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cyril

cyril

cyril Sentence Examples

  • Revised Creed of Cyril of Jerusalem.

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  • for a short time by Marcellianus, but was not finally recovered until the fall of the Vandal kingdom in Africa in 534, by Cyril.

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  • Some of Theodoret's dogmatic works are no longer extant: of his five books IIEpi Evavepwirila - ecws, for example, directed against Cyril after the council of Ephesus, we now possess fragments merely.

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  • As regards chronology he is not very trustworthy; on the other hand, his moderation towards opponents, not excepting Cyril, deserves recognition.

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  • From Alexandria we get Athanasius, Didymus and Cyril; from Cyrene, Synesius; from Antioch, Theodore of Mopsuestia, John Chrysostom and Theodoret; from Palestine, Eusebius of Caesarea and Cyril of Jerusalem; from Cappadocia, Basil, Gregory of Nyssa and Gregory of Nazianzus.

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  • In the monastery of St Cyril has been preserved a list of those for whom he requested the prayers of the Church, the total being 3470.

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  • The chief result of the alliance with the latter was the conversion of the Moravians to Christianity by two Greek monks, Cyril and Methodius, despatched from Constantinople (863).

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  • But the followers of Cyril of Alexandria, and with them those of Eutyches, saw in the Chalcedon decree of two natures only another form of the "Nestorian" duality of persons in Christ, and rose everywhere in opposition.

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  • On the advice of Acacius, the energetic patriarch of Constantinople, Zeno issued the Henotikon edict (482), in which Nestorius and Eutyches were condemned, the twelve chapters of Cyril accepted, and the Chalcedon Definition ignored.

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  • Justinian himself, with the aid of Leontius of Byzantium (c. 4 8 5-543), a monk with a decided turn for Aristotelian logic and metaphysics, had tried to reconcile the Cyrillian and Chalcedonian positions, but he inclined more and'more towards the monophysite view, and even went so far as to condemn by edict three teachers (Theodore of Mopsuestia, Theodoret, the opponent of Cyril, and Ibas of Edessa) who were offensive to the monophysites.

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  • Of these that represented by Severus stood nearest to the Christology of Cyril.

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  • Of these one of the most notable is Cyril Horvath, whose treatises published in the organs of the academy display a rare freedom and comprehensiveness of imagination.

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  • It seems to have been the objection of Nestorius to the use of this expression which mainly led to his condemnation and deposition at the Council of Ephesus (431) under the influence of Cyril, when as patriarch of Constantinople (428-431) he had distinguished himself by his zeal for Nicene orthodoxy."

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  • When Rabbula, the fierce anti-Nestorian and friend of Cyril, died in 435, he was succeeded in the bishopric by Ibas, who as head of the famous " Persian Book of Chastity, par.

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  • c. 550-570) who translated into Syriac some of the writings of Cyril, and Peter of Callinicus, Jacobite patriarch of Antioch 578-591, who wrote a huge controversial treatise in 4 books, each of 25 chapters, against Damian, patriarch of Alexandria, as well as other less important works.

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  • There is also a translation by Cyril Bailey (Oxford, 1910).

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  • Cyril of Jerusalem, Augustine and the Apostolic Constitutions make no reference to any such feature either in the public or private worship of the Christians of that time.

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  • 431 at the council of Ephesus, where, as a zealous adherent of Cyril of Alexandria, he vehemently opposed the doctrine of the Nestorians.

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  • It was in the East especially that preaching flourished: Eusebius of Caesarea, Eusebius of Emesa, Athanasius, Macarius, Cyril of Jerusalem, Ephraem Syrus among the orthodox; and of the Arians, Arius himself and Ulfilas the great Gothic missionary, are all of high quality; but above even these stand out the three Cappadocians,Basil (q.v.) of Caesarea,cultured, devout and practical; his brother Gregory of Nyssa, more inclined to the speculative and metaphysical, and Gregory (q.v.) of Nazianzus, richly endowed with poetic and oratorial gifts, the finest preacher of the three.

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  • 4)as sent to Cyril of Jerusalem.

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  • Revision by Cyril, AD.

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  • Hort's identification of it as the work of Cyril of Jerusalem is now generally accepted.

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  • 362 Cyril would find " a natural occasion for the revision of the public creed by the skilful insertion of some of the conciliar language, including the term which proclaimed the restoration of full communion with the champions of Nicaea, and other phrases and clauses adapted for impressing on the people positive truth."

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  • Some of Cyril's personal preferences expressed in his catechetical lectures find expression, e.g.

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  • The weak point in Hort's theory was the suggestion that the creed was brought before the council by Cyril in self justification.

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  • The election of Meletius of Antioch as the first president of the council carried with it the vindication of his old ally Cyril.

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  • Both of these confessions were drawn up to confute the teaching of a remarkable man who had been patriarch of Constantinople, Cyril Lucar.

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  • If we could come back to the Bible and use biblical terms only, as Cyril of Jerusalem wished in his early days, we know from experience that the old errors would reappear in the form of new questions, and that we should have to pass through the dreary wilderness of controversy from implicit to explicit dogma, from " I believe that Jesus is the Lord " to the confession that the Only Begotten Son is " of one substance with the Father."

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  • It refutes article by article the confession of Cyril Lucaris, which appeared in Latin at Geneva in 1629, and in Greek, with the addition of four "questions," in 1633.

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  • Thus it was either not mentioned or disowned by Cyril of Jerusalem, Chrysostom, Theodore of Mopsuestia, Theodoret and Amphilochus of Iconium.

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  • This enumeration was also adopted in 1575 as against the Augustan confession of the year 1540 by Jeremiah Patriarch of Constantinople, and again in a council held in the same city in 1639 to anathematize Cyril Lucar, who with the Anglicans recognized two only, baptism and the Eucharist.

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  • Along with this goes the fundamental Catholic view of " dogmatic faith " - the expression is as old as Cyril of Jerusalem (died 386), if not older - according to which it consists in obedient assent to the voice of authority.

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  • Very noteworthy is Cyril of Jerusalem's fourth Catechetical Discourse on the " Ten Dogmas " (we might render " Ten Great Doctrines ").

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  • When the doctrines of Nestorius were denounced to him, he instructed Cyril, bishop of Alexandria, to follow up the matter.

