Dialogues Sentence Examples

dialogues
  • His dialogues on divorce and the Trinity were also obnoxious.

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  • The first three eclogues, in the form of dialogues between Coridon and Cornix, were borrowed from the Miseriae Curialium of Aeneas Sylvius Piccolomini (Pope Pius II.), and contain an eulogy of John Alcock, bishop of Ely, the founder of Jesus College, Cambridge.

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  • In connexion with the Greek professorship Jowett had undertaken a work on Plato which grew into a complete translation of the Dialogues, with introductory essays.

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  • The Vendidad also merely gives accounts of the dialogues between Ormazd and Zoroaster.

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  • Dialogues is reprinted in the Quarterly Series (Burns & Oates).

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  • Bede has the artist's instinct of proportion, the artist's sense for the picturesque and the pathetic. His style too, modelled largely, in the present writer's opinion, on that of Gregory in the Dialogues, is limpid and unaffected.

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  • But it was by his Nouveaux Dialogues des morts (1683) that Fontenelle established a genuine claim to high literary rank; and that claim was enhanced three years later by the appearance of the Entretiens sur la pluralite des mondes (1686), a work which was among the very first to illustrate the possibility of being scientific without being either uninteresting or unintelligible to the ordinary reader.

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  • Plot he disregards, and he is fond of throwing his dialogues into regular dramatic form, with by-play prescribed and stage directions interspersed.

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  • In prose the old forms - oratory, history, the epistle, treatises or dialogues on ethical and literary questions - continue to be cultivated.

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  • They were written in pithy and popular language, full of proverbs and colloquialisms. Plato is said to have introduced them into Athens and to have made use of them in his dialogues; according to Suidas, they were Plato's constant companions, and he even slept with them under his pillow.

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  • The conception is highly dramatic; the form is that of a series of dialogues.

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  • In 1563 the long-gathering storm of obloquy burst upon the occasion of the publication of his Thirty Dialogues, in one of which his adversaries maintained that he had justified polygamy under colour of a pretended refutation.

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  • The first of the three dialogues contains the substance of the allegory, which, under the disguise of an assault on heathen mythology, is a direct attack on all forms of anthropomorphic religion.

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  • It seems quite clear that in the earlier works,particularly the two Italian dialogues, he approached more nearly to the pantheistic view of things than in his later Latin treatises.

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  • At the same time that the Neo-Platonists, like Ficino and Pico de la Mirandola, and the pantheists, whose God was little more than a reverential conception of the universe at large, and the purely worldly humanists, like Celtes and Bebel, were widely diverging each by his own particular path from the ecclesiastical Weltanschauung of the middle ages, Ulrich von Hutten was busy attacking the Curia in his witty Dialogues, in the name of German patriotism.

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  • They are a series of dialogues, written first for pupils in the early Paris days as formulae of polite address, but afterwards expanded into lively conversations, in which many of the topics of the day are discussed.

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  • Snorri strives everywhere to impart life and vigour to his narrative, and he gives the dialogues in the individual character of each person.

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  • He also attacked Isocrates, according to Cicero, and perhaps even set up a rival school of rhetoric. At any rate he had pupils of his own, such as Eudemus of Cyprus, Theodectes and Hermias, books of his own, especially dialogues, and even to some extent his own philosophy, while he was still a pupil of Plato.

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  • When Aristotle at the age of eighteen came to Athens, Plato, at the age of sixty-two, had probably written all his dialogues except the Laws; and in the course of the remaining twenty years of his life and teaching, he expounded " the socalled unwritten dogmas " in his lectures on the Good.

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  • Such in brief is the Platonism of the written dialogues; where the main doctrine of forms is confessedly advanced never as a dogma but always as a hypothesis, in which there are difficulties, but without which Plato can explain neither being, nor truth nor goodness, because throughout he denies the being of individual things.

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  • But with the written dialogues of Plato he always continued to agree almost as much as he disagreed.

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  • All these inspiring metaphysical and moral doctrines the pupil accepted from his master's dialogues, and throughout his life adhered to the general spirit of realism without materialism pervading the Platonic philosophy.

