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hathor

hathor

hathor Sentence Examples

  • loca ier animal shajies particularly affected by goddesses were this se of a lioness (Sakhmi, Pakhe) or a cow (Hathor, Isis).

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  • loca ier animal shajies particularly affected by goddesses were this se of a lioness (Sakhmi, Pakhe) or a cow (Hathor, Isis).

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  • and Hathor.

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  • The god of Atha was a form of Horus (Apollo) as the sun-god; his most characteristic representation is as the disk of the sun with outspread wings, so often seen over the doors of shrines, at the top of stelae, &c. In the temple, where he is often figured as a falconheaded man, he is associated with Hathor of Dendera and the child Harsemteus.

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  • Hathor, his mother, is persecuted by Typhon and escapes to a floating island with the bones of Horus, who revives and slays the dragon.'

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  • Here was the ancienfcity'of Tentyra, capital of the Tentyrite nome, the sixth of Upper Egypt, and the principal seat of the worship of Hathor [[[Aphrodite]]] the cow-goddess of love and joy.

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  • The temple of Hathor was built in the 1st century B.C., being begun under the later Ptolemies (Ptol.

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  • in width, and comprising about onethird of the whole structure; the facade has six columns with heads of Hathor, and the ceiling is supported by eighteen great columns.

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  • Mont also was a local deity and Hathor presided over the western cliffs of Thebes.

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  • But there are a few important exceptions: Re in for iopolis (here identified with a local god Etom) and in Her- of I ithis; Hathor at Dendera and elsewhere.

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  • Pairs of deities whose personalities are often blended or interchanged are Hathor and Nut, Sakhmi and Pakhe, Seth and Apophis.

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  • HATHOR, whose name means house of Horus, was at all times a very important deity.

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  • Women could also hold priestly rank, though apparently in early times only in the service of goddesses; priestess of Hathor is a frequent title of well-born ladies in the Old Kingdom.

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  • and for Ikt-I.Irw Hathor.

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  • The erasures of her name by Tethmosis III., and reinsertions of names under later kings, the military scenes, and the religious groups showing the sacred kine of Hathor, all add to the interest of the remarkable temple.

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  • The principal remaining buildings are part of a court at Memphis, the second temple at Abydos, and the six Nubian temples of Bet el-Wgli, Jerf Husein, Wadi es-Sebtia, Derr, and the grandest of allthe rock-cut temple of Abu Simbel, with its neighboring temple of Hathor.

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  • Nekhtnebf built the Hathor temple and great pylon at Philae, and the east pylon of Karnak, beside temples elsewhere, now vanished.

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  • began the great temple, and the temple of Arhesnofer (Arsenuphis) is due to Ptolemy IV., that of Asclepius to Ptolemy V., that of Hathor to Ptolemy VI., and the great colonnades belong to Ptolemy XIII.

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  • Besides the temple of Isis with its birth-temple in the first court, there were smaller temples or shrines of Arsenuphis, Mandulis, Imuthes, Hathor, Harendotes (a form of Horus) and Augustus (in the Roman style), besides unnamed ones.

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  • and Hathor.

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  • The god of Atha was a form of Horus (Apollo) as the sun-god; his most characteristic representation is as the disk of the sun with outspread wings, so often seen over the doors of shrines, at the top of stelae, &c. In the temple, where he is often figured as a falconheaded man, he is associated with Hathor of Dendera and the child Harsemteus.

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    0
  • Hathor, his mother, is persecuted by Typhon and escapes to a floating island with the bones of Horus, who revives and slays the dragon.'

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  • Here was the ancienfcity'of Tentyra, capital of the Tentyrite nome, the sixth of Upper Egypt, and the principal seat of the worship of Hathor [[[Aphrodite]]] the cow-goddess of love and joy.

    0
    0
  • The temple of Hathor was built in the 1st century B.C., being begun under the later Ptolemies (Ptol.

    0
    0
  • in width, and comprising about onethird of the whole structure; the facade has six columns with heads of Hathor, and the ceiling is supported by eighteen great columns.

    0
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  • Horus of Edfu, the enemy of the crocodiles and hippopotami of Set, appears sometimes as the consort of Hathor of Dendera.

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  • Mont also was a local deity and Hathor presided over the western cliffs of Thebes.

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  • At a later date ~the sky was held to be a relif (Hathor) whose four feet stood firm upon the soil; or else flue ast face, in which the right eye was the sun and the left eye to t moon.

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  • But there are a few important exceptions: Re in for iopolis (here identified with a local god Etom) and in Her- of I ithis; Hathor at Dendera and elsewhere.

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    0
  • Pairs of deities whose personalities are often blended or interchanged are Hathor and Nut, Sakhmi and Pakhe, Seth and Apophis.

    0
    0
  • HATHOR, whose name means house of Horus, was at all times a very important deity.

    0
    0
  • Women could also hold priestly rank, though apparently in early times only in the service of goddesses; priestess of Hathor is a frequent title of well-born ladies in the Old Kingdom.

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  • and for Ikt-I.Irw Hathor.

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  • The erasures of her name by Tethmosis III., and reinsertions of names under later kings, the military scenes, and the religious groups showing the sacred kine of Hathor, all add to the interest of the remarkable temple.

    0
    0
  • The principal remaining buildings are part of a court at Memphis, the second temple at Abydos, and the six Nubian temples of Bet el-Wgli, Jerf Husein, Wadi es-Sebtia, Derr, and the grandest of allthe rock-cut temple of Abu Simbel, with its neighboring temple of Hathor.

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  • Nekhtnebf built the Hathor temple and great pylon at Philae, and the east pylon of Karnak, beside temples elsewhere, now vanished.

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  • began the great temple, and the temple of Arhesnofer (Arsenuphis) is due to Ptolemy IV., that of Asclepius to Ptolemy V., that of Hathor to Ptolemy VI., and the great colonnades belong to Ptolemy XIII.

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  • Besides the temple of Isis with its birth-temple in the first court, there were smaller temples or shrines of Arsenuphis, Mandulis, Imuthes, Hathor, Harendotes (a form of Horus) and Augustus (in the Roman style), besides unnamed ones.

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  • Two well-preserved Egyptian mummies from 4160 B.C.E., a priestess and a temple dancer for the fertility goddess Hathor, bear random dot and dash tattoo patterns on the lower abdomen, thighs, arms, and chest.

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  • As it turns out, her name was Amunet, and she was a priestess to Hathor, the goddess of love.

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