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  • Matters were soon ripe for foreign intervention, and the notorious Cyril of Alexandria, in whom the antagonism between the Alexandrian and Antiochene schools of theology,' as well as the jealousy between the patriarchate of St Mark and that of Constantinople, found a determined and unscrupulous exponent, did not fail to make use of the opportunity.

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  • On hearing from Rome, Cyril at once held a synod and drew up a doctrinal formula for Nestorius to sign, and also twelve anathemas covering the various points of the Nestorian dogmatic. Nestorius, instead of yielding to the combined pressure of his two great rivals, merely replied by a counter excommunication.

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  • Nestorius, with sixteen bishops and a large following of armed men, was among the first to arrive; soon afterwards came Cyril with fifty bishops.

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  • Cyril and his friends accordingly assembled in the church of the Theotokos on the 22nd of June, and summoned Nestorius before them to give an account of his doctrines.

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  • Notwithstanding these circumstances, Cyril and the one hundred and fifty-nine bishops who were with him proceeded to read the imperial letter of convocation, and afterwards the letters which had passed between Nestorius and his adversary.

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  • As Nestorius himself said, "the Council was Cyril"; it simply registered the Alexandrian patriarch's views.

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  • A few days afterwards (June 26th or 27th) John of Antioch arrived, and efforts were made by both parties to gain his ear; whether inclined or not to the cause of his former co-presbyter, he was naturally excited by the precipitancy with which Cyril had acted, and at a conciliabulum of forty-three bishops held in his lodgings shortly after his arrival he was induced by Candidian, the friend of Nestorius, to depose the bishops of Alexandria and Ephesus on the spot.

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  • In the end Theodosius decided to confirm the depositions which had been pronounced on both sides, and Cyril and Memnon as well as Nestorius were by his orders laid under arrest.

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  • The commotion which had been thus raised did not so easily subside in the more eastern section of the church; the Antiochenes continued to maintain for a considerable time an attitude of antagonism towards Cyril and his creed, and were not pacified until an understanding was reached in 433 on the basis of a new formula involving some material conce9sions by him.

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  • There is some evidence that he was summoned to the Council of Chalcedon,' though he could not attend it, and the concluding portion of his book known as The Bazaar of Heraclides not only gives a full account of the "Robber Synod" of Ephesus 449, but knows that Theodosius is dead (July 450) and seems aware of the proceedings of Chalcedon and the flight of Dioscurus the unscrupulous successor of Cyril at Alexandria.

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  • So far as Nestorius himself is concerned, however, it is certain that he never formulated any such doctrine;2 nor does any recorded utterance of his, however casual, come so near the heresy called by his name as Cyril's deliberately framed third anathema (that regarding the "physical union" of the two hypostases or natures) approaches Eutychianism.

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  • That a man of such conspicuous ability, who impressed himself at the outset on the people of Constantinople as an uncompromising opponent of heresy should within a few short years be an excommunicated fugitive, sacrificed to save the face of Cyril and the Alexandrians, is indeed, as Duchesne says, a tragedy.

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  • It is only within recent years that an attempt has been made to judge Nestorius from some other evidence than that afforded by the accusations of Cyril and the inferences drawn therefrom.

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  • He is throughout more concerned for the wrong done to the faith at Ephesus than to himself, saying that if he held the views attributed to him by Cyril he would be the first to condemn himself without mercy.

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  • Cyril, 67th patriarch, sent Severus as bishop, with orders to put down polygamy and to enforce observance of canonical consecration for all churches.

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  • Traces of his revision are to be found in the Egyptian MSS., especially the Codex Marchalianus, and in the quotations of Cyril of Alexandria.

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  • Asia Minor and Syria were for most of the 4th century divided between the following of Eusebius (Cyril of Jerusalem in A.D.

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  • It was given by Cyril Lucar, A patriarch of Constantinople, to Charles I.

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  • appears probable that Cyril Lucar had brought it with him from Alexandria, of which he had formerly been patriarch.

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  • A note by Cyril Lucar states that it was written by Thecla, a noble lady of Egypt, but this is probably merely his interpretation of an Arabic note of the 14th century which states that the MS. was written by Thecla, the martyr, an obviously absurd legend; another Arabic note by Athanasius (probably Athanasius III., patriarch c. 1308) states that it was given to the patriarchate of Alexandria, and a Latin note of a later period dates the presenta tion in 1098.

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  • All writers earlier than the 5th century are valuable, but particularly important are the following groups: (1) Greek writers in the West, especially Justin Martyr, Tatian, Marcion, Irenaeus and Hippolytus; (2) Latin writers in Italy, especially Novatian, the author of the de Rebaptismate and Ambrosiaster; (3) Latin writers in Africa, especially Tertullian and Cyprian; (4) Greek writers in Alexandria, especially Clement of Alexandria, Origen, Athanasius and Cyril; (5) Greek writers in the East, especially Methodius of Lycia and Eusebius of Caesarea; (6) Syriac writers, especially Aphraates and Ephraem; it is doubtful whether the Diatessaron of Tatian ought to be reckoned in this group or in (1).

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  • Bezae, but is clearly far from identical; Origen in the main has the text of B; Athanasius a somewhat later variety of the same t y pe, while Cyril has the so-called Alexandrian text found especially in L.

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  • Bezae and in Syr C; (2) the Alexandrine text used by Cyril of Alexandria and found especially in CL 33; and (3) a text which differs from both the above mentioned and is therefore called by WH the Neutral text, found especially in rt B and the quotations of Origen.

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  • The third stage is WH's Alexandrian, found in the quotations of Cyril of Alexandria and a few MSS.

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  • 4: Cyril of Alexandria, in so far as his evidence is adverse to the words, appears to be incorporating a passage from the Commentary of Origen, not extant in loc.; and the only writer who perhaps really did omit the words - with the view, no doubt, of reconciling the witness of the fourth Gospel with the then widely spread tradition of the single-year ministry - is Origen himself.

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  • In the main they are expositions of the Creed, the Lord's Prayer and the Decalogue, and thus follow a tradition that has come down from the days when Cyril of Jerusalem delivered his catechetical Lectures.

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  • Cyril of Jerusalem in his catechises 5 1 enunciates the same idea of µeTa/30Xil or transformation.

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  • These Ada were used by Cyril of Jerusalem (Catech.

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  • These ideas are set forth by Cyril of Jerusalem.

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  • And this conclusion Cyril had already come to (loc. cit.).

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  • Cyril of Jerusalem already remarks that the whole world was filled with portions of the wood of the cross (Cat.