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  • Some are dialogues, others didactic works.

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  • A special interest attaches to the dialogues written after the manner of Plato but with Aristotle as principal interlocutor; and some of these, e.g.

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  • It is not always certain which were dialogues, which didactic like Aristotle's later works; but by comparing those which were certainly dialogues with their companions in the list of Aristotle's books as given by Diogenes Laertius, we may conclude with Bernays that the books occurring first in that list were dialogues.

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  • These then were probably written before Plato died in 3 47; and so probably were most of the dialogues, precisely because they were imitations of the dialogues of Plato.

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  • On the whole, then, it seems as if Aristotle began with dialogues during his second period under Plato, but gradually came to prefer writing didactic works, especially in the third period after Plato's death, and in connexion with Alexander.

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  • The Eudemus and Protrepticus are with Plato; the dialogues on Philosophy and the treatise on Forms are against Plato.

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  • It shows how nearly the pupil could imitate his master's dialogues, and still more how exactly he at first embraced his master's doctrines.

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  • He rejected the Platonic hypothesis of forms, and affirmed that they are not separate but common, without however as yet having advanced to a constructive metaphysics of his own; while at the same time, after having at first adopted his master's dialectical treatment of metaphysical problems, he soon passed from dialogues to didactic works,, which had the result of separating metaphysics from dialectic. The all-important consequence of this first departure from Platonism was that Aristotle became and remained primarily a metaphysician.

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  • During his master's life, in the second period of his own life, he protested against the Platonic hypothesis of forms, formal numbers and the one as the good, and tended to separate metaphysics from dialectic by beginning to pass from dialogues to didactic works.

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  • He was really, as we have seen, a prolific writer from the time when he was a young man under Plato's guidance at Athens; beginning with dialogues in the manner of his master, but afterwards preferring to write didactic works during the prime of his own life between thirty-eight and fifty (347-335-334), and with the further advantage of leisure at Atarneus and Mitylene, in Macedonia and at home in Stagira.

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  • As to the fragments, we are safe in saying that the early dialogues in the manner of Plato were written under the influence of Plato, and that the subsequent didactic writings connected with Alexander were written more under the influence of Philip and Alexander.

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  • Because, then, the Magna Moralia is very like the Nicomachean Ethics, but more rudimentary, nearer to the Platonic dialogues in style and to a less degree in matter, and also like the Eudemian Ethics, we conclude that it is also like that treatise in having been written as an earlier draft of the Nicomachean Ethics by Aristotle himself.

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  • Beyond knowledge lies opinion, beyond discovery disputation, beyond philosophy and science dialectic between man and man, which was much practised by the Greeks in the dialogues of Socrates, Plato, the Megarians and Aristotle himself in his early manhood.

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  • As for dialectic itself, it would have been represented by Aristotle's early dialogues, had they not been lost except a few fragments.

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  • On the whole, the interpretation which best suits all the passages is that extraneous discourses mean any extra-scientific dialectical discussions, oral or written, occurring in dialogues by Plato, or by Aristotle, or by anybody else, or in ordinary conversation, on any subject under the sun.

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  • Now, as in all eight passages Aristotle speaks, somewhat disparagingly, of " even (Kai) extraneous discourses," and as these include his own early dialogues, they must be taken to mean that though he might quote them, he no longer wished to be judged by his early views, and therefore drew a strong line of demarcation between his early dialogues and the mature treatises of his later philosophical system.

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  • The answer to the first three points is that Aristotle did not make any distinction between exoteric and acroamatic, and was not likely to have any longer taught his exoteric dialogues when he was teaching his mature philosophy at Athens, but may have alternated the teaching of the latter between the more abstruse and the more popular parts which had gradually come to be called " exoteric."

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  • Here we have only room for its spirit, which we shall try to give as if he were himself speaking to us, as head of the Peripatetic school at Athens, and holding no longer the early views of his dialogues, or the immature views of such treatises as the Categories, but only his mature views, such as he expresses in the Metaphysics.

