marvels of Astronomy (1877); The Universe of Stars (1878); Flowers of the Sky (1879); The Peotry of Astronomy (1880); Easy Star Lessons and Familiar Science Studies (1882); Mysteries of Time and Space and The Great Pyramid (1883); The Universe of Suns (1884); The Seasons (1885); Other Suns than Ours and Half-Hours with the Stars (1887).

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  • Dante places him with his pupil Aquinas among the great lovers of wisdom (Spiriti Sapienti) in the Heaven of the Sun.

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  • Whatever he has, he wants it all for himself, because, the more 'he merits on earth (by Christ's grace) the greater is his glory in heaven.

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  • sc. 7, when Jack Cade charges Lord Say with having " most traitorously corrupted the youth of the realm in erecting a grammar-school," Lord Say replies that " ignorance is the curse of God, knowledge the wing wherewith we fly to heaven."

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  • In the Ascension of Isaiah (1st century A.D.) Seth is seen in heaven.

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  • Whilst the marriage festivities were being celebrated the judgment of Heaven descended on the guilty pair; fire came from below; the water became hot and the sheikh and his sister were turned into stone.

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  • The first generation of Christians lived in the daily expectation that Christ would return from heaven.

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  • The first Epistle hits exactly the prominent features in the situation, when it reminds the Thessalonians how they had " turned unto God from idols, to serve a living and true God, and to wait for his Son from heaven," who would deliver them from the wrath to come (1 Thess.

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  • The turning from idols was of course peculiar to the Gentile communities, but the waiting for the Messiah from heaven was common to all Christians, whatever their origin.

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  • Kamraterna (" Comrades," 1888), which belongs to the same group of six plays, was followed by Himmelriketsnycklar (" The Keys of the Kingdom of Heaven," 1892), a legendary drama, and by the historical dramas of Erik .k I V.

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  • To the Hindu this does not make heaven and hell unnecessary.

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  • We constantly meet with the idea that the soul, on leaving the body, finds its path to the highest heaven opposed by the deities and demons of the lower realms of heaven, and only when it is in possession of the names of these demons, and can repeat the proper holy formula, or is prepared with the right symbol, or has been anointed with the holy oil, finds its way unhindered to the heavenly home.

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  • A combination of the Babylonian with the Persian religion could only be effected by the degradation of the Babylonian deities into half-divine, half-daemonic beings, infinitely remote from the supreme God of light and of heaven, or even into powers of darkness.

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  • Gnosticism is to a great extent dominated by the idea that it is above all and in the highest degree important for the Gnostic's soul to be enabled to find its way back through the lower worlds and spheres of heaven ruled by the Seven to the kingdom of light of the supreme deity of heaven.

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  • Hence, a principal item in their religious practice consisted in communications about the being, nature and names of the Seven (or of any other hostile daemons barring the way to heaven), the formulas with which they must be addressed, and the symbols which must be shown to them.

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  • But Gnostic speculation gives various accounts of the descent or fall of this goddess of heaven.

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  • Thus the " Helena " of the Simoniani descends to this world in order by means of her beauty to provoke to sensual passion and mutual strife the angels who rule the world, and thus again to deprive them of the powers of light, stolen from heaven, by means of which they rule over the world.

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  • The character of the great goddess of heaven is still in many places fairly exactly preserved in the Gnostic speculations.

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  • The great goddess of heaven is the mother of the stars.

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  • The subject is here that of a high goddess of heaven (she has 70 sons) whose friend and lover finds her in the misery of deepest degradation, frees her, and bears her home as his bride.

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  • Common to all these is the dominant position assumed by the " Seven " (headed by Ialdabaoth); the heavenly world lying above the spheres of the Seven is occupied by comparatively few figures, among which the most important part is played by the µ rrlp, who is sometimes enthroned as the supreme goddess in heaven, but in a few systems has already descended from there into matter, been taken prisoner, &c. Numerous little groups are distinguished from the mass, sometimes by one peculiarity, sometimes by another.

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  • So man was made first of clay, but he was strengthless and senseless and melted in the water; then they made a race of wooden mannikins, but these were useless creatures without heart or mind, and they were destroyed by a great flood and pitch poured down on them from heaven, those who were left of them being turned into the apes still to be seen in the woods.

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  • AILANTHUS (more correctly ailantus, from ailanto, an Amboyna word probably meaning "Tree of the Gods," or "Tree of Heaven"), a genus of trees belonging to the natural order Simarubaceae.

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  • glandulosa, Chinese sumach or tree of heaven, is a handsome, quick-growing tree with spreading branches and large compound leaves, resembling those of the ash, and bearing numerous pairs of long pointed leaflets.

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  • who are those) that draw us (to the kingdom if) the kingdom is in Heaven?.

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  • the fowls of the air and all beasts that are under the earth or upon the earth and the fishes of the sea (these are they which draw) you and the kingdom of Heaven is within you and whosoever shall know himself shall find it.

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  • URANUS (Heaven), in Greek mythology, the husband of Gaea (Earth), and father of Cronus (Saturn) and other deities.

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  • But Miranda's desire - that all the South American colonies should form a federal republic - awoke the selfishness of provincial administrations, and the cause was believed to be hateful to heaven owing to a great earthquake on the 26th of March 1812.

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  • Nineveh was badly supplied with water for drinking; the inhabitants had to " turn their eyes to heaven for the rain," but Sennacherib conducted water by eighteen canals from the hills into the Husur and distributed its waters round the moats and into store tanks, or ponds, within the city.

