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On the 1st of October Loisy published three new books, Autour d'un petit livre, Le Quatrieme Evangile and Le Discours sur la Montagne.
Le Quatrieme Evangile, one thousand large pages long, is possibly over-confident in its detailed application of the allegorical method; yet it constitutes a rarely perfect sympathetic reproduction of a great mystical believer's imperishable intuitions.
On the 23rd of December the pope ordered the publication of a decree of the Congregation of the Index, incorporating a decree of the Inquisition, condemning Loisy's Religion d'Israel, L'Evangile et l'Eglise,Etudes evangeliques, Autour d'un petit livre and Le Quatrieme Evangile.
Among the few critically satisfactory French books, Abbe Loisy's Le Quatrieme evangile (1903) stands pre-eminent for delicate psychological analysis and continuous sense of the book's closely knit unity; whilst Pere Th.
Calmes' Evangile selon S.
Loisy, Le Quatrieme Evangile (Paris, 1903); Prof. P. W.
On the 1st of October Loisy published three new books, Autour d'un petit livre, Le Quatrieme Evangile and Le Discours sur la Montagne.
Le Quatrieme Evangile, one thousand large pages long, is possibly over-confident in its detailed application of the allegorical method; yet it constitutes a rarely perfect sympathetic reproduction of a great mystical believer's imperishable intuitions.
On the 23rd of December the pope ordered the publication of a decree of the Congregation of the Index, incorporating a decree of the Inquisition, condemning Loisy's Religion d'Israel, L'Evangile et l'Eglise,Etudes evangeliques, Autour d'un petit livre and Le Quatrieme Evangile.
Among the few critically satisfactory French books, Abbe Loisy's Le Quatrieme evangile (1903) stands pre-eminent for delicate psychological analysis and continuous sense of the book's closely knit unity; whilst Pere Th.
Calmes' Evangile selon S.
Loisy, Le Quatrieme Evangile (Paris, 1903); Prof. P. W.
While too much stress must not be laid on a chain of reasoning open to some uncertainty at several points, it is difficult to suppose with Loisy, Quatrieme Evangile, 1903, p. 2 93, that the number was intended by the evangelist as purely figurative, and is therefore destitute of all historical meaning.
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