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elisha

elisha

elisha Sentence Examples

  • 27 seq.).5 Some tradition of a widespread movement appears to be ascribed to the age of Jehu, whose accession, promoted by the prophet Elisha, marks the end of the conflict between Yahweh and Baal.

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  • 4 sqq.) for whom Elisha "healed" its poisonous waters.

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  • The principal spring in the neighbourhood of Jericho still bears (among the foreign residents) the name of Elisha; the natives call it, Ain es-Sultan, or "Sultan's spring."

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  • The mound of Tell es-Sultan, near "Elisha's Fountain," north of the modern village, no doubt covers the Canaanite town.

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  • The crusaders did something to develop it by establishing a bishopric with a large church, which still exists (as a mosque); here were shown the tombs of Elisha, Obadiah and St John the Baptist.

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  • Experiments very similar to these of Edison were made by Elisha Gray of Boston, Mass., and described by him in papers communicated to the American Electrical Society in 1875 and 1878.

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  • It is obvious from numerous passages that these prophetic gilds recognized the superior position and leadership of Samuel, or of any other distinguished prophet such as Elijah or Elisha.

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  • With reference to Elijah and Elisha, see 2 Kings ii.

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  • It was the advice of Elisha that rescued the armies of Jehoram and Jehoshaphat in their war against Moab when they were involved in the waterless wastes that surrounded them (2 Kings iii.

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  • We again find Elisha intervening with effect on behalf of Israel in the wars against Syria, so that his fame spread to Syria itself (2 Kings v.-viii.

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  • 15), but the ecstatic and orgiastic dervish who was meshuggah or " frenzied," a term which was constantly applied to him from the days of Elisha to those of Jeremiah (2 Kings ix.

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  • Even Elisha, the greatest prophet of the 9th century, had remained within these national limitations which characterized the popular conceptions of Yahweh.

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  • 19 foil.), whereas the old universal practice is the barbarous custom Elisha commended (2 Kings iii.

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  • The value of this external evidence for the history of Israel is enhanced by the fact that biblical tradition associates the changes in the thrones of Israel and Damascus with the work of the prophets Elijah and Elisha, but handles the period without a single reference to the Assyrian Empire.

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  • The work which Elijah began was completed by Elisha, who supported Jehu and the new dynasty.

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  • Hazael of Damascus, Jehu of Israel and Elisha the prophet are the three men of the new age linked together in the words of one writer as though commissioned for like ends (1 Kings xix.

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  • Though Elisha sent to anoint Jehu as king, he was none the less on most intimate terms with Bar-hadad (Old.

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  • If Elijah is the prophet of the fall of Omri's dynasty, Elisha is no less the prophet of Jehu and his successors; and it is extremely probable that his lifework was confined to the dynasty which he inaugurated.'

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  • the result is to create a wrong impression of Elisha's career ").

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  • 3, 13), and in the account of the interview between Elisha and Hazael (2 Kings viii.

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  • Elisha was apparently the champion, and posterity told of his exploits when Samaria was visited with the sword.

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  • The story of the last scene in Elisha's life implies in Joash an easily contented disposition which hindered him from completing his successes.

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  • While the influence of the great prophets Elijah and Elisha is clearly visible, it is instructive to find that the south, too, has its 'share in the inauguration of the new era.

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  • ELISHA KENT KANE (1820-1857), American scientist and explorer, was born in Philadelphia on the 10th of February 1820, the son of the jurist John Kintzing Kane (1795-1858), a friend and supporter of Andrew Jackson, attorney-general of Pennsylvania in 1845-1846, U.S. judge of the Eastern District of Pennsylvania after 1846, and president of the American Philosophical Society in 1856-1858.

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  • The miracles recorded of Elijah and Elisha lie somewhat apart from the main currents of the history, the narratives themselves are distinct from the historical works in which they have been incorporated, and the character of some of the actions raises serious doubts and difficulties.

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  • Inglefield (1852) who sailed into Smith's Sound,' Elisha KentKane (1853-1855) 2 who worked northward through Smith Sound into Kane Basin, and Charles Francis Hall (1871) who explored the strait (Kennedy Channel and Robeson Channel) to the north of this.3 The northern east coast was sighted by Hudson (1607) in about 73° 30' N.

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  • But in ancient times it was not so; and under Joash, the contemporary of Elisha, such a limitation of the people of Yahweh is wholly inconceivable.

