How to use Gregory in a sentence

It is difficult to trace the names of some of the mayors of the palace, the post being of almost no significance in, the time of Gregory of Tours.

His nationality is uncertain, but Zosimus, Eunapius and Sulpicius Alexander (a GalloRoman historian quoted by Gregory of Tours) all refer to him as a Frank.

Along the portion of the south shore of the Gulf of Carpentaria which belongs to Queensland and the east coast, many large rivers discharge their waters, amongst them the Norman, Flinders, Leichhardt, Albert and Gregory on the southern shore, and the Batavia, Archer, Coleman, Mitchell, Staaten and Gilbert on the eastern shore.

Austin, and the brothers Gregory, whose discoveries have great importance from a geographical point of view.

The Barcoo or Cooper's Creek and its tributary streams were traced from the Queensland mountains, holding a south-westerly course to Lake Eyre in South Australia; the Flinders, the Gilbert, the Gregory, and other northern rivers watering the country towards the Gulf of Carpentaria were also explored.

After a few months' rest it started on the return journey, following Sturt Creek until its termination in Gregory's Salt Sea, and then keeping parallel with the South Australian border as far as Lake Macdonald.

Gregory, the editor of the journal, which lasted until the premature death of the latter in 1844.

Anak was slain by his victim's soldiers; Gregory was rescued by his Christian nurse, carried to Caesarea in Cappadocia, and brought up a Christian.

Providence, incensed at such cruelty, turns Tiridates into a wild boar, and afflicts his subjects with madness; but his sister, Chosrowidukht, has a revelation to bring Gregory back out of his pit.

The king consents, the saint is acclaimed, the bodies of the thirty-seven martyrs solemnly interred, and the king, after fasting five, and listening to Gregory's homilies for sixty days, is healed.

This all took place at Valarshapat, where Gregory, anxious to fix a site on which to build shrines for the relics of Ripsime and Gaiana, saw the Son of God come down in a sheen of light, the stars of heaven attending, and smite the earth with a golden hammer till the nether world resounded to his blows.

Three chapels were built on the spot, and Gregory raised his cross there and elsewhere for the people to worship, just as St Nino was doing about the same time in Georgia.

The time had now come for Gregory, who was still a layman and father of two sons, to receive ordination; so he went to Caesarea, where Leontius ordained and consecrated him catholicos or vicar-general of Armenia.

Gregory's ordination at Caesarea is historical.

According to Agathangelus, Tiridates went to Rome with Gregory, Aristaces, son of Gregory, and Albianos, head of the other priestly family, to make a pact with Constantine, newly converted to the faith, and receive a pallium from Silvester.

Gregory is related to have added a clause to the creed which Aristaces brought back; he became a hermit on Mount Sebuh about the year 332, and died there.

The history of Gregory by Agathangelus is a compilation of about 450, which was rendered into Greek 550.

A letter of Bishop George of Arabia to Jeshu, a priest of the town Anab, dated 714 (edited by Dashian, Vienna, 1891), contains an independent tradition of Gregory, and styles him a Roman by birth.

Gregory persuaded Tiridates to destroy the last relics of the old paganism, and carried out in the religious sphere his sovereign's policy of detaching Great Armenia from the Sassanid realm and allying it with the GraecoRoman empire and civilization.

Two years later he was canonized by Gregory IX., whom, as Cardinal Hugolino of Ostia, he had chosen to be the protector of his order.

Paul died on the 28th of January 1621, and was succeeded by Gregory XV.

His tutors were the learned Janos Vitez, bishop of Nagyvarad, whom he subsequently raised to the primacy, and the Polish humanist Gregory Sanocki.

When Leo the Isaurian published his decrees against the worship of images in 726, Gregory II.

War was thus declared between the two chiefs of western Christendom, that war of investitures which out-lasted the lives of both Gregory and Henry, and was not terminated till the year 1122.

In his singlehanded duel with the strength of Germany, Gregory received material assistance from the Countess Matilda of Tuscany.

That cession, renewed after the death of Gregory to his successors, conferred upon the popes indefinite rights, of which they afterwards availed themselves in the consolidation of their temporal power.

Gregory had passed before her from the scene of his contest, an exile at Salerno, whither Robert Guiscard carried him in 1084 from the anarchy of rebellious Rome.

Italy seemed to lie prostrate before the emperor, who commanded her for the first time from the south as well as from the north, In 1227 Frederick, who h1d promised to lead a crusade, was excommunicated by Gregory IX.

Gregory initiated the policy of establish ing an equilibrium between the parties, which was carried ou by his successor Nicholas III.

The powers, immediately after the revolt, presented a memorandum to Gregory recommending certain moderate reforms, but no attention was paid to it.

Before he reached Rome, Pope John XV., who had invited him to Italy, had died, whereupon he raised his own cousin Bruno, son of Otto duke of Carinthia, to the papal chair as Pope Gregory V., and by this pontiff Otto was crowned emperor on the 21st of May 996.

On his return to Germany, the emperor learned that Gregory had been driven from Rome, which was again in the power of John Crescentius, patrician of the Romans, and that a new pope, John XVI., had been elected.

Leaving his aunt, Matilda, abbess of Quedlinburg, as regent of Germany, Otto, in February 99 8, led Gregory back to Rome, took the castle of St Angelo by storm and put Crescentius to death.

There is little evidence of the imposition of fines as ecclesiastical penalties; but there are references to the practice in the epistles of St Gregory the Great, notably in his instructions to St Augustine.

With the later 9th century we enter upon a new epoch, and by the time of Gregory VII., in the 11th century, the tribunals have fallen into the hands of a regular class of canonists who are in fact professional church-lawyers in orders.

There was an alleged original jurisdiction of the pope, which he exercised sometimes by permanent legates, whom Gregory VII.

There is nothing to show that Boleslaus took any part in this struggle, though at this time he was on the best of terms with Gregory VII.

Such quotations were multiplied, as theologians learnt to depend increasingly upon their predecessors, until the testimony of "our holy father" Athanasius, or Gregory the Divine, or John the Golden-mouthed, came to be regarded as decisive in reference to controverted points of faith and practice.

In the West the Church enters the medieval stage of its history with the death of Gregory, while in the East even John of Damascus is rather a compiler of patristic teaching than a true "father."

From Alexandria we get Athanasius, Didymus and Cyril; from Cyrene, Synesius; from Antioch, Theodore of Mopsuestia, John Chrysostom and Theodoret; from Palestine, Eusebius of Caesarea and Cyril of Jerusalem; from Cappadocia, Basil, Gregory of Nyssa and Gregory of Nazianzus.

The period ends in the West with two great Italian names, Cassiodorus and Pope Gregory I., after Leo the greatest of papal theologians.

