David and his followers are found in the south of Hebron, and as they advanced northwards they encountered wondrous heroes between Gath and Jerusalem (2 Sam.
The Judaean annals then relate Hazael's advance to Gath; the city was captured and Jerusalem was saved only by using the Temple and palace treasure as a bribe.
Forced to flee by the treachery of the very men whom he had succoured, he lived for a time in constant fear of being captured by Saul, and at length took refuge with Achish king of Gath and established himself in Ziklag.
It hardly lay near Gath (probably Tell es-Safi, 12 m.
Elhanan of Bethlehem slew the giant Goliath of Gath, and David's own brother Shimei (or Shammah) overthrew a monster who could boast of twenty-four fingers and toes.
I reads " Gath and her dependent villages "; the original reading is a matter for conjecture.
Of Gath), and brought a blessing upon his house during the three months that it remained there.
By a pure error, or perhaps through a confusion in the traditions, Achish the Philistine (of Gath, I Sam.
14 none of the ancient versions recognizes Moresheth-Gath as a proper name.
4-9); with Abishai and Ittai of Gath heed a small army against the Israelites who had rebelled under Absalom (2 Sam.
They are represented as a confederation of five cities (Ashdod, Ascalon [Ashkelon], Ekron, Gath and Gaza) which remained unconquered (Joshua xiii.
7) and over Gath, Ashdod and Jabneh (ibid.
Xx.) and Gath were taken and sacked, the people removed, and fresh colonies were introduced.
Again, the Aramaean attack upon Israel by Hazael of Damascus leads to the capture of Gath (2 Kings xii.
There is a fairly continuous intercourse with external culture (Cypriote, early and late Greek), and, if Gath be identified with Tel es-Safi, Bliss and Macalister, who excavated it, found no trace of any interruption in its history.
All Israel and Judah flocked to his side, and David, attended only by the Cherethites and Pelethites and some recent recruits from Gath, found it expedient to flee.
Among these the most important are the Wadi Selman (Valley of Aijalon) which seems to have been the principal route to Jerusalem in ancient times; the Wadi Isma`in south of this, along which runs the modern carriage road from Jaffa to Jerusalem; and the Wadi es-Surar, a higher section of the bed of the Nahr Rubin, along which now runs the railway line; farther to the south we may mention the Wadi es-Sunt, which opens up the country from Tell es-Safi (Gath?) eastward.
In 1891 it excavated Tell el-Hesi (Lachish); in1896-1898the south wall of Jerusalem; in1898-1900Tell es-Safi (Gath) and some smaller mounds in the Shephelah; all under the direction of Dr F.
JONAH, in the Bible, a prophet born at Gath-hepher in Zebulun, perhaps under Jeroboam (2) (781-741 B.C.?), who foretold the deliverance of Israel from the Aramaeans (2 Kings xiv.
Are independent of the Exodus; Ephraim's children raid Gath, his daughter founds certain cities, and Manasseh has an Aramaean concubine who becomes the mother of Machir (1 Chron.
Tell-es-Safy, possibly the Gath of the Old Testament, 6 m.from Eleutheropolis.
Barnes, Chron., p. 104), it is surely difficult, on historical grounds, to reconcile David's recurring fights with the Philistines with his subsequent escape from Saul to Achish of Gath (xxvii.; already anticipated in xxi.
8 sqq., which are located around Gath, Lehi (so read xxiii.
1-14); and the stories of heroic conflicts with giant-like figures of Gath, &c. (xxiii.
II, 20) find no place by the side of the more detailed records of David's sojourn under the protection of a king of Gath, one of a confederation of Philistine cities (i Sam.
The " Anakim " of Gaza, Gath and Ashdod, &c., in Josh.
His flight northwards to the Philistine king of Gath (xxvii.) is hardly connected with the preceding situations in xxiv.
5 seq.) are quite distinct from the popular stories of giants of Gath, and now form part of the joint history of David and Saul.
From another passage we learn that Goliath of Gath, "the shaft of whose spear was like a weaver's beam," was slain by a certain Elhanan of Bethlehem in one of David's conflicts with the Philistines (2 Sam.