Exilic Sentence Examples

The key must be sought in the exilic and post-exilic age where, unfortunately, direct and decisive evidence is lacking.

Collections of laws are found in Deuteronomy and in exilic and post-exilic writings; groups of a relatively earlier type are preserved in Exod.

This is especially true of the history of the exilic and post-exilic periods, where the effort is made to preserve the continuity of Israel and the Israelite community (Chronicles - Ezra - Nehemiah).

Although these and other phenomena cannot yet be safely placed in a historical frame, the methodical labours of past scholars have shed much light upon the obscurities of the exilic and post-exilic ages, and one must await the more comprehensive study of the two or three centuries which are of the first importance for biblical history and theology.

The embodiment of political and religious supremacy displayed in the high priest's authority, clothing and symbols can only reflect exilic or rather post-exilic conditions.'

He maintains the exilic origin of parts of Daniel, though he is convinced (here again in part by language) of the later origin of other parts.

There is literary critical evidence for late insertions by exilic or later compilers; 1 the compiler of Chronicles apparently refers to accessible works; and there is a close material relationship between the Old Testament and later literature.

An exilic date has found the support of Ewald and KOnig, but that it is now of the post-exilic age is the opinion of most writers.

The possibility that Hebrew traditions were subject to Babylonian influence from the period of the Canaanite conquest has long been recognized, and to the Exilic and post-Exilic Jew the mythology of Babylon may well have presented many familiar features.

Hence Leviticus, so far from belonging to an earlier stratum of the Pentateuch than Deuteronomy, as de Wette thought, must belong to a much later stratum, and be at least exilic, if not post-exilic.

The problems are of unusual 1 The growing recognition that the land was not depopulated after 586 is of fundamental significance for the criticism of " exilic " and " post-exilic " history.

The view formerly maintained by the present writer (Laws of Moses and Code of Hammurabi, 1903, pp. 204 sqq., 279 seq., &c.) relied upon the difference between the exilic or post-exilic sources which unambiguously reflect Babylonian and related ideas, and the absence in other biblical sources of the features which an earlier comprehensive Babylonian influence would have produced, and it incorrectly assumed that the explanation might be found in the ordinary reconstructions of Israelite history.