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  • 90-100, sublimates the rite, in harmony with its general treatment of the life of Jesus: " I am the living bread which cometh down out of heaven, that a man may eat thereof and not die " (John vi.

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  • In an earlier passage, again in reference to the manna, Jesus is called " the bread of God, which cometh down out of heaven, and giveth life unto the world."

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  • For the Sacramental Bread and Wine remain still in their very natural substances, and therefore may not be adored (for that were idolatry, to be abhorred of all faithful Christians); and the natural Body and Blood of our Saviour Christ are in Heaven, and not here; it being against the truth of Christ's natural Body to be at one time in more places than one."

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  • In view of such Chinese sacrifices the names of the dead are inscribed on wooden plaques called spirit-tablets, into which the spirits are during the ceremony supposed to enter, having quitted the very heaven and presence of God in order to commune with posterity.

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  • The Church when it had once conquered the world allowed such precepts to lapse and fall into the background, and no one save monks or Manichaean heretics remembered them any more; indeed modern divines affect to believe that marriage rites and family ties were the peculiar concern of the Church from the very first; and few moderns will fail to sympathize with the misgivings of the barbarian chief who, having been converted and being about to receive Christian baptism, paused as he stepped down into the font, and asked the priests if in the heaven to which their rites admitted him he would meet and converse with his pagan ancestors.

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  • Mounted on Pegasus, Bellerophon slew the Chimaera and overcame the Solymi and the Amazons, but when he tried to fly to heaven on the horse's back he threw him and continued his heavenward course (Apollodorus ii.

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  • Arrived in heaven, Pegasus served Zeus, fetching for him his thunder and lightning (Hesiod, Theog.

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  • When Mt Helicon, enchanted by the song of the Muses, began to rise to heaven, Pegasus stopped its ascent by stamping on the ground (Antoninus Liberalis 9), and where he struck the earth Hippocrene (horsespring), the fountain of the Muses, gushed forth (Pausanias ii.

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  • However important the abbot's occupations might be, he at once hastened to receive him whom heaven had sent.

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  • After her amour with Zeus, Electra fled to the Palladium as a suppliant, but Athena, enraged that it had been touched by one who was no longer a maiden, flung Electra and the image from heaven to earth, where it was found by Ilus, and taken by him to Ilium; according to another tradition, Electra herself took it to Ilium, and gave it to her son Dardanus (Schol.

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  • Of cursive letters: Marenghi, 130, "the dim ocean" for "the dun ocean"; Letter to Maria Gisborne 126, sqq., ",above I One chasm of Heaven smiles like the age of Love I On the unquiet world" for "eye."

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  • So may the Devil I Respite their souls from Heaven!"; Hellas, 657, "Bask in the [deep] blue noon divine"; Julian and Maddalo, 218, where "Moans, shrieks, and curses, and blaspheming prayers" is absent in the earlier editions though required for the rhyme; so lines 299-301 of the Letter to Maria Gisborne.

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  • Shelley in Triumph of Life, 201 seq., wrote, "And if the spark with which Heaven lit my spirit Had been with proper nutriment supplied," but the printed editions made it "sentiment."

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  • Philosophic differences are best felt by their practical effects: philosophically, Platonism is a philosophy of universal forms, Aristotelianism a philosophy of individual substances: practically, Plato makes us think first of the supernatural and the kingdom of heaven, Aristotle of the natural and.

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  • Happiness in this world consists proximately in virtue as a harmony between the three parts, rational, spirited and appetitive, of our souls, and ultimately in living according to the form of the good; but there is a far higher happiness, when the immortal soul, divesting itself of body and passions and senses, rises from earth to heaven and contemplates pure forms by pure reason.

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  • The death of his successor, Lala Mahommed, three days later, was looked on as a sign from heaven, and Sinan became grand vizier for the fifth time.

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  • As all earthly fire was thought to have come from heaven, Hephaestus has been identified with the lightning.

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  • This is supported by the myth of his fall from heaven, and by the fact that, according to the Homeric tradition, his father was Zeus, the heaven-god.

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  • The Iliad contains two versions of his fall from heaven.

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  • On Prospect Hill on the, 8th of July 1775 Israel Putnam raised the "Appeal to Heaven" flag, and here also is said to have been raised on the 1st of January 1776 one of the earliest of the Continental standards, the Union Jack and Stripes.

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  • Thus the Psalms were necessarily viewed as prophetic; and meantime, in accordance with the common Hebrew representation of ideal things as existing in heaven, the true king remains hidden with God.

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  • We also catch the god himself at the work of consecration in tales of voices heard from heaven or of birds alighting on favoured heads.

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  • In the Talmud the voice from heaven, called Bath Kol, attested Rabbi Hillel, as he walked in Jericho, to be worthy of the holy spirit's descent and in-dwelling.

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  • A natural consecration also hallows objects fallen from heaven, like the holy shield of the Sabii, or the holy ikons or pictures "not made with hands" which abound in Russia.

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  • This, however, is a consideration altogether alien to the Christian spirit, the aspiration of which is to lay up treasures not on earth but in heaven.

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  • The preaching of John the Baptist was thus in sympathy with the ideals of his generation, though the sternness of the repentance which he set forth as the necessary preparation for entrance into the new kingdom of heaven, which was to be made visible on earth, was not less repugnant to the men of his day than of later times.