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  • If we could believe the fathers of the 5th and succeeding centuries Nicene orthodoxy prevailed in their country from the first; and in the 5th century they certainly chose for translation the works of orthodox fathers alone, such as Chrysostom, Basil, Gregory of Nyssa and Gregory Nazianzen, Cyril of Jerusalem and Cyril of Alexandria, Athanasius, Julius of Rome, Hippolytus, Irenaeus, avoiding Origen and other fathers who were becoming suspect.

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  • Held by St Sahak and 1Iesrop on receipt of letters from Proclus and Cyril after the council of Ephesus, when the "Glory in the Highest" was adopted.

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  • The Order of SS Cyril and Methodius was instituted in 1909 by King Ferdinand to commemorate the elevation of the principality to the position of an independent kingdom.

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  • Mission work commenced in Bulgaria during the latter part of the 9th century; thence it extended to Moravia, where in 863 two Greek missionaries - Cyril and Methodius - provided for the people a Slavonic Bible and a Slavonic Liturgy; thence to Bohemia and Poland, and so onwards to the Russian kingdom of Ruric the Northman, where about the close of the 10th century the Eastern Church " silently and almost unconsciously bore into the world her mightiest offspring."

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  • There is a liturgy which bears his name, and which exists in two forms; the one form was found in a MS. of the 12th century in Calabria, and is, according to Renaudot, the foundation of the three liturgies of St Basil, St Gregory Nazianzen and St Cyril; the other is that which is used by the Maronite and Jacobite Syrians.

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  • During his pontificate the dispute was settled between Cyril of Alexandria and John of Antioch, who had been at variance since the council of Ephesus, but he himself had some difficulties with Proclus of Constantinople with regard to the vicariate of Thessalonica.

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  • Cyril, the patriarch of Alexandria (AD.

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  • Not stopping to reflect that in the angry and suspicious state of men's minds he was sure to lose as much in one direction as he would gain in the other, Justinian entered into the idea, and put forth an edict exposing and denouncing the errors contained in the writings of Theodore generally, in the treatise of Theodoret against Cyril of Alexandria, and in a letter of Bishop Ibas (a letter whose authenticity was doubted, but which passed under his name) to the Persian bishop Marls.

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  • He died on his way home from the Horde, and in the words of his contemporary, the metropolitan Cyril, "with him the sun of Russia set."

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  • Sabas's Life was written by his disciple Cyril of Scythopolis.

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  • Cyril Jackson >>

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  • Shortly after the accession of Cyril to the patriarchate of Alexandria in 412, owing to her intimacy with Orestes, the pagan prefect of the city, Hypatia was barbarously murdered by the Nitrian monks and the fanatical Christian mob (March 415).

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  • A Latin letter to Cyril on behalf of Nestorius, printed in the Collectio nova conciliorum, i.

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  • According to Professor Leskien (Grammatik der altbulgarischen (altkirchenslavischen) Sprache, Heidelberg, 1909, p. xxi.), Cyril had probably made a prolonged and careful study of Slavonic before proceeding on his missionary journey, and probably in the first instance with a view to preaching the Gospel to the Sla y s of Macedonia and Bulgaria, who were much nearer his own home, Thessalonica, than were those of Moravia.

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  • Such an elaborate alphabet could hardly have been invented except by a scholar, and tradition, probably rightly, has attached the credit for its invention to Cyril (originally Constantine), who along with his brother Methodius proceeded in A.D.

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  • Irenaeus regards as heretical the opinion that the souls of the departed pass immediately into glory; Tertullian, Cyprian, the Acts of St Perpetua, Clement of Alexandria, Cyril of Jerusalem, Basil, Gregory of Nyassa, Ambrose, Chrysostom and Jerome, all speak of prayer for the dead and seem to imply belief in a purgatory, but their view seems to have been affected by the pre-Christian doctrine of Hades or Sheol.

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  • His characterizations of Cyril and Nestorius, and his narrative and criticism of the beginnings of the Christological controversy, are models of candour and historical conscientiousness.

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  • These testimonies were called forth mainly by the protest of Greek theologians against Jesuitism on the one hand, and against the reforming tendencies of the patriarch Cyril Lucaris on the other.

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  • Cyril conceived the plan of reforming the Eastern Church by bringing its doctrines into harmony with those of Calvinism, and by sending able young Greek theologians to Switzerland, Holland and England to study Protestant theology.

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  • For example, the church of Mount Sinai may be regarded as all that survives of the ancient church of northern Arabia; the autocephalous Slavonic churches of Ipek and Okhrida, which derived their ultimate origin from the missions of Cyril and Methodius, were absorbed in the patriarchate of Constantinople in 1766 and 1767 respectively; and the Church of Georgia has been part of the Russian Church since 1801-1802.

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  • St Cyril of Jerusalem (A.D.

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  • Simon Magus, he says, was the father Cyril of all heresy.

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  • Klimakus, the Treasury of St Damascenus (MS. 1747 by a certain Mihalacea), the homilies of Cyril of Alexandria, and those of Ephraem the Syrian, were printed at Neamtzu in 1818.

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  • The Sacramentary of Serapion (c. 350), The Pilgrimage of Etheria (Silvia) (c. 385), and The Catechetical Lectures of Cyril of Jerusalem (348) are also of value in this connexion.

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  • As thus defined, the collection contains the following documents: firstly, the eighty-five Apostolic Canons, the Constitutions having been put aside as having suffered heretical alterations; secondly, the canons of the councils of Nicaea, Ancyra, Neocaesarea, Gangra, Antioch, Laodicea, Constantinople (381), Ephesus (the disciplinary canons of this council deal with the reception of the Nestorians, and were not communicated to the West), Chalcedon, Sardica, Carthage (that of 4 19, according to Dionysius), Constantinople (394); thirdly, the series of canonical letters of the following great bishops - Dionysius of Alexandria, Peter of Alexandria (the Martyr), Gregory Thaumaturgus, Athanasius, Basil, Gregory of Nyssa, Gregory of Nazianzus, Amphilochus of Iconium, Timotheus of Alexandria, Theophilus of Alexandria, Cyril of Alexandria, Gennadius of Constantinople; the canon of Cyprian of Carthage (the Martyr) is also mentioned, but with the note that it is only valid for Africa.

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  • Leo of Rome, Athanasius, Gregory of Nyssa, Theophylactus, Cyril of Jerusalem and others, trine immersion was regarded as being symbolic of the three days' entombment of Christ; and in the Armenian baptismal rubric this interpretation is enjoined, as also in an epistle of Macarius of Jerusalem addressed to the Armenians (c. 330).