The reader to whom the study is new will gain some idea of the bulk of the extant patristic literature, if we add that in Migne's collection ninety-six large volumes are occupied with the Greek fathers from Clement of Rome to John of Damascus, and seventysix with the Latin fathers from Tertullian to Gregory the Great.2 For a discussion of the more important fathers the student is referred to the articles which deal with them separately.

The most celebrated among the many reform decrees issued by Gregory was the constitution determining for the first time the form of conclave at papal elections, which in large measure has remained ever since the law of the church.

Gregory was on his way to Rome to crown Rudolph and send him out on a great crusade in company with the kings of England, France, Aragon and Sicily, when he died at Arezzo on the 10th of January 1276.

In February 1119 he was chosen pope at Cluny in succession to Gelasius II., and in opposition to the anti-pope Gregory VIII., who was in Rome.

He was received with great enthusiasm in the city, while Gregory, having fled to Sutri, was delivered into his hands and treated with great ignominy.

Gregory the Great sent to Mellitus, bishop of London, a written rite of sacrificing bulls for use in the English church of the early 7th century.

Having settled at Cambridge in 1796, Gregory first acted as sub-editor on the Cambridge Intelligencer, and then opened a bookseller's shop. In 1802 he obtained an appointment as mathematical master at Woolwich through the influence of Charles Hutton, to whose notice he had been brought by a manuscript on the "Use of the Sliding Rule"; and when Hutton resigned in 1807 Gregory succeeded him in the professorship. Failing health obliged him to retire in 1838, and he died at Woolwich on the 2nd of February 1841.

Gregory was one of the founders of the Royal Astronomical Society.

Other copies give the names of Gregory Theologus, Epiphanius, Chrysostom and Isidore.

He was forced to acquiesce in the first partition of Poland, and when Russia came off third best, Gregory Orlov declared in the council that the minister who had signed such a partition treaty was worthy of death.

Despite his age and feebleness, Gregory displayed remarkable energy.

Gregory founded the Congregation of the Propaganda, encouraged missions, fixed the order to be observed in conclaves, and canonized Ignatius Loyola, Francis Xavier, Philip Neri and Theresa de Jesus.

From the central peaks fifteen glaciers, all lying west of the main divide, descend to the north and south, the two largest being the Lewis and Gregory glaciers, each about 1 m.

He was canonized in 1234 by Gregory IX., who, as Cardinal Ugolino, had been the great friend and supporter both of Dominic and of Francis of Assisi.

Gregory of Tours relates that in 577 "there was a doubt about Easter.

His mother belonged to the brilliant Gregory family (q.v.), which, in the 18th century, gave so many representatives to literature and science in Scotland.

The foundation of the Aberdeen Philosophical Society (the "Wise Club"), which numbered among its members Campbell, Beattie, Gerard and Dr John Gregory, was mainly owing to the exertions of Reid, who was secretary for the first year (1758).

Hamilton's edition of Reid also contains an account of the university of Glasgow and a selection of Reid's letters, chiefly addressed to his Aberdeen friends the Skenes, to Lord Kames, and to Dr James Gregory.

One incident (the incest unwittingly committed) frequently recurs in connexion with the life of Gregory the Great.

Gregory, still supported by Naples, Hungary, Bavaria, and by Rupert, king of the Romans, found protection with Ladislaus, and in a synod at Cividale del Friuli banned Benedict and Alexander as schismatical, perjured and scandalous.

John XXIII., having succeeded to the claims of Alexander in 1410, concluded a treaty with Ladislaus, by which Gregory was banished from Naples on the 31st of October 1411.

Origen's real opinion, however, may frequently be gathered from the Philocalia - a sort of anthology from his works prepared by Basil the Great and Gregory Nazianzenus.

But unfortunately they have all been lost except two - one to Julius Africanus (about the history of Susanna) and one to Gregory Thaumaturgus.

The emperor Leo, the Isaurian, came to open rupture with Pope Gregory II.

Gregory listened to the appeal; he projected - not, indeed, as has often been said, a crusade,' but a great expedition, which should recover ' Tradition credits a pope still earlier than Gregory VII.

Like Gregory, Urban had thus sought for aid for the Eastern empire; unlike Gregory, who had only mentioned the Holy Sepulchre in a single letter, and then casually, he had struck the note of Jerusalem.

From the first the Crusade, however clerical in its conception, was largely secular in its conduct; and thus, somewhat paradoxically, a religious enterprise aided the growth of the secular motive, and contributed to the escape of the laity from that tendency towards a papal theocracy, which was evident in the pontificate of Gregory VII.

He sailed back to Otranto in order to recover his health, but the new pope, Gregory IX., launched in hot anger the bolt of excommunication, in the belief that Frederick was malingering once more.

None the less the emperor sailed on his Crusade in the summer of 1228, affording to astonished Europe the spectacle of an excommunicated crusader, and leaving his territories to be invaded by papal soldiers, whom Gregory IX.

He stayed in the Holy Land little more than a month after his coronation; and leaving in May he soon overcame the papal armies in Italy, and secured absolution from Gregory IX.

In 1274, at the council of Lyons, Gregory X., who had been the companion of Edward in the Holy Land, preached the Crusade to an assembly which contained envoys from the Mongol khan and Michael Palaeologus as well as from many western princes.

All the princes of western Europe took the cross; not only so, but Gregory was successful in uniting the Eastern and Western churches for the moment, and in securing for the new Crusade the aid of the Palaeologi, now thoroughly alarmed by the plans of Charles of Anjou.

Henceforth tithes for the Crusades are regular; under Gregory IX.

Hildebrand, now pope as Gregory VII., next summoned him to Rome, and, in a synod held there in 1078, tried once more to obtain a declaration of his orthodoxy by means of a confession of faith drawn up in general terms; but even this strong-minded and strong-willed pontiff was at length forced to yield to the demands of the multitude and its leaders; and in another synod at Rome (1079), finding that he was only endangering his own position and reputation, he turned unexpectedly upon Berengar and commanded him to confess that he had erred in not teaching a change as to substantial reality of the sacramental bread and wine into the body and blood of Christ.

At the end of 717 he went to Rome, where in 719 Pope Gregory II.

The rhetorical schools experienced a brilliant revival under Constantine and his successors, when Athens became the alma mater of many notable men, including Julian, Libanius, Basil and Gregory of Nazianzus, and in her professors owned the last representatives of a humane and moralized paganism.

In spite of the advice of Gregory of Nazianzus and of the Western Church, the recognition of Paulinus's sole episcopate was refused, Flavian being consecrated as Meletius's successor.

Louis met them in June 833 near Kolmar, but owing possibly to the influence of Pope Gregory IV., who took part in the negotiations, he found himself deserted by his supporters, and the treachery and falsehood which marked the proceedings gave to the place the name of Liigenfeld, or the "field of lies."