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  • Christ's own teaching and that of his disciples began with the proclamation of the kingdom of God (or of heaven) (Luke iv.

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  • As the saint purified in heaven is he who struggled with his sins on earth, so is the church triumphant one with the church militant.

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  • It was often reissued with additions, The Godly Man's Portion in 1663, Heaven Opened in 1666, The World Conquered in 1668.

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  • He founded the Sidereal Messenger in 1846, was one of the first to adopt (in 1848) the electrical method of recording observations, and published besides other works, The Orbs of Heaven (1848, &c.), and Popular Astronomy (1860), both reissued at London in 1892.

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  • In its most simple and attractive form - one at the same time invested with the authority of the reputed holy author - their account of the creation of the world and of man; the origin of sin and redemption, the history of the Cross, and the disputes between body and soul, right and wrong, heaven and hell, were embodied either in "Historiated Bibles" (Paleya 1) or in special dialogues held between Christ and his disciples, or between renowned Fathers of the Church who expounded these views in a simple manner adapted to the understanding of the people (Lucidaria).

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  • The Historiated Bible, the Letter from Heaven, the Wanderings through Heaven and Hell, the numerous Adam and Cross legends, the religious poems of the "Kaleki perehozhie" and other similar productions owe their dissemination to a large extent to the activity of the Bogomils of Bulgaria, and their successors in other lands.

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  • When it was necessary to account for this position, theologians quoted the text of the Gospels, where St Peter is represented as the rock on which the Church is built, the pastor of the sheep and lambs of the Lord, the doorkeeper of the kingdom of heaven.

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  • was visibly extolled as the Head of the Church, sure at all times of the aid of Heaven.'

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  • The plant's true home is heaven, and soma is drunk by gods as well as men, and it is under its influence that Indra is related to have created the universe and fixed the earth and sky in their place.

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  • his manifestation, though this rendering is disputed, and some scholars prefer " Ashtart of the heaven of Ba'al " (NSI.

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  • Its gesticulations at this time have been well described by Professor Collett in a communication 1 Hence in many languages the Snipe is known by names signifying "Flying Goat," "Heaven's Ram," as in Scotland by "Heatherbleater."

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  • Heaven and hell were very clearly distinguished, and each soul according to its works passed to the one or to the other.

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  • "The recompense of the righteous is described as an inheritance, entrance into the kingdom, treasure in heaven, an existence like the angelic, a place prepared, the Father's house, the joy of the Lord, life, eternal life and the like; and there is no intimation that the reward is capable of change, that the condition is a terminable one.

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  • After the destruction of the existing order by fire, "a new heaven and a new earth" will appear as the abode of righteousness.

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  • He proposes thirty questions on these matters, among which are the following: "whether souls are conducted to heaven or hell immediately after death"; "whether the Embus of hell is the same as Abraham's bosom"; "whether the sun and moon will be really obscured at the day of judgment"; "whether all the members of the human body will rise with it"; "whether the hair and nails will reappear"; could thought become "more lawless and uncertain" ?

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  • Souls passed at once to heaven or to hell; a doctrine even less adequate to the complex quality of human life.

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  • Swedenborg discards a physical resurrection, as at death the eyes of men are opened to the spiritual world in which we exist now, and they continue to live essentially as they lived here, until by their affinities they are drawn to heaven or hell.

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  • The doctrine of eternal punishment has been opposed on many grounds, such as the disproportion between the offence and the penalty, the moral world should prepare itself for the descent of the and religious immaturity of the majority of men at death, the diminution of the happiness of heaven involved in the knowledge of the endless suffering of others (Schleiermacher), the defeat of the divine purpose of righteousness and grace that the continued antagonism of any of God's creatures would imply, the dissatisfaction God as Father must feel until His whole family is restored.

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  • Schrader that the form HEpcEpEES requires a passive meaning, "those who are carried round the altar," perhaps dancers like the whirling dervishes; distinguishing them from the Hyperboreans, he explains the latter as those who live "above the mountains," that is, in heaven.

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  • After the overthrow of the Scottish accomplices in this notable project, Mary poured forth upon Elizabeth a torrent of pathetic and eloquent reproach for the many wrongs she had suffered at the hands of her hostess, and pledged her honour to the assurance that she now aspired to no kingdom but that of heaven.

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  • It is held forty days after Easter, or ten days before Whitsunday, in celebration of Christ's ascension into heaven forty days after the resurrection.

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  • In the West, however, in the middle ages, the procession with candles and banners outside the church was taken as symbolical of Christ's triumphant entry into heaven.

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  • The word ascensio, adopted in the West, implies the ascension of Christ by his own power, in contradistinction to the assumptio, or taking up into heaven of the Virgin Mary by the power of God.

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  • Tree of Heaven.

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  • "Good," said the abbot, "they have the faces of angels, and should be coheirs with the angels in heaven.

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  • "He never rested," writes a biographer, "he was always engaged in providing for the interests of his people, or in writing some composition worthy of the church, or in searching out the secrets of heaven by the grace of contemplation."

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  • the supreme god) is the heaven, Mahomet is the sun, Salman the moon.

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  • 52) speaks of him as "one who knows the depths of the whole sea, and keeps the tall pillars which hold heaven and earth asunder."

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  • In their conceptions a single social imperfection assumed such portentous dimensions that it seemed to overcloud the whole heaven and threaten the world with ruin.

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  • 23, shamayim (" heaven"), and makom (" place") among the Rabbins, are used of God.