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  • Cyril of Jerusalem, in his Catecheses, insists on " the longing for the heavenly polity, on the goodly resolution and attendant hope " of the catechumen (Pro.

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  • Cyril of Jerusalem, in his instruction of the catechumens, urges them to learn the Creed by heart, but not write it down.

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  • Lupton, 1909); Cyril of Jerusalem, Catecheses; Basil, De Spiritu Sancto; Constitutiones Apostolicae; Gregory Nazianzen, Orat.

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  • Cyril of Jerusalem.

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  • This was the view which Cyril of Alexandria ascribed to Nestorius, who hesitated to call Mary Ocorkos, and represented the tradition of the Antiochene school.

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  • Cyril of Jerusalem's Catechetical Lectures are a statement of doctrine for popular use, but arranged as a complete system.

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  • Cyril of Alexandria represents the later Alexandrian theology.

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  • Cyril and 1Vlethodius used the Greek alphabet somewhat modified and adapted to the necessities of the Slavonic language.

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  • Athanasius, Gregory of Nyssa, Cyril of Alexandria, John of Damascus).

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  • In his domestic life he had some severe trials; his wife died, after eleven years of married life, in 1839; his only son, who was a scholar like-minded with himself, who had shared many of his literary labours, and who had edited an excellent edition of St Cyril's commentary on the minor prophets, died in 1880, after many years of suffering.

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  • The Alexandrians, led by Cyril, stood for the doctrine of the perfect union of two complete natures in one person, and made Novi/cos the shibboleth of orthodoxy.

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  • As bishop of Constantinople Nestorius naturally looked to the emperor for support, while Cyril turned to Rome.

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  • Cyril, the president, apparently regarded the subscription of the legates as the acknowledgment of "canonical agreement" with the synod.

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  • The council was generally received as ecumenical, even by the Antiochenes, and the differences between Cyril and John were adjusted (433) by a "Union Creed," which, however, did not prevent a recrudescence of theological controversy.

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  • (Leipzig, 1904); also the articles Nestorius; Cyril; Theodore Of Mopsuestia.

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  • The archimandrite Eutyches having been deposed by his bishop, Flavianus of Constantinople, on account of his heterodox doctrine of the person of Christ, had appealed to Dioscurus, the successor of Cyril in the see of Alexandria, who restored him and moved the emperor Theodosius II.

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  • Two books have been preserved which throw a striking light upon the transformation which had taken place in the conception of catechesis; (I) the Catechetical Lectures of Cyril of Jerusalem; (2) the De rudibus Catechizandis of Augustine.

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  • Cyril's Lectures may be termed the Pearson on the Creed of the 4 th century.

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  • Cyril and Augustine differ, as we should expect, in the doctrines which they select for emphasis, but they both agree in requiring a knowledge of sound doctrine on the part of the candidates.

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  • There is no doubt that "catechetical" is used in a much wider sense when applied to the lectures of Origen than when used of the addresses of Cyril of Jerusalem.

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  • - Cyril, Catecheses; Gregory of Nyssa, Oratio Catechetica; Chrysostom, Catecheses ad illuminandos; Augustine, De rudibus Catechizandis; Mayer, Geschichte des Katechumenats.

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  • All thanks to St. Cyril, who wanted to invent an alphabet that took the best from the available ones.

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  • The same year he attended the synods of Tarsus and Antioch, at both of which Cyril was again deposed and anathematized.

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  • Came into conflict with the governor Orestes, who formed a (mainly Xn) political faction opposed to Cyril.

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  • This affair brought not the least opprobrium, not only upon Cyril, but also upon the whole Alexandrian church.

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  • In 412 Cyril (later St Cyril) became patriarch of Alexandria.

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  • shooting the day, Cyril was shot by a German sniper, the only member of the Battalion to be killed that day.

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  • shooting the day, Cyril was shot by a German sniper, the only member of the Battalion to be killed that day.

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  • for a short time by Marcellianus, but was not finally recovered until the fall of the Vandal kingdom in Africa in 534, by Cyril.

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  • Theodoret's chief importance is as a dogmatic theologian, it having fallen to his lot to take part in the Nestorian controversy and to be the most considerable opponent of the views of Cyril and Dioscurus of Alexandria.

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  • Some of Theodoret's dogmatic works are no longer extant: of his five books IIEpi Evavepwirila - ecws, for example, directed against Cyril after the council of Ephesus, we now possess fragments merely.

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  • Certainly genuine are the refutation ('Avarpori 7) of Cyril's twelve a.vaOENcarcamoi of Nestorius, and the 'EpavirTns, or IIoXu,uopcos, (written about 446), consisting of three dialogues, entitled respectively "Arpsirros, 'A r yxvros, and 'Aira01, in which the monophysitism of Cyril is opposed, and its Apollinarian character insisted on.

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  • As regards chronology he is not very trustworthy; on the other hand, his moderation towards opponents, not excepting Cyril, deserves recognition.

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  • From Alexandria we get Athanasius, Didymus and Cyril; from Cyrene, Synesius; from Antioch, Theodore of Mopsuestia, John Chrysostom and Theodoret; from Palestine, Eusebius of Caesarea and Cyril of Jerusalem; from Cappadocia, Basil, Gregory of Nyssa and Gregory of Nazianzus.

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  • In the monastery of St Cyril has been preserved a list of those for whom he requested the prayers of the Church, the total being 3470.

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  • In the original form of the Nicene creed itself it does not occur; but in the creed of Jerusalem (348), an amplification of the Nicene symbol, we find " one Holy Catholic Church," and in the revision by Cyril of Alexandria (362) " Catholic and Apostolic Church " (see Creeds).

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  • The chief result of the alliance with the latter was the conversion of the Moravians to Christianity by two Greek monks, Cyril and Methodius, despatched from Constantinople (863).

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  • But the followers of Cyril of Alexandria, and with them those of Eutyches, saw in the Chalcedon decree of two natures only another form of the "Nestorian" duality of persons in Christ, and rose everywhere in opposition.

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  • On the advice of Acacius, the energetic patriarch of Constantinople, Zeno issued the Henotikon edict (482), in which Nestorius and Eutyches were condemned, the twelve chapters of Cyril accepted, and the Chalcedon Definition ignored.

