The subject is man, treated as Aristotle does, according to his TE¦os, and so Aquinas discusses all the ethical, psychological and theological questions which arise; but any theological discussion upon man must be mainly ethical, and so a great proportion of the first part, and almost the whole of the second, has to do with ethical questions.
Campbell, who also discusses the subject in Popular Tales of the Western Highlands, iv.
Kuragin is exquisite when he discusses politics--you should see his gravity!
In The Idea of God as affected by Modern Knowledge (1885) Fiske discusses the theistic problem, and declares that the mind of man, as developed, becomes an illuminating indication of the mind of God, which as a great immanent cause includes and controls both physical and moral forces.
In part 2 he discusses the "false or theological essence of religion," i.e.
Bacon then discusses vision in a right line, the laws of reflection and refraction, and the construction of mirrors and lenses.
In it he discusses the "notes" which distinguish Catholic truth from heresy, and (cap. 2) lays down and applies the famous threefold test of orthodoxy - quod ubique, quod semper, quod ab omnibus credi-tum est.
In the first Clement discusses the necessity for and the true nature of the Paedagogus, and shows how Christ as the Logos acted as Paedagogus, and still acts.
Sometimes Clement discusses chronology, sometimes philosophy, sometimes poetry, entering into the most minute critical and chronological details; but one object runs through all, and this is to show what the true Christian Gnostic is, and what is his relation to philosophy.
Of the Memoir he discusses bi-ternary quantics, and in particular those which are lineo-linear, quadrato-linear, cubo-linear, quadrato-quadratic, cubo-cubic, and the system of two lineo-linear quantics.
Margolis discusses the anonymous Greek version of Habakkuk iii.
An incisive introduction discusses the ecclesiastical tradition, modern criticism; the second, the first and the third Gospels; the evangelical tradition; the career and the teaching of Jesus; and the literary form, the tradition of the text and the previous commentaries.
Prantl has professed to find the headstream of Nominalism also in Scotus Erigena; but beyond the fact that he discusses at considerable length the categories of thought and their mutual relations, occasionally using the term voces to express his meaning, Prantl appears to adduce no reasons for an assertion which directly contradicts Erigena's most fundamental doctrines.
In the fourth book he discusses the Epicurean doctrine of the images, which are cast from all bodies, and which act either on the senses or immediately on the mind, in dreams or waking visions, as affording the explanation of the belief in the continued existence of the spirits of the departed.
He reprints and discusses the Independ- celebrated Judicia Civitatis Lundoniae of King ./ thelence of London.
The branch of hydrodynamics which discusses wave motion in a liquid or gas is given now in the articles Sound and Wave; while the influence of viscosity is considered under Hydraulics.
In the Diversarum Speculationum Mathematicarum et Physicarum (1585), by the Venetian Giovanni Battista Benedetti, there is a letter in which he discusses the simple camera obscura and mentions the improvement some one had made in it by the use of a double convex lens in the aperture; he also says that the images could be made erect by reflection from any plane mirror.
There is no mention whatever of a portable box or construction beyond the darkened room, nor is there in his later work, De Refractione Optices Parte (1593), in which he discusses the analogy between vision and the simple dark room with an aperture, but incorrectly.
The first to take up the camera obscura after Porta was Kepler, who used it in the old way for solar observations in 1600, and in his Ad Vitellionem Paralipomena (1604) discusses the early problems of the passages of light through small apertures, and the rationale of the simple dark chamber.
In his later book, Dioptrice (1611), he fully discusses refraction and the use of lenses, showing the action of the double convex lens in the camera obscura, with the principles which regulate its use and the reason of the reversal of the image.
C. 7 he incidentally discusses what would become of a stone if it were dropped down a hole, pierced right through the earth, and, curiously enough, decides that it would stay in the centre.
The seventh book, De Vita Beata, discusses, among a variety of subjects, the chief good, immortality, the second advent and the resurrection.
P. Smith discusses "The Strophic Structure of the Book of Micah" in a volume of Old Test.
De Grammont has collected later evidence in his Histoire d'Alger (Paris, 1887); and he discusses the origin of the name in a paper contributed to the Revue Africaine, No.
He contributed two memoirs to the Philosophical Transactions, one, "Logometria," which discusses the calculation of logarithms and certain applications of the infinitesimal calculus, the other, a "Description of the great fiery meteor seen on March 6th, 1716."
Tourneux (op. cit.) discusses the authenticity of the memoirs of Tilly, Clery, Lauzun, &c. The chief of these memoirs are: Mme Campan, Memoires sur la vie privee de Marie Antoinette (5th ed., 2 vols., Paris, 1823, Eng.
Reinen Vernunft in which Kant discusses the impossibility of applying to "things-in-themselves" the principles which are found to govern phenomena.
Of his Elements, discusses various properties of the sphere, and in book xiii.
Under these heads it discusses respectively the sin and misery of men, the redemption wrought by Christ (here are included the Creed and the Sacraments), and the grateful service of the new life (the Decalogue).
Apollonius' genius takes its highest flight in Book v., where he treats of normals as minimum and maximum straight lines drawn from given points to the curve (independently of tangent properties), discusses how many normals can be drawn from particular points, finds their feet by construction, and gives propositions determining the centre of curvature at any point and leading at once to the Cartesian equation of the evolute of any conic.