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  • Elisha and Elijah's mantle, 2 Kings ii.

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  • All these features in the life of Samuel reflect the varying traditions regarding a figure who, like Elijah and Elisha, held an important place in N.

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  • But neither Elijah nor Elisha raised a voice against the cult; then, as later, in the time of Amos, it was nominally Yahweh-worship, and Hosea is the first to regard it as the fundamental cause of Israel's misery.

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  • Elisha Harris, Whig.

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  • Hoppin, Whig and American Elisha Dyer, Republican.

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  • Lippitt, „ Elisha Dyer, „ William Gregory, „ Charles Dean Kimball, Republican L.

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  • Others were "Elijah in the Wilderness" (1879), "Elisha raising the Son of the Shunammite" (1881) and a design intended for the decoration of the dome of St Paul's Cathedral, "And the Sea gave up the Dead which were in it" (1892), now in the Tate Gallery, and the terrible "Rizpah" of 1893.

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  • The stick with which Elisha made the iron to swim in that passage, and the wood which Isaac carried up the mountain for his own pyre " were sacraments reserved for fulfilment in the time of Christ."

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  • 14), or the corpse of Elisha (ibid.

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  • A number of narratives, evidently written by prophets, and in many of which also (as those relating to Elijah, Elisha and Isaiah) prophets play a prominent part, and a series of short statistical notices, relating to political events, and derived probably from the official annals of the two kingdoms (which are usually cited at the end of a king's reign), have been arranged together, and sometimes expanded at the same time, in a framework supplied by the compiler.

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  • 19 that four hundred prophets of Baal and Asherah sat at Jezebel's table; (b) the fact that Deborah, Samuel, Elijah, Elisha, Micaiah ben Imlah, the most notable of .the earlier representatives of prophecy, belong to northern Israel, which was more subject to CanaanitePhoenician influence.

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  • The wonder-working staff of Elisha (2 Kings iv.

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  • The full development of this view seems to lie between the time of Elijah and that of Amos and Hosea - under the dynasty of Jehu, when prophecy, as represented by Elisha and Jonah, stood in the fullest harmony with the patriotic efforts of the age.

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  • This is in fact the difference between him and Elijah Elisha, the successor of Elijah, stood in much closer relations to the prophetic societies than his great master had done.

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  • As a man of practical aims he required a circle through Elisha.

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  • 42 first-fruits are paid to Elisha.

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  • Yet even at this crisis the resemblance between Isaiah and Elisha, between the new prophecy and the old, is more apparent than real.

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  • Elisha still stands firmly planted on the old national conception of the religion of Yahweh; his ideals are such as do not lie beyond the range of practical politics.

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  • The mass of the nation, of course, was always much more struck by the "signs" and predictions of the prophets than by their spiritual ideas; we see how the idea of supernatural insight and power in everyday matters dominates the popular conception of Elijah and Elisha in the books of Kings.

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  • He compares it also to the change of Moses' rod into a snake, of the Nile into blood, to the virtue inherent in Elijah's mantle or in the wood of the cross or in the clay mixt of dust and the Lord's spittle, or in Elisha's relics which raised a corpse to life, or in the burning bush.

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  • now gives prominence to Elisha, his wonders, his hostility to the ruling dynasty and his regard for the aged Jehoshaphat of Judah.

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  • as king of Israel in place of Ahab; and as his own successor in the prophetic office he was to anoint Elisha (xix.

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  • 15-18).1 Leaving Horeb and proceeding northwards along the desert route to Damascus, Elijah met Elisha engaged at the plough probably near his native place, Abel-meholah, in the valley of the Jordan, and by the symbolical act of casting his mantle upon him, consecrated him to the prophetic office.

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  • He had taken up his residence with Elisha at one of the prophetic guilds at Gilgal.

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  • See Skinner, Century Bible, " Kings," ad loc. 2 The geographical indications imply that in one account the journey to Damascus and the anointing of Hazael and Jehu must have intervened, and were omitted because another account ascribed these acts to Elisha (2 Kings viii.

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  • In the latter we possess a more historical account of the anointing of Jehu, and Robertson Smith observes: "When the history in I Kings represents Elijah as personally commissioned to inaugurate [the revolution] by anointing Jehu and Hazael as well as Elisha, we see that the author's design is to gather up the whole contest between Yahweh and Baal in an ideal picture of Elijah and his work" (Ency.

