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edomite

edomite

edomite Sentence Examples

  • Saul, whose chief herdsman, Doeg, was an Edomite (I Sam.

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  • Naphtali and Dan are "brothers," perhaps partly on geographical grounds, but Dan also had a seat in the south (south-west of Ephraim), and the name of the "mother" Bilhah is apparently connected with Bilhan, an Edomite and also a Benjamite name (Gen.

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  • Hence it is noteworthy that the late editor of Judges has given the first place to Othniel, a Kenizzite, and therefore of Edomite affinity, though subsequently reckoned as a Judaean (Judg i.

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  • Edomite) unceasingly opposed him.

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  • Recent discoveries near Tell Sandahannah (or Mareshah) have revealed the presence of North Arabian (Edomite) names about the 2nd century B.C.'

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  • If we might accept the various theories mentioned above, Balaam would appear in one source of J as an Edomite, in another as an Ammonite; in E as a native of the south of Judah or' possibly as an Aramaean; in the tradition followed by the Priestly Code probably as a Midianite.

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  • The chronicler's account of his war against Moab, Ammon and Edomite tribes (2 Chron.

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  • The Edomite revolt under Jehoram of Judah becomes the penalty for the king's apostasy (2 Chron.

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  • We learn, also, that Hadad, a young Edomite prince, had escaped the sanguinary campaign in the reign of David (2 Sam.

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  • 8); he appears to have been represented as a Horite or Edomite (cp. the name Lotan, Gen.

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  • In its earliest form it was no doubt most closely allied to the Canaanite or Phoenician stock, to the language of Moab, as revealed by the stele of Mesha (c. 850 B.C.), and to Edomite.

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  • Israel at the death of Jeroboam was rent by divided factions, whereas Judah (under Uzziah) has now become a powerful kingdom, controlling both Philistia and the Edomite port of Elath on the gulf of `Akaba.

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  • (For the Edomite gods, see Edom.) The name is known in the form Ya'u in north Syria (8th century), and, so far as the Israelite kings are concerned, appears first in the family of Ahab.

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  • But the Judaean historians have successfully concealed the course of events, although, as has long been recognized, there was some movement upwards from the south of Judah of groups closely tion of related to Edomite and kindred peoples of South New Palestine and Northern Arabia.

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  • 14, 20-24), a Judah consisting of fragments of an older stock replenished with families of South Palestinian, Edomite and North Arabian affinity.

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  • Meyer, on the basis of a larger induction, has pointed out the relation of this Judah to a large group of Edomite or Edomite-Ishmaelite tribes.

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  • Note also the view that the grand book of Job has an Edomite background.

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  • For an Edomite invasion between 586 and the Greek period, see also H.

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  • Of the escape of the Edomite prince Hadad, and of his residence in Egypt, a twofold account is 1 See further, E.

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  • The account of the ferocious slaughter of the priests of Nob at Saul's command by Doeg the Edomite is a secondary tradition and probably of late origin (1 Sam.

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  • 6 sqq.), and at this stage Edomite history becomes more prominent.

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  • 25-30), but it is uncertain whether the Edomite occupation was earlier (a fusion being assumed) or later, or whether the passage may be untrustworthy.

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  • 39 seq.), as foretold, obviously alludes to some successful Edomite revolt.

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  • It should be added, however, that the Edomite names and other evidence point to the cult of other gods, viz.

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  • Both are "sons" of Kenaz, and Kenaz is an Edomite clan (Gen.

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  • above the Dead Sea) in the Edomite Mountains on the east side of the JordanArabah valley.

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  • We know that the rites at Mozdalifa were originally connected with a holy hill bearing the name of the god Quzah (the Edomite Koze) whose bow is the rainbow, and there is reason to think that the ifadas from Arafa and Quzah, which were not made as now after sunset and before sunrise, but when the sun rested on the tops of the mountains, were ceremonies of farewell and salutation to the sun-god.

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  • 2, and note the Benjamite and Judahite names which find analogies in the Edomite genealogies.