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  • While in London he published his Dialogues (1713), a more popular exposition of his new theory; for exquisite facility of style these are among the finest philosophical writings in the English language.

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  • In its most simple and attractive form - one at the same time invested with the authority of the reputed holy author - their account of the creation of the world and of man; the origin of sin and redemption, the history of the Cross, and the disputes between body and soul, right and wrong, heaven and hell, were embodied either in "Historiated Bibles" (Paleya 1) or in special dialogues held between Christ and his disciples, or between renowned Fathers of the Church who expounded these views in a simple manner adapted to the understanding of the people (Lucidaria).

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  • Suldas attributes twenty dialogues to him, but of these no fragments remain.

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  • His works (collected edition, Venice, 1729) include a History of Venice (1551) from 1487 to 1513, dialogues, poems, and what we would now call essays.

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  • He is said to have written six dialogues, of which only the titles have been preserved.

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  • Another work of Lessing's last years, Ernst and Falk (a series of five dialogues, of which the first three were published in 1777, the last two in 1780), also set forth many new points of view.

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  • At this time also we hear of the Dialogues concerning Natural Religion, a work which Hume was prevailed on not to publish, but which he revised with great care, and evidently regarded with the greatest favour.

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  • In certain of the later writings, pre-eminently in the Dialogues on Natural Religion, Hume brings the result of his speculative criticism to bear upon the problems of current theological discussion, and gives in their regard, as previously with respect to general philosophy, the final word of the empirical theory in its earlier form.

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  • The importance of the Dialogues on Natural Religion, as a contribution to the criticism of theological ideas and methods, can hardly be over-estimated.

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  • The Dialogues introduce three interlocutors, Demea, Cleanthes and Philo, who represent three distinct orders of theological opinion.

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  • The Dialogues ought here to conclude.

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  • They were written in continuation of a dialogue on the age of Queen Elizabeth included in his Moral and Political Dialogues (1759).

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  • Two later dialogues On the Uses of Foreign Travel were printed in 1763.

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  • Accordingly, by the spring of 1660, he had managed to put his criticism and assertions into five dialogues under the title Examinatio et emendatio mathematicae hodiernae qualis explicatur in libris Johannis Wallisii, with a sixth dialogue so called, consisting almost entirely of seventy or more propositions on the circle and cycloid.'

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  • Professing to be roused by the attack on his friend Boyle, when he had scorned to lift a finger in defence of himself against the earlier dialogues, he tore them all to shreds with an art of which no general description can give an idea.

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  • The propositions on the circle, forty-six in number (shattered by Wallis in 1662), were omitted by Hobbes when he republished the Dialogues in 1668, in the collected edition of his Latin works from which Molesworth reprints.

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  • A curious fragment of Welsh dialogues, printed by Professor Rhys in his Studies on the Arthurian Legend, appears to represent Kay as the abductor, In the pseudo-Chronicles and the romances based upon them the abductor is Mordred, and in the chronicles there is no doubt that the lady was no unwilling victim.

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  • These consist of episodes in the life of the parish priest "Father Prout," and dialogues after the model of "Christopher North," varied by translations of well-known English songs into Latin, Greek, French and Italian verse, which he humorously represents as being the true originals from which the English authors had merely plagiarized them.

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  • Apart from the lost Handboc or Encheiridion, which seems to have been merely a commonplace-book kept by the king, the earliest work to be translated was the Dialogues of Gregory, a book enormously popular in the middle ages.

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  • In one of the Dialogues 2 instances are given - the desire for emancipation from sensuality, aspirations towards the attainment of love to others, the wish not to injure any living thing, the desire for the eradication of wrong and for the promotion of right dispositions in one's own heart, and so on.

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  • Two of the dialogues are devoted to this subject, and it is constantly referred to elsewhere.

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  • It is clear from the Dialogues, and other of the most ancient Buddhist records, 5 that the belief was in full force when Buddhism arose, and that the practice was followed by the Buddha's teachers.