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  • 17) a of the prophet's spirit Elijah characterized as a hard thing; but he promised to grant it if Elisha should see him when he was taken away.

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  • There is difference of opinion as to the historical importance of both Elijah and Elisha; for a useful summary of views, as also for fuller bibliographical information, see W.

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  • m., of which they remained the sole proprietors until 1718, when they sold a small farm to Elisha Johnson, the first permanent white settler in the neighbourhood.

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  • ELISHA (a Hebrew name meaning "God is deliverance"), in the Bible, the disciple and successor of Elijah, was the son of Shaphat of Abel-meholah in the valley of the Jordan.

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  • The relation between Elijah and Elisha was of a particularly close kind, but the difference between them is much more striking than the resemblance.

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  • Elijah is the prophet of the wilderness, wandering, rugged and austere; Elisha is the prophet of civilized life, of the city and the court, with the dress, manners and appearance of ordinary "grave citizens."

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  • Elijah is the messenger of vengeance - sudden, fierce and overwhelming; Elisha is the messenger of mercy and restoration.

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  • are works of wrath and destruction; Elisha's miracles, with but one notable exception, are works of beneficence and healing.

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  • 1), an abnormal agent working for exceptional ends; Elisha is the "holy man of God which passeth by us continually" (2 Kings iv.

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  • This may serve not only to explain the chronological difficulties, but also to throw some light on the altogether exceptional character of the miraculous element in Elisha's history.

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  • Not only are Elisha's miracles very numerous, even more so than those of Elijah, but they stand in a peculiar relation to the man and his work.

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  • With all the other prophets the primary function is spiritual teaching; miracles, even though numerous and many of them symbolical like Elisha's, are only accessory.

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  • With Elisha, on the other hand, miracles seem the principal function, and the teaching is altogether subsidiary.

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  • An explanation of the superabundance of miracles in Elisha's life is suggested by the fact that several of them were merely repetitions or doubles.

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  • 1-7), are all instances of the beneficence which was the general characteristic of Elisha's wonder-working activity in contrast to that of Elijah.

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  • 42-44), deserves mention as the most striking though not the only instance of a resemblance between the work of Elisha and that of Jesus (Matt.

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  • The one distinct exception to the general beneficence of Elisha's activity - the destruction of the forty-two children who mocked him as he was going up to Bethel (2 Kings ii.

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  • The wonderworking power of Elisha is represented as continuing even after his death.

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  • 276) in reference to this has remarked that in the life of Elisha alone "in the sacred history the gulf between biblical and ecclesiastical miracles almost disappears."

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  • The place which Elisha filled in contemporary history was one of great influence and importance, and several narratives testify to his great reputation in Israel.

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  • When the "king of Syria" was informed that "Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bed-chamber," he at once sent an army to take him captive in Dothan.

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  • At Elisha's prayer his terrified servant beheld an army of horses and chariots of fire surrounding the prophet.

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  • At a second prayer the invaders were struck blind, and in this state they were led by Elisha to Samaria, where their sight was restored.

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  • The calamity was imputed by the "king of Israel" to the influence of Elisha, and he ordered the prophet to be immediately put to death.

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  • Forewarned of the danger, Elisha ordered the messenger who had been sent to slay him to be detained at the door, and, when, immediately afterwards, the king himself came ("messenger" in vi.

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  • 1-6), which is out of its chronological order, Elisha is represented as at Damascus (viii.

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  • The reverence with which the foreign monarch Benhadad addressed Elisha deserves to be noted as showing the extent of the prophet's influence.

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  • 3 The most important interference of Elisha in the history of his country constituted the fulfilment of the third of the commands laid upon Elijah.

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  • During the forty-five years which the chronological scheme allows for the reigns of Jehu and Jehoahaz the narratives contain no notice of Elisha, but from the circumstances of his death (xiii.

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  • We can distinguish portions of an historical narrative which speaks of Elisha in connexion with events of public interest, without making him the central figure, and a series of anecdotes of properly biographical character..

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  • Here Elisha appears as the head of the prophetic gilds, having his fixed residence at Gilga1.4 Another circle, which presupposes the accession of the house of Jehu, places him at Dothan or Carmel, and represents him as a personage of almost superhuman dignity.