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  • Justinian himself, with the aid of Leontius of Byzantium (c. 4 8 5-543), a monk with a decided turn for Aristotelian logic and metaphysics, had tried to reconcile the Cyrillian and Chalcedonian positions, but he inclined more and'more towards the monophysite view, and even went so far as to condemn by edict three teachers (Theodore of Mopsuestia, Theodoret, the opponent of Cyril, and Ibas of Edessa) who were offensive to the monophysites.

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  • Of these that represented by Severus stood nearest to the Christology of Cyril.

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  • Of these one of the most notable is Cyril Horvath, whose treatises published in the organs of the academy display a rare freedom and comprehensiveness of imagination.

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  • It seems to have been the objection of Nestorius to the use of this expression which mainly led to his condemnation and deposition at the Council of Ephesus (431) under the influence of Cyril, when as patriarch of Constantinople (428-431) he had distinguished himself by his zeal for Nicene orthodoxy."

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  • When Rabbula, the fierce anti-Nestorian and friend of Cyril, died in 435, he was succeeded in the bishopric by Ibas, who as head of the famous " Persian Book of Chastity, par.

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  • c. 550-570) who translated into Syriac some of the writings of Cyril, and Peter of Callinicus, Jacobite patriarch of Antioch 578-591, who wrote a huge controversial treatise in 4 books, each of 25 chapters, against Damian, patriarch of Alexandria, as well as other less important works.

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  • As to the belief in the efficacy of the prayers of the saints for those still living on earth, and similarly in the efficacy of the prayers addressed to the saints, St Cyril of Jerusalem indicates in the following words the advantages of the commemoration of the saints: "Then we make mention also of those who have fallen asleep before us, first of patriarchs, prophets, apostles, martyrs, that God would at theirs prayers and intercessions receive our supplication" (Cat.

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  • St Cyril of Alexandria defends the worship of the martyrs against Julian; St Asterius and Theodoret against the pagans in general, and they all lay emphasis on the fact that the saints are not looked upon as gods by the Christians, and that the honours paid to them are of quite a different kind from the adoration reserved to God alone.

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  • There is also a translation by Cyril Bailey (Oxford, 1910).

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  • Cyril of Jerusalem, Augustine and the Apostolic Constitutions make no reference to any such feature either in the public or private worship of the Christians of that time.

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  • 431 at the council of Ephesus, where, as a zealous adherent of Cyril of Alexandria, he vehemently opposed the doctrine of the Nestorians.

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  • In this he went beyond Cyril and the Alexandrine school generally, who, although they expressed the unity of the two natures in Christ so as almost to nullify their duality, yet took care verbally to guard themselves against the accusation of in any way circumscribing or modifying his real and true humanity.

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  • It was in the East especially that preaching flourished: Eusebius of Caesarea, Eusebius of Emesa, Athanasius, Macarius, Cyril of Jerusalem, Ephraem Syrus among the orthodox; and of the Arians, Arius himself and Ulfilas the great Gothic missionary, are all of high quality; but above even these stand out the three Cappadocians,Basil (q.v.) of Caesarea,cultured, devout and practical; his brother Gregory of Nyssa, more inclined to the speculative and metaphysical, and Gregory (q.v.) of Nazianzus, richly endowed with poetic and oratorial gifts, the finest preacher of the three.

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  • Revised Creed of Cyril of Jerusalem.

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  • 4)as sent to Cyril of Jerusalem.

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  • Revision by Cyril, AD.

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  • Hort's identification of it as the work of Cyril of Jerusalem is now generally accepted.

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  • 362 Cyril would find " a natural occasion for the revision of the public creed by the skilful insertion of some of the conciliar language, including the term which proclaimed the restoration of full communion with the champions of Nicaea, and other phrases and clauses adapted for impressing on the people positive truth."

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  • Some of Cyril's personal preferences expressed in his catechetical lectures find expression, e.g.

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  • The weak point in Hort's theory was the suggestion that the creed was brought before the council by Cyril in self justification.

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  • The election of Meletius of Antioch as the first president of the council carried with it the vindication of his old ally Cyril.

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  • Both of these confessions were drawn up to confute the teaching of a remarkable man who had been patriarch of Constantinople, Cyril Lucar.

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  • If we could come back to the Bible and use biblical terms only, as Cyril of Jerusalem wished in his early days, we know from experience that the old errors would reappear in the form of new questions, and that we should have to pass through the dreary wilderness of controversy from implicit to explicit dogma, from " I believe that Jesus is the Lord " to the confession that the Only Begotten Son is " of one substance with the Father."

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  • It refutes article by article the confession of Cyril Lucaris, which appeared in Latin at Geneva in 1629, and in Greek, with the addition of four "questions," in 1633.

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  • Thus it was either not mentioned or disowned by Cyril of Jerusalem, Chrysostom, Theodore of Mopsuestia, Theodoret and Amphilochus of Iconium.

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  • This enumeration was also adopted in 1575 as against the Augustan confession of the year 1540 by Jeremiah Patriarch of Constantinople, and again in a council held in the same city in 1639 to anathematize Cyril Lucar, who with the Anglicans recognized two only, baptism and the Eucharist.

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  • Along with this goes the fundamental Catholic view of " dogmatic faith " - the expression is as old as Cyril of Jerusalem (died 386), if not older - according to which it consists in obedient assent to the voice of authority.

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  • Very noteworthy is Cyril of Jerusalem's fourth Catechetical Discourse on the " Ten Dogmas " (we might render " Ten Great Doctrines ").

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  • In any case, Cyril marks out the way for the subsequent division of the creeds into twelve or fourteen " articles " or heads of belief (see below).

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  • When the doctrines of Nestorius were denounced to him, he instructed Cyril, bishop of Alexandria, to follow up the matter.

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  • Matters were soon ripe for foreign intervention, and the notorious Cyril of Alexandria, in whom the antagonism between the Alexandrian and Antiochene schools of theology,' as well as the jealousy between the patriarchate of St Mark and that of Constantinople, found a determined and unscrupulous exponent, did not fail to make use of the opportunity.

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  • On hearing from Rome, Cyril at once held a synod and drew up a doctrinal formula for Nestorius to sign, and also twelve anathemas covering the various points of the Nestorian dogmatic. Nestorius, instead of yielding to the combined pressure of his two great rivals, merely replied by a counter excommunication.

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  • Nestorius, with sixteen bishops and a large following of armed men, was among the first to arrive; soon afterwards came Cyril with fifty bishops.

