Hades Sentence Examples

hades
  • Hades, the abode of Nin-erisgal or Allat, had been entered by Nergal, who, angered by a message sent to her by the gods of the upper world, ordered Namtar to strike off her head.

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  • The Mantis (like Poseidon, Hades, Metis and other Greek gods)was once swallowed, but disgorged alive.

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  • On the Shabwat inscription `Athtar is the father of Sin, and it is noteworthy that these two deities also appear as nearly related in the Babylonian legend of 'Ishtar's descent to Hades, where `Ishtar is conversely the daughter of the god Sin.

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  • Their children were Hestia, Demeter, Hera, Hades a.nd Poseidon.

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  • In almost all the gates of hell are guarded by fierce beasts, and in Ojibway, Finnish, Greek, Papuan and Japanese myths no mortal visitor may escape from Hades who has once tasted the food of the dead.

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  • Poseidon is to the sea what Zeus is to the air, and Hades to the underworld in Homer.

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  • In the Odyssey, however, he appears mainly as the messenger of the gods, and the conductor of the dead to Hades.

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  • They deny the immortality of the soul and the punishments and rewards of Hades.

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  • As to the myths of Hades, the place of the dead, they are far too many to be mentioned in detail.

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  • The word, which signifies darkness, is in Homer the gloomy subterranean region through which the departed shades pass into Hades.

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  • With this also compare the Babylonian Descent of Ishtar to Hades.

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  • In his train also are found Enyo, the goddess of war who delights in bloodshed and the destruction of cities; his sister, Eris, goddess of fighting and strife; and the Keres, goddesses of death, whose function it is especially to roam the battle-field, carrying off the dead to Hades.

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  • The name is also applied in Greek mythology to a tributary of the Acheron or of the Styx, a river in Hades.

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  • Then, while hunting, Adonis was killed by a wild boar, which sent him back to Hades and Persephone.

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  • According to the Homeric Hymn to Demeter, Persephone, while gathering flowers on the Nysian plain (probably here a purely mythical locality), was carried off by Hades (Pluto), the god of the lower world, with the connivance of Zeus (see also Proserpine).

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  • It is used in the Old Testament to translate the Hebrew Sheol, and in the New Testament the Greek On g, Hades, and y€EVva, Hebrew Gehenna (see Eschatology) .

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  • Baudissin (Herzog-Hauck, RealencyklopÃdie) notes that Hades and Abaddon in Rabbinic writings are employed as personal names, just as shemayya in Dan.

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  • According to others, Zagreus was originally a god of the chase, who became a hunter of men and a god of the underworld, more akin to Hades than to Dionysus (see also Titans).

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  • Of these formulae '(chosen because illustrated by Greek heroic legends) - (I) is a sanction of barbarous nuptial etiquette; (2) is an obvious ordinary incident; (3) is moral, and both (3) and (1) may pair off with all the myths of the origin of death from the infringement of a taboo or sacred command; (4) would naturally occur wherever, as on the West Coast of Africa, human victims have been offered to sharks or other beasts; (5) the story of flight from a horrible crime, occurs in some stellar myths, and is an easy and natural invention; (6) flight from wizard father or husband, is found in Bushman and Namaqua myth, where the husband is an elephant; (7) success of youngest brother, may have been an explanation and sanction of " tungsten-recht " - Maui in New Zealand is an example, and Herodotus found the story among the Scythians; (8) the bride given to successful adventurer, is consonant with heroic manners as late as Homer; (9) is no less consonant with the belief that beasts have human sentiments and supernatural powers; (to) the " strong man," is found among Eskimo and Zulus, and was an obvious invention when strength was the most admired of qualities; (II) the baffled ogre, is found among Basques and Irish, and turns on a form of punning which inspires an " ananzi " story in West Africa; (12) descent into Hades, is the natural result of the savage conception of Hades, and the tale is told of actual living people in the Solomon Islands and in New Caledonia; Eskimo Angekoks can and do descend into Hades - it is the prerogative of the necromantic magician; (13) " the false bride," found among the Zulus, does not permit of such easy explanation - naturally, in Zululand, the false bride is an animal; (14) the bride accused of bearing be 1st-children, has already been disposed of; the belief is inevitable where no distinction worth mentioning is taken between men and animals.

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  • You continue as Kratos fighting his way out of the depths of Hades.

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  • Win your battle against Hades in the Underworld section of Olympus Coliseum.

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  • Speak to Yuna after beating Hades in the Underworld.

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  • Goofy - Save the King -- Complete the Hades Cup in time limit mode.

