In consequence of the complaints of certain Galatian princes, DeIotarus was deprived of part of his dominions, but allowed to retain the title of king.
The most important monument is the Augusteum, a temple of white marble erected to "Rome and Augustus" during the lifetime of that emperor by the common council or diet of the three Galatian tribes.
6, it was in a political sense the chief city of the Lycaonian tetrarchy added to the Galatian country about 165 B.C., and it was part of the Roman province Galatia from 25 B.C. to about A.D.
Part of it was handed over by Pompey to client princes: the coast-land east of the Halys (except the territory of Amisus) and the hill-tribes of Paryadres were given, with Lesser Armenia, to the Galatian chief Deiotarus, with the title of king; Comana was left under the rule of its high-priest.
Something depends upon the vexed question as to the identity of the Galatian churches.
(ii.) A nearer attempt to date at least the chronology of St Paul's earlier years as a Christian could be made by the help of the Galatian Epistle if we could be sure from what point and to what point its reckonings are made.
The constitution of the Galatian state is described by Strabo: conformably to Gaulish custom, each tribe was divided into four cantons (Gr.
They were henceforth ranked as "Galatians" by the outside world equally with their overlords, and it was from their numbers that the "Galatian" slaves who figure in the markets of the ancient world were drawn.
Not only did the Galatian tribes take large tracts towards the north of the plateau in possession, but they were an element of perpetual unrest, which hampered and distracted the Hellenistic monarchies.
The northern border range, though not continuous, rises steadily from the west to its culmination in the Galatian Olympus (Ilkaz Dagh), south of Kastamuni.
Lightfoot, it should be remembered that this was before the " South Galatian " theory as to the date of Paul's work among the Galatians came to prevail.
1-6 implies a distinction between such towns as Lystra, Derbe and Iconiuh on the one hand and the Galatian X('pa with Phrygia upon the other.
The epistle was not written until Paul had visited Thessalonica, 2 The historical and geographical facts concerning Galatia, which lead other writers to support the south Galatian theory, are stated in the preceding article on Galatia; and the question is still a matter of controversy, the division of opinion being to some extent dependent on whether it is approached from the point of view of the archaeologist or the Biblical critic. The ablest re-statements of the north Galatian theory, in the light of recent pleas for south Galatia as the destination of this epistle, may be found by the English reader in P. W.
Steinmann, takes a wider survey in a pamphlet on the north Galatian side of the controversy (Die A bfassungszeit des Galaterbrief es, Munster, i.
The tendency among adherents of the south Galatian theory is to put the epistle as early as possible, making it contemporaneous with, if not prior to, 1 Thessalonians.
but the Galatian churches owed their origin to a mission of Paul undertaken some time before he crossed from Asia to Europe.
But there is a deeper and a worthier reason for the contrast in tone between this epistle and those written to the Galatian and Corinthian churches.
Matthean community as standing in the same tradition as Paul's Galatian opponents.
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