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  • Cyril and his friends accordingly assembled in the church of the Theotokos on the 22nd of June, and summoned Nestorius before them to give an account of his doctrines.

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  • Notwithstanding these circumstances, Cyril and the one hundred and fifty-nine bishops who were with him proceeded to read the imperial letter of convocation, and afterwards the letters which had passed between Nestorius and his adversary.

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  • As Nestorius himself said, "the Council was Cyril"; it simply registered the Alexandrian patriarch's views.

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  • A few days afterwards (June 26th or 27th) John of Antioch arrived, and efforts were made by both parties to gain his ear; whether inclined or not to the cause of his former co-presbyter, he was naturally excited by the precipitancy with which Cyril had acted, and at a conciliabulum of forty-three bishops held in his lodgings shortly after his arrival he was induced by Candidian, the friend of Nestorius, to depose the bishops of Alexandria and Ephesus on the spot.

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  • In the end Theodosius decided to confirm the depositions which had been pronounced on both sides, and Cyril and Memnon as well as Nestorius were by his orders laid under arrest.

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  • The commotion which had been thus raised did not so easily subside in the more eastern section of the church; the Antiochenes continued to maintain for a considerable time an attitude of antagonism towards Cyril and his creed, and were not pacified until an understanding was reached in 433 on the basis of a new formula involving some material conce9sions by him.

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  • There is some evidence that he was summoned to the Council of Chalcedon,' though he could not attend it, and the concluding portion of his book known as The Bazaar of Heraclides not only gives a full account of the "Robber Synod" of Ephesus 449, but knows that Theodosius is dead (July 450) and seems aware of the proceedings of Chalcedon and the flight of Dioscurus the unscrupulous successor of Cyril at Alexandria.

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  • So far as Nestorius himself is concerned, however, it is certain that he never formulated any such doctrine;2 nor does any recorded utterance of his, however casual, come so near the heresy called by his name as Cyril's deliberately framed third anathema (that regarding the "physical union" of the two hypostases or natures) approaches Eutychianism.

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  • Hefele himself, one of the most learned and acute of Cyril's partisans, is compelled to admit that Nestorius accurately held the duality of the two natures and the integrity of each, was equally explicitly opposed to Arianism and Apollinarianism, and was perfectly correct in his assertion that the Godhead can neither be born nor suffer; all that he can allege against him is that "the fear of the communicatio idiomatum pursued him like a spectre."

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  • That a man of such conspicuous ability, who impressed himself at the outset on the people of Constantinople as an uncompromising opponent of heresy should within a few short years be an excommunicated fugitive, sacrificed to save the face of Cyril and the Alexandrians, is indeed, as Duchesne says, a tragedy.

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  • It is only within recent years that an attempt has been made to judge Nestorius from some other evidence than that afforded by the accusations of Cyril and the inferences drawn therefrom.

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  • Much of the argument is thrown into the form of a dialogue between (1) Nestorius and an imaginary opponent Superianus, (2) Nestorius and Cyril.

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  • He is throughout more concerned for the wrong done to the faith at Ephesus than to himself, saying that if he held the views attributed to him by Cyril he would be the first to condemn himself without mercy.

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  • For the 3rd, and especially the 4th and following centuries, the writers are much more numerous; for instance, in the East, Origen and his disciples, and later Eusebius of Caesarea, Athanasius, Apollinaris, Basil and the two Gregories, Cyril of Jerusalem, Epiphanius, Chrysostom, Ephraim the Syrian, Cyril of Alexandria, Pseudo-Dionysius; in the West, Novatian, Cyprian, Commodian, Arnobius, Lactantius, Hilary, Ambrose, Rufinus, Jerome, Augustine, Prosper, Leo the Great, Cassian, Vincent of Lerins, Faustus, Gennadius, Ennodius, Avitus, Caesarius, Fulgentius and many others.

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  • Cyril, 67th patriarch, sent Severus as bishop, with orders to put down polygamy and to enforce observance of canonical consecration for all churches.

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  • Traces of his revision are to be found in the Egyptian MSS., especially the Codex Marchalianus, and in the quotations of Cyril of Alexandria.

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  • Asia Minor and Syria were for most of the 4th century divided between the following of Eusebius (Cyril of Jerusalem in A.D.

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  • It was given by Cyril Lucar, A patriarch of Constantinople, to Charles I.

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  • appears probable that Cyril Lucar had brought it with him from Alexandria, of which he had formerly been patriarch.

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  • A note by Cyril Lucar states that it was written by Thecla, a noble lady of Egypt, but this is probably merely his interpretation of an Arabic note of the 14th century which states that the MS. was written by Thecla, the martyr, an obviously absurd legend; another Arabic note by Athanasius (probably Athanasius III., patriarch c. 1308) states that it was given to the patriarchate of Alexandria, and a Latin note of a later period dates the presenta tion in 1098.

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  • All writers earlier than the 5th century are valuable, but particularly important are the following groups: (1) Greek writers in the West, especially Justin Martyr, Tatian, Marcion, Irenaeus and Hippolytus; (2) Latin writers in Italy, especially Novatian, the author of the de Rebaptismate and Ambrosiaster; (3) Latin writers in Africa, especially Tertullian and Cyprian; (4) Greek writers in Alexandria, especially Clement of Alexandria, Origen, Athanasius and Cyril; (5) Greek writers in the East, especially Methodius of Lycia and Eusebius of Caesarea; (6) Syriac writers, especially Aphraates and Ephraem; it is doubtful whether the Diatessaron of Tatian ought to be reckoned in this group or in (1).

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  • Bezae, but is clearly far from identical; Origen in the main has the text of B; Athanasius a somewhat later variety of the same t y pe, while Cyril has the so-called Alexandrian text found especially in L.

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  • Bezae and in Syr C; (2) the Alexandrine text used by Cyril of Alexandria and found especially in CL 33; and (3) a text which differs from both the above mentioned and is therefore called by WH the Neutral text, found especially in rt B and the quotations of Origen.

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  • The third stage is WH's Alexandrian, found in the quotations of Cyril of Alexandria and a few MSS.

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  • 4: Cyril of Alexandria, in so far as his evidence is adverse to the words, appears to be incorporating a passage from the Commentary of Origen, not extant in loc.; and the only writer who perhaps really did omit the words - with the view, no doubt, of reconciling the witness of the fourth Gospel with the then widely spread tradition of the single-year ministry - is Origen himself.