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  • This twofold representation finds a parallel in the narratives of Samuel, whose history and the conditions reflected therein are analogous to the life and times of Elisha.

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  • Elisha is canonized in the Orthodox Eastern Church, his festival being on the 14th of June, under which date his life is entered' in the A cta sanctorum.

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  • Elisha Ben Abuyah >>

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  • Elisha Baxter (1827-1899) was the regular Republican candidate for governor in 1872.

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  • ELISHA BEN ABUYAH (c. A.D.

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  • In later ages Elisha (alaer " the other," as he was named) was regarded as the type of a heretic whose pride of intellect betrayed him into infidelity to law and morals.

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  • Without much appropriateness Elisha has been sometimes described as the "Faust of the Talmud."

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  • Alexander Graham Bell in 1876 invented the speaking telephone, and Edison and Elisha Gray in the United States followed almost immediately with other telephonic inventions for electrically transmitting speech.

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  • Both these stories appear to belong to a biography of Isaiah, and, like the similar biographies of Elijah and Elisha, are open to the suspicion that historical facts have been subordinated to idealize the work of the prophet.

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  • Elisha, the last of whom founded the school at Usha and is renowned for his development of the rules of exegesis framed by Hillel.

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  • Anathoth the home of Abiathar and Jeremiah, Gibeon the old Canaanite sanctuary, the royal sanctuary at Bethel, its associations with Samuel and the prophetic gilds of the times of Elijah and Elisha, and finally Jerusalem itself, the centre of worship, give "the least of all the tribes" a unique value in the history of Old Testament religion.

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  • In 1690 he was joined by Elisha Cooke (1638-1715) and Thomas Oakes (1644-1719), additional agents, who were uncompromisingly for the renewal of the old charter.

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  • That it is a mistake to consider him a narrow churchman is shown by his assisting in 1718 at the ordination of Elisha Callender in the First Baptist Church of Boston.

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  • Ishmael ben Elisha who lived at the close of the 1st century and the beginning of the 2nd century B.C. This book is very closely related to the Book of the Secrets of Enoch, or rather, to a large extent dependent upon it.

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  • Did Ishmael ben Elisha use the Book of the Secrets of Enoch in its Greek form, or did he find portions of it in Hebrew?

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  • Jehu, meanwhile, remained at the seat of war, and the prophet Elisha sent a messenger to anoint him king.

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  • In the tragedies of the period it seems clear that Elisha's interest in both Jehu and the Syrian Hazael (2 Kings viii.

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  • Stock proverbial sayings such as "Out of Galilee cometh no prophet" (though Deborah, Jonah, Elisha, and probably Hosea, were Galileans) were apparently common.

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  • Judges v., stories of Elijah and Elisha), and their stylistic variations may be, as Gunkel suggests, the mark of a district or region; for this district one would look in the neighbourhood of Jerusalem.

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  • Elisha Benjamin Andrews 2 (b.

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  • In the reign of Jehoram, Naaman, the Syrian general, came and was cleansed by the prophet Elisha of leprosy (2 Kings v.).

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  • When Elisha was surrounded by the enemy, he looked up to behold the angels of the Lord encamping around about him from above.

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  • foreteller forecast the failure of the siege levied on Samaria by Ben-hadad, whose death at the hands of Hazael Elisha also foretold.

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  • The lovely Elisha Cuthbert more than steals the limelight anyway.

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  • 27 seq.).5 Some tradition of a widespread movement appears to be ascribed to the age of Jehu, whose accession, promoted by the prophet Elisha, marks the end of the conflict between Yahweh and Baal.

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  • 4) gives another view of events in which both Elijah and Elisha were concerned, and the change is more vividly realized when it is found that even to Moses and Aaron, the traditional founders of Israelite religion and ritual, is ascribed an offence whereby they incurred Yahweh's wrath (Num.

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  • 4 sqq.) for whom Elisha "healed" its poisonous waters.

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  • The principal spring in the neighbourhood of Jericho still bears (among the foreign residents) the name of Elisha; the natives call it, Ain es-Sultan, or "Sultan's spring."

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  • The mound of Tell es-Sultan, near "Elisha's Fountain," north of the modern village, no doubt covers the Canaanite town.

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  • The crusaders did something to develop it by establishing a bishopric with a large church, which still exists (as a mosque); here were shown the tombs of Elisha, Obadiah and St John the Baptist.

