Hades, the abode of Nin-erisgal or Allat, had been entered by Nergal, who, angered by a message sent to her by the gods of the upper world, ordered Namtar to strike off her head.
The Mantis (like Poseidon, Hades, Metis and other Greek gods)was once swallowed, but disgorged alive.
He uses the term Hades twice metaphorically (Matt.
Their children were Hestia, Demeter, Hera, Hades a.nd Poseidon.
On the Shabwat inscription `Athtar is the father of Sin, and it is noteworthy that these two deities also appear as nearly related in the Babylonian legend of 'Ishtar's descent to Hades, where `Ishtar is conversely the daughter of the god Sin.
In almost all the gates of hell are guarded by fierce beasts, and in Ojibway, Finnish, Greek, Papuan and Japanese myths no mortal visitor may escape from Hades who has once tasted the food of the dead.
Peter's discourse also contains a phrase which suggests the belief of a descent of Christ into Hades in the interval between His death and His resurrection (Acts ii.
As regards the saints, different degrees of blessedness were recognized; they were supposed to wait in Hades for the return of Christ, but gradually the belief gained ground, especially in regard to the martyrs, that their souls at once entered Paradise.
As a punishment for supplying the Titans with water in their contest with Zeus, he was turned into a river of Hades, over which departed souls were ferried by Charon.
Speaking generally, it was regarded as the symbol of inexhaustible riches and plenty, and became the attribute of various divinities (Hades, Gaea, Demeter, Cybele, Hermes), and of rivers (the Nile) as fertilizers of the land.
Poseidon is to the sea what Zeus is to the air, and Hades to the underworld in Homer.
" Three brethren are we, and sons of Cronus, sons whom Rhea bare, even Zeus and myself, and Hades is the third, the ruler of the people in the underworld.
And in three lots were all things divided, and each drew a lot of his own," and to me fell the hoary sea, and Hades drew the mirky darkness, and Zeus the wide heaven in clear air and clouds, but the earth and high Olympus are yet common to all."
As to the myths of Hades, the place of the dead, they are far too many to be mentioned in detail.
(12) Descent into Hades of the hero.
It is there stated that Axieros is Demeter; Axiokersa, Persephone; Axiokersos, Hades; and Casmilus, Hermes.
The substitution of Hades for Hephaestus is due to the fact that Hades was regarded as the husband of Persephone.
In Andalusia the downfall of the Almorvides had War with opened the way to the Almohdes, or followers of theAlmothe Mabdi, an even more bigoted religious sect than hades, the other.
The statue of Serapis in the Serapeum of Alexandria was of purely Greek type and workmanship - a Hades or Pluto enthroned with a basket or corn measure on his head, a sceptre in his hand, Cerberus at his feet, and (apparently) a serpent.
A descent of Christ into Hades, implying an extension of the opportunity of grace such as is supposed to be taught in 1 Peter, is also discovered in the obscure statements in Rom.
Clement of Alexandria taught that justice is not merely retributive, that punishment is remedial, that probation continues after death till the final judgment, that Christ and the apostles preached the Gospel in Hades to those who lacked knowledge, but whose heart was right, that a spiritual body will be raised.
Anher appears in the XIth dynasty; and Khentamenti, the god of the western Hades, rises to importance in the middle kingdom and then vanishes in the XVIIIth.
But the two were caught and confined in Hades till Heracles came and released Theseus.
Irenaeus regards as heretical the opinion that the souls of the departed pass immediately into glory; Tertullian, Cyprian, the Acts of St Perpetua, Clement of Alexandria, Cyril of Jerusalem, Basil, Gregory of Nyassa, Ambrose, Chrysostom and Jerome, all speak of prayer for the dead and seem to imply belief in a purgatory, but their view seems to have been affected by the pre-Christian doctrine of Hades or Sheol.
In the Iliad the word denotes an underground prison, as far below Hades as earth is below heaven, in which those who rebelled against the will of Zeus were confined.
In the Pavlovskoi kurgan (opened in 1858) was the tomb of a Greek lady, containing among other articles of dress and decoration a pair of fine leather boots (a unique discovery) and a beautiful vase on which is painted the return of Persephone from Hades and the setting out of Triptolemus for Attica.
The subject - the descent of Christ into Hades to succour the souls of the just, as related in the apocryphal gospel of Nicodemus - is introduced in a kind of prologue; then follows the dispute between "Dominus" and "Satan" at the gate of Hell; the gatekeeper runs away, and the just are set free, while Adam, Eve, Habraham, David, Johannes and Moyses do homage to the deliverer.
It was the last flower gathered by Persephone before she was carried off by Hades, and was sacred to Demeter and Core (the cult name of Persephone), the great goddesses of the underworld.
Other accounts of his death are: that he killed himself from grief at the failure of his journey to Hades; that he was struck with lightning by Zeus for having revealed the mysteries of the gods to men; or he was torn to pieces by the Maenads for having abandoned the cult of Dionysus for that of Apollo.
See " Descent of Ishtar to Hades," Rev. lines 6-10, where universal non-intercourse of sexes follows Ishtar's departure from earth to Hades.
As a chthonian divinity she is accompanied by a snake; the myrtle, asphodel and narcissus (which Persephone was gathering when carried off by Hades) also are sacred to her.
The pre-existent Holy Spirit or Son, who dwelt in Christ's " flesh "), in baptism, the " seal " which even Old Testament saints had to receive in Hades (Sim.
Carrying Cerberus from Hades to the upper world.
In honour of Hermes and the souls of the dead, and Aeschylus (Persae, 628) invokes Hermes, with Earth and Hades, in summoning a spirit from the underworld.
So in the under world he complained that his wife was neglecting her duty, and he persuaded Hades to allow him to go back to the upper world and expostulate with her.
Like Persephone when carried to Hades, or WainamoInen in the Hades of the Finns (Manala), a living human being must not eat in fairyland; if he does, he dwells there for ever.
Baudissin (Herzog-Hauck, RealencyklopÃdie) notes that Hades and Abaddon in Rabbinic writings are employed as personal names, just as shemayya in Dan.
In the sixth month, the descent of Ishtar to Hades in search vireo.
Instantly came the reply, " I say unto thee, that thou art Petros (rockman), and on this Petra (rock) I will build my ecclesia (church); and the gates of Hades shall not prevail against it."