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  • In the main they are expositions of the Creed, the Lord's Prayer and the Decalogue, and thus follow a tradition that has come down from the days when Cyril of Jerusalem delivered his catechetical Lectures.

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  • Cyril of Jerusalem in his catechises 5 1 enunciates the same idea of µeTa/30Xil or transformation.

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  • These Ada were used by Cyril of Jerusalem (Catech.

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  • These ideas are set forth by Cyril of Jerusalem.

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  • And this conclusion Cyril had already come to (loc. cit.).

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  • Cyril of Jerusalem already remarks that the whole world was filled with portions of the wood of the cross (Cat.

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  • If we could believe the fathers of the 5th and succeeding centuries Nicene orthodoxy prevailed in their country from the first; and in the 5th century they certainly chose for translation the works of orthodox fathers alone, such as Chrysostom, Basil, Gregory of Nyssa and Gregory Nazianzen, Cyril of Jerusalem and Cyril of Alexandria, Athanasius, Julius of Rome, Hippolytus, Irenaeus, avoiding Origen and other fathers who were becoming suspect.

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  • Held by St Sahak and 1Iesrop on receipt of letters from Proclus and Cyril after the council of Ephesus, when the "Glory in the Highest" was adopted.

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  • The Order of SS Cyril and Methodius was instituted in 1909 by King Ferdinand to commemorate the elevation of the principality to the position of an independent kingdom.

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  • Mission work commenced in Bulgaria during the latter part of the 9th century; thence it extended to Moravia, where in 863 two Greek missionaries - Cyril and Methodius - provided for the people a Slavonic Bible and a Slavonic Liturgy; thence to Bohemia and Poland, and so onwards to the Russian kingdom of Ruric the Northman, where about the close of the 10th century the Eastern Church " silently and almost unconsciously bore into the world her mightiest offspring."

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  • There is a liturgy which bears his name, and which exists in two forms; the one form was found in a MS. of the 12th century in Calabria, and is, according to Renaudot, the foundation of the three liturgies of St Basil, St Gregory Nazianzen and St Cyril; the other is that which is used by the Maronite and Jacobite Syrians.

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  • During his pontificate the dispute was settled between Cyril of Alexandria and John of Antioch, who had been at variance since the council of Ephesus, but he himself had some difficulties with Proclus of Constantinople with regard to the vicariate of Thessalonica.

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  • Cyril, the patriarch of Alexandria (AD.

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  • Not stopping to reflect that in the angry and suspicious state of men's minds he was sure to lose as much in one direction as he would gain in the other, Justinian entered into the idea, and put forth an edict exposing and denouncing the errors contained in the writings of Theodore generally, in the treatise of Theodoret against Cyril of Alexandria, and in a letter of Bishop Ibas (a letter whose authenticity was doubted, but which passed under his name) to the Persian bishop Marls.

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  • He died on his way home from the Horde, and in the words of his contemporary, the metropolitan Cyril, "with him the sun of Russia set."

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  • Sabas's Life was written by his disciple Cyril of Scythopolis.

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  • Cyril Jackson >>

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  • Shortly after the accession of Cyril to the patriarchate of Alexandria in 412, owing to her intimacy with Orestes, the pagan prefect of the city, Hypatia was barbarously murdered by the Nitrian monks and the fanatical Christian mob (March 415).

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  • Most prominent among the actual perpetrators of the crime was one Peter, a reader; but there seems little reason to doubt Cyril's complicity (see Cyril Of Alexandria).

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  • A Latin letter to Cyril on behalf of Nestorius, printed in the Collectio nova conciliorum, i.

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  • According to Professor Leskien (Grammatik der altbulgarischen (altkirchenslavischen) Sprache, Heidelberg, 1909, p. xxi.), Cyril had probably made a prolonged and careful study of Slavonic before proceeding on his missionary journey, and probably in the first instance with a view to preaching the Gospel to the Sla y s of Macedonia and Bulgaria, who were much nearer his own home, Thessalonica, than were those of Moravia.

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  • Such an elaborate alphabet could hardly have been invented except by a scholar, and tradition, probably rightly, has attached the credit for its invention to Cyril (originally Constantine), who along with his brother Methodius proceeded in A.D.

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  • Irenaeus regards as heretical the opinion that the souls of the departed pass immediately into glory; Tertullian, Cyprian, the Acts of St Perpetua, Clement of Alexandria, Cyril of Jerusalem, Basil, Gregory of Nyassa, Ambrose, Chrysostom and Jerome, all speak of prayer for the dead and seem to imply belief in a purgatory, but their view seems to have been affected by the pre-Christian doctrine of Hades or Sheol.

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  • His characterizations of Cyril and Nestorius, and his narrative and criticism of the beginnings of the Christological controversy, are models of candour and historical conscientiousness.

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  • These testimonies were called forth mainly by the protest of Greek theologians against Jesuitism on the one hand, and against the reforming tendencies of the patriarch Cyril Lucaris on the other.

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  • Cyril conceived the plan of reforming the Eastern Church by bringing its doctrines into harmony with those of Calvinism, and by sending able young Greek theologians to Switzerland, Holland and England to study Protestant theology.

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  • For example, the church of Mount Sinai may be regarded as all that survives of the ancient church of northern Arabia; the autocephalous Slavonic churches of Ipek and Okhrida, which derived their ultimate origin from the missions of Cyril and Methodius, were absorbed in the patriarchate of Constantinople in 1766 and 1767 respectively; and the Church of Georgia has been part of the Russian Church since 1801-1802.

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  • St Cyril of Jerusalem (A.D.

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  • Simon Magus, he says, was the father Cyril of all heresy.

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  • Klimakus, the Treasury of St Damascenus (MS. 1747 by a certain Mihalacea), the homilies of Cyril of Alexandria, and those of Ephraem the Syrian, were printed at Neamtzu in 1818.

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  • The Sacramentary of Serapion (c. 350), The Pilgrimage of Etheria (Silvia) (c. 385), and The Catechetical Lectures of Cyril of Jerusalem (348) are also of value in this connexion.