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  • Between them these first two collections contain 186 dialogues, in which the Buddha, or in a few cases one of his leading disciples, is represented as engaged in conversation on some one of the religious, or philosophic, or ethical points in that system which we now call Buddhism.

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  • In depth of philosophic insight, in the method of Socratic questioning often adopted, in the earnest and elevated tone of the whole, in the evidence they afford of the most cultured thought of the day, these dialogues constantly remind the reader of the dialogues of Plato.

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  • Historical scholars will, however, revere this collection of dialogues as one of the most priceless of the treasures of antiquity still preserved to us.

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  • A disadvantage of the arrangement in dialogues, more especially as they follow one another according to length and not according to subject, is that it is not easy to find the statement of doctrine on any particular point which is interesting one at the moment.

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  • For it is a distinguishing mark of the dialogues themselves that the results arrived at are arranged in carefully systematized groups.

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  • Many hundreds of the short suttas and verses in these two collections are found, word for word, in the dialogues.

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  • The Phenomenology stands to the Encyklopadie somewhat as the dialogues of Plato stand to the Aristotelian treatises.

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  • In the first of his Dialogues (fair models of Cicero), Severus puts into the mouth of an interlocutor (Posthumianus) a pleasing description of the life of coenobites and solitaries in the deserts bordering on Egypt.

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  • The two dialogues occasionally make interesting references to personages of the epoch.

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  • However this may be, we find amongst his writings - intermediate, as it would seem, between the Socratic conversations of his first period of literary activity and the metaphysical disquisitions of a later time - a series of dialogues which, however varied their ostensible subjects, agree in having a direct bearing upon education.

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  • For the details of Plato's critique the reader should go not to the summaries of commentators, but to the dialogues themselves.

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  • On the other hand, the demonstrations of mathematical sciences of his time, and the logical forms of deduction evinced in Plato's dialogues, provided him with admirable examples of deduction, which is also the inference most capable of analysis.

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  • In the " dialectical " dialogues the question of method and of the justification of its postulates attains at least a like prominence with the ostensible subject matter.

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  • The first may have linked on to the series of Plato's dialogues of search, and to put the Parmenides before it is impossible.

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  • If this be pressed as suggesting that the philosopher Aristotle was already in full activity at the date of writing, it is of importance to know what Platonic dialogues were later than the debut of his critical pupil.

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  • Either is enough to fill the space in Homer's canvas; and the suspicion arises (as when two Platonic dialogues bear the same name) that if either had been genuine, the other would not have come into existence.

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  • The doctrines of Kabir are taught, mostly in the form of dialogues, in numerous Hindi works, composed by his disciples and adherents, who, however, usually profess to give the teacher's own words.

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  • He is known principally for his work during the last twenty-five years of his life on the dialogues of Plato.

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  • Distrusting tradition, he took a few of the finest dialogues as his standard, and from internal evidence denounced as spurious not only those which are generally admitted to be so (Epinomis, Minos, Theages, Arastae, Clitophon, Hipparchus, Eryxias, Letters and Definitions), but also the Meno, Euthydemus, Charmides, Lysis, Laches, First and Second Alcibiades, Hippias Major and Minor, Ion, Euthyphro, Apology, Crito, and even (against Aristotle's explicit assertion) The Laws.

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  • It is at least certain, from a reference in Spinoza's first letter to Oldenburg, that such a systematic exposition was in existence before September 1661.1 There are two dialogues somewhat loosely incorporated with the work which probably belong to a still earlier period.

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  • The term "Nature" is put more into the foreground in the Treatise, a point which might be urged as evidence of Bruno's influence - the dialogues, moreover, being specially concerned to establish the unity, infinity and selfcontainedness of Nature 2; but the two opposed Cartesian attributes, thought and extension, and the absolutely infinite substance whose attributes they are - substance constituted by infinite attributes - appear here as in the Ethics.

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  • There is nothing revealed to us by "the broad clear light of that wonderful book," 1 The History of the Reformation in Scotland, more remarkable than the four Dialogues or interviews, which, though recorded only by Knox, bear the strongest stamp of truth, and do almost more justice to his opponent than to himself.