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  • Experiments very similar to these of Edison were made by Elisha Gray of Boston, Mass., and described by him in papers communicated to the American Electrical Society in 1875 and 1878.

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  • It was very early recognized - and, indeed, is mentioned in the first patents of Bell, and in a caveat filed by Elisha Gray in the United States patent office only some two hours after Bell's application for a patent - that sounds and spoken words might be transmitted to a distance by causing the vibrations of a diaphragm to vary the resistance in the circuit.

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  • It is obvious from numerous passages that these prophetic gilds recognized the superior position and leadership of Samuel, or of any other distinguished prophet such as Elijah or Elisha.

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  • With reference to Elijah and Elisha, see 2 Kings ii.

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  • It was the advice of Elisha that rescued the armies of Jehoram and Jehoshaphat in their war against Moab when they were involved in the waterless wastes that surrounded them (2 Kings iii.

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  • We again find Elisha intervening with effect on behalf of Israel in the wars against Syria, so that his fame spread to Syria itself (2 Kings v.-viii.

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  • 15), but the ecstatic and orgiastic dervish who was meshuggah or " frenzied," a term which was constantly applied to him from the days of Elisha to those of Jeremiah (2 Kings ix.

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  • Even Elisha, the greatest prophet of the 9th century, had remained within these national limitations which characterized the popular conceptions of Yahweh.

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  • 19 foil.), whereas the old universal practice is the barbarous custom Elisha commended (2 Kings iii.

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  • The value of this external evidence for the history of Israel is enhanced by the fact that biblical tradition associates the changes in the thrones of Israel and Damascus with the work of the prophets Elijah and Elisha, but handles the period without a single reference to the Assyrian Empire.

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  • The work which Elijah began was completed by Elisha, who supported Jehu and the new dynasty.

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  • Hazael of Damascus, Jehu of Israel and Elisha the prophet are the three men of the new age linked together in the words of one writer as though commissioned for like ends (1 Kings xix.

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  • Though Elisha sent to anoint Jehu as king, he was none the less on most intimate terms with Bar-hadad (Old.

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  • The independent Israelite traditions which here become more numerous have points work of the prophets, and sometimes purely political records appear to have been used for the purpose (see ELIJA1-1; Elisha).

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  • If Elijah is the prophet of the fall of Omri's dynasty, Elisha is no less the prophet of Jehu and his successors; and it is extremely probable that his lifework was confined to the dynasty which he inaugurated.'

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  • the result is to create a wrong impression of Elisha's career ").

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  • 3, 13), and in the account of the interview between Elisha and Hazael (2 Kings viii.

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  • Elisha was apparently the champion, and posterity told of his exploits when Samaria was visited with the sword.

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  • The story of the last scene in Elisha's life implies in Joash an easily contented disposition which hindered him from completing his successes.

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  • Elisha's indignation can be illustrated by the denunciation passed upon an anonymous king by the prophetic party on a similar occasion (I Kings xx.

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  • While the influence of the great prophets Elijah and Elisha is clearly visible, it is instructive to find that the south, too, has its 'share in the inauguration of the new era.

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  • ELISHA KENT KANE (1820-1857), American scientist and explorer, was born in Philadelphia on the 10th of February 1820, the son of the jurist John Kintzing Kane (1795-1858), a friend and supporter of Andrew Jackson, attorney-general of Pennsylvania in 1845-1846, U.S. judge of the Eastern District of Pennsylvania after 1846, and president of the American Philosophical Society in 1856-1858.

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  • The miracles recorded of Elijah and Elisha lie somewhat apart from the main currents of the history, the narratives themselves are distinct from the historical works in which they have been incorporated, and the character of some of the actions raises serious doubts and difficulties.

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  • Inglefield (1852) who sailed into Smith's Sound,' Elisha KentKane (1853-1855) 2 who worked northward through Smith Sound into Kane Basin, and Charles Francis Hall (1871) who explored the strait (Kennedy Channel and Robeson Channel) to the north of this.3 The northern east coast was sighted by Hudson (1607) in about 73° 30' N.

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  • But in ancient times it was not so; and under Joash, the contemporary of Elisha, such a limitation of the people of Yahweh is wholly inconceivable.

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  • Elisha and Elijah's mantle, 2 Kings ii.

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  • All these features in the life of Samuel reflect the varying traditions regarding a figure who, like Elijah and Elisha, held an important place in N.

