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cybele

cybele

cybele Sentence Examples

  • He represents the art of playing the flute as opposed to the lyre - the one the accompaniment of the worship of Cybele, the other that of the worship of Apollo.

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  • Marsyas, as well as Midas and Silenus, are associated in legend with Dionysus and belong to the cycle of legends of Cybele.

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  • Later we find the worship of Isis and of Cybele,the latter being especially flourishing, with large corporations of dendrophori (priests who carried branches of trees in procession) and cannofori (basketcarriers); the worship of Mithras, too, had a large number of followers.

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  • To the south-west of the conspicuous temple alluded to are the remains of a temple of Cybele, with a portico.

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  • His worship was closely connected with that of the great mother Cybele and of Attis.

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  • The priests of Cybele, or archigalli, submitted to the discipline in the temple of the goddess (Plutarch, Adv.

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  • Both were happy at the result; but forgetting to thank the goddess for the apples, they were led by her to a religious crime, and were transformed into lions by the goddess Cybele (Ovid, Metam.

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  • It is to be distinguished from an archaic figure still visible, carved in the northern side of the mountain near Magnesia, to which tradition has given the name of Niobe, but which is really intended for Cybele.

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  • Ramsay, "Sipylos and Cybele," in Journal of Hellenic Studies, iii.

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  • On the banks of the Pactolus two columns of a temple of the Greek period, probably the great temple of Cybele, are still standing.

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  • The chief towns in the interior were Amasia, on the Iris, the birthplace of Strabo, the capital of Mithradates the Great, and the burial-place of the earlier kings, whose tombs still exist; Comana, higher up the river, a famous centre of the worship of the goddess Ma (or Cybele); Zela, another great religious centre, refounded by Pompey, now Zilch; Eupatoria, refounded by Pompey as Magnopolis at the junction of the Lycus and Iris; Cabira, Pompey's Diospolis, afterwards Neocaesarea, now Niksar; Sebastopolis on the Scylax, now Sulu Seral; Sebasteia, now Sivas; and Megalopolis, a foundation of Pompey, somewhere in the same district.

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  • According to Herodotus he was killed by his brother Saulius while he was performing sacrifice to the goddess Cybele.

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  • The most noteworthy pieces are a crater richly ornamented with arabesques and figures of children, a platter with a representation of Minerva, another with one of the boy Hercules and another with one of Cybele.

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  • Quite distinct was the Idaean Hercules, a Cretan Dactyl connected with the cult of Rhea or Cybele.

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  • Byz.) to have been a title of Cybele among the Thracians, and the earliest inhabitants are said to have been a Thracian tribe, called by the Greeks Sinties, i.e.

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  • The worship of Cybele was characteristic of Thrace, whither it spread from Asia Minor at a very early period, and it deserves notice that Hypsipyle and Myrina (the name of one of the chief towns) are Amazon names, which are always connected with Asiatic Cybele-worship. Coming down to a better authenticated period, we find that Lemnos was conquered by Otanes, one of the generals of Darius FIG.

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  • It contained the most famous sanctuary of the mother of the gods (Cybele), who here went by the name of.

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  • It is at least remarkable that, except at Argos, Hera had little to do with agriculture, and was not closely associated with such deities as Cybele, Demeter, Persephone and Dionysus, whose connexion with the earth, or with its fruits, is beyond doubt.

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  • the sphinx monument just alluded to, the valves of the door are thrown wide open and give access to a little chamber, on the back of which is sculptured in relief a rude image of the Mother-goddess Cybele, having on each side of her a lion which rests its forepaws on her shoulder and places its head against hers.

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  • Pindar erected a shrine of the Mother of the gods beside his house, and the Athenians were directed by the Delphic oracle to atone for the execution of a priest of Cybele during the Peloponnesian War by building the Metroon.

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  • There is no direct evidence that this was practised in the worship of Cybele, but analogy and indirect arguments make it pretty certain.

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  • Cybele >>

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  • The first of these was said to have been the son of Gordius and Cybele, whose first priest he was, and in whose honour he founded a temple at Pessinus.

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  • As a nature-god he was brought into connexion with Cybele and Dionysus, the latter of whom he accompanied on his Indian expedition.

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  • In later philosophy Hestia became the hearth of the universe - the personification of the earth as the centre of the universe, identified with Cybele and Demeter.

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  • On the other hand the fate of Creusa (sed me magna deum genetrix his detinet oris) is a link with the worship of Cybele.