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  • Mr Burton's view (differing from that of Professor Hume Brown) was that the dialogues - the earlier of them at least - must have been spoken in the French tongue, in which Knox had recently preached for a year.

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  • More important were his Dialogues on Eloquence, wherein he entered an eloquent plea for greater simplicity and naturalness in the pulpit, and urged preachers to take the scriptural, natural style of Bossuet as their model, rather than the coldly analytic eloquence of his great rival, Bourdaloue.

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  • The abiding result of his tutorship is a code of carefully graduated moral lessons - the Fables, the Dialogues of the Dead (a series of imaginary conversations between departed heroes), and finally Telemaque, where the adventures of the son of Ulysses in search of a father are made into a political novel with a purpose.

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  • His Amphitryons is a free imitation of the Latin, yet thoroughly national in spirit and cast in the popular redondilha; the dialogue is spirited, the situations comic. King Seleucus derives from Plutarch and has a prose prologue of real interest for the history of the stage, while Filodemo is a clever tragi-comedy in verse with prose dialogues interspersed.

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  • His method was to choose some Spanish or Italian play, cut out the parts he disliked, and substitute scenes with dialogues in his own way, but he has neither ideals, taste nor education; and, except in Os Maridos Peraltas, his characters are lifeless and their conventional passions are expressed in inflated language.

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  • Lucian of Samosata achieved a brilliant success with his ironic dialogues "Of the Gods," "Of the Dead," "Of Love" and "Of the Courtesans."

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  • The title of Lucian's most famous collection was borrowed in the i 7th century by two French writers of eminence, each of whom prepared Dialogues des morts.

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  • Landor's Imaginary Conversations (1821-1828) is the most famous example of it in the, 9th century, although the dialogues of Sir Arthur Helps claim attention.

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  • In Spanish literature, the Dialogues of Valdes (1528) and those on Painting (1633) by Vincenzo Carducci, are celebrated.

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  • In Italian, collections of dialogues, on the model of;Plato, have been composed by Torquato Tasso (1 586), by Galileo (1632), by Galiani (1770), by Leopardi (1825), and by a host of lesser writers.

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  • The Lun-Yii, or Analects, " Discourses and Dialogues," is a compilation in which many of his disciples must have taken part, and has great value as a record of his ways and utterances; but its chapters are mostly disjecta membra, affording faint traces of any guiding method or mind.

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  • The book of laws (Vendidad) is characterized by an arid didactic tone; only here and there the legislator clothes his dicta in the guise of graceful dialogues and tales, or of poetic descriptions and similitudes; and then the book of laws is transformed into a didactic poem.

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  • Ananda entered the Order in the second year of the Buddha's ministry, and became one of his personal attendants, accompanying him on most of his wanderings and being the interlocutor in many of the recorded dialogues.

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  • He collaborated with his father Apollinaris the Elder in reproducing the Old Testament in the form of Homeric and Pindaric poetry, and the New after the fashion of Platonic dialogues, when the emperor Julian had forbidden Christians to teach the classics.

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  • The Dialogues (1563) of Bernardino Ochino, while defending the Trinity, stated objections and difficulties with a force which captivated many.

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  • They are written in the form of dialogues, and in the two last the interlocutors are King Charles and Alcuin.

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  • This description of his work is, however, both too technical and too positive, if we may judge from those earlier dialogues of Plato in which the real Socrates is found least modified.

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  • Nor, finally, does Aristotle's account of the relation of pleasure to human well-being (although he has to combat the extreme anti-hedonism to which the Platonic school under Speusippus had been led) differ materially from the outcome of Plato's thought on this point, as the later dialogues present it to us.

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  • It was during these quiet years at Bec that Anselm wrote his first philosophical and religious works, the dialogues on Truth and Freewill, and the two celebrated treatises, the Monologion and Proslogion.

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  • This was probably due to their unsystematic character, for they are generally tracts or dialogues on detached questions, not elaborate treatises like the great works of Albert, Aquinas, and Erigena.