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  • The imperious terms in which he was summoned to come down were punished by fire from heaven,which descended at the bidding of Elijah and consumed the whole land.

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  • 1 The theophany is clearly no rebuke to an impatient prophet, nor a lesson that the kingdom of heaven was to be built up by the slow and gentle operation of spiritual forces.

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  • The end is told in words of simple sublimity: "And it came to pass, as they still went on and talked, that, behold, there appeared a chariot of fire, and horses of fire, which parted them both asunder; and Elijah went up by a whirlwind into heaven" (2 Kings ii.

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  • The light from heaven shone on him indeed, but not in a direct line, or with its own pure splendour.

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  • Matthew also uses the Marcan narrative, but adds to it a new section from some other source which suggests that the name of Peter was conferred on this occasion - not, as Mark says, at the first mission of the Twelve - and confers on him the keys of the kingdom of heaven and the right of binding and loosing.

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  • The result was a constitutional dead-lock; for the diet refused to sanction loans until its representative character was recognized; and the king refused to allow to come between Almighty God in heaven and this land a blotted parchment, to rule us with paragraphs, and to replace the ancient, sacred bond of loyalty.

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  • The Pricke of Conscience is a long religious poem, in rhyming couplets, dealing with the beginning of man's life, the instability of the world, why death is to be dreaded, of doomsday, of the pains of hell, and the joys of heaven, the two latter subjects being treated with uncompromising realism.

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  • His chief literary work was An Alarm to the Unconverted (1672), otherwise known as The Sure Guide to Heaven, which had an enormous circulation.

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  • Men are the result of a primal war in heaven, when hosts of angels incited by Satan or Lucifer to revolt were driven out, and were imprisoned in terrestrial bodies created for them by the adversary.

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  • These the angel souls left behind in heaven, and they are buildings from God, houses not made with hands, tunics eternal.

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  • Imprisoned in the garment of flesh, burdened with its sin, souls long to be clothed upon with the habitations they left in heaven.

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  • They alone were become adopted sons, and so able to use the Lord's Prayer, which begins, "Our Father, which art in heaven."

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  • The consolamentum removes original sin, undoes the sad effects of the primal fall, clothes upon us our habitation which is from heaven, restores to us the lost tunic of immortality.

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  • The Apology opens thus: "I, 0 king, by the providence of God came into the world; and having beheld the heaven, and the earth, and the sea, the sun and moon, and all besides, I 1 Codex Venet.

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  • A heaven of quarrelling divinities cannot inspire a reasonable worship. These gods are not even respectable; how can they be adorable ?

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  • Having by the Holy Spirit come down from heaven, and having been born of a Hebrew virgin, He took flesh and appeared unto men, to call them back from their error of many gods; and having completed His wonderful dispensation, He was pierced by the Jews, and after three days He revived and went up to heaven.

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  • He had twelve disciples, who after His ascent into heaven went forth into the provinces of the world and taught His greatness; whence they who at this day believe their preaching are called Christians."

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  • The name of Re, the sun-god, was generally joined to Ammon, especially in his title as " king of the gods ": the rule of heaven belonged to the sun-god in the Egyptian cosmos, and this identification with Re was only logical for a supreme deity.

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  • The rationale of revelation is explained in the Koran itself as follows: In heaven is the original text (" the mother of the book," xliii.

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  • Descriptions of heaven and hell, and allusions to God's working in Nature, not unfrequently show a certain amount of poetic power.

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  • Other pieces paint in glowing colours the joys of heaven and the pains of hell.

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  • Mahomet seems to have meant these letters for a mystic reference to the archetypal text in heaven.

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  • There is nothing in the Samian iepos yapos to suggest a marriage of heaven and earth, or of two vegetation-spirits; as Dr Farnell points out, the ritual appears to explain the custom of human nuptials.

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  • In her general cult Hera was worshipped in two main capacities: (1) as the consort of Zeus and queen of heaven; (2) as the goddess who presided over marriage, and, in a wider sense, over the various phases of a woman's life.

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  • Among her particular worshippers, at Argos and Samos, Hera was much more than the queen of heaven and the marriagegoddess.

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  • In the seventh month occur the Molid of the sayyida Zenab, and the commemoration of the Miarag, or the Prophets miraculous journey to heaven.

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  • Some chapters describe the manner in which he passes from earth to heaven and becomes a star in the firmament, others deal with the food and drink necessary for his continued existence after death, and others again with the royal prerogatives which he hopes still to enjoy; many are directed against the bites of snakes and stings of scorpions.

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  • Later identified with Shu (Show), who holds heaven and earth apart.

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  • The construction of the second commandment in the Hebrew text is disputed, but the most natural sense seems to be, "Thou shalt not make unto thee a graven image; (and) to no visible shape in heaven, &c., shalt thou bow down, &c."

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  • the being and attributes of God, the freedom of the will, sin, heaven and hell, &c. Religious earnestness, ceasing to touch the higher problems of speculative thought, has expressed itself in later times exclusively in protest against the extravagances of the dervishes, of the worship of saints, and so forth, and has thus given rise to movements analogous to Puritanism.

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  • A scholastic tradition, however, tells of a voice from heaven which made itself heard when the wise men had assembled in Jericho, saying: "Among those here present is one who would have deserved the Holy Spirit to rest upon him, if his time had been worthy of it."