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  • As thus defined, the collection contains the following documents: firstly, the eighty-five Apostolic Canons, the Constitutions having been put aside as having suffered heretical alterations; secondly, the canons of the councils of Nicaea, Ancyra, Neocaesarea, Gangra, Antioch, Laodicea, Constantinople (381), Ephesus (the disciplinary canons of this council deal with the reception of the Nestorians, and were not communicated to the West), Chalcedon, Sardica, Carthage (that of 4 19, according to Dionysius), Constantinople (394); thirdly, the series of canonical letters of the following great bishops - Dionysius of Alexandria, Peter of Alexandria (the Martyr), Gregory Thaumaturgus, Athanasius, Basil, Gregory of Nyssa, Gregory of Nazianzus, Amphilochus of Iconium, Timotheus of Alexandria, Theophilus of Alexandria, Cyril of Alexandria, Gennadius of Constantinople; the canon of Cyprian of Carthage (the Martyr) is also mentioned, but with the note that it is only valid for Africa.

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  • Leo of Rome, Athanasius, Gregory of Nyssa, Theophylactus, Cyril of Jerusalem and others, trine immersion was regarded as being symbolic of the three days' entombment of Christ; and in the Armenian baptismal rubric this interpretation is enjoined, as also in an epistle of Macarius of Jerusalem addressed to the Armenians (c. 330).

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  • Cyril of Jerusalem, in his Catecheses, insists on " the longing for the heavenly polity, on the goodly resolution and attendant hope " of the catechumen (Pro.

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  • Cyril of Jerusalem, in his instruction of the catechumens, urges them to learn the Creed by heart, but not write it down.

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  • Lupton, 1909); Cyril of Jerusalem, Catecheses; Basil, De Spiritu Sancto; Constitutiones Apostolicae; Gregory Nazianzen, Orat.

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  • Cyril of Jerusalem.

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  • This was the view which Cyril of Alexandria ascribed to Nestorius, who hesitated to call Mary Ocorkos, and represented the tradition of the Antiochene school.

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  • Cyril of Jerusalem's Catechetical Lectures are a statement of doctrine for popular use, but arranged as a complete system.

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  • Cyril of Alexandria represents the later Alexandrian theology.

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  • - Servian literature begins with the biblical and liturgical books, written in " Old Slavonic," or " Church Slavonic," into which " the Slavonic apostles " Cyril and Methodius (see Slavs) had translated the Bible and other church books about the middle of the 9th century.

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  • Cyril and 1Vlethodius used the Greek alphabet somewhat modified and adapted to the necessities of the Slavonic language.

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  • Athanasius, Gregory of Nyssa, Cyril of Alexandria, John of Damascus).

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  • In his domestic life he had some severe trials; his wife died, after eleven years of married life, in 1839; his only son, who was a scholar like-minded with himself, who had shared many of his literary labours, and who had edited an excellent edition of St Cyril's commentary on the minor prophets, died in 1880, after many years of suffering.

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  • The Alexandrians, led by Cyril, stood for the doctrine of the perfect union of two complete natures in one person, and made Novi/cos the shibboleth of orthodoxy.

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  • As bishop of Constantinople Nestorius naturally looked to the emperor for support, while Cyril turned to Rome.

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  • Cyril, the president, apparently regarded the subscription of the legates as the acknowledgment of "canonical agreement" with the synod.

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  • The council was generally received as ecumenical, even by the Antiochenes, and the differences between Cyril and John were adjusted (433) by a "Union Creed," which, however, did not prevent a recrudescence of theological controversy.

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  • (Leipzig, 1904); also the articles Nestorius; Cyril; Theodore Of Mopsuestia.

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  • The archimandrite Eutyches having been deposed by his bishop, Flavianus of Constantinople, on account of his heterodox doctrine of the person of Christ, had appealed to Dioscurus, the successor of Cyril in the see of Alexandria, who restored him and moved the emperor Theodosius II.

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  • Two books have been preserved which throw a striking light upon the transformation which had taken place in the conception of catechesis; (I) the Catechetical Lectures of Cyril of Jerusalem; (2) the De rudibus Catechizandis of Augustine.

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  • Cyril's Lectures may be termed the Pearson on the Creed of the 4 th century.

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  • Cyril and Augustine differ, as we should expect, in the doctrines which they select for emphasis, but they both agree in requiring a knowledge of sound doctrine on the part of the candidates.

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  • There is no doubt that "catechetical" is used in a much wider sense when applied to the lectures of Origen than when used of the addresses of Cyril of Jerusalem.

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  • - Cyril, Catecheses; Gregory of Nyssa, Oratio Catechetica; Chrysostom, Catecheses ad illuminandos; Augustine, De rudibus Catechizandis; Mayer, Geschichte des Katechumenats.

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  • And to think it is Cyril Vladimirovich Bezukhov's son who amuses himself in this sensible manner!

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  • "The fact of the matter is," said she significantly, and also in a half whisper, "everyone knows Count Cyril's reputation....

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  • The fact is he has come to see Count Cyril Vladimirovich, hearing how ill he is.

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  • My only hope now is in Count Cyril Vladimirovich Bezukhov.

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  • "I often think, though, perhaps it's a sin," said the princess, "that here lives Count Cyril Vladimirovich Bezukhov so rich, all alone... that tremendous fortune... and what is his life worth?

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  • Count Cyril Vladimirovich is your godfather after all, your future depends on him.

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  • "My friend," said Anna Mikhaylovna in gentle tones, addressing the hall porter, "I know Count Cyril Vladimirovich is very ill... that's why I have come...

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  • After Anna Mikhaylovna had driven off with her son to visit Count Cyril Vladimirovich Bezukhov, Countess Rostova sat for a long time all alone applying her handkerchief to her eyes.

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  • When I was in Kiev, Crazy Cyril says to me (he's one of God's own and goes barefoot summer and winter), he says, 'Why are you not going to the right place?

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  • Cyril Matveich... but he is old.

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  • During the day, Cyril was shot by a German sniper, the only member of the Battalion to be killed that day.

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  • Theodoret's chief importance is as a dogmatic theologian, it having fallen to his lot to take part in the Nestorian controversy and to be the most considerable opponent of the views of Cyril and Dioscurus of Alexandria.

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  • Other apologies are by Aristides (recently recovered in translation), Athenagoras (" elegant "), Eusebius of Caesarea, Cyril of Alexandria; in Latin by Minucius Felix, Tertullian (a masculine spirit and phrase-coiner like T.

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  • Other apologies are by Aristides (recently recovered in translation), Athenagoras (" elegant "), Eusebius of Caesarea, Cyril of Alexandria; in Latin by Minucius Felix, Tertullian (a masculine spirit and phrase-coiner like T.

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