Heathenism Sentence Examples

heathenism
  • I I) is difficult to explain, though Maimonides perhaps correctly regarded the law as a protest against heathenism (on the magical use of representatives of the animal and vegetable kingdom, in conjunction with a metal ring, see I.

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  • Its merits are its recognition of the helplessness of the old heathenism to satisfy human aspiration after the divine, and the impressive simplicity with which it presents the unfailing argument of the lives of Christians.

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  • Asia Minor and the West developed the strict ecclesiastical forms by means of which the church closed her lines against heathenism, and especially against heresy; in Alexandria Christian ideas were handled in a free and speculative fashion and worked out with the help of Greek philosophy.

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  • As set forth in their own sacred book, the Majmu`, it seems to be a syncretism of Isma`ilite doctrines and the ancient heathenism of Harran.

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  • It is a curious process by which the monster that symbolized heathenism conquered by Christianity has been evolved out of the first great rival of the God of Israel.

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  • About ten years later the East Saxons reverted to heathenism and the bishop was driven from his see.

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  • He would learn something as he read on; for the letter makes a passing reference to the foundation of the society, and to the expansion of its influence in other parts of Greece; to the conversion of its members from heathenism, and to the consequent sufferings at the hands of their heathen neighbours.

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  • We know nothing of his conversion except that he passed from heathenism to Christianity.

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  • The charge of heathenism we find in Suidas is probable enough; that is to say, Tribonian may well have been a crypto-pagan, like many other eminent courtiers and litterateurs of the time (including Procopius himself), a person who, while professing Christianity, was at least indifferent to its dogmas and rites, cherishing a sentimental recollection of the older and more glorious days of the empire.

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  • Human sacrifice was common in Semitic heathenism, and at least the idea of such sacrifices was 1 In 2 Chron.

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  • The theologians of the Greek and Latin churches expressly found the conception of a Christian priesthood on the hierarchy of the Jewish temple, while the names by which the sacerdotal character is expressed - iEpEbs, sacerdos - originally designated the ministers of sacred things in Greek and Roman heathenism, and then came to be used as translations into Greek and Latin of the Hebrew kohen.

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  • Under the reign of Kalakaua (1874-1891) there was a strong reaction towards heathenism, but since the annexation of the islands by the United States of America the various churches of that land have taken up the task of evangelization and consolidation.

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  • The Mosaic law, in its reforming aspect, is characterized by the denunciation of heathenism and heathenish usages which belong to the old religion.

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  • Unless the Sabbath was already an institution peculiarly Jewish, it could not have served as a mark of distinction from heathenism.

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  • The practice of magic, superstition, &c., are also frequently referred to as sacrilege, especially during the long struggle with German heathenism.

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  • But in 792 some Frankish troops were killed at the mouth of the Elbe, and a similar disaster in the following year was the signal for a renewal of the ravages with great violence, when churches were destroyed, priests killed, or driven away, and many of the people returned to heathenism.

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  • In each case the people thought themselves to be worshipping Yahweh under the title of Molech or Baal; but the prophet refuses to admit that this is so, because the worship itself is an apostasy to heathenism.

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  • But after the beginning of the 5th century the fanaticism of the church could no longer endure the presence of " heathenism."

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  • Granting then that some foreign influence was at work in Essenism, we have four theories offered to us - that this influence was Persian, Buddhist, Pythagorean, or lastly, as maintained by Lipsius, that of the surrounding Syrian heathenism.

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  • When the tsar Ivan the Terrible (1533-1584) began the great advance of Russia into Northern Asia, a large number of missionaries accompanied the troops, and during the 17th century many thousands of Tatars were baptized, though from lack of fostering influences they lapsed into heathenism.

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  • Mahomet, who could not fully express his new ideas in the common language of his countrymen, but had frequently to find out new terms for himself, made free use of such Jewish and Christian words, as was done, though perhaps to a smaller extent, by certain thinkers and poets of that age who had more or less risen above the level of heathenism.

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  • The first ten were written in 337, the following twelve in 344, and the last in 345.1 The author was early known as hakkima pharsaya ("the Persian sage"), was a subject of Sapor II., and was probably of heathen parentage and himself a convert from heathenism.

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  • But the ancient "fairs of heathenism" were given up, and the traffic of the pilgrim season, sanctioned by the Prophet in Sur.

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  • The Maqam of Abraham is also connected with a relic of heathenism, the ancient holy stone which once stood on the Ma`jan, and is said to bear the prints of the patriarch's feet.

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  • The great kingdom of Northumbria, though its first Christian monarch Edwin was converted by Paulinus, a disciple of Augustine, relapsed into heathenism after his death.

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  • The church that they founded struck root, as that of Paulinus and Edwin had failed to do, and was not wrecked even by Oswalds deatn in battle at the hands of Penda the Mercian, the one strong champion of heathenism that England produced.

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  • Essex, which had received its first bishop from Augustines hands but had relapsed into heathenism after a few years, also owed its ultimate conversion to a Northumbrian preacher, Cedd, whom Oswio lent to King Sigeberht after the latter had visited his court and been baptized, hard by the Roman wall, in 653.

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  • He spent five months in Goa, and then turned his attention to the "Fishery Coast," where he had heard that the Paravas, a tribe engaged in the pearl fishery, had relapsed into heathenism after having professed Christianity.

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  • He believed that Christ instructed men before he came into the world, and he therefore viewed heathenism with kindly eye.

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  • Butt as the religion of the hostile Ethiopians, Christianity found political obstacles to its adoption in Yemen; and, as heathenism had quite lost its power, it is intelligible that Dhu Nuwas, who was at war with Ethiopia before the last fatal struggle, became a Jew.

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