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  • Three interlocutors, named respectively Salviati, Sagredo, and Simplicio, take part in the four dialogues of which the work is composed.

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  • The establishment of the principle of the composition of motions formed a conclusive answer to the most formidable of the arguments used against the rotation of the earth, and we find it accordingly triumphantly brought forward by Galileo in the second of his dialogues on the systems of the world.

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  • We find Newton's theorem, that "action and reaction are equal and opposite," stated with approximate precision in his treatise Della scienza meccanica, which contains the substance of lectures delivered during his professorship at Padua; and the same principle is involved in the axiom enunciated in the third of his mechanical dialogues, that "the propensity of a body to fall is equal to the least resistance which suffices to support it."

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  • He was a voluminous writer both in verse and in prose, but his works, except the Divine Dialogues (1688), are now of little interest.

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  • His Dialogues philosophiques, written in 1871, his Ecclesiastes (1882) and his Antichrist (1876) (the fourth volume of the Origins of Christianity, dealing with the reign of Nero) are incomparable in their literary genius, but they are examples of a disenchanted and sceptical temper.

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  • His published works, in addition to that above mentioned, include The Wisdom of God the Permission of Sin (1758), his most characteristic work; Theron, Paulinus and Aspasio; or Letters and Dialogues upon the Nature of Love to God, Faith in Christ, and Assurance of a Title to Eternal Life (1759); The Nature and Glory of the Gospel (1762); A Blow at the Root of Antinomianism but One Covenant (1769); Four Dialogues on the Half-Way Covenant (1769); and A Careful and Strict Examination of the External Covenant (1769).

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  • Certainly genuine are the refutation ('Avarpori 7) of Cyril's twelve a.vaOENcarcamoi of Nestorius, and the 'EpavirTns, or IIoXu,uopcos, (written about 446), consisting of three dialogues, entitled respectively "Arpsirros, 'A r yxvros, and 'Aira01, in which the monophysitism of Cyril is opposed, and its Apollinarian character insisted on.

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  • When David Hume (Dialogues concerning Natural Religion) protests that the universe is a " singular effect " and that we have no right to affirm a cause for it, unless we have experience of the origin of many universes, and can generalize the conclusion, They all have causes - he may be unassailable upon empiricist grounds.

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  • In his Dialogues concerning Natural Religion he puts forward tentatively, in the person of one of his interlocutors, the ancient hypothesis that since the world resembles an animal or vegetal organism rather than a machine, it might more easily be accounted for by a process of generation than by an act of creation.

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  • That the passion which she inspired in him was tender, pure and fitted to raise to a higher level a nature which in some 1 The Journal for 1755 records that during that year, besides writing and translating a great deal in Latin and French, he had read, amongst other works, Cicero's Epistolae ad familiares, his Brutus, all his Orations, his dialogues De amicitia and De senectute, Terence (twice), and Pliny's Epistles.

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  • By his eighth year he had read Aesop's Fables, Xenophon's Anabasis, and the whole of Herodotus, and was acquainted with Lucian, Diogenes Laertius, Isocrates and six dialogues of Plato (see his Autobiography).

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  • He attributed to his early discipline in this logic an impatience of vague language which in all likelihood was really fostered in him by his study of the Platonic dialogues and of Bentham, for he always had in himself more 6f Plato's fertile ingenuity in canvassing the meaning of vague terms than the schoolman's rigid consistency in the use of them.

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  • The only one of them perhaps which requires notice is Religious Courtship (1722), a curious series of dialogues displaying Defoe's unaffected religiosity, and at the same time the rather meddling intrusiveness with which he applied his religious notions.

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  • He finished his Confessions, wrote his Dialogues (the interest of which is not quite equal to the promise of their curious sub-title, Rousseau juge de Jean Jacques), and began his Reveries du promeneur solitaire, intended as a sequel and complement to the Confessions, and one of the best of all his books.

