Many of the psalms are doxologies or the like, expressly written for the Temple; others are made up of extracts from older poems in a way perfectly natural in a hymn-book, but otherwise hardly intelligible.
The division into five books was known to Hippolytus, but a closer examination of the doxologies shows that it does not represent the original scheme of the Psalter; for, while the doxologies to the first three books are no part of the psalms to which they are attached, but really mark the end of a book in a pious fashion not uncommon in Eastern literature, that to book IV., with its rubric addressed to the people, plainly belongs to the psalm, or rather to its liturgical execution, and does not therefore really mark the close of a collection once separate.
(c) Final Amen, with no change of speaker, as in the subscription to the first three divisions of the Psalter and in the frequent doxologies of the New Testament Epistles.
They are as follows: (i.) The Calendar; (ii.) The names of the Faires of Scotland; (iii.) The Confession of Faith used at Geneva and received by the Church of Scotland; (iv.-vii.) Concerning the election and duties of Ministers, Elders and Deacons, and Superintendent; (viii.) An order of Ecclesiastical Discipline; (ix.) The Order of Excommunication and of Public Repentance; (x.) The Visitation of the Sick; (xi.) The Manner of Burial; (xii.) The Order of Public Worship - Forms of Confession and Prayer after Sermon; (xiii.) Other Public Prayers; (xiv.) The Administration of the Lord's Supper; (xv.) The Form of Marriage; (xvi.) The Order of Baptism; (xvii.) A Treatise on Fasting with the order thereof; (xviii.) The Psalms of David; (xix.) Conclusions or Doxologies; (xx.) Hymns - metrical versions of the Decalogue, Magnificat, Apostles' Creed, &c.; (xxi.) Calvin's Catechism; (xxii.