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  • There are nine windows, three on each fa�e, and the ceiling is admirably diversified with inlaid-work of white, blue and gold, in the shape of circles, crowns and stars - a kind of imitation of the vault of heaven.

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  • James was " Christ's silly vassal," so Andrew Melville told him, and " Christ" in practice meant the preachers who possessed the power of the keys, the power to bind and loose on earth and in heaven.

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  • He justified the most arbitrary and extravagant measures by the authority of visions from heaven, as others have done in similar circumstances.

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  • In the following points Anabaptists resembled the medieval dissenters: - (I) They taught that Jesus did not take the flesh from his mother, but either brought his body from heaven or had one made for him by the Word.

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  • Jerome, like Gregory, insists on the point that residence in Jerusalem has in itself no religious value: it is not locality, but character, that avails, and the gates of Heaven are as open in Britain as in Jerusalem (Ep. 58, 3).

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  • And the previous history of religious belief in India would tend to show that emphasis was laid on the fact, less as an explanation of the origin of evil, than as a protest against a then current pessimistic idea that salvation could not be reached on earth, and must therefore be sought for in a rebirth in heaven, in the Brahmaloka.

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  • The Ten Bonds are: (I) Delusion about the soul; (2) Doubt; (3) Dependence on good works; (4) Sensuality; (5) Hatred, illfeeling; (6) Love of life on earth; (7) Desire for life in heaven; (8) Pride; (9) Self-righteousness; (10) Ignorance.

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  • 10, it is said that the little horn "waxed great, even to the host of heaven; and cast down some of the host and of the stars to the ground."

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  • His exile gave rise to a schism in the church, and the Johannists (as they were called) did not return to communion with the archbishop of Constantinople till the relics of the saint were, 30 years after, brought back to the Eastern metropolis with great pomp and the emperor publicly implored forgiveness from Heaven for the guilt of his ancestors.

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  • But they further speak of Jesus as " raised from the dead," and they refer to the belief which they had led the society to entertain, that He would come again " from heaven to deliver them from the coming wrath."

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  • As He passed out He foretold, in words which corresponded to the doom of the fig-tree, the utter demolition of the imposing but profitless Temple; and presently He opened up to four of His disciples a vision of the future, warning them against false Christs, bidding them expect great sorrows, national and personal, declaring that the gospel must be proclaimed to all the nations, and that after a great tribulation the Son of Man should appear, " coming with the clouds of heaven."

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  • When they asked for a sign from heaven, He would give them no more than the sign of Jonah, explaining that the repentant Ninevites should condemn the present generation: so, too, should the queen of Sheba; for that which they were now rejecting was more than Jonah and more than Solomon.

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  • There would still be a great gap to be filled before we reached the earliest letters of St Paul; but yet we should know what the Apostle meant when he wrote to " the Church of the Thessalonians in God the Father and the Lord Jesus Christ," and reminded them how they had " turned from idols to serve the living and true God, and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivereth us from the wrath to come."

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  • Accordingly, some years after the fall of Jerusalem - we cannot tell the exact date or the author's name - the book which we call the Gospel according to St Matthew was written to give the Palestinian Christians a of St full account of Jesus Christ, which should present Him as the promised Messiah, fulfilling the ancient Hebrew prophecies, proclaiming the kingdom of heaven, and founding the Christian society.

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  • xvi., in which Peter the Rock is declared to be the foundation of the future Church, and is entrusted with the keys of the kingdom of heaven.

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  • St John's purpose in introducing it is not historical but didactic. It is made the occasion of instruction as to the heavenly food, the flesh and blood of Him who came down from heaven.

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  • Ganymede was afterwards regarded as the genius of the fountains of the Nile, the life-giving and fertilizing river, and identified by astronomers with the Aquarius of the zodiac. Thus the divinity that distributed drink to the gods in heaven became the genius who presided over the due supply of water on earth.

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  • The brilliancy and fair light scale of his tints is constantly remarkable, combined with a free use of gilding; this conduces materially to that celestial character which so pre-eminently distinguishes his pictured visions of the divine persons, the hierarchy of heaven and the glory of the redeemed.

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  • Jesus in the painted window of Mansfeld church, stern of face, sword in hand, sitting on a rainbow, coming to judge; an altarpiece at Magdeburg, in which a ship with its crew was sailing on to heaven, carrying no layman on board; the deeds of St Elizabeth emblazoned on the window of St George's parish church at Eisenach; the living pictures of a young nobleman who had turned monk to save his soul, of a monk, the holiest man Luther had ever known, who was aged far beyond his years by his maceration; and many others of the same kind.

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  • It was held that the good deeds over and above what were needed for their own salvation by the living or by the saints in heaven, together with the inexhaustible merits of Christ, were all deposited in a treasury out of which they could be taken by the pope and given by him to the faithful.

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  • The title " lord of heaven " - whether the Sun or Addu, there was a Nebo, Nergal, &c.); there were the closely-related goddesses Ashira and Ishtar-Astarte (the Old Testament Asherah and Ashtoreth).

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  • In Hamath we meet with the Baal of Heaven, Sun and Moon deities, gods of heaven and earth, and others.

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  • 2 The " Baal of Heaven," reminiscent of the Egyptian title " lord of heaven," given long before to Resheph, appears in the pantheon of Tyre (c. 677).

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  • Certainly about 600 the Queen of Heaven, who has Assyrian traits, was a favourite object of veneration (Jer.

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  • Finally, more in the spirit of orthodoxy, he used the same arts to make sure of heaven.