In 1806 he became a medical practitioner in partnership with James Gregory, but, though successful in his profession, preferred literature and philosophy.

On his arrival in Rome he would, at the request of King Leopold, have been created cardinal but for the death of Gregory XVI.

Bede has the artist's instinct of proportion, the artist's sense for the picturesque and the pathetic. His style too, modelled largely, in the present writer's opinion, on that of Gregory in the Dialogues, is limpid and unaffected.

Augustine, Jerome, Ambrose and Gregory; though Bede's reading is very far from being limited to these.

In the papal chancery it was used at an early date, evidence of its presence there being found in the biography of Gregory I.

It contains a pulpit of the time of Pope Gregory IV.

Threatened by Pope Gregory IX.

The importance attached to its conversion is well attested by the correspondence of Pope Gregory IX.

He became the founder of the celebrated academy at St Hyacinthe, and received a letter from Gregory XVI.

According to Gregory of Tours Chlodio dwelt at a place called Dispargum, which it is impossible to identify.

We do not know if he was the son of Chlodio; Gregory of Tours simply says that he belonged to Chlodio's stock - " de hujus stirpe quidam Merovechum regem fuisse adserunt," - and then only gives the fact at second hand.

The Bohemian brethren, whose intellectual originator was Peter Chelcicky, but whose actual founders were Brother Gregory, a nephew of Archbishop Rokycan, and Michael, curate of Zamberk, to a certain extent continued the Taborite traditions, and in the 15th and 16th centuries included most of the strongest opponents of Rome in Bohemia.

In 1649 he accompanied the mission of Henry, count of Nassau, to Denmark, and in 1651 entered the lists of science as an assailant of the unsound system of quadratures adopted by Gregory of St Vincent.

In Gregory of Tours this word is still used vaguely, but the sense of it is gradually defined, and finally the name of Austria or Austrasia was given to the easternmost part of the Frankish kingdom.

In consequence of the decisions of the council of Pisa, Florence and Siena had declared against Gregory XII.

The regular clergy were if possible worse than the secular, with the exception of the Paulicians, the sole religious order which steadily resisted the general corruption, of whose abbot, the saintly Gregory, was the personal friend of Matthias.

John Szalardi, Paul Lisznyai, Gregory Petho, John Kemeny and Benjamin Szilagyi, which last, however, wrote in Latin, were the authors of various historical works.

Generally less varied and romantic, though easier in style, are the heroic poems Augsburgi iitkozet (Battle of Augsburg) and Aradi gyules (Diet of Arad) of Gregory Czuczor, who was, moreover, very felicitous as an epigrammatist.

Among successful dramatic pieces may be mentioned the Falu rossza (Village Scamp) of Edward Toth (1875), which represents the life of the Hungarian peasantry, and shows both poetic sentiment and dramatic skill; A szerelem harcza (Combat of Love), by Count Geza Zichy; Iskdriot (1876) and the prize tragedy Tamora (1879), by Anthony Varady; Janus (1877), by Gregory Csiky; and the dramatized romance Szep Mikhal (Handsome Michal), by Maurus Jokai (1877).

Gregory, published a paper " on the real nature of symbolical algebra."

To make his apologies for this irregularity he sent Deacon Gregory, who afterwards became Pope Gregory the Great, as his apocrisiarius to Constantinople.

He died in January 590, and was succeeded by Gregory I.

It was mainly Ullathorne who caused Gregory XVI.

The pope condemned this marriage as adulterous; and Abbo of Fleury, who visited Rome shortly after Gregory V.'s accession, is said to have procured the restoration of Arnulf at the new pontiff's demand.

The decisions of a Gregory or a Leo the Great, of a Gelasius or an Innocent, prelates of holy life and unequalled wisdom, are accepted by the universal church; for, coming from such men, they cannot but be good.

In the 2nd half of the 4th century lived the monk Gregory, who wrote a treatise on the monastic life.

The Latin preface to the first series enumerates some of iElfric's authorities, the chief of whom was Gregory the Great, but the short list there given by no means exhausts the authors whom he consulted.

In the West the principle already laid down by St Gregory the Great in his letter to Constantia, namely that of not disturbing the bodies of the saints, was for a long time the rule in all cases, and the portions distributed to the churches were simply brandea, that is to say, linen which had lain upon the tomb of the saint, or, in other words, representative relics.

In his 31st canon John identifies them with the Messalians, as does the Armenian Gregory of Narek (c. 950).

In the Loth century Gregory of Narek wrote against them in Armenian, and in the 11th Aristaces of Lastivert and Paul of Taron in the same tongue.

Similarly the Armenian writer Gregory Magistros (c. 1040) accuses the Thonraki of teaching that "Moses saw not God, but the devil," and infers thence that they held Satan to be creator of heaven and earth, as well as of mankind.

Except Gregory Magistros none of the Armenian sources lays stress on the dualism of the Paulicians.

The Thonraki, according to Gregory Magistros, held that "Jesus in the evening meal, spoke not of an offering of the mass, but of every table."

So Gregory the language is concerned, may belong to the remote age which alone suits the adoptionist Christology of the prayers.

Gregory Magistros, as we have seen, attests their predilection for the apostle Paul, and speaks of their perpetually "quoting the Gospel and the Apostolon."

So Gregory of Narck upbraids the Thonraki for their "anthropolatrous apostasy, their selfconf erred contemptible priesthood which is a likening of themselves to Satan" (= Christ in Thonraki parlance).

It is hardly likely that the Thonraki of the 10th century would have rejected water-baptism and yet have retained unction with holy oil; this Gregory Magistros attests they did, but he is an unreliable witness.

In Edinburgh the admirable teaching of Cullen had raised the medical faculty to a height of prosperity of which his successor, James Gregory (1758-1821), was not unworthy.

The oldest Ordo Romanus, which perhaps takes us back to within a century of Gregory the Great, enjoins that in pontifical masses a subdeacon, with a golden censer, shall go before the bishop as he leaves the secretarium for the choir, and two, with censers, before the deacon gospeller as he proceeds with the gospel to the ambo.

Petty's numbers for 1682 are 670,000 and those of Gregory King for 1696, 530,000.

This is proved by Gregory King's figures for 1696 (530,000) when compared with those of the first census for 1801 (864,035).

These curves attracted much attention and were discussed by John Bernoulli, Leibnitz, Huygens, David Gregory and others.

A false interpretation of Gregory of Tours, apparently dating from 724, represented St Denis as having received his mission from Pope Clement, and as having suffered martyrdom under Domitian (81-96).

A little before this Gregory V., at the end of 996, had been compelled to flee from' the city; and the wily and ambitious Greek had now no scruple in accepting the papal tiara from the hands of Crescentius.