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  • Speaking generally, it was regarded as the symbol of inexhaustible riches and plenty, and became the attribute of various divinities (Hades, Gaea, Demeter, Cybele, Hermes), and of rivers (the Nile) as fertilizers of the land.

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  • Such customs repose on various superstitions; for example, the self-mutilation of the Galli or priests of Cybele was probably a magical ceremony intended to fertilize the soil and stimulate the crops.

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  • These stimulants were offered rather by Demeter and Dionysus, later by Cybele, Isis and Mithras.

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  • CYBELE, or CYBEBE (Gr.

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  • She was known by many other names, such as Mater Idaea, Dindymene, Sipylene, derived from famous seats of worship, and Mountain Mother, &c., in token of her character, but Cybele is the name by which she is most frequently known in literature.

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  • Cybele was usually worshipped in connexion with Attis, as Aphrodite with Adonis, the two being a duality interpreted by the philosophers as symbolic of Mother Earth and her vegetation.

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  • p. 638), which originated in the Troad, where Aphrodite Aineias may have been identical with the earth-goddess Cybele.

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  • In Homer she is the mother of the gods, though not a universal mother like Cybele, the Phrygian Great Mother, with whom she was later identified.

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  • of the city there is a curious monument of antiquity, commonly called "the school of Homer"; it is a very ancient sanctuary of Cybele, with an altar and a figure of the goddess with her two lions, cut out of the native rock on the summit of a hill.

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  • She has much in common with the oriental prototype of Aphrodite, and the Cappadocian goddess Ma, another form of Cybele.

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  • As in the case of Cybele, mendicant priests were attached to her service.

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  • It is conjectured that the Amazons were originally the temple-servants and priestesses (hierodulae) of this goddess; and that the removal of the breast corresponded with the self-mutilation of the galli, or priests, of Rhea Cybele.

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  • Another famous stone was the effigy of Rhea Cybele, the holy stone of Pessinus, black and of irregular form, which was brought to Rome in 204 B.C. and placed in the mouth of the statue of the goddess.

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  • After bringing about the success of the Asiatic cults of Mithra and Cybele, these same factors now assured the triumph over exhausted paganism of yet another oriental religionChristianity after a duel which had lasted two centuries.

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  • Like the Curetes, Dactyli, Telchines and Cabeiri, however, they represent primitive gods of procreative significance, who survived in the historic period as subordinate deities associated with a form of the Great Mother goddess, their relation to the Great Mother of the Gods, Cybele, being comparable with that of Attis.

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  • 614-617), cut out of the rock, and probably intended to represent the goddess Cybele, to which the Greeks attached their legend of Niobe.

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  • 93) was a religious exercise, as among the Semites, which marked their devotion to the goddess Cybele.

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  • In the legend of Heracles, Omphale takes the place of Cybele, and was perhaps her Lydian title.

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  • side of Pagus, and running round the lower slopes of Pagus (like a necklace on the statue, to use the favourite terms of Aristides the orator) towards Tepejik outside the city on the E., where probably the temple of Cybele, the Metroon, stood.

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  • Cybele, worshipped under the name of Meter Sipylene, from Mt Sipylus, which bounds the Smyrna valley on the N., was the tutelar goddess of the city.

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  • He represents the art of playing the flute as opposed to the lyre - the one the accompaniment of the worship of Cybele, the other that of the worship of Apollo.

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  • Marsyas, as well as Midas and Silenus, are associated in legend with Dionysus and belong to the cycle of legends of Cybele.

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  • Frazer's latest view is that he is the old cult associate of Diana of Aricia (to whom he is related as Attis to Cybele or Adonis to Venus), the mythical predecessor or archetype of the kings of the grove.

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  • Later we find the worship of Isis and of Cybele,the latter being especially flourishing, with large corporations of dendrophori (priests who carried branches of trees in procession) and cannofori (basketcarriers); the worship of Mithras, too, had a large number of followers.

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  • To the south-west of the conspicuous temple alluded to are the remains of a temple of Cybele, with a portico.

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  • His worship was closely connected with that of the great mother Cybele and of Attis.

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  • The priests of Cybele, or archigalli, submitted to the discipline in the temple of the goddess (Plutarch, Adv.

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  • By the conjunction of these many functions, she becomes ultimately a great Nature-Goddess, analogous to Cybele and Rhea (see Great Mother Of The Gods); in one aspect she typifies the function of water in producing life; in another, the universal mother-earth (Macrobius, Saturn, i.

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  • Both were happy at the result; but forgetting to thank the goddess for the apples, they were led by her to a religious crime, and were transformed into lions by the goddess Cybele (Ovid, Metam.

