Fasts Sentence Examples

fasts
  • The new temple heralded a new future; the mournful fasts commemorative of Jerusalem's disasters would become feasts; Yahweh had left the Temple at the fall of Jerusalem, but had now returned to sanctify it with his presence; the city had purged its iniquity and was fit once more to become the central sanctuary.

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  • It is worn, too, on the vigils of fasts, Ember Days and days of intercession, on the Feast of Holy Innocents (if on a week-day), at litanies, penitential processions, and at other than solemn benedictions and consecrations.

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  • Closer akin to certain Western forms of dissidence from traditional Catholicism, though of native growth, are the Molokani or Molokans, so called popularly because they continue to drink milk (moloko) during fasts.

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  • The numerous fasts of the national church prescribe a fish diet on many days in the Fishing.

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  • Abjuring pomps and vanities, its citizens observed the ascetic regime of the cloister; half the year was devoted to abstinence and few dared to eat meat on the fasts ordained by Savonarola.

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  • Fasts, obligatory on all above seven years of age, are held on every Monday and Thursday, on every new moon, and at the passover (the 21st or 22nd of April).

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  • The Maltese are strict adherents to the Roman Catholic religion, and enthusiastic observers of festivals, fasts and ceremonials.

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  • Fasts are to be kept on Wednesday and Friday, not Monday and Thursday, which are the fast days of "the hypocrites," i.e.

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  • In point of doctrine they acknowledged the seven sacraments, but gave them a symbolical meaning; they prayed to the Virgin and saints, and admitted auricular confession, but they denied purgatory and the sacrifice of the mass, and did not observe fasts or festivals.

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  • The ecclesiastical year with its fasts and festivals was retained in large measure.

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  • Fasts are long and rigid.

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  • Further, the Megillath Ta'anith (" roll of fasts "), an old source with a collection of miscellaneous legends, &c.; Megillath Antiokhos, on the martyrdom under Hadrian; Seder`Olam Rabbah, on biblical history from Adam to the rebellion of Bar Kokba (Barcocheba); the " Book of Jashar "; the Chronicle of Jerahmeel," &c. Liturgical Midrash is illustrated by the Haggada shel Pesah, part of the ritual recited at the domestic service of the first two Passover evenings.

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  • Long and severe religious fasts were customary at special seasons, and drawing blood from the arms, legs and body, by thrusting in aloe-thorns, and passing sharp sticks through the tongue, was an habitual act of devotion recalling the similar practices of devotees in India.

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  • Besides all this, life was further regulated by an exceedingly rigorous system of fasts.

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  • Long fasts accompanied the feasts.

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  • Through his machinations the crucifixion took place, and Satan was the originator of the whole Orthodox community with its churches, vestments, ceremonies, sacraments and fasts, with its monks and priests.

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  • In the Catholic Church such letters are also sent out regularly at particular ecclesiastical seasons, particularly at the beginning of fasts.

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  • All adherents of the sect seem to have kept three Lents in the year, as also to have fasted Mondays, Wednesdays and Fridays of each week; in these fasts a diet of bread and water was usual.

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  • And again, when they challenged His disciples for not observing the regular fasts, He gently reminded them that they themselves relaxed the discipline of fasting for a bridegroom's friends.

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  • Natesa (Hindu Feasts, Fasts and Ceremonies)," the several forms of the god Siva in these sacred shrines are considered to be the bodies or casements of the soul whose ' Siva is said to have first appeared in the beginning of the present age as Sveta, the White, for the purpose of benefiting the Brahmans, and he is invariably painted white; whilst Vishnu, when pictured, is always of a dark-blue colour.

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  • The Indian yogi fasts till he sees face to face all the gods of his Pantheon; the Indian magician fasts twelve days before producing rain or working any cure.

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  • In the Shepherd of Hermas a vision of the church rewards frequent fasts and prayer; and it is related in extra-canonical sources that James the Less vowed that he would fast until he too was vouchsafed a vision of the risen Lord.

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  • His spiritual nature was high-strung and delicate; and this condition was aggravated by his constant study, his long fasts and his frequent vigils - in one year, according to his diary, he kept sixty fasts and twenty vigils.