He was created cardinal-bishop of Ostia in 1078 by Gregory VII., to whom he displayed such loyalty, especially as papal legate in Germany (1084), that he was imprisoned for a time by Henry IV.

He was designated by Gregory as one of four men most worthy to succeed him, and, after a vacancy of more than five months following the decease of Victor III., he was elected pope on the 12th of March 1088 by forty cardinals, bishops, and abbots assembled at Terracina, together with representatives of the Romans and of Countess Matilda.

He frankly took up the policy of Gregory VII., but, while pursuing it with equal determination, showed greater flexibility and diplomatic skill.

In 1222 Florence waged war successfully on Pisa, Lucca and Pistoia, and during the next few years against the Sienese with varying results; although the emperor supported the latter as Ghibellines, on his departure for Germany in 1235 they were forced to accept peace on onerous terms. During the interregnum (1241-1243) following on the death of Pope Gregory IX.

Except in connexion with the Pisan question the republic had taken no definite side in the great schism which had divided The the church since 1378, but in 1408 she appealed both council to Pope Gregory XII.

Gregory refused, but after consulting a committee of theologians who declared him to be a heretic, the council promoted by Cardinal Cossa and other independent prelates met at Pisa.

Gregory, the Jacobite metropolitan of Jerusalem, visited Malabar, and, as the people had no consecrated bishop at the time, he consecrated Mar Thomas, who had been filling the office at the people's request, and remained in the country jointly administering the affairs of the Church with Thomas.

His first recorded appearance in political affairs was in 1218 I 219, when he was associated with Cardinal Hugolinus (afterwards Gregory IX.) in negotiating a peace between Genoa and Pisa.

Thus it is not surprising that Pisa should already have had its own code of laws (Consuetudini di mare), which in 1075 were approved by Gregory VII., and in 1081 confirmed by a patent from the emperor Henry IV., a document which mentions for the first time the existence of a magistrate analogous to the consuls of the republic, although the latter, according to some writers, already existed in Pisa as early as the year 1080; the point, however, is doubtful, and other writers place the first authentic mention of the consuls in the year 1094.1 The oldest of Pisan statutes still extant is the Breve dei consoli di mare of 1162.

Its episcopate in the 10th century still numbered thirty members, but in 1076 the Church could not provide three bishops to consecrate a new member of the episcopate, and for that purpose Gregory VII.

The last book (xvii.) treats of theology or (as we should now say) mythology, and winds up with an account of the Holy Scriptures and of the Fathers, from Ignatius and Dionysius the Areopagite to Jerome and Gregory the Great, and even of later writers from 'Isidore and Bede, through Alcuin, Lanfranc and Anselm, down to Bernard of Clairvaux and the brethren of St Victor.

Petrarch had urgently pressed Urban V., Gregory's immediate predecessor, to accomplish the desired change; and Dante had at an earlier date laboured to bring about the same object.

In these circumstances Catherine determined to try her powers of persuasion and argument, attempting first by correspondence to reconcile Gregory and the Florentines, who had been placed under an interdict, and then going in person as the representative of the latter to Avignon, where she arrived on the 18th of June.

Nothing daunted, Catherine herself besought Gregory, who, indeed, was himself so minded, to return, and he did so, in September (taking the sea route from Marseilles to Genoa), though perhaps intending only to make a temporary stay in Italy.

Catherine went home by land and stayed for a month in Genoa with Madonna Orietta Scotti, a noble lady of that city, at whose house Gregory had a long colloquy with her, which encouraged him to push on to Rome.

The Trepostomata are in the main Palaeozoic, although Heteropora, of which recent species exist, is placed by Gregory in this division.

But the Christianization of the inland Pontic districts began only about the middle of the 3rd century and was largely due to the missionary zeal of Gregory Thaumaturgus, bishop of Neocaesarea.

His episcopate, which lasted some thirty years, was characterized by great missionary zeal, and by so much success that, according to the (doubtless somewhat rhetorical) statement of Gregory of Nyssa, whereas at the outset of his labours there were only seventeen Christians in the city, there were at his death only seventeen persons in all who had not embraced Christianity.

Gregory, although he has not always escaped the charge of Sabellianism, now holds an undisputed place among the fathers of the church; and although the turn of his mind was practical rather than speculative, he is known to have taken an energetic part in most of the doctrinal controversies of his time.

Gregory is believed to have died in the reign of Aurelian, about the year 270, though perhaps an earlier date is more probable.

Gregory of Nyssa's untrustworthy panegyric represents him as having wrought miracles of a very startling description; but nothing related by him comes near the astounding narratives given in the Martyrologies, or even in the Breviarium Romanum, in connexion with his name.

The principal works of Gregory Thaumaturgus are the Panegyricus in Origenem (Eis 't ptybniv iravrnvpucos Xbyos), which he wrote when on the point of leaving the school of that great master (it contains a valuable minute description of Origen's mode of instruction), a Metaphrasis in Ecclesiasten, characterized by Jerome as " short but useful "; and an Epistola canonica, which treats of the discipline to be undergone by those Christians who under pressure of persecution had relapsed into paganism, but desired to be restored to the privileges of the Church.

In the 14th century Robert, and afterwards Joanna, of Naples managed to keep possession of Rieti for many years, but it returned to the States of the Church under Gregory IX.

Gregory of Tours, in the 6th century, comments on the strength and pleasant situation of the place, expressing surprise that it does not rank as a civitas.

It is in part surrounded by ancient walls, and has many picturesque medieval houses, and two old churches, of St Gregory and St Augustine, both fine Gothic buildings.

He was executed in 487, secretly and by the sword, according to Gregory of Tours.

In the same way Gregory of Nazianzus bestowed it upon Athanasius himself.

From there he went to Constantinople, where he met with the great Eastern scholar and theologian Gregory of Nazianzus, and with his aid tried to perfect himself in Greek.

Jesuit missionaries established themselves on the spot; and in 1580 Gregory XIII.

Gregory of Tours, and some writers of the 6th and 7th centuries, make the year begin sometimes with the 1st of March, and sometimes with the 1st of January.

It is often employed in papal bulls, especially after the time of Gregory VII., and traces of its use are found in early French authors.

The influence of the Church was exerted to secure his election, and the pope during its progress sent him the order of St Gregory.

Gregory did all in his power to promote the spread of Christianity in Germany, and gave special encouragement to the mission of St Boniface, whom he consecrated bishop in 722.

Leo endeavoured to rid himself of the pope by violence, but Gregory, supported by the people of Rome and also by the Lombards, succeeded in eluding the emperor's attacks, and died peacefully on the 11th of February 731.