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  • There were, however, two deities who appear to have retained an independent existence - Anu, the god of heaven, and Ishtar, the great mother-goddess, who symbolized fertility and vitality in general.

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  • The god here states that he is about to send a deluge, which will cause destruction to all mankind, and he gives directions for the building of a great ship in which "the beasts of the field and the birds of heaven" may be saved, along with Ut-napishtim and his family; he fixes the size of the ship and directs that it should be covered with a strong roof or deck.

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  • Mansur being told of it said: "I would rather they went to hell in obedience to us, than to heaven in disobedience."

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  • Unless they duly perform this ceremony they believe their souls will not be allowed to pass the bridge "Chinvad," leading to heaven.

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  • More than any other place, it was the home of Jesus after he began his mission; there he preached, called several of his disciples, and did many works, but without meeting with much response from the inhabitants, over whom he pronounced the heavy denunciation: - "And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell."

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  • 22 seq.)., Again the serpent is often associated with the lightning (Winternitz, 33).9 Hence, as the reptile's range seems to be boundless, one is prepared for the serpentine deity of the Samoan and Tonga natives which connects heaven and earth (Tylor ii.

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  • The triumph of Israel was to be accomplished by the miraculous power of a Messiah who should descend out of heaven.

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  • Its essential characteristic is the doing of the Father's will on earth as in heaven.

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  • 16-17), and on his part he proclaimed that these sinners would enter into the Kingdom of Heaven before the self-righteous saints (Matt.

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  • In our earliest sources - the epistles of St Paul - Christ is the pre-existent man from heaven, who had there existed in the form of God, and had come to earth by a voluntary act of self-humiliation.

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  • Salvation henceforth is not the descent of the New Jerusalem out of heaven, but the ascent of the saints to heaven; for the individual it is not the resurrection of the body but the immortality of the soul.

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  • These terms again are variously interpreted: heaven is still thought of by many under the imagery of the book of Revelation, and by others it is conceived as a mystical union of the soul with God through the intelligence or of feelings.

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  • Thus a future heaven is man's true home, and theology instead of philosophy or natural science is his proper study.

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  • It teaches that the divine-human Son of God established it, and returning to heaven committed to the apostles, especially to St Peter, his authority, which has descended in an unbroken line through the popes.

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  • In the book of Revelation the New Jerusalem descending from heaven to the earth may be taken as a symbol of a continuing process: the human receives the divine, as the Virgin Mary received the Holy Spirit and brought forth Jesus, perfect man and perfect God.

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  • The working of the energy in the disciples is conditioned by the continued life and volition of their Master at His Father's right hand in heaven.

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  • purgatorium, from purgare, to purge), according to Roman Catholic faith, a state of suffering after death in which the souls of those who die in venial sin, and of those who still owe some debt of temporal punishment for mortal sin, are rendered fit to enter heaven.

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  • Purgatory, for example, is usually thought of as having some position in space, and as being distinct from heaven and hell; but any theory as to its exact latitude and longitude, such as underlies Dante's description, must be regarded as imaginative.

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  • He is the offspring of Heaven and Earth, the two worlds; is the inspirer of prayer and the guide and protector of the pious.

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  • The theory of the god and his Sakti as cosmic principles is perhaps already foreshadowed in the Vedic couple of Heaven and Earth, whilst in the speculative treatises of the later Vedic period, as well as in the post-Vedic Brahmanical writings, the assumption of the self-existent being dividing himself into a male and a female half usually forms the starting-point of cosmic evolution.'

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  • And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven " (Matt.

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  • The broken old man became feverishly anxious to propitiate offended Heaven, and save himself another Blenheim or Malplaquet, by exterminating the enemies of the Church.

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  • They knew exactly what to think on every conceivable subject; and there was small danger of their suspecting that there might be things in heaven and earth undreamed of in its philosophy.

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  • He must not simply be immune from error; truth must stream down on his head from heaven, and on his head alone.

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  • Empedocles, according to one story, was one midnight, after a feast held in his honour, called away in a blaze of glory to the gods; according to another, he had only thrown himself into the crater of Etna, in the hope that men, finding no traces of his end, would suppose him translated to heaven.

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  • The other world, with its imagined heaven and hell, haunted the conscience like a nightmare.

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  • The abbess Hild and her monks recognized that the illiterate herdsman had received a gift from heaven, and, in order to test his powers, proposed to him that he should try to render into verse a portion of sacred history which they explained to him.

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  • He also made many songs of the terrors of the coming judgment, of the horrors of hell and the sweetness of heaven; and of the mercies and the judgments of God."

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  • 415): "Bread and meat would have robbed the ascetic of many an angel's visit: the opening of the refectory door must many a time have closed the gates of heaven to his gaze."

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  • At first sight these rites seem intended to call down the pity of heaven on man, but as Robertson Smith points out, their real import was by shedding blood on a holy stone or in a holy place to tie or renew a blood-bond between the God and his faithful ones.

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  • He that has put off all lust and desire, all hope and fear, all will to exist as a sinful, because a sentient, being, has won to the heaven of extinction or Nirvana.

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  • We have one patron more added to those we already have in heaven"; and returning to his oratory Pole found peace in his sorrow.

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  • So it is the ancestor of all things; and Heaven and Earth are the father and mother of the world.