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  • The occurrence of the Anglo-Saxon compounds ymbren-tid, ymbren-wucan, ymbren fcestan, ymbren-dagas for Ember tide, weeks, fasts, days, favours the former derivation, which is also confirmed by the use of the word imbren in the acts of the council of iEnham, A.D.

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  • They were probably at first merely the fasts preparatory to the three great festivals of Christmas, Easter and Pentecost.

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  • An earlier mention of these fasts, as four in number - the first known - is in the writings of Philastrius, bishop of Brescia, in the middle of the 4th century.

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  • The general period of the four fasts being roughly fixed, the precise date appears to have varied considerably, and in some cases to have lost its connexion with the festivals altogether.

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  • His progressive sympathies, illustrated by his proposals to reform the monasteries and the calendar, to modify the four long fasts and to treat for union (especially with the Old Catholics), were not very well received, and in 1905 an attempt was made to depose him.

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  • There is no doubt that the spread of the practice is connected with the ban imposed in Mohammedan countries on the use of alcoholic beverages, and to some extent with the long religious fasts of the Buddhists, Hindus and Moslems, in which opium is used to allay hunger.

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  • Church festivals and fasts are kept with equal care.

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  • The preparatory fasts of the catechumens must have helped to establish the Lenten fast, if indeed they were not its origin.

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  • In the Liber Sad-der, indeed (Porta xxv.), we read, " Cavendum est tibi a jejunio; nam a mane ad vesperam nihil comedere non est bonum in religione nostra "; but according to the Pere de Chinon (Lyons, 1671) the Parsee religion enjoins, upon the priesthood at least, no fewer than five yearly fasts.

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  • During the exile many occasional fasts were doubtless observed by the scattered communities, in sorrowful commemoration of the various sad events which had issued in the downfall of the kingdom of Judah.

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  • Of these, four appear to have passed into general use - the fasts of the loth, 4th, 5th and 7th months - commemorating the beginning of the siege of Jerusalem, the capture of the city, the destruction of the temple, the assassination of Gedaliah.

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  • The last reference contains an allusion to the weekly fasts which were observed on the 2nd and 5th days of each week, in commemoration, it was said, of the ascent and descent of Moses at Sinai.

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  • The real origin of these fasts and the date of their introduction are alike uncertain; it is manifest, however, that the observance of them was voluntary, and never made a matter of universal obligation.

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  • One (Yoma, " the day ") deals exclusively with the rites which were to be observed on the great day of expiation or atonement; the other (Taanith, " fast ") is devoted to the other fasts, and See Judith viii.

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  • Then, in the event of a continued drought, fasts of increasing intensity are ordered; and as a last resort the ark is to be brought into the street and sprinkled with ashes, the heads of the Nasi and Ab-beth-din being at the same time similarly sprinkled.'

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  • The Hebrew part (commented on by Maimonides), in which numerous fasts are recommended, is of considerably later date.

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  • While we have no reason to doubt that He observed the one great national fast prescribed in the written law of Moses, we have express notice that neither He nor His disciples were in the habit of observing the other fasts which custom and tradition had established.

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  • No other stated fasts, besides those already mentioned, can be adduced from the time before Irenaeus; but there was also a tendency - not unnatural in itself, and already sanctioned by Jewish practice - to fast by way of preparation for any season of peculiar privilege.

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  • The right of bishops to ordain special fasts, "ex aliqua sollicitudinis ecclesiasticae causa " (Tertullian), was also recognized.

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  • In that treatise (c. 15) he approves indeed of the church practice of not fasting on Saturdays and Sundays (as elsewhere, De corona, c. 3, he had expressed his concurrence in the other practice of observing the entire period between Easter and Pentecost as a season of joy); but otherwise he evinces great dissatisfaction with the indifference of the church as to the number, duration and severity of her fasts.'

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  • Others (the Constantinopolitans) began their fasts seven weeks before Easter, but fasted only on alternate weeks, five days at a time.

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  • The rigour of the fasts of the modern Greek Church is well known; and it can on the whole be traced back to that comparatively early date.

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  • They did not deny that fasting might be a good thing, nor did they maintain that the church or the authority might not ordain fasts, though they deprecated the imposition of needless burdens on the conscience.

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  • And occasional fasts are more See Fink's article " Fasten " in Ersch and Gruber's Encyclopddie; Lane, Modern Egyptians; and Rycaut, Present State of the Armenian Church.