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  • It is to be distinguished from an archaic figure still visible, carved in the northern side of the mountain near Magnesia, to which tradition has given the name of Niobe, but which is really intended for Cybele.

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  • Ramsay, "Sipylos and Cybele," in Journal of Hellenic Studies, iii.

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  • On the banks of the Pactolus two columns of a temple of the Greek period, probably the great temple of Cybele, are still standing.

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  • The chief towns in the interior were Amasia, on the Iris, the birthplace of Strabo, the capital of Mithradates the Great, and the burial-place of the earlier kings, whose tombs still exist; Comana, higher up the river, a famous centre of the worship of the goddess Ma (or Cybele); Zela, another great religious centre, refounded by Pompey, now Zilch; Eupatoria, refounded by Pompey as Magnopolis at the junction of the Lycus and Iris; Cabira, Pompey's Diospolis, afterwards Neocaesarea, now Niksar; Sebastopolis on the Scylax, now Sulu Seral; Sebasteia, now Sivas; and Megalopolis, a foundation of Pompey, somewhere in the same district.

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  • According to Herodotus he was killed by his brother Saulius while he was performing sacrifice to the goddess Cybele.

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  • The most noteworthy pieces are a crater richly ornamented with arabesques and figures of children, a platter with a representation of Minerva, another with one of the boy Hercules and another with one of Cybele.

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  • Quite distinct was the Idaean Hercules, a Cretan Dactyl connected with the cult of Rhea or Cybele.

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  • But there can hardly be any doubt that the figure of the great mother-goddess or goddess of heaven, who was worshipped throughout Asia under various forms and names (Astarte, Beltis, Atargatis, Cybele, the Syrian Aphrodite), was the prototype of the µr 1 Trtp of the Gnostics (cf.

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  • Byz.) to have been a title of Cybele among the Thracians, and the earliest inhabitants are said to have been a Thracian tribe, called by the Greeks Sinties, i.e.

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  • The worship of Cybele was characteristic of Thrace, whither it spread from Asia Minor at a very early period, and it deserves notice that Hypsipyle and Myrina (the name of one of the chief towns) are Amazon names, which are always connected with Asiatic Cybele-worship. Coming down to a better authenticated period, we find that Lemnos was conquered by Otanes, one of the generals of Darius FIG.

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  • It contained the most famous sanctuary of the mother of the gods (Cybele), who here went by the name of.

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  • In the crisis of the second Punic War (205 B.C.), when the Romans lost faith in the efficacy of their own religion to save the state, the Senate, in compliance with an oracle in the Sibylline books to the effect that the foreign foe could be driven from Italy if the Idaean Mother (Cybele) were brought from Pessinus to Rome, sent ambassadors to the town, who obtained the sacred stone which was the symbol of the goddess and brought it to Rome, where the worship of Cybele was established.

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  • It is at least remarkable that, except at Argos, Hera had little to do with agriculture, and was not closely associated with such deities as Cybele, Demeter, Persephone and Dionysus, whose connexion with the earth, or with its fruits, is beyond doubt.

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  • the sphinx monument just alluded to, the valves of the door are thrown wide open and give access to a little chamber, on the back of which is sculptured in relief a rude image of the Mother-goddess Cybele, having on each side of her a lion which rests its forepaws on her shoulder and places its head against hers.

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  • The worship of Cybele spread over Phocaea to the west as far as Massilia: rock monuments in the Phrygian style and votive reliefs of an Anatolian type are found near Phocaea.

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  • The two chief deities were Cybele, the Mother, the reproductive and nourishing power of Earth, and Sabazius, the Son, the life of nature, dying and reviving every year (see Great Mother Of The Gods).

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  • Sabazius was identified with Adonis or Attis (Atys), Cybele with the Syrian goddess; and many of the coarsest rites of the Phrygian worship, the mutilation of the priests, the prostitution at the shrine, 5 came from the countries of the south-east.

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  • Pindar erected a shrine of the Mother of the gods beside his house, and the Athenians were directed by the Delphic oracle to atone for the execution of a priest of Cybele during the Peloponnesian War by building the Metroon.

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  • There is no direct evidence that this was practised in the worship of Cybele, but analogy and indirect arguments make it pretty certain.

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  • The first of these was said to have been the son of Gordius and Cybele, whose first priest he was, and in whose honour he founded a temple at Pessinus.

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    0
  • As a nature-god he was brought into connexion with Cybele and Dionysus, the latter of whom he accompanied on his Indian expedition.

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    0
  • In later philosophy Hestia became the hearth of the universe - the personification of the earth as the centre of the universe, identified with Cybele and Demeter.