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  • Tien Ti, Fu Mu, " Heaven and Earth, Father and Mother," are conjoined in common speech, and are the supreme objects of imperial worship. The great altar to Heaven, round in shape like the circuit of the sky, and white as the symbol of the light principle (Yang), stands in the southern suburb of Peking in the direction of light and heat.

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  • Associated with the Sky are tablets to the sun and moon, the seven stars of the Great Bear, the five planets, the twenty-eight constellations, and all the stars of heaven; tablets to clouds, rain, wind and thunder being placed next to that of the moon.

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  • With these spirits ranged in feudal order in two vast groups beneath Heaven and Earth is associated a third class, those of human beings.

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  • They are designated by the same name, shin; and they are in The Japanese name is tsuchi, " heaven and earth," a translation of the Chinese ten-chi, Aston, Shinto (1 9 o 5), p. 35.

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  • 5 The English " Heaven " has acquired a quasi-personal meaning, and is usually employed as its equivalent, but, like the Jewish use (e.g.

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  • Blodget, on " The Chinese Worship of Heaven and Earth," Journ.

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  • So in the Vedic hymns the departed " Fathers " inhabit the three zones of earth, air and sky; they are invoked with the streams and mountains of this lower earth, as well as with the dawns and' the sky itself; even cosmic functions are ascribed to them; and they adorn the heaven with stars.

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  • 5 The Babylonian theology recognized a Zi or " spirit " in both men and gods, somewhat resembling the Egyptian " double " or ka; spirits are classed as spirits of heaven and spirits of earth; but the original identity of gods and spirits may be inferred from the fact that the same sign stands before the names of both.

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  • Divine persons, objects or powers, connected with ritual, are not here considered, such as the Brahman priests who claimed to be manushyadevah (human-gods), or the sacred soma-juice which grew by strange analogies into a mysterious element, linking together heaven and earth.

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  • Babylonian speculation embraced the world in a triad of divine powers, Anu the god of heaven, Bel of earth and Ea of the deep; and these became the symbols of the order of nature, the divine embodiments of physical law?

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  • In the Chinese combination of Heaven and Earth as the parents and nourishers of all things, the energy and action lie with Tien, Earth being docile and receptive.

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  • The " way " of Heaven, the " course " of Heaven, the " lessons " of Heaven, the law or " decree " (ming) of Heaven, are constantly cited as the pattern for the emperor and his subjects.

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  • This conception is even reflected in human nature: " Heaven in giving birth to the multitude of the people, to every faculty and relationship affixed its laws " (Shi King, III.

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  • Mythologically she was the daughter (or the eye) of the sun-god Re; but she became Lady of Heaven and Queen of Earth, and even Lady of the land of the West, the mysterious habitation of the dead.

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  • The idea of revelation was expressed by " sending down " (from nazala, to descend); that which passed from heaven to earth was a pre-existent word, eternal as God Himself.

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  • A new heaven and a new earth would be created: a general resurrection should take place; the powers of evil should be overthrown and extinguished; and hell should be brought back for the enlargement of the world.

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  • 1534) by name, who, prophesying a speedy end of the world and establishment of the kingdom of heaven, obtained many adherents, and despatched Boekebinder and de Kniper to Munster.

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  • The psyc to him from many German - and in m fundamental original searching, but narro little more than one special prayers and exorcisms; oil from the lamps lit before the altar has a peculiar virtue of its own, perhaps because it can be burned to give light, and disappears to heaven in doing so.

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  • The holy oil, chrism, or µvpov, as the Easterns call it, was prepared and consecrated on Maundy Thursday, and in the Gelasian sacramentary the formula used runs thus: "Send forth, 0 Lord, we beseech thee, thy Holy Spirit the Paraclete from heaven into this fatness of oil, which thou hast deigned to bring forth out of the green wood for the refreshing of mind and body; and through thy holy benediction may it be for all who anoint with it, taste it, touch it, a safeguard of mind and body, of soul and spirit, for the expulsion of all pains, of every infirmity, of every sickness of mind and body.

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  • When Dionysus leaped into the sea to escape from the pursuit of Lycurgus, king of the Thracian Edones, and Hephaestus was flung out of heaven by Zeus, both were kindly received by Thetis.

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  • Indra is the child of Dyaus, the Heaven.

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  • The old gods and mythical figures reappear as heroes and kings, and their battles are fought no longer in heaven but upon earth, where they are localized for the most part in the east of Iran.

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  • Ormuzd, who created this earth and that heaven, who created n and mans dwelling-place, who made Darius king, the one and y king of many.

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  • But the Pauline ideas lost their truth under his treatment; for, when it is denied that the God of redemption is at the same time the almighty Lord of heaven and earth, the gospel is turned upside down.

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  • In the Iliad the word denotes an underground prison, as far below Hades as earth is below heaven, in which those who rebelled against the will of Zeus were confined.

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  • 3); at the conversion of St Paul " there shined round him a great light from heaven " (Acts ix.

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  • and x.), each of which would make it an offering acceptable to God; the rush-wick is the product of pure water, the wax is the offspring of virgin bees," the flame is sent from heaven.

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  • Here the fire is supposed to be miraculously sent from heaven.

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  • In the created world (cosmos, order of the universe) the word has various meanings: - the universe; the space between heaven and earth; the under-world and its ruler.

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  • With Aeschylus the punishment ends here, but, according to Euripides, in order to escape the persecutions of the Erinyes, he was ordered by Apollo to go to Tauris, carry off the statue of Artemis which had fallen from heaven, and bring it to Athens.

