In the first grade, I experienced an epiphany that girls were always treated differently than boys.
His everyday reports seems to consist of one epiphany after another, followed by periods of self-doubt and isolation.
Then, at 18, she had her own very real epiphany to deal with: a first child.
Like all great records, the seeds of baptism came from personal epiphany.
But how does Huck reach this epiphany and who did Twain base his character on?
His gift was the ability to seek out and capture, with humanity and grace, each little epiphany of everyday Parisian life.
Shortly after his epiphany, McKay acquired his first patent and licensed his technology to additional manufacturers.
This proved to be a tremendous epiphany for Jose Silva, as he was convinced he had discovered a technique to help the human mind tap its true potential.
Christmas cakes run the gamut from plain cakes decorated with red and green icing to fruitcake, Italian Panettone, and King Cake, which is served on the Epiphany to celebrate the arrival of the kings to the manger.
The larger gift exchange that many people in other countries enjoy on Christmas Eve or Christmas morning is usually held later in Italy on the day of Epiphany each January 6.
A ' new Epiphany ' will not just happen by itself.
The Epiphany also marks the end of the Christmas celebration in Italy.
Susan Ashworth A gently lilting carol which could be used during Epiphany.
It may be discerned in the interpolations in the prayers; possibly in the reference to the chief deacon, for elsewhere no single deacon is distinguished by name until the close of the 4th century; in the reference to the Epiphany, which is first heard of elsewhere at the beginning of the 4th century.
dead and the court a prey to faction, but, dauntless as ever in the pursuit of his ambition, he resorted to his favourite arm of preaching, and on Epiphany Day, 1662, in the royal chapel, he replied to his persecutors in a famous rhetorical effort, and called for the execution of the royal decrees in favour of the Indians.
The Proprium de Tempore contains the office of the seasons of the Christian year (Advent to Trinity), a conception that only gradually grew up. There is here given the whole service for every Sunday and week-day, the proper antiphons, responsories, hymns, and especially the course of daily Scripture-reading, averaging about twenty verses a day, and (roughly) arranged thus: for Advent, Isaiah; Epiphany to Septuagesima, Pauline Epistles; Lent, patristic homilies (Genesis on Sundays); Passion-tide, Jeremiah; Easter to Whitsun, Acts, Catholic epistles and Apocalypse; Whitsun to August, Samuel and Kings; August to Advent, Wisdom books, Maccabees, Prophets.
A canon of a council at Saragossa in 380, forbidding the faithful to be absent from church during the three weeks from the 17th of December to the Epiphany, is thought to be an early reference to Advent.
The custom of baptizing in the rivers when they are annually blessed at Epiphany, the feast of the Lord's baptism, still survives in.
Amongst the festivals mentioned are the Epiphany, Easter and Pentecost.
The Feast of the Epiphany (Jan.
In effect the fathers of the Armenian church often fell back into such language, far removed as it is from orthodoxy; and they em phasized the importance of thebaptismal feast of the Epiphany on the 6th of January by refusing to accept the feast of the physical birth of the 25th of December.
(1) Usually the water in the font was exorcized, blessed and chrism poured into it, just before the catechumen entered it, (m) Easter was the usual season of baptism, but in the East Epiphany was equally favoured.
A Russian Orthodox believer takes a ritually purifying bath in the icy Moskva river during the Epiphany holiday.
The former (except that of the Epiphany) have special offices; in the latter the vigil is merely commemorated.
- Sundays and week-days between Epiphany and Septuagesima, and between Trinity and Advent, except festivals and their octaves and Ember days.
They agreed with Byzantines in observing Lent, Christmas and Epiphany, but differed from them in the observance of all other feasts and fasts.
We are unable to form an opinion of Hippolytus as a preacher, for the Homilies on the Feast of Epiphany which go under his name are wrongly attributed to him.
It was one of the gifts offered by the Magi, and a royal oblation of gold, frankincense and myrrh is still annually presented by the sovereign on the feast of Epiphany in the Chapel Royal in London, this custom having been in existence certainly as early as the reign of Edward L 1 True myrrh is the product of Balsamodendron (Commiphora) Myrrha, a small tree of the natural order Amyridaceae that grows in eastern Africa and Arabia, but the name is also applied to gum resins obtained from other species of Balsamodendron.
The ark kept at Axum is described as 2 feet high, covered with gold and gems. The liturgy was celebrated on it in the king's palace at Christmas, Epiphany, Easter and Feast of the Cross.
Held against Chalcedon, uniting the Baptism and Christmas feasts on the 6th of January (Epiphany), declaring for monophysitism, and adopting in the Trisagion the words "who wast crucified for us."
It was a grand farewell dinner, as he and Denisov were leaving to join their regiment after Epiphany.
January 6th is La Festa dell'Epifania, or the Feast of the Epiphany.
The Epiphany is a Christian feast day that commemorates Christ's baptism and God incarnate in human form.
Certain days seem early to have been set apart as special festivals for different orders of the clergy: the feast of St Stephen (December 26) for the deacons, St John's day (December 27) for the priests, Holy Innocents' Day for the boys, and for the sub-deacons Circumcision, the Epiphany, or the 11th of January.
They were usually set up under a holy tree to commemorate a divine epiphany and were mostly unwrought (Exod.
In the 17th century great quantities of cloth were sold at the Friday market, and four fairs were held at the feasts of St Michael, the Epiphany, St Mark, and the Decollation of St John the Baptist.
It was then kept on the 14th of February, forty days after Epiphany, the celebration of the Nativity (Christmas) not having been as yet introduced; the Armenians still keep it on this day, as " the Coming of the Son of God into the Temple."
Besides fasts of an occasional and extraordinary nature, the following are recognized as of stated and universal obligation: - (i) The Wednesday and Friday fasts throughout the year (with the exception of the period between Christmas and Epiphany, the Easter week, the week after Whitsunday, the third week after Epiphany); (2) The great yearly fasts, viz.
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