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  • Of more or less isolated thinkers may be mentioned Francois de la Mothe le Vayer (1588-1672), whose Cinq Dialogues appeared after his death under the pseudonym of Orosius Tubero; Samuel Sorbiere (1615-1670), who translated the Hypotyposes Pyrrhoneae of Sextus Empiricus; Simon Foucher (1644-1696), canon of Dijon, who wrote a History of the Academics, and combated Descartes and Malebranche from a sceptical standpoint.

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  • Probably the true statement of Hume's attitude regarding the problem is the somewhat melancholy utterance with which the Dialogues close.

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  • We hear nothing further about the success or otherwise of the new order, but it may possibly be referred to under the name of the Gotamakas, in the Anguttara (see Dialogues of the Buddha 1.222), for Devadatta's family name was Gotama.

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  • Thus the Protagoras brings the educational theory of Protagoras and the sophists of culture face to face with the educational theory of Socrates, so as to expose the limitations of both; the Gorgias deals with the moral aspect of the teachings of the forensic rhetorician Gorgias and the political rhetorician Isocrates, and the intellectual aspect of their respective theories of education is handled in the Phaedrus; the Meno on the one hand exhibits the strength and the weakness of the teaching of Socrates, and on the other brings into view the makeshift method of those who, despising systematic teaching, regarded the practical politician as the true educator; the Euthydemus has for its subject the eristical method; finally, having in these dialogues characterized the current theories of education, Plato proceeds in the Republic to develop an original scheme.

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  • The splendid soliloquies of Medea which, as Voltaire happily says, "annoncent Corneille," the entire parts of Rodogune and Chimene, the final speech of Camille in Horace, the discovery scene of Cinna, the dialogues of Pauline and Severe in Polyeucte, the magnificentlycontrasted conception and exhibition of the best and worst forms of feminine dignity in the Cornelie of Pompee and the Cleopatre of Rodogune, the singularly fine contrast in Don Sanche d'Aragon, between the haughtiness of the Spanish nobles and the unshaken dignity of the supposed adventurer Carlos, and the characters of Aristie, Viriate and Sertorius himself, in the play named after the latter, are not to be surpassed in grandeur of thought, felicity of design or appropriateness of language.

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  • In the fourth of Galileo's dialogues on mechanics, he demonstrated that the path described by a projectile, being the result of the combination of a uniform transverse motion with a uniformly accelerated vertical motion, must, apart from the resistance of the air, be a parabola.

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  • Mr. Jefferson recited the best dialogues of "Rip Van Winkle," in which the tear came close upon the smile.

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  • Dialogue (and Hindi scripts are often called dialogues) is typically cheesy by American standards, yet highly poetic at the same time.

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  • Events at the 2005 festival also included HBO Directors' Dialogues - up close and personal interviews with some of the festival's directors.

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  • Each update is sectioned into clips and offers plenty of detail, right down to character dialogues.

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  • As a scholar he devoted his attention almost entirely to Plato; and his Phaedrus (1868) and Gorgias (1871), with especially valuable introductions, still remain the standard English editions of these two dialogues.

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  • Ritchie, " that, in the various dialogues in which Plato speaks of immortality, the arguments seem to be of different kinds, and most of them quite unconnected with one another.

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  • He formed the resolution to translate all the works of Aristotle and all the dialogues of Plato, and to reconcile the philosophy of Plato with that of Aristotle.

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  • The most noteworthy are the Dialogues of a certain Adamantius "de recta in Deum fide," which seem to have been erroneously attributed to Origen so early as the 4th century, one reason being the fact that Origen himself also bore that name.

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  • It had all been said before in the various protests of which we have spoken, and very recently by Ulrich von Hutten in his Dialogues, but no one had put the case so strongly, or so clearly, before.

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  • To begin with the written philosophy of the Dialogues.

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  • It follows that Aristotle, from early manhood, not only wrote dialogues and didactic works, surviving only in fragments, but also began some of the philosophical works which are still parts of his extant writings.

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  • Professor Rhys Davids has put forward similar views with respect to the Jatakas and the Sutta Nipata in his Buddhist India, and with respect to the Nikayas in general in the introduction to his Dialogues of the Buddha.

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