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  • The 72nd canon ordains that " no minister or ministers shall, without licence and direction of the bishop under hand and seal, appoint or keep any solemn fasts, either publicly or in any private houses, other than such as by law are or by public authority shall be appointed, nor shall be wittingly present at any of them under pain of suspension for the first fault, of excommunication for the second, and of deposition from the ministry for the third."

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  • While strongly discouraging the arbitrary multiplication of public or private fasts, the English Church seems to leave to the discretion of the individual conscience every question as to the manner in which the fasts she formally enjoins, are to be observed.

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  • National fasts have more than once been observed on special occasions both in this country and in the United States of America.

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  • The Russian Lapps are also for the most part fishers, as is natural in a district with such an extent of coast and such a number of lakes, not to mention the advantage which the fisher has over the reindeer keeper in connexion with the many fasts of the Greek Church.

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  • The fasts of the Orthodox Church are strictly kept; while the festivals, which are hardly less numerous, are celebrated even by the Servian Moslems. As in Bulgaria and Rumania, the slava, or patron saint's day, is set aside for rejoicing.

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  • Nevertheless, individual fasts against the cruelties of the English colonial administration are recorded several times over the subsequent years.

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  • The uppermost stage was reserved for the deacon who sang the gospel (facing the congregation); for promulgating episcopal edicts; reciting the names inscribed on the diptychs (see Diptych); announcing fasts, vigils and feasts; reading ecclesiastical letters or acts of the martyrs celebrated on that day; announcing new miracles for popular edification, professions by new converts or recantations by heretics; and (for priests and deacons) preaching sermons, - bishops as a general rule preaching from their own throne.

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  • They are, however, in no sense evangelicals in the Western sense; for they observe rigorous fasts, reverence icons, and believe implicitly in the efficacy of the multiplication of crossings, bowings and prostrations.

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  • Closer akin to certain Western forms of dissidence from traditional Catholicism, though of native growth, are the Molokani, so called popularly because they continue to drink milk (moloko) during fasts.

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  • They agreed with Byzantines in observing Lent, Christmas and Epiphany, but differed from them in the observance of all other feasts and fasts.

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  • But this theory is repudiated by the best authorities; indeed its extreme precariousness at once becomes evident when it is remembered that, now at least, it is usual for religious fasts to precede rather than to follow sacrificial and funeral feasts, if observed at all in connexion with these.

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  • It is the only one which Mahommedanism enjoins; but the doctors of the law recommend a considerable number of voluntary fasts, as for example on the tenth day of the month Moharram.

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  • The fits and fasts were the means by which Sarah could prolong the solicitous attention she had received during her real illness.

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  • The child fasts overnight, drinks a glass of milk in the morning, and then fasts for the next three to five hours.

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  • The recommended 10 days is sufficient for most people; proponents of the diet do not recommend higher numbers of days unless you are under a physician's care and have become accustomed to shorter-term fasts.

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  • When following this protocol the child fasts for 24 hours, consuming only water.

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  • When a person fasts, the body has all kinds of energy freed and will do the second step and take the toxins from where they're stored, mobilize them and neutralize them.

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  • He used juice fasts and reported successful treatment of over 7,000 patients suffering from various psychic disorders such as schizophrenia and neurosis.

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  • Proponents of juice fasts suggest that these antioxidants effectively help remove toxins from the body.

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  • Detoxification fasts can take a number of forms, ranging from simply switching to a raw diet to severely restricting calories.

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  • Cranberry juice fasts are popular in the fasting community due to the antioxidant levels found in the juice.

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  • Half a century later the famous Gaon Seadiah, also of Sura, issued his Siddur, in which the rubrical matter is in Arabic. Besides the Siddur, or order for Sabbaths and general use, there is the Mahzor (cycle) for festivals and fasts.

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  • Other canons treat of intercourse with heretics, admission of penitent heretics, baptism, fasts, Lent, angel-worship (forbidden as idolatrous) and the canonical books, from which the Apocrypha and Revelation are wanting.

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  • All this speaks of intense hatred alike of Jews and Christians; the fasts, celibacy and monastic and anchoret life of the latter are peculiarly objectionable to the Mandaeans.

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