These digressions at times interrupt the symmetry of his plan; but Strabo had all the Greek love of legendary lore, and he discusses the journeyings of Heracles as earnestly as if they were events within recent history.
8-10) on these points is unlike the Nicomachean, and like the Eudemian Ethics in discussing good fortune and gentlemanliness, but it discusses them in a more worldly way.
The Tsong-du discusses all matters of importance, especially relating to foreign policy, and its decisions are final.
The memoir of the last-named, published in the Journal de l'Ecole royale polytechnique for 1847 (xviii., 1 -270), ranks as a classic on the subject; it is replete with examples and illustrations, and discusses the various phenomena in minute detail.
The third part discusses the principle of real connexion among the elements of experience, the relation of cause and effect.
Further, it discusses, as Hort observes, certain indestructible problems which much early Christian theology passes by or deals with rather perfunctorily; and it does so with a freshness and reality which, as we compare the original 3rd-century basis with the conventional manner of the Epitome, we see to be not unconnected with origin in an age as yet free from the trammels of formal orthodoxy.
The Fragment on Mackintosh is a severe exposure of the flimsiness and misrepresentations of Sir James Mackintosh's famous Dissertation on the Progress of Ethical Philosophy (1830), and discusses the foundations of ethics from the author's utilitarian point of view.
In the first book Arnobius carefully discusses this complaint; he shows that the allegation of greater calamities having come upon men since the Christian era is false; and that, even if it were true, it could by no means be attributed to the Christians.
The first in the collection of the Dialogues of Gotama discusses, and completely, categorically, and systematically rejects, all the current theories about "souls."
Thus the Katha Vatthu, the latest book included in the canon, discusses points of disagreement that had arisen in the community.
The former, in Pali, discusses a number of questions then of importance in the Buddhist community; and it relies throughout, as does the Milinda, on the canonical works, which it quotes largely.
He pursued the same method in his L'Origine de l'habitation et des lieux habit-es en France (1899), in which he discusses some of the theories circulated by A.
In the beginning of the Encyklopadie he discusses the defects of dogmatism, empiricism, the philosophies of Kant and Jacobi.
Anthropology treats of the mind in union with the body - of the natural soul - and discusses the relations of the soul with the planets, the races of mankind, the differences of age, dreams, animal magnetism, insanity and phrenology.
Lectionum collectiones (Halle, 1785, 1 793), and his Commentarius criticus in textum Graecum N.T., which extends to the end of Mark, and discusses the more important various readings with great care and thoroughness (Jena, 1794 ff.).
James Gregory, in his Optica Promota (1663), discusses the forms of images and objects produced by lenses and mirrors, and shows that when the surfaces of the lenses or mirrors are portions of spheres the images are curves concave towards the objective, but if the curves of the surfaces are conic sections the spherical aberration is corrected.
173 sqq., he considers the element of rhythm or metre in prose, and in the Orator (174-226) he returns to the subject and discusses it at length.
Balbus, speaking as a Stoic, discusses the existence of the gods, nature, the government of the world and providence.
See the edition of L'Estoire de la guerre sainte by Gaston Paris in the Collection des documents inedits sur l'histoire de France (1897); the editor discusses in his introduction the biography of Ambrose, the value of the poem as a historical source, and its relation to the Itinerarium.
Bourne discusses the part which Polk took in preventing the complete absorption of Mexico.
The tract is unusually interesting, for in it he discusses at some length the limits of science, the origin of things and the nature of primitive matter, giving at the same time full notices of Democritus among the ancient philosophers and of Telesio among the modern.
The Talmud discusses and formulates rules upon points which other religions leave to the individual; it inculcates both ceremonial and spiritual ideas, and often sets up most lofty ethical standards.
Lipsius (2nd ed., Hand.-Commentar, 1892), and Zockler (2nd ed., 1894) may still be consulted with advantage, while Hilgenfeld's commentary (1852) discusses acutely the historical problems of the epistle from the standpoint of Baur's criticism.
Detached details are given also in works upon Constantine (Manso), Julian (Mi eke, Rode, Neumann, Rendall), Damasus (Rade), Arianism (Gwatkin's Studies of Arianism, which gives a severe but trustworthy criticism of Rufinus and discusses the manner in which Socrates was related to him), the emperors after Julian (De Broglie, Richter, Clinton, the Weltgeschichte of Ranke, the Gesch.
God as is spiritual rule, and discusses what is meant by the state.
Father Martin del Rio, a Jesuit, writing in 1600, discusses the exact case of the revelation of a plot in confession.
His extant works consist of two treatises; the one, Hcpi ravovj.thv s v4aipas, contains some simple propositions on the motion of the sphere, the other, IIEpi EirtroXWV Kai Sbo €wv, in two books, discusses the rising and setting of the fixed stars.
The conseil colonial, besides its advisory functions, discusses and votes the budget, determines the nature of the taxes, has supreme control over the tariffs, and extensive powers in the administration of colonial domains.
In this third part Aquinas discusses the person, office and work of Christ, and had begun to discuss the sacraments, when death put an end to his labours.