Gregory of Tours gives a list of 206 miracles wrought by him after his death; Sidonius Apollinaris composed a metrical biography of him.

Thus it came to be acknowledged by Athanasius, Isidore of Pelusium, Gregory of Nyssa, and others.

Having failed to rouse Spain and Venice against the Turks, Gregory attempted to form a general coalition against the Protestants.

To meet the expenses entailed by his liberality and extravagance, Gregory resorted to confiscation, on the pretext of defective titles or long-standing arrearages.

Amid these disturbances Gregory died, on the 10th of April 1585, leaving to his successor, Sixtus V., the task of pacifying the state.

And this is substantially the story repeated by other European writers of the end of the 13th century, such as Ricold of Montecroce and the sieur de Joinville, as well as by one Asiatic, the famous Christian writer, Gregory Abulfaraj.

On the 19th of December 1187 he was chosen at Pisa to succeed Gregory VIII.

Other instances are those laid respectively on Germany in 1102 by Gregory VII.

The splendid emerald at the summit, which was engraved with the arms of Gregory XIII., was restored by Napoleon and now adorns another papal tiara at Rome.

But in the 4th century this puritanic zeal gave way; and this and other pagan feasts were taken over by the Church; a century earlier in Asia Minor Gregory the Thaumaturge was actively transforming into shrines and cult of martyrs the temples and idolatrous rites of heroes and demigods.

In short, if we recall the characteristics of the Church in the Weft from the times of Constantine to those of Theodoric - its reliance upon the civil power for favours and protection, combined with its assumption of a natural superiority over the civil power and its innate tendency to monarchical unity - it becomes clear that Gregory VII.

Gregory's position was almost inexpugnable at a time when it was conceded by practically all that spiritual concerns were incalculably more momentous than secular, that the Church was rightly one and indivisible, with one divinely revealed faith and a system of sacraments absolutely essential to salvation.

There was no reason why the bishop of Rome should justify such acts as Innocent himself performed in deposing King John of England and later in annulling Magna Carta; or Gregory IV.

It found a spokesman in the vigorous Gregory of Heimburg, who accused the pope of issuing the bull so that he and his cardinals might conveniently pillage Germany unhampered by the threat of a council.

His eldest sister, Macrina, was celebrated for her saintly life; his second brother was the famous Gregory of Nyssa; his youngest was Peter, bishop of Sebaste; and his eldest brother was the famous Christian jurist Naucratius.

There was in the whole family a tendency to ecstatic emotion and enthusiastic piety, and it is worth noting that Cappadocia had already given to the Church men like Firmilian and Gregory Thaumaturgus.

Eager to learn, he went to Constantinople and spent four or five years there and at Athens, where he had Gregory of Nazianzus for a fellow-student.

It is now commonly recognized by scholars that when Gregory the Great became a monk and turned his palace on the Caelian Hill into a monastery, the monastic life there carried out was fundamentally based on the Benedictine Rule.

Basing themselves on St Gregory's counsel to St Augustine, Dunstan, lEthelwold and Oswald adopted from the observance of foreign monasteries, and notably Fleury and Ghent, what was suitable for the restoration of English monachism, and so produced the Concordia Regularis, interesting as the first serious attempt to bring about uniformity of observance among the monasteries of an entire nation.

St Gregory describes St Benedict's sister Scholastica as a nun (sanctimonialis), and she is looked upon as the foundress of Benedictine nuns.

Hohenstaufen, surnamed Stupor Mundi, in alliance with Pisa, against a Genoese squadron bringing a number of English, French and Spanish prelates to attend the council summoned to meet at the Lateran by Gregory IX.

The figure ten may be taken from the commandments, 2 as in Gregory Nazianzen's later, and more incidental, decalogue of belief.

The Paterines in Milan (1045) raised a protest against simony and other abuses of the clergy, and Pope Gregory VII.

The teachers of these new opinions were men of high character and holy lives, who in spite of persecution wandered from place to place, and made many converts from those who were dissatisfied at the want of clerical discipline which followed upon the struggle for temporal supremacy into which the reforming projects of Gregory VII.

In the same year he had been an unsuccessful candidate for the professorship of the practice of physic, but subsequently an arrangement was made between him and John Gregory, who had gained the appointment, by which they agreed to deliver alternate courses on the theory and practice of physic. This arrangement proved eminently satisfactory, but it was brought to a close by the sudden death of Gregory in 1773.

Setting out shortly after Christmas, he had a meeting with abbot Hugo of Cluny at Besancon, where he was joined by the young monk Hildebrand, who afterwards became Pope Gregory VII.; arriving in pilgrim garb at Rome in the following February, he was received with much cordiality, and at his consecration assumed the name of Leo IX.

A precise chronology and a pedigree have been supplied for Benedict, according to which he was born in 480, of the great family of the Anicii; but all we know is what St Gregory tells us, that he was born of good family in Nursia, near Spoleto in Umbria.

In order to understand St Benedict's character and spirit, and to discover the secret of the success of his institute, it is necessary, as St Gregory says, to turn to his Rule.

In these chapters pre-eminently appears that element of "discretion," as St Gregory calls it, or humanism as it would now be termed, which without doubt has.

In the park is the fine Colombo Museum, founded by Sir William Gregory l; and near the neighbouring Campbell Park are the handsome buildings of a number of institutions, such as Wesley College, and the General, Victoria Memorial Eye and other hospitals.

When Frederick finally set out the following June without making submission to the pope, Gregory raised an insurrection against him in Germany, and forced him in 1230 to beg for absolution.

Hardly had this contest been brought to an end favourable to the papacy (May 1235) when Gregory came into fresh conflict with Frederick II.

The work of Gregory, however, was by no means limited to his relations with emperor and Romans.

Gregory was famed for his learning and eloquence, his blameless life, and his great strength of character.

For the life of Gregory IX., consult his Letters in Monumenta Germaniae historica, Epistolae saeculi XIII.

But no remains exist of the priories of Augustinian canons at Canterbury (St Gregory's; 1084), Leeds, near Maidstone (1119), Tunbridge (middle of 12th century), Combwell, near Cranbrook (time of Henry II.); the nunnery of St Sepulchre at Canterbury (about 110o) and Langdon abbey, near Walmer (1192), both belonging to the Benedictines; the Trinitarian priory of Mottenden near Headcorn, the first house of Crutched Friars in England (1224), where miracle plays were presented in the church by the friars on Trinity Sunday; the Carmelite priories at Sandwich (1272) and Losenham near Tenterden (1241); and the preceptory of Knights of St John of Jerusalem at West Peckham, near Tunbridge (1408).

His high birth, his legal learning - he was for a long time professor of canon law at Montpellier - and the irreproachable purity of his life, recommended him to Pope Gregory XI., who created him cardinal in 1375.

