Cook, Minos and Minotaur are only different forms of the same personage, representing the sun-god Zeus of the Cretans, who represented the sun as a bull.
The Cretans were in 1906 more lightly taxed than any other people in Europe.
But the contents of early tombs and dwellings and indications supplied by such objects as stone vases and seal-stones show that the Cretans had already attained to a considerable degree of culture, and had opened out communication with the Nile valley in the time of the earliest Egyptian dynasties.
The principal Philistine tribe is indeed known in the biblical records as the Cherethims or Cretans, and the Minoan name and the cult of the Cretan Zeus were preserved at Gaza to the latest classical days.
The Cretans themselves claimed for their island to be the birthplace of Zeus, as well as the parent of all the other divinities usually worshipped in Greece as the Olympian deities.
It was from this source that he derived the wisdom which enabled him to give to the Cretans the excellent system of laws and governments that earned for him the reputation of being the greatest legislator of antiquity.
The historic tradition which identifies with the Cretans the principal element of the Philistine confederation, and places the tomb of Minos himself in western Sicily, thus receives remarkable confirmation.
Even in the Homeric poems, which belong to an age when the great Minoan civilization was already decadent, the Cretans appear as the only Greek people who attempted to compete with the Phoenicians as bold and adventurous navigators.
It was owing to the want of this that the Cretans scarcely figure in Greek history as a people, though the island, as observed by Aristotle, would seem from its natural position calculated to exercise a preponderating influence over Greek affairs.
The Cretans themselves, however, were eager for a change, and, disappointed in the hope of a Genoese occupation, were ready, as is stated in the report of a Venetian commissioner, to exchange the rule of the Venetians for that of the Turks, whom they fondly expected to find more lenient, or at any rate less energetic, masters.
When in 1821 the revolution broke out in continental Greece, the Cretans, headed by the Sphakiots, after a massacre at Canea at once raised the standard of insurrection.
This change of masters brought some relief to the unfortunate Cretans, who at least exchanged the licence of local misrule for the oppression of an organized despotism; and the government of Mustafa Pasha, an Albanian like Mehemet Ali, the ruler of the island for a considerable period (1832-1852), was more enlightened and intelligent than that of most Turkish governors.
The sultan's reply was couched in the vaguest terms, and the Cretans were ordered to render unquestioning obedience to the authorities.
Dillon, " Crete and the Cretans," Fortnightly Review (May 1897).
The inscriptions are post-Aegean by many centuries, but they occur in the part of the island known to Homer as that inhabited by the Eteo-Cretans, or aborigines..
The Cretans have stayed their previous decadence, and are once more possessors of a progressive civilization.
Some improvement was now effected in the financial administration, but the genera] state of the country continued to grow worse; large funds were collected abroad by the committees at Athens, which despatched numerous bands largely composed of Cretans into the southern districts, the Servians displayed renewed activity in the north, while the Bulgarians offered a dogged resistance to all their foes.
The Cretans had insisted upon their demand for union with Greece and had elected three representatives to sit in the Greek national assembly.
5 seq.), are sometimes recognized by the Septuagint as Cretans, and, with the Pelethites (often taken to be a rhyming form of Philistines), they form part of the royal body-guard of Judaean kings (2 Sam.
However adequate these identifications may seem, the persistence of an independent clan or tribe of Cherethites-Cretans to the close of the 7th century would imply an unbroken chain of nearly six hundred years, unless, as is inherently more probable, later immigrations had occurred within the interval.
Remains were sent back to the Cretans, who placed them in a sarcophagus, on which was inscribed: "The tomb of Minos, the son of Zeus."
To protect the Cretans the Ottoman government has extended the civil administration and created several small garrisoned posts.
On the somewhat harsh estimate of the Cretans in i.
But the Cretans showed his grave at Cnossus, where he was worshipped as a hero with Meriones (Diod.
The Syrians and the, Keftiu, the latter now identified with the Cretans and other representatives of the Aegean civilization, are the only peoples who by their elaborate clothing and artistic products reveal themselves upon the ancient Egyptian monuments as the equals in culture of the Egyptian nation.
The latter now comprised Peleset (the Cretans, tncestors of the Philistines), Thekel, Shekelesh, Denyen Danaoi?) and Weshesh; they had invaded Syria from Asii ~ttinor, reaching the Euphrates, destroying the Hittite cities did progressing southwards, while their ships gathered plunder from the coasts of the Delta.
The Rhodians brought this worship to Gela, which they founded conjointly with the Cretans, and from Gela it passed to Agrigentum.
He attacked the Cretans, who had made an alliance with the pirates, but was totally defeated, most of his ships being sunk.
The same scruple against flesh-eating is conveyed in the beautiful confession, in the Cretans of Euripides, of one who had been initiated in the mysteries of Orpheus and became a "Bacchos."
More than once during this period the Cretans came into sharp conflict with the four Great Powers; but Venizelos' wisdom and moderation prevented any rupture and maintained friendly relations with the Powers.
For example, the Cretans showed the tomb of Zeus, and the Phocians (Pausanias x.
South of Hydruntum, with an ancient temple of Minerva, said to have been founded by Idomeneus, who formed the tribe of the Sallentini from a mixture of Cretans, Illyrians and Italian Locrians.
According to the philosophers, Eros was not only the god of sexual love, but also of the loyal and devoted friendship of men; hence the Theban "Sacred Band" was devoted to him, and the Cretans and Spartans offered sacrifice to him before going into battle (Athenaeus xiii.