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  • A summary of Edomite kings is ascribed to the period before the Israelite monarchy (vv.

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  • Lotan, an Edomite name), of Isaac from Hagar-Ishmael, or of Jacob from Esau-Edom scarcely points to the relative antiquity of the origin of these nonIsraelite peoples who, to judge from the evidence, were closely related.

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  • The Edomite genealogies (xxxvi.) represent a more extensive people than the references in the popular stories suggest, and the latter by no means indicate that Edom had so important a career as we actually gather from a few allusions to its kings (xxxvi.

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  • Particular attention is paid to Edom and Jacob, and there is good evidence for a close relationship between Edomite and allied names and those of South Palestine (including Simeon and Judah).

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  • Names related to those of Edomite and kindred groups are found in the late genealogies of both Judah and Benjamin, and recur even among families of the time of Nehemiah.

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  • That the actual murderer was an Edomite may perhaps be associated with other traditions of Edomite hostility.

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  • Edomite chieftain from Rehoboth on the Euphrates.

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  • Petra (q.v.) or Sela` was the ancient capital of Edom; the Nabataeans must have occupied the old Edomite country, and succeeded to its commerce, after the Edomites took advantage of the Babylonian captivity to press forward into southern Judaea.'

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  • Saul, whose chief herdsman, Doeg, was an Edomite (I Sam.

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  • There are links, also, which unite Moses with Kenite, Rechabite, Calebite and Edomite families, and the Levitical names themselves are equally connected with the southern tribes - of Judah and Simeon and with the Edomites.4 It is to be inferred, therefore, that some relationship subsisted, or was thought to subsist, among (i) the Levites, (2) clans actually located in the south of Palestine, and (3) families whose names and traditions point to a southern origin.

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  • 2 The name Korah itself is elsewhere Edomite (Gen.

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  • Naphtali and Dan are "brothers," perhaps partly on geographical grounds, but Dan also had a seat in the south (south-west of Ephraim), and the name of the "mother" Bilhah is apparently connected with Bilhan, an Edomite and also a Benjamite name (Gen.

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  • Hence it is noteworthy that the late editor of Judges has given the first place to Othniel, a Kenizzite, and therefore of Edomite affinity, though subsequently reckoned as a Judaean (Judg i.

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  • Edomite) unceasingly opposed him.

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  • Consequently, underlying the canonical form of post-exilic history, one may perhaps recognize some fresh disaster, after the completion of Zerubbabel's temple, when Judah suffered grievously at the hands of its Edomite brethren (in Malachi, date uncertain, vengeance has at last been taken); Nehemiah restored the city, and the traditions of the exiles who returned at this period have been thrown back and focussed upon the work of Zerubbabel.

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  • Recent discoveries near Tell Sandahannah (or Mareshah) have revealed the presence of North Arabian (Edomite) names about the 2nd century B.C.'

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  • If we might accept the various theories mentioned above, Balaam would appear in one source of J as an Edomite, in another as an Ammonite; in E as a native of the south of Judah or' possibly as an Aramaean; in the tradition followed by the Priestly Code probably as a Midianite.

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  • The chronicler's account of his war against Moab, Ammon and Edomite tribes (2 Chron.

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  • The Edomite revolt under Jehoram of Judah becomes the penalty for the king's apostasy (2 Chron.

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  • We learn, also, that Hadad, a young Edomite prince, had escaped the sanguinary campaign in the reign of David (2 Sam.

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  • 8); he appears to have been represented as a Horite or Edomite (cp. the name Lotan, Gen.

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  • In its earliest form it was no doubt most closely allied to the Canaanite or Phoenician stock, to the language of Moab, as revealed by the stele of Mesha (c. 850 B.C.), and to Edomite.

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  • An Edomite list of kings includes Bela (cf.

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  • Israel at the death of Jeroboam was rent by divided factions, whereas Judah (under Uzziah) has now become a powerful kingdom, controlling both Philistia and the Edomite port of Elath on the gulf of `Akaba.