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  • Before there was heaven or earth, there was primitive substance or Pneuma, the everlasting presupposition of particular things.

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  • He pictures the world in the beginning: "total darkness, formless as yet, without tending of stars, the melancholy abyss, the earth unprepared, the heaven undevelopt.

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  • Excavations conducted here by Sir Henry Rawlinson in 1854 showed it to be the stage tower or ziggurat, called the "house of the seven divisions of heaven and earth," of E-Zida, the temple of Nebo.

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  • Before it had been made known in sundry portions to the fathers, it had been kept in heaven by the angels, and to its observance there was no limit in time or in eternity.

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  • 25 to the Holy One who sits in heaven and thence distributes food to all his creature*.

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  • FATE, in Roman mythology, the spoken word (fatum) of Jupiter, the unalterable will of heaven.

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  • These were supposed to be celestial beings who, inspired by love of the human race, had taken the so-called Great Resolve to become future Buddhas, and who therefore descended from heaven when the actual Buddha was on earth, to pay reverence to him, and to learn of him.

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  • But, being Buddhas, they were supposed to have their Bodhisats; and thus out of the five last Buddhas of the earlier teaching there grew up five mystic trinities, each group consisting of one of these five Buddhas, his prototype in heaven the Dhyani Buddha, and his celestial Bodhisat.

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  • It is said in the Mani Kambum to have fallen from heaven in a casket (Tibetan, samatog), and, like the last-mentioned work, is only known to us in meagre abstract.

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  • These beings were supposed to possess the power, whilst they continued to live in heaven, of appearing on earth in a Nirmanakaya, or apparitional body.

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  • 1.2), Aeneas, after reigning a few years over Latium, is slain by the Rutuli; after the battle, his body cannot be found, and he is supposed to have been carried up to heaven.

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  • g p7rvpos, in or on the fire, 7rup), the place in the highest heaven, which in ancient cosmologies was supposed to be occupied by the element of fire.

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  • "The fashion of Greek fire was such that it came to us as great as a tun of verjuice, and the fiery tail of it was as big as a mighty lance; it made such noise in the coming that it seemed like the thunder from heaven, and looked like a dragon flying through the air; so great a light did it throw that throughout the host men saw as though it were day for the light it threw."

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  • Romulus after his ascension declares it to be the will of heaven that Rome should be mistress of the world; and Hannibal marches into Italy, that he may "set free the world" from Roman rule.

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  • " kingdom of heaven" frequently for "kingdom of God"; xiii.

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  • The Chinese tao, the order of heaven, which should be the order for earth as well, may also be compared.

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  • Yet traces of a pre-deistic and animistic period survived here and there; for instance, in Arcadia we find the thunder itself called Zeus (ZEUs Kepavvos) in a Mantinean inscription, 2 and the stone near Gythium in Laconia on which Orestes sat and was cured of his madness, evidently a thunder-stone, was named itself Zeus Kainreoras, which must be interpreted as " Zeus that fell from heaven "; 3 we here observe that the personal God does not yet seem to have emerged from the divine thing or divine phenomenon.

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  • More personal than Ouranos and Helios - with whom he has only slight associations - he was worshipped and invoked as the deity of the bright day ('Apapcos, 'Aevea70s, AvKa70s), who sends the rain, the wind and dew ("Op(3pcos, Naios, `Tetcos, Oupcos, EMIÆpos, 'IK,uaZos), and such a primitive adjective as Sc17rET7)3, applied to things " that fall from heaven," attests the primeval significance of the name of Zeus.

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  • primitive "; 12 and Zeus, we may believe, long remained at Dodona such as he was when the Hellenic tribes first brought him down from the Balkans, a high God supreme in heaven and in earth.

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  • They now began to feel themselves abandoned not only by man but by God; for an explosion of some of their gunpowder, on the morning of the 8th, by which Catesby and some others were scorched, struck terror into their hearts as a judgment from heaven.

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  • Hartley translated Heaven and Hell (1778) and True Christian Religion (1781); Clowes, who taught New Church doctrine in the existing churches and was opposed to the forming of new organizations, translated 17 volumes, including the Arcana Coelestia, and published over 50 volumes of exposition and defence.

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  • In 1845 Marx wrote of the Young-Hegelians that to separate history from natural science and industry was like separating the soul from the body, and "finding the birthplace of history, not in the gross material production on earth, but in the misty cloud formation of heaven" (Die heilige Familie, p. 238).

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  • This indivisible point which existed in the body, and of which none but the spiritual knew, was the Kingdom of Heaven, and the grain of mustard-seed (v.

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  • Simon Magus had given out that he was going to be translated to heaven, and was actually careering through the air in a chariot drawn by demons when Peter and Paul knelt down and prayed, and their prayers brought him to earth a mangled corpse.

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  • Take, for instance, the following passage: " But in each heaven I changed my form," says he, " in accordance with the form of those who were in each heaven, that I might escape the notice of my angelic powers and come down to the Thought, who is none other than her who is also called Prounikos and Holy Ghost, through whom I created the angels, while the angels created the world and men " (56 C, D).

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  • On these grounds Peter complains that, when he was setting out for the Gentiles to convert them from their worship of many gods upon earth, the Evil Power (KaKla) had sent Simon before him to make them believe that there were many gods in heaven.

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  • 65) with St Paul's claim to have been " caught up even to the third heaven " (2 Cor.

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  • From the height in which he claimed to dwell even the third heaven would have seemed quite the lower regions.

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