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  • But neither Elijah nor Elisha raised a voice against the cult; then, as later, in the time of Amos, it was nominally Yahweh-worship, and Hosea is the first to regard it as the fundamental cause of Israel's misery.

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  • Elisha Harris, Whig.

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  • Hoppin, Whig and American Elisha Dyer, Republican.

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  • Lippitt, „ Elisha Dyer, „ William Gregory, „ Charles Dean Kimball, Republican L.

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  • Others were "Elijah in the Wilderness" (1879), "Elisha raising the Son of the Shunammite" (1881) and a design intended for the decoration of the dome of St Paul's Cathedral, "And the Sea gave up the Dead which were in it" (1892), now in the Tate Gallery, and the terrible "Rizpah" of 1893.

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  • The stick with which Elisha made the iron to swim in that passage, and the wood which Isaac carried up the mountain for his own pyre " were sacraments reserved for fulfilment in the time of Christ."

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  • 14), or the corpse of Elisha (ibid.

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  • A number of narratives, evidently written by prophets, and in many of which also (as those relating to Elijah, Elisha and Isaiah) prophets play a prominent part, and a series of short statistical notices, relating to political events, and derived probably from the official annals of the two kingdoms (which are usually cited at the end of a king's reign), have been arranged together, and sometimes expanded at the same time, in a framework supplied by the compiler.

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  • 19 that four hundred prophets of Baal and Asherah sat at Jezebel's table; (b) the fact that Deborah, Samuel, Elijah, Elisha, Micaiah ben Imlah, the most notable of .the earlier representatives of prophecy, belong to northern Israel, which was more subject to CanaanitePhoenician influence.

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  • The wonder-working staff of Elisha (2 Kings iv.

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  • The full development of this view seems to lie between the time of Elijah and that of Amos and Hosea - under the dynasty of Jehu, when prophecy, as represented by Elisha and Jonah, stood in the fullest harmony with the patriotic efforts of the age.

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  • This is in fact the difference between him and Elijah Elisha, the successor of Elijah, stood in much closer relations to the prophetic societies than his great master had done.

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  • As a man of practical aims he required a circle through Elisha.

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  • According to Semitic idiom "sons of the prophets" most naturally means "members of a prophetic corporation," 3 which may imply that under the headship of Elisha and the favour of the dynasty of Jehu, which owed much to Elisha and his party, the prophetic societies took a more regular form than before.

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  • 42 first-fruits are paid to Elisha.

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  • 12), 4 which claimed to inherit the traditions of Elijah and Elisha.

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  • Yet even at this crisis the resemblance between Isaiah and Elisha, between the new prophecy and the old, is more apparent than real.

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  • Elisha still stands firmly planted on the old national conception of the religion of Yahweh; his ideals are such as do not lie beyond the range of practical politics.

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  • The mass of the nation, of course, was always much more struck by the "signs" and predictions of the prophets than by their spiritual ideas; we see how the idea of supernatural insight and power in everyday matters dominates the popular conception of Elijah and Elisha in the books of Kings.

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  • He compares it also to the change of Moses' rod into a snake, of the Nile into blood, to the virtue inherent in Elijah's mantle or in the wood of the cross or in the clay mixt of dust and the Lord's spittle, or in Elisha's relics which raised a corpse to life, or in the burning bush.

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  • now gives prominence to Elisha, his wonders, his hostility to the ruling dynasty and his regard for the aged Jehoshaphat of Judah.

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  • as king of Israel in place of Ahab; and as his own successor in the prophetic office he was to anoint Elisha (xix.

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  • 15-18).1 Leaving Horeb and proceeding northwards along the desert route to Damascus, Elijah met Elisha engaged at the plough probably near his native place, Abel-meholah, in the valley of the Jordan, and by the symbolical act of casting his mantle upon him, consecrated him to the prophetic office.

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  • After the call of Elisha the narrative contains no notice of Elijah for several years, although the LXX., by placing I Kings xxi.

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  • He had taken up his residence with Elisha at one of the prophetic guilds at Gilgal.

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  • See Skinner, Century Bible, " Kings," ad loc. 2 The geographical indications imply that in one account the journey to Damascus and the anointing of Hazael and Jehu must have intervened, and were omitted because another account ascribed these acts to Elisha (2 Kings viii.