He yielded, however, to the instances of the government of Charles VI., and pretending that he wished to have an interview with Gregory XII., with a view to their simultaneous abdication, he advanced to Savona, and then to Porto Venere.

Peter went to Sion, near Delft; Erasmus after prolonged reluctance became an Augustinian canon in St Gregory's at Steyn, a house of the same Chapter near Gouda.

The Orlovs had even stronger motives than Catherine for suppressing the ex-emperor, for Gregory Orlov aspired to win the hand as well as the heart of his imperial mistress, and so long as Catherine's lawful husband lived, even in a prison, such a union would be impossible.

Local histories containing more or less ecclesiastical material were written in the 6th and following centuries by Jordanes (History of the Goths), Gregory of Tours (History of the Franks), Isidore of Seville (History of the Goths, Vandals and Suevi), Bede (Ecclesiastical History of England), Paulus Diaconus (History of the Lombards), and others.

In the years of conflict that followed Gregory looked far beyond this point; he set his aim ever higher; until, in the end, his idea was to concentrate all ecclesiastical power in the hands of the pope, and to raise the papacy to the dominion of the world.

But it was not given to Gregory to reach this goal, and his successors had to return again to the strife over investiture.

The long struggle against Frederick II., carried on by Gregory IX.

Pope Gregory III., menaced by the Lombards, invoked the aid of Charles (739), sent him a deputation with the keys of the Holy Sepulchre and the chains of St Peter, and offered to break with the emperor and Constantinople, and to give Charles the Roman consulate (ut a partibus imperatoris recederet et Romanum consulatum Carob sanciret).

In this institution for many years all the great men of Poland were trained - among others Gregory of Sanok, Dlugosz and Copernicus.

Elected to succeed Gregory on the 25th of October 1241, he died on the 10th of November, before consecration, and was buried in St Peter's.

He entered the Celestine order and came into prominence during the pontificate of his uncle, Gregory XII., by whom he was appointed bishop of Siena, papal treasurer, protonotary, cardinal-priest of St Marco e St Clemente, and later cardinal-priest of Sta Maria in Trastevere.

In England the 9th century closes with Alfred, who, with the aid of the Welsh monk, Asser, produced a series of free translations from Latin texts, including Boethius and Orosius and Bede, and the Cura Pastoralis of Gregory the Great.

The battle in which the sultan of Rum (1243) was defeated by the Mongols took place on the plain, and the celebrated Armenian monastery of St Gregory, "the Illuminator," lies on the hills 11 m.

It was an important place in the 4th century when St Gregory lived in it.

Of this system there are two chief representatives, Gregory and Scrivener.

Gregory's notation is more generally used, and Scrivener's, though still followed by a few English scholars, is likely to become obsolete.

At present it has not seriously threatened the hold of Gregory's notation on the critical world, but it will probably have to be adopted, at least to a large extent, when von Soden's text is published.

Amiatinus, was copied in this way in the time of Ceolfrid, Benedict Biscop's successor, as a present for Pope Gregory in 716.

His edition is historically very important as it introduced the system of notation which, in the amplified form given to it by Gregory, is still in general use.

Gregory after Tischendorf's death, is the standard critical edition which is used by scholars all over the world.

Besides Napier and Briggs, special reference should be made to Kepler (Chilias, 1624) and Mercator (Logarithmotechnia, 1668), whose methods were arithmetical, and to Newton, Gregory, Halley and Cotes, who employed series.

Gregory (Climatic Variations, their Extent and Causes, International Geological Congress, Mexico, 1906), who holds that the extent of climatic changes in past times has been greatly exaggerated.

It was a trifling set-off that in 1567 the pope again enjoined the fathers to keep choir and to admit only the professed to priests' orders, especially as Gregory XIII.

Gregory XIV., by the bull Ecclesiae Christi (July 28, 1591), again confirmed the Society, and granted that Jesuits might, for true cause, be expelled from the body without any form of trial or even documentary procedure, besides denouncing excommunications against every one, save the pope or his legates, who directly or indirectly infringed the constitutions of the Society or attempted to bring about any change therein.

It advanced steadily under Gregory XVI., and, though it was at first shunned by Pius IX., it secured his entire confidence after his return from Gaeta in 1849, and obtained from him a special breve erecting the staff of its literary journal, the Civiltd Cattolica, into a perpetual college under the general of the Jesuits, for the purpose of teaching and propagating the faith in its pages.

Gregory Nazianzen tells us that his father was a fuller, and that he himself soon became notorious as a parasite of so mean a type that he would "sell himself for a cake."

The original sources for the facts of the life of George of Laodicea are Ammianus, Gregory Nazianzen, Epiphanius and Athanasius.

This was the phrase of Gregory of Nyssa.

The Roman books are silent, and there is no mention of it in the collection known as the Leonine Sacramentary; while in the so-called Gelasian Massbook, which, as we have it, is full of Gallican additions made to St Gregory's reform, there is the same silence, though in one MS. of the 10th century given by Muratori we find a form for the ordination of an acolyte.

Sudbury rebuilt part of the church of St Gregory at Sudbury, and with his brother, John of Chertsey, he founded a college in this town; he also did some building at Canterbury.

The work of Wallis had evidently an important influence on the next notable personality in the history of the subject, James Gregory, who lived during the period when the higher algebraic analysis was coming into power, and whose genius helped materially to develop it.

The latter, as we know, calculated the perimeters of successive polygons, passing from one polygon to another of double the number of sides; in a similar manner Gregory calculated the areas.

As far as the circlesquaring functions are concerned, it would seem that Gregory was the first (in 1670) to make known the series for the arc in terms of the tangent, the series for the tangent in terms of the arc, and the secant in terms of the arc; and in 1669 Newton showed to Isaac Barrow a little treatise in manuscript containing the series for the arc in terms of the sine, for the sine in terms of the arc, and for the cosine in terms of the arc. These discoveries 1 See Euler, ” Annotationes in locum quendam Cartesii," in Nov.

Even among the mere computers the series =tan -a tan' 0+1 tan' 0-..., specially known as Gregory's series, has ever since been a necessity of their calling.

Although he had left the church, his earlier writings continued to be extensively read; and in the 4th century his works, along with those of Cyprian, were the principal reading of Western Christians, until they were superseded by those of Jerome, Ambrose, Augustine and Gregory.

In Order To Restore The Equinox To Its Former Place, Pope Gregory Xiii.

The Author Of The System Adopted By Gregory Was Aloysius Lilius, Or Luigi Lilioghiraldi, A Learned Astronomer And Physician Of Naples, Who Died, However, Before Its Introduction; But The Individual Who Most Contributed To Give The Ecclesiastical Calendar Its Present Form, And Who Was Charged With All The Calculations Necessary For Its Verification, Was Clavius, By Whom It Was Completely Developed And Explained In A Great Folio Treatise Of 800 Pages, Published In 1603, The Title Of Which Is Given At The End Of This Article.