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  • On the other hand the fate of Creusa (sed me magna deum genetrix his detinet oris) is a link with the worship of Cybele.

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  • Speaking generally, it was regarded as the symbol of inexhaustible riches and plenty, and became the attribute of various divinities (Hades, Gaea, Demeter, Cybele, Hermes), and of rivers (the Nile) as fertilizers of the land.

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    0
  • Such customs repose on various superstitions; for example, the self-mutilation of the Galli or priests of Cybele was probably a magical ceremony intended to fertilize the soil and stimulate the crops.

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  • These stimulants were offered rather by Demeter and Dionysus, later by Cybele, Isis and Mithras.

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  • CYBELE, or CYBEBE (Gr.

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  • She was known by many other names, such as Mater Idaea, Dindymene, Sipylene, derived from famous seats of worship, and Mountain Mother, &c., in token of her character, but Cybele is the name by which she is most frequently known in literature.

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  • Cybele was usually worshipped in connexion with Attis, as Aphrodite with Adonis, the two being a duality interpreted by the philosophers as symbolic of Mother Earth and her vegetation.

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  • p. 638), which originated in the Troad, where Aphrodite Aineias may have been identical with the earth-goddess Cybele.

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  • Here, as Sabazius, he was associated with the:Phrygian goddess Cybele, and was followed in his expeditions by a thiasos (retinue) of centaurs and satyrs, with Pan and Silenus.

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  • In Homer she is the mother of the gods, though not a universal mother like Cybele, the Phrygian Great Mother, with whom she was later identified.

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  • In historic times the resemblances between Rhea and the Asiatic Great Mother, Phrygian Cybele, were so noticeable that the Greeks accounted for them by regarding the latter as only their own Rhea, who had deserted her original home in Crete and fled to the mountain wilds of Asia Minor to escape the persecution of Kronos (Strabo 469, 12).

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  • of the city there is a curious monument of antiquity, commonly called "the school of Homer"; it is a very ancient sanctuary of Cybele, with an altar and a figure of the goddess with her two lions, cut out of the native rock on the summit of a hill.

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  • She has much in common with the oriental prototype of Aphrodite, and the Cappadocian goddess Ma, another form of Cybele.

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  • As in the case of Cybele, mendicant priests were attached to her service.

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  • It is conjectured that the Amazons were originally the temple-servants and priestesses (hierodulae) of this goddess; and that the removal of the breast corresponded with the self-mutilation of the galli, or priests, of Rhea Cybele.

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  • Another famous stone was the effigy of Rhea Cybele, the holy stone of Pessinus, black and of irregular form, which was brought to Rome in 204 B.C. and placed in the mouth of the statue of the goddess.

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  • After bringing about the success of the Asiatic cults of Mithra and Cybele, these same factors now assured the triumph over exhausted paganism of yet another oriental religionChristianity after a duel which had lasted two centuries.

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  • Like the Curetes, Dactyli, Telchines and Cabeiri, however, they represent primitive gods of procreative significance, who survived in the historic period as subordinate deities associated with a form of the Great Mother goddess, their relation to the Great Mother of the Gods, Cybele, being comparable with that of Attis.

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  • 614-617), cut out of the rock, and probably intended to represent the goddess Cybele, to which the Greeks attached their legend of Niobe.

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  • He was at once the son and bridegroom of Cybele (q.v.) or Cybebe, the mother of the gods, whose image carved by Broteas, son of Tantalus, was adored on the cliffs of Sipylus (Paus.

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  • 93) was a religious exercise, as among the Semites, which marked their devotion to the goddess Cybele.

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  • In the legend of Heracles, Omphale takes the place of Cybele, and was perhaps her Lydian title.

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  • side of Pagus, and running round the lower slopes of Pagus (like a necklace on the statue, to use the favourite terms of Aristides the orator) towards Tepejik outside the city on the E., where probably the temple of Cybele, the Metroon, stood.

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  • Cybele, worshipped under the name of Meter Sipylene, from Mt Sipylus, which bounds the Smyrna valley on the N., was the tutelar goddess of the city.

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  • These are all scenes in the ritual of the indigenous naturalistic religion which was spread, in slightly varying forms, all over Asia Minor, and consisted in the worship of the self-reproductive powers of nature, personified in the great mother-goddess (called by various names Cybele, Leto, Artemis, &c.) and the god her husband-and-son (Attis, Men, Sabazios, &c.), representing the two elements of the ultimate divine nature (see Great Mother Of The Gods).

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