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  • In the latter we possess a more historical account of the anointing of Jehu, and Robertson Smith observes: "When the history in I Kings represents Elijah as personally commissioned to inaugurate [the revolution] by anointing Jehu and Hazael as well as Elisha, we see that the author's design is to gather up the whole contest between Yahweh and Baal in an ideal picture of Elijah and his work" (Ency.

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  • 17) a of the prophet's spirit Elijah characterized as a hard thing; but he promised to grant it if Elisha should see him when he was taken away.

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  • There is difference of opinion as to the historical importance of both Elijah and Elisha; for a useful summary of views, as also for fuller bibliographical information, see W.

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  • (See KINGs.) His denunciation of the royal dynasty, and his emphatic insistence on the worship of Yahweh and Yahweh alone, form the keynote to a period which culminated in the accession of Jehu, an event in which Elijah's chosen disciple Elisha was the leading figure.

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  • m., of which they remained the sole proprietors until 1718, when they sold a small farm to Elisha Johnson, the first permanent white settler in the neighbourhood.

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  • ELISHA (a Hebrew name meaning "God is deliverance"), in the Bible, the disciple and successor of Elijah, was the son of Shaphat of Abel-meholah in the valley of the Jordan.

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  • The relation between Elijah and Elisha was of a particularly close kind, but the difference between them is much more striking than the resemblance.

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  • Elijah is the prophet of the wilderness, wandering, rugged and austere; Elisha is the prophet of civilized life, of the city and the court, with the dress, manners and appearance of ordinary "grave citizens."

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  • Elijah is the messenger of vengeance - sudden, fierce and overwhelming; Elisha is the messenger of mercy and restoration.

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  • are works of wrath and destruction; Elisha's miracles, with but one notable exception, are works of beneficence and healing.

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  • 1), an abnormal agent working for exceptional ends; Elisha is the "holy man of God which passeth by us continually" (2 Kings iv.

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  • This may serve not only to explain the chronological difficulties, but also to throw some light on the altogether exceptional character of the miraculous element in Elisha's history.

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  • Not only are Elisha's miracles very numerous, even more so than those of Elijah, but they stand in a peculiar relation to the man and his work.

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  • With all the other prophets the primary function is spiritual teaching; miracles, even though numerous and many of them symbolical like Elisha's, are only accessory.

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  • With Elisha, on the other hand, miracles seem the principal function, and the teaching is altogether subsidiary.

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  • An explanation of the superabundance of miracles in Elisha's life is suggested by the fact that several of them were merely repetitions or doubles.

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  • 1-7), are all instances of the beneficence which was the general characteristic of Elisha's wonder-working activity in contrast to that of Elijah.

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  • 42-44), deserves mention as the most striking though not the only instance of a resemblance between the work of Elisha and that of Jesus (Matt.

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  • The one distinct exception to the general beneficence of Elisha's activity - the destruction of the forty-two children who mocked him as he was going up to Bethel (2 Kings ii.

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  • The wonderworking power of Elisha is represented as continuing even after his death.

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  • 276) in reference to this has remarked that in the life of Elisha alone "in the sacred history the gulf between biblical and ecclesiastical miracles almost disappears."

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  • The place which Elisha filled in contemporary history was one of great influence and importance, and several narratives testify to his great reputation in Israel.

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  • When the "king of Syria" was informed that "Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bed-chamber," he at once sent an army to take him captive in Dothan.

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  • At Elisha's prayer his terrified servant beheld an army of horses and chariots of fire surrounding the prophet.

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  • At a second prayer the invaders were struck blind, and in this state they were led by Elisha to Samaria, where their sight was restored.

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  • The calamity was imputed by the "king of Israel" to the influence of Elisha, and he ordered the prophet to be immediately put to death.

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  • Forewarned of the danger, Elisha ordered the messenger who had been sent to slay him to be detained at the door, and, when, immediately afterwards, the king himself came ("messenger" in vi.

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  • 1-6), which is out of its chronological order, Elisha is represented as at Damascus (viii.

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  • The reverence with which the foreign monarch Benhadad addressed Elisha deserves to be noted as showing the extent of the prophet's influence.

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  • Prof. Kennett points out to the present writer that the epithet "bald-head" may refer to the sign of mourning for Elisha's lost master (cf.

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  • very ambiguous nature of Elisha's reply (viii.