In Order To Restore The Beginning Of The Year To The Same Place In The Seasons That It Had Occupied At The Time Of The Council Of Nicaea, Gregory Directed The Day Following The Feast Of St Francis, That Is To Say The 5Th Of October, To Be Reckoned The 15Th Of That Month.

Yet the Spanish people honoured him as a saint; Gregory XIII.

Alexander was succeeded by his associate Hildebrand, who took the title of Gregory VII.

The embarrassed financial condition in which Gregory left the States of the Church makes it doubtful how far his lavish expenditure in architectural and engineering works, and his magnificent patronage of learning in the hands of Mai, Mezzofanti, Gaetano, Moroni and others, were for the real benefit of his subjects.

Gregory was meditating a return to Avignon when he died.

English slaves were to be obtained in Rome even before the end of the 6th century, as appears from the well-known story of Gregory the Great.

Already in the 4th century we find reference to stone altars in the writings of Gregory of Nyssa.

Among later writers much valuable information is given by Ammianus Marcellinus, Jordanes, Procopius, Gregory of Tours, Bede, Paulus Diaconus, Widukind, Thietmar, Adam of Bremen and Saxo Grammaticus, as well as by the early laws and charters.

Gregory, who in 1900 succeeded Dr Stephenson, has seen remarkable progress in all departments of the great institution under his care.

Paulus used the document called the Origo gentis Langobardorum, the Liber ponticfialis, the lost history of Secundus of Trent, and the lost annals of Benevento; he made a free use of Bede, Gregory of Tours and Isidore of Seville.

A life of Pope Gregory the Great has also been attributed to him.

This was the situation when St Gregory was elected pope in 590.

It was Gregory I.

It was then that a clerk who saw that there was but an uncertain prospect of help from the pope of his time, conceived the shrewd idea of appealing to the popes of the past, so as to exhort the contemporary generation through the mouth of former popes, from Clement to Gregory.

It was still being held in strict subjection by the latter when, towards the end of the i ith century, Hildebrand (Gregory VII.) undertook its enfranchisement and began the war of the investitures (q.v.), from which the papacy was to issue with such an extraordinary renewal of its vitality.

In the time of St Gregory there subsisted only what lay in Byzantine Italy, the Lombards having confiscated the property of the Church as well as the imperial domains.

In 1073 Hildebrand was raised to the pontifical throne by the acclamation of the people of Rome, under the name of Gregory VII.

The work of reform was now in a good way; the freedom of the pontifical elections had been assured, which gave some Gregory promise that the struggle against abuses would be VII., conducted successfully.

Gregory claimed that the same condition should apply to bishops, and these were the grounds of the dispute about investitures - a dispute which could find no solution, for it was impossible for the Teutonic sovereigns to renounce all interest in a matter of such importance in the workings of their state.

Gregory died far away from Rome, upon which he had brought incalculable evils; and not only Rome, but the papacy itself had to pay the penalty for the want of moderation of the pope.

As to Gregory's political pretensions, zealous theorists were quick to transform them into legal principles; and though his immediate successors, somewhat deafened by the disturbance which they had aroused, seem to have neglected them at first, they were handed on to more distant heirs and reappeared in future struggles.

Gregory himself, in his last moments, seems to have felt that it was impossible to maintain them, for Didier, abbot of Monteregularly enthroned on the 24th of the same month.

It was no longer a question of continuing the policy of Gregory VII., but of saving the work of Hildebrand.

The Work To reform the Church in every grade and purge of Gregory the priesthood in order to shield it from feudal VII.

The great figure of this period is unquestionably the French Cluniac Urban II., who led the Hildebrandine reformation with more vehemence than Gregory himself and was the originator of the crusades.

Urban set his hand to reforms from which his predecessor Gregory had recoiled.

These conciliatory prelates were sincere supporters of the reformation, and combated simony, the marriage or concubinage of priests, and the immorality of sovereigns with the same conviction as the most ardent followers of Gregory VII.

The papacy, however, held its ground, and Nicholas III., the worthy continuer of Gregory, succeeded in preserving the union and triumphing over the Angevin power.

In 1274 Gregory X., completing the measures taken by Alexander III.

It was also St Catherine who prevailed on Gregory XI.

Thus ended the exile in France; but it left an evil legacy in the schism under Gregory's successor.

Gregory, the last pope whom France has given to the Church, died on the 27th of March 1378, after taking measures to ensure a speedy and unanimous election for his successor.

The crisis came to a head in the pontificate of Gregory XII.

This pope, so distinguished in many respects, owed his election Gregory mainly to the circumstance that he was considered XII., 1406- a zealous champion of the restoration of unity within 1415.

The result of this change in the attitude of Gregory was the formation of a strong malcontent party in the College of Cardinals; to counteract whose influence, the pope - faithless to the conditions attached to his election - resorted to the plan of creating new members.

Stormy discussions at Lucca followed; but they failed to prevent Gregory from nominating four fresh cardinals (May 9, 1408).

The sequel was that seven of the cardinals attached to Gregory's Roman Curia withdrew to Pisa.

It was in vain that Carlo di Malatesta, a stanch adherent of Gregory, sought at the eleventh hour to negotiate a compromise between Gregory and the synod.

On the ground of this extremely dubious declaration, designed to compensate for the absence of any authentic and firm foundation in ecclesiastical law, the Pisan assembly on the 5th of June announced the deposition of Gregory XII.

The p owerful following which Gregory enjoyed in Italy and Germany, and Benedict in Spain and Scotland, ought to have shown from the very first that a simple decree of deposition could never suffice to overthrow the two popes.

The legitimate pope, Gregory XII., now consented to resign, but under strict reservation of the legality of his pontificate.

This universal outburst of energy for the restoration of Catholicism, which only came to a standstill in the middle of the 17th century, found one of its Gregory most zealous promotors in Ugo BoncompagniXIII., Pope Gregory XIII.

This scruple was, however, not shared by his successor, Gregory XV., who secured GregoryXV., the consent of the powers to the occupation of the 1621-1623.

Napoleon, however, could not forget that as a young man he himself had vainly fought to obtain from Gregory XVI.

It is the result of the fusion of two previous commissions; that for the affairs of bishops, established by Gregory XIII., and that for the affairs of the regular clergy, founded by Sixtus V.; the fusion dates from Clement VIII.

But there was a tradition of a line of bishops earlier than Gregory in Siuniq, a region east of Ararat along the Araxes (Aras), which in early times claimed to be independent of the catholicus.