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  • (For the Edomite gods, see Edom.) The name is known in the form Ya'u in north Syria (8th century), and, so far as the Israelite kings are concerned, appears first in the family of Ahab.

    0
    0
  • But the Judaean historians have successfully concealed the course of events, although, as has long been recognized, there was some movement upwards from the south of Judah of groups closely tion of related to Edomite and kindred peoples of South New Palestine and Northern Arabia.

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  • 14, 20-24), a Judah consisting of fragments of an older stock replenished with families of South Palestinian, Edomite and North Arabian affinity.

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  • Meyer, on the basis of a larger induction, has pointed out the relation of this Judah to a large group of Edomite or Edomite-Ishmaelite tribes.

    0
    0
  • Note also the view that the grand book of Job has an Edomite background.

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  • For an Edomite invasion between 586 and the Greek period, see also H.

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  • The chief Edomite cities extended from north to south on or adjoining an important trade-route (see below); they include Bozrah (Buseire), Shobek, Petra (the capital), and Ma`an; farther to the south lay the important seaports Ezion-Geber (mod.

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  • Of the escape of the Edomite prince Hadad, and of his residence in Egypt, a twofold account is 1 See further, E.

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  • The account of the ferocious slaughter of the priests of Nob at Saul's command by Doeg the Edomite is a secondary tradition and probably of late origin (1 Sam.

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  • 6 sqq.), and at this stage Edomite history becomes more prominent.

    0
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  • 25-30), but it is uncertain whether the Edomite occupation was earlier (a fusion being assumed) or later, or whether the passage may be untrustworthy.

    0
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  • 39 seq.), as foretold, obviously alludes to some successful Edomite revolt.

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  • In view of the evidence for the advanced culture of early Arabia, the question of Edom is extremely suggestive, and although speculation at this stage would be premature, it is interesting to observe that Edomite and allied tribes were famed for their wisdom,' and that apart from the possibility of Arabian influence upon Israelite culture, the influence of Midian and related tribes is certain from the traditions of Moses and of his work (see Jethro; Kenites; Moses), and the Edomite district was a traditional home of Yahweh himself (Deut.

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  • It should be added, however, that the Edomite names and other evidence point to the cult of other gods, viz.

    0
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  • Both are "sons" of Kenaz, and Kenaz is an Edomite clan (Gen.

    0
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  • above the Dead Sea) in the Edomite Mountains on the east side of the JordanArabah valley.

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  • We know that the rites at Mozdalifa were originally connected with a holy hill bearing the name of the god Quzah (the Edomite Koze) whose bow is the rainbow, and there is reason to think that the ifadas from Arafa and Quzah, which were not made as now after sunset and before sunrise, but when the sun rested on the tops of the mountains, were ceremonies of farewell and salutation to the sun-god.

    0
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  • 2, and note the Benjamite and Judahite names which find analogies in the Edomite genealogies.

    0
    0
  • A summary of Edomite kings is ascribed to the period before the Israelite monarchy (vv.

    0
    0
  • Lotan, an Edomite name), of Isaac from Hagar-Ishmael, or of Jacob from Esau-Edom scarcely points to the relative antiquity of the origin of these nonIsraelite peoples who, to judge from the evidence, were closely related.

    0
    0
  • The Edomite genealogies (xxxvi.) represent a more extensive people than the references in the popular stories suggest, and the latter by no means indicate that Edom had so important a career as we actually gather from a few allusions to its kings (xxxvi.

    0
    0
  • Particular attention is paid to Edom and Jacob, and there is good evidence for a close relationship between Edomite and allied names and those of South Palestine (including Simeon and Judah).

    0
    0
  • Names related to those of Edomite and kindred groups are found in the late genealogies of both Judah and Benjamin, and recur even among families of the time of Nehemiah.

    0
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  • That the actual murderer was an Edomite may perhaps be associated with other traditions of Edomite hostility.

    0
    0
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