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  • Donald - Save the Queen -- Complete the hades Cup with Sora only.

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  • Ice Titan - Win the Hades Cup to make this boss battle the Gold Match in the Colliseum.

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  • Cronus and Rhea were supposed to be the parents of Demeter, Hera, Hades, Hestia and Poseidon, along with Zeus, the youngest.

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  • Carrying Cerberus from Hades to the upper world.

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  • The statue of Serapis in the Serapeum of Alexandria was of purely Greek type and workmanship - a Hades or Pluto enthroned with a basket or corn measure on his head, a sceptre in his hand, Cerberus at his feet, and (apparently) a serpent.

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  • A descent of Christ into Hades, implying an extension of the opportunity of grace such as is supposed to be taught in 1 Peter, is also discovered in the obscure statements in Rom.

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  • Clement of Alexandria taught that justice is not merely retributive, that punishment is remedial, that probation continues after death till the final judgment, that Christ and the apostles preached the Gospel in Hades to those who lacked knowledge, but whose heart was right, that a spiritual body will be raised.

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  • As regards the saints, different degrees of blessedness were recognized; they were supposed to wait in Hades for the return of Christ, but gradually the belief gained ground, especially in regard to the martyrs, that their souls at once entered Paradise.

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  • Anher appears in the XIth dynasty; and Khentamenti, the god of the western Hades, rises to importance in the middle kingdom and then vanishes in the XVIIIth.

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  • But the two were caught and confined in Hades till Heracles came and released Theseus.

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  • As a punishment for supplying the Titans with water in their contest with Zeus, he was turned into a river of Hades, over which departed souls were ferried by Charon.

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  • Irenaeus regards as heretical the opinion that the souls of the departed pass immediately into glory; Tertullian, Cyprian, the Acts of St Perpetua, Clement of Alexandria, Cyril of Jerusalem, Basil, Gregory of Nyassa, Ambrose, Chrysostom and Jerome, all speak of prayer for the dead and seem to imply belief in a purgatory, but their view seems to have been affected by the pre-Christian doctrine of Hades or Sheol.

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  • In the Iliad the word denotes an underground prison, as far below Hades as earth is below heaven, in which those who rebelled against the will of Zeus were confined.

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  • In the Pavlovskoi kurgan (opened in 1858) was the tomb of a Greek lady, containing among other articles of dress and decoration a pair of fine leather boots (a unique discovery) and a beautiful vase on which is painted the return of Persephone from Hades and the setting out of Triptolemus for Attica.

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  • The subject - the descent of Christ into Hades to succour the souls of the just, as related in the apocryphal gospel of Nicodemus - is introduced in a kind of prologue; then follows the dispute between "Dominus" and "Satan" at the gate of Hell; the gatekeeper runs away, and the just are set free, while Adam, Eve, Habraham, David, Johannes and Moyses do homage to the deliverer.

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  • It was the last flower gathered by Persephone before she was carried off by Hades, and was sacred to Demeter and Core (the cult name of Persephone), the great goddesses of the underworld.

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  • And in three lots were all things divided, and each drew a lot of his own," and to me fell the hoary sea, and Hades drew the mirky darkness, and Zeus the wide heaven in clear air and clouds, but the earth and high Olympus are yet common to all."

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  • The substitution of Hades for Hephaestus is due to the fact that Hades was regarded as the husband of Persephone.

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  • In Andalusia the downfall of the Almorvides had War with opened the way to the Almohdes, or followers of theAlmothe Mabdi, an even more bigoted religious sect than hades, the other.

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  • See " Descent of Ishtar to Hades," Rev. lines 6-10, where universal non-intercourse of sexes follows Ishtar's departure from earth to Hades.

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  • As a chthonian divinity she is accompanied by a snake; the myrtle, asphodel and narcissus (which Persephone was gathering when carried off by Hades) also are sacred to her.

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  • So in the under world he complained that his wife was neglecting her duty, and he persuaded Hades to allow him to go back to the upper world and expostulate with her.

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  • Like Persephone when carried to Hades, or WainamoInen in the Hades of the Finns (Manala), a living human being must not eat in fairyland; if he does, he dwells there for ever.

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  • Baudissin (Herzog-Hauck, RealencyklopÃdie) notes that Hades and Abaddon in Rabbinic writings are employed as personal names, just as shemayya in Dan.

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  • Instantly came the reply, " I say unto thee, that thou art Petros (rockman), and on this Petra (rock) I will build my ecclesia (church); and the gates of Hades shall not prevail against it."

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