Tradition represents the conversion of Great Armenia under Gregory and Tiridates as a sort of triumphant march, in which the temples of the demons and their records were destroyed wholesale, and their undefended sites instantly converted into Christian churches.

The priestly families, we learn, hearing that the God preached by Gregory needed not sacrifice, sent to the king a deputation and asked how they were to live, if they became Christians; for until then the priests and their families had lived off the portions of the animal victims and other offerings reserved to them by pagan custom.

Gregory replied that, if they would join the new religion, not only should the sacrifices continue, but they should have larger perquisites then ever.

None but a scion of a priestly family could become a deacon, elder or bishop. Accordingly the primacy remained in the family of Gregory until about 374, when the king Pap or Bab murdered Nerses, who had been ordained by Eusebius of Caesarea (362-370) and was over-zealous in implanting in Armenia the canons about celibacy, marriage, fasting, hospices and monastic life which Basil had established in Cappadocia.

It may be remarked that Gregory's own family was a cadet branch of the Arsacid kin which had occupied the thrones of Persia, Bactria, Armenia and Georgia.

The line of Gregory was restored in 390 in the person of Isaac or Sahak, son of Nerses, and his patriarchate was the golden age of Armenian literature.

The two churches of Iberia and Albania at first depended on the Armenian for ordination of their primates or catholici, and in large part owed their first constitution to Armenian missionaries sent by Gregory the Illuminator.

The Albanians of the Caucasus were also converted in the age of Gregory, early in the 4th century, and were loyal to the Armenians in the great struggle against Mazdaism in the 5th; but broke away for a time towards 600, and chose a patriarch without sending him to Armenia for ordination.

The mother church of Armenia was established by Gregory at Ashtishat in the province of Taron, on the site of the great temple of Wahagn, whose festival on the seventh of the month Sahmi was reconsecrated to John the Baptist and Athenogenes, an Armenian martyr and Greek hymn writer.

If we could believe the fathers of the 5th and succeeding centuries Nicene orthodoxy prevailed in their country from the first; and in the 5th century they certainly chose for translation the works of orthodox fathers alone, such as Chrysostom, Basil, Gregory of Nyssa and Gregory Nazianzen, Cyril of Jerusalem and Cyril of Alexandria, Athanasius, Julius of Rome, Hippolytus, Irenaeus, avoiding Origen and other fathers who were becoming suspect.

In twentieth year of catholicate of Gregory and thirtyseventh of Trdat, the king, on return of Aristaces from council of Nice, bringing the Nicene creed and canons.

The eldest, Gregory, was her recognized chief lover, and he was associated with his brother Alexis in the office of favourite.

On the hesychastic side the controversy was taken up by Gregory Palamas, afterwards archbishop of Thessalonica, who laboured to establish a distinction between eternal ouvia and eternal EvEpyaaa.

One of his friends, Gregory Acindynus, continued the controversy, and three other synods on the subject were held, at the second of which the Barlaamites gained a brief victory.

This order is known from a bull of Gregory XI.

The chief buildings are the theatre, the prefecture, and the cathedral of St Matthew (whose bones were brought from Paestum to Salerno in 954), begun in 1076 by Robert Guiscard and consecrated in 1084 by Gregory VII.

To this Baius submitted; though certain indiscreet utterances on the part of himself and his supporters led to a renewal of the condemnation in 1579 by Gregory XIII.

The Order of St Gregory the Great, founded in 1831, is in two divisions, civil and military, each having three classes.

It was reorganized as an order of merit by Gregory XVI.

This doctrine was sanctioned and developed by Gregory the Great.

In the 4th and 5th centuries may be mentioned Gregory the Illuminator, the " apostle of Armenia " (about 300), Ulfilas, the " apostle of the Goths," about 325; Frumentius, 1 a bishop of Abyssinia, about 327; Nino, the Armenian girl who was the means of converting the kingdom of Iberia (now Georgia), about 33 0; 2 Chrysostom, who founded, at Constantinople in A.D.

The scheme originated with Gregory XIII., but was not fully organized till forty years afterwards, when Gregory XV.

Gregory's successor, Urban VIII., supplemented the establishment of the congregation by founding a great missionary college, where Europeans might be trained for foreign labours, and natives might be educated to undertake mission work.

Roman missions are carried on both by missionary societies and by religious orders, all under the supreme direction of the pope, and also more or less under the general supervision of the Sacra Congregatio de Propaganda Fide at Rome since its foundation by Gregory XV.

The earliest testimony in favour of this tradition is the vague statement of Gregory of Nazianzus that Mark preached in Italy, but its existence in the 7th century is shown by the fact that in A.D.

There is a liturgy which bears his name, and which exists in two forms; the one form was found in a MS. of the 12th century in Calabria, and is, according to Renaudot, the foundation of the three liturgies of St Basil, St Gregory Nazianzen and St Cyril; the other is that which is used by the Maronite and Jacobite Syrians.

Urban's successor was Gregory XI.

His name has been attached to a Liber Sacramentorum anterior to that of St Gregory, but he can have composed only certain parts of it.

Having crushed his son and rejected the proffered mediation of Pope Gregory IX., the emperor declared war on the Lombards in 1236; he inflicted a serious defeat upon their forces at Cortenuova in November 1237 and met with other successes, but in 1238 he was beaten back from before Brescia.

In 1239 Pope Gregory joined the cities and the struggle widened out into the larger one of the Empire and the Papacy.

He was commissioned by Gregory IX.

Of Gregory's early period we know few details, and almost all the dates are conjectural.

Passing one day through the Forum, Gregory saw some handsome slaves offered for sale, and inquired their nation.

Gregory determined personally to undertake the conversion of Britain, and with the pope's consent actually set out upon the mission, but on the third day of his journey he was overtaken by messengers recalling him to Rome.

The fourteen years of Gregory's pontificate were marked by extraordinary vigour and activity.

In this sphere Gregory manifested rare capacity.

Gregory's principal fault as a man of business was that he was inclined to be too lavish of his revenues.

In his relations with the churches which lay outside the strict limits of his patriarchate, in northern Italy, Spain, Gaul, Africa and Illyricum and also in the East, Gregory consistently used his influence to increase the prestige and authority of the Roman See.

In Italy Gregory occupied an almost regal position.

The first monk to become pope, Gregory was naturally a strong supporter of monasticism.

Gregory sought to protect the monks from episcopal oppression by issuing privilegia, or charters in restraint of abuses, in accordance with which the jurisdiction of the bishops over the monasteries was confined to spiritual matters, all illegal aggressions being strictly prohibited.

Moreover Gregory strictly forbade monks to minister in parish churches, ordaining that any monk who was promoted to such ecclesiastical cure should lose all rights in his monastery and should no longer reside there.