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  • 3 The most important interference of Elisha in the history of his country constituted the fulfilment of the third of the commands laid upon Elijah.

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  • During the forty-five years which the chronological scheme allows for the reigns of Jehu and Jehoahaz the narratives contain no notice of Elisha, but from the circumstances of his death (xiii.

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  • We can distinguish portions of an historical narrative which speaks of Elisha in connexion with events of public interest, without making him the central figure, and a series of anecdotes of properly biographical character..

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  • Here Elisha appears as the head of the prophetic gilds, having his fixed residence at Gilga1.4 Another circle, which presupposes the accession of the house of Jehu, places him at Dothan or Carmel, and represents him as a personage of almost superhuman dignity.

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  • This twofold representation finds a parallel in the narratives of Samuel, whose history and the conditions reflected therein are analogous to the life and times of Elisha.

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  • Elisha is canonized in the Orthodox Eastern Church, his festival being on the 14th of June, under which date his life is entered' in the A cta sanctorum.

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  • Elisha Ben Abuyah >>

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  • The historical problems involved point to a loss of perspective (JEws, § II), and the particular interest in the stories of Elijah and Elisha in an historical work suggests that the political records passed through the hands of communities whose interest lay in these figures.

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  • Elisha Baxter (1827-1899) was the regular Republican candidate for governor in 1872.

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  • ELISHA BEN ABUYAH (c. A.D.

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  • In later ages Elisha (alaer " the other," as he was named) was regarded as the type of a heretic whose pride of intellect betrayed him into infidelity to law and morals.

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  • Without much appropriateness Elisha has been sometimes described as the "Faust of the Talmud."

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  • Alexander Graham Bell in 1876 invented the speaking telephone, and Edison and Elisha Gray in the United States followed almost immediately with other telephonic inventions for electrically transmitting speech.

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  • Both these stories appear to belong to a biography of Isaiah, and, like the similar biographies of Elijah and Elisha, are open to the suspicion that historical facts have been subordinated to idealize the work of the prophet.

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  • Elisha, the last of whom founded the school at Usha and is renowned for his development of the rules of exegesis framed by Hillel.

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  • Anathoth the home of Abiathar and Jeremiah, Gibeon the old Canaanite sanctuary, the royal sanctuary at Bethel, its associations with Samuel and the prophetic gilds of the times of Elijah and Elisha, and finally Jerusalem itself, the centre of worship, give "the least of all the tribes" a unique value in the history of Old Testament religion.

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  • In 1690 he was joined by Elisha Cooke (1638-1715) and Thomas Oakes (1644-1719), additional agents, who were uncompromisingly for the renewal of the old charter.

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  • That it is a mistake to consider him a narrow churchman is shown by his assisting in 1718 at the ordination of Elisha Callender in the First Baptist Church of Boston.

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  • Ishmael ben Elisha who lived at the close of the 1st century and the beginning of the 2nd century B.C. This book is very closely related to the Book of the Secrets of Enoch, or rather, to a large extent dependent upon it.

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  • Did Ishmael ben Elisha use the Book of the Secrets of Enoch in its Greek form, or did he find portions of it in Hebrew?

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  • Jehu, meanwhile, remained at the seat of war, and the prophet Elisha sent a messenger to anoint him king.

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  • Israelite historians viewed these events as a great religious revolution inspired by Elijah and initiated by Elisha, as the overthrow of the worship of Baal, and as a retribution for the cruel murder of Naboth the Jezreelite (see Jezebel).

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  • In the tragedies of the period it seems clear that Elisha's interest in both Jehu and the Syrian Hazael (2 Kings viii.

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  • Stock proverbial sayings such as "Out of Galilee cometh no prophet" (though Deborah, Jonah, Elisha, and probably Hosea, were Galileans) were apparently common.

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  • Judges v., stories of Elijah and Elisha), and their stylistic variations may be, as Gunkel suggests, the mark of a district or region; for this district one would look in the neighbourhood of Jerusalem.

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  • Elisha Benjamin Andrews 2 (b.

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  • In the reign of Jehoram, Naaman, the Syrian general, came and was cleansed by the prophet Elisha of leprosy (2 Kings v.).

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  • Lessons About the Prophets Elijah & Elisha-These lessons center around the prophets Elijah and Elisha, and includes tales about Elijah and King Ahab, Elijah and the widow of Zarephath.

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