Euphratean sentence examples

  • The eleventh month was known in Euphratean regions as that of " want and rain."

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  • Syria, however, is probably the Babylonian Suri, used of a north Euphratean district, and a word distinct from Assyria.

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  • These basins belong, one to the Cilician river-system, and the other to the Euphratean.

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  • If so, the continuation of Hittite history will have to be sought among the remains at Jerablus and other middle Euphratean sites, rather than in those at Boghaz Keui.

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  • 3 No representation of the seventh sign has yet been discovered on any Euphratean monument; but it is noticeable that the eighth is frequently doubled,4 and it is difficult to avoid seeing in the pair of zodiacal scorpions carved on Assyrian cylinders the prototype of the Greek scorpion and claws.

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  • The Egyptians adopted from the Greeks, with considerable modifications of its attendant symbolism, the twelve-fold division of the zodiac. Aries became the Fleece; two Sprouting Plants, typifying equality or resemblance, stood for Gemini; Cancer was re-named Scarabaeus; Leo was converted, from the axe-like configuration of its chief stars, into the Knife: Libra into the Mountain of the Sun, a reminiscence, apparently, of the Euphratean association of the seventh month with a " holy mound," designating the biblical tower of Babel.

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  • Scholars of this opinion believe that this language, which has been arbitrarily called " Akkadian " in England and " Sumerian " on the European continent and in America, was primitively the speech of the pre-Semitic inhabitants of the Euphratean region who were conquered by the invading Semites.

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  • While the political movement represented by Khammurabi may have been proceeding for some time prior to the appearance of the great conqueror, the period of c. 2250 B.C., when the union of the Euphratean states was effected by Khammurabi, marks the beginning of a new epoch in the religion as well as in the political history of the Euphrates valley.

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  • In this long period of c. 3500 to c. 300 B.C., the changes introduced after the adjustment to the new conditions produced by Khammurabi's union of the Euphratean states are of a minor character.

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  • Starting with the indisputable fact that man's life and happiness are largely dependent upon phenomena in the heavens, that the fertility of the soil is de pendent upon the sun shining in the heavens as well as upon the rains that come from heaven, that on the other hand the mischief and damage done by storms and inundations, to both of which the Euphratean Valley was almost regularly subject, were to be traced likewise to the heavens, the conclusion was drawn that all the great gods had their seats in the heavens.

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  • At one time it was held that the constellation names and myths were of Greek origin; this view has now been disproved, and an examination of the Hellenic myths associated with the stars and star-groups in the light of the records revealed by the decipherment of Euphratean cuneiforms leads to the conclusion that in many, if not all, cases the Greek myth has a Euphratean parallel, and so renders it probable that the Greek constellation system and the cognate legends are primarily of Semitic or even pre-Semitic origin.

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  • The Accadians bequeathed their system to the Babylonians, and cuneiform tablets and cylinders, boundary stones, and Euphratean art generally, point to the existence of a well-defined system of star names in their early history.

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  • (Primitive Constellations, 1899) has compiled a Euphratean planisphere, which he regards as the mother of all others.

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  • Brown has suggested a correlation of the Euphratean names with those of the Greeks and moderns.

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  • His results may be exhibited in the following form: - the central line gives the modern equivalents of the names in the Euphratean zodiac; the upper line the modern equivalents of the northern paranatellons; and the lower line those of the southern paranatellons.

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  • The inter-relations of the Phoenicians with the early Hellenes were frequent and farreaching, and in the Greek presentation of the legends concerning constellations a distinct Phoenician, and in turn Euphratean, element appears.

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  • Further support is given to the view that, in the main, the constellations were transmitted to the Greeks by the Phoenicians from Euphratean sources in the fact that Thales, the earliest Greek astronomer of any note, was of Phoenician descent.

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  • Euphratean exploration has so far brought to light no traces of ecliptical partition by the moon's diurnal motion, unless, indeed, zodiacal associations be claimed for a set of twenty-eight deprecatory formulae against evil spirits inscribed on a Ninevite tablet.4 The safest general conclusions regarding this disputed subject appear to be that the sieu, distinctively and unvaryingly Chinese, cannot properly be described as divisions of a lunar zodiac, that the nakshatras, though of purely Indian origin, became modified by the successive adoption of Greek and Chinese rectifications and supposed improvements; while the manazil constituted a frankly eclectic system, in which elements from all quarters were combined.

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  • The two easiest routes from the Mediterranean, lying through the Orontes gorge and the Beilan Pass, converge in the plain of the Antioch Lake (Balük Geul or El Bahr) and are met there by (I) the road from the Amanic Gates (Baghche Pass) and western Commagene, which descends the valley of the Kara Su, (2) the roads from eastern Commagene and the Euphratean crossings at Samosata (Samsat) and Apamea Zeugma (Birejik), which descend the valleys of the Afrin and the Kuwaik, and (3) the road from the Euphratean ford at Thapsacus, which skirts the fringe of the Syrian steppe.

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  • to about 3000 B.C. In Babylonia as well as in Assyria as a direct offshoot of Babylonian culture (or as we might also term it "Euphratean" culture), astrology takes its place in the official cult as one of the two chief means at the disposal of the priests (who were called bare or "inspectors") for ascertaining the will and intention of the gods, the other being through the inspection of the liver of the sacrificial animal (see Omen).

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