Congregational Sentence Examples

congregational
  • A Congregational society was founded in 1662, and its old church, dating from 1702, stood until 1906.

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  • The government of the church is chiefly according to the congregational principle, and the women have an equal voice with the men; but annual meetings, attended by the bishops, teachers and other delegates from the several congregations are held, and at these sessions the larger questions involving church polity are considered and decided by a committee of five bishops.

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  • These two movements coalesced in a single Congregational Union in 1897.

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  • From New England, as has been seen, Puritan settlers established Presbyterian churches (or churches which immediately became Presbyterian) in Long Island, on New Jersey, and in South Carolina; but the Puritans who remained in New England usually established Congregational churches.

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  • In 1801 a "plan of union" proposed by the General Association (Congregational) of Connecticut was accepted by the General Assembly, and the work of home missions in the western section of the country was prosecuted jointly.

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  • Dr Smith resigned his chair at Lane Seminary, and entered the Congregational ministry.

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  • In Wichita are Fairmount College (Congregational; co-educational; organized as a preparatory school in 1892 and as a college in 1895); Friends' University (Society of Friends; co-educational; 1898); and Mount Carmel Academy and the Pro-Cathedral School (both Roman Catholic).

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  • It has a fine Federal building, one of the best high-school buildings in Wisconsin, the Vaughn public library (1895), a Roman Catholic hospital, and the Rinehart hospital, and is the seat of the Northland College and Academy (Congregational).

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  • It contains a monument to William Cowper, who came to live here in 1796, and the Congregational chapel stands on the site of the house where the poet spent his last days.

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  • Close to this church is the City Temple (Congregational).

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  • In 1764 Adams had married Miss Abigail Smith (1744-1818), the daughter of a Congregational minister at Weymouth, Massachusetts.

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  • After having been apprenticed to a linendraper, and for three years a clerk in a Dundee business house, he entered the Hoxton (Congregational) Theological College, and in 1804 was appointed to a Congregational chapel in Aberdeen.

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  • Unitarian tendencies away from the Calvinism of the old Congregational churches were plainly evident about 1750, and it is said by Andrew P. Peabody (1811-1893) that by 1780 nearly all the Congregational pulpits around Boston were filled by Unitarians.

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  • Among the public buildings and places of interest are the three churches on the Green, built in 5854; Center Church (Congregational), in the rear of which is the grave of John Dixwell (1608-1689), one of the regicides; United (formerly known as North) Church (Congregational), and Trinity Church, which belongs to one of the oldest Protestant Episcopal congregations in Connecticut.

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  • Few are found to observe the law concerning the Five Hours of Prayer, and many fail to put in an appearance at the Friday congregational services in the mosques.

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  • Oberlin is primarily an educational centre, the seat of Oberlin College, named in honour of Jean Frederic Oberlin, and open to both sexes; it embraces a college of arts and sciences, an academy, a Theological Seminary (Congregational), which has a Slavic department for the training of clergy for Slavic immigrants, and a conservatory of music. In 1909 it had twenty buildings, and a Memorial Arch of Indiana buff limestone, dedicated in 1903, in honour of Congregational missionaries, many of them Oberlin graduates, killed in China in 1900.

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  • The Baptists, Congregationalists and Calvinistic Methodists have each a chapel in the town, and there is also a Congregational church at Tredwestan, founded in 1662.

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  • In some of the catacombs, however, there are larger halls and connected suites of chapels which may possibly have been constructed for the purpose of congregational worship during the dark periods when the public exercise of the Christian religion was made penal.

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  • The arrangements are certainly such as indicate a congregational purpose, but the extreme narrowness of the suite, and still more of the passage which connects the two divisions, must have rendered it difficult for any but a small number to take any intelligent part in the services at the same time.

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  • The city has, besides, numerous fine office buildings, including that of the Society for Savings (an institution in which each depositor is virtually a stockholder), the Citizens', Rose, Williamson, Rockefeller, New England and Garfield buildings; and several beautiful churches, notably the Roman Catholic and Trinity cathedrals, the First Presbyterian ("Old Stone"), the Second Presbyterian, the First Methodist and Plymouth (Congregational) churches.

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  • He graduated at Western Reserve College in 1864 and at Andover Theological Seminary in 1869; preached in Edinburg, Ohio, in 1869-1871, and in the Spring Street Congregational Church of Milwaukee in 5875-5879; and was professor of philosophy at Bowdoin College in 58 791881, and Clark professor of metaphysics and moral philosophy at Yale from 1881 till 5905, when he took charge of the graduate department of philosophy and psychology; he became professor emeritus in 1905.

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  • The principal buildings are the parish church of St Thomas (restored 1874), the church of St David (r866), a Roman Catholic church, and Baptist, Calvinistic, Methodist, Congregational and Wesleyan chapels; the intermediate and technical schools (1895), Davies's endowed (elementary) school (1789), the Gwyn Hall (1888), the town hall, with corn exchange in the basement storey, and the market-house.

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  • He graduated at Harvard in 1796, and in 1798 was ordained pastor of the Congregational Church at West Newbury.

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  • The Jethro Coffin House was built in 1686, according to tradition; the Old North Vestry, the first Congregational meeting-house, built in r 7 r r, was moved in 1767, and again in 1834 to its present site on Beacon Hill.

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  • He preached in the Presbyterian church at East Hampton, Long Island (1798-1810, being ordained in 1 799); in the Congregational church at Litchfield, Connecticut (1810-1826), in the Hanover Street church of Boston (1826-1832), and in the Second Presbyterian church of Cincinnati, Ohio (1833-1843); was president of the newly established Lane Theological Seminary at Walnut Hills, Cincinnati, and was professor of didactic and polemic theology there (1832-1850), being professor emeritus until his death.

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  • Thrice married, he had a large family, his seven sons becoming Congregational clergymen, and his daughters, Harriet Beecher Stowe (q.v.) and Catherine Esther Beecher, attaining literary distinction.

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  • From 1830 to 1844 he was president of Illinois College, Jacksonville, Illinois, and subsequently filled pastorates at the Salem Street church, Boston (1844-1855), and the Congregational church at Galesburg, Illinois (1855-1871).

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  • From 1859 to 1869 he was pastor of the Independent Congregational (Unitarian) church at Bangor, Maine.

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  • His greatgrandfather, Ebenezer Parkman, a graduate of Harvard in 1721, was for nearly sixty years minister of the Congregational Church in Westborough, and was noted for his devotion to the study of history.

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  • In 1833 the Congregational Union published a Declaration or Confession of Faith, Church Order and Discipline.

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  • In 1842-1855 he was pastor of the South Congregational Church of Boston, and in 1855-1860 was preacher to the university and Plummer professor of Christian Morals at Harvard; he then left the Unitarian Church, with which his father had been connected as a clergyman at Hadley, resigned his professorship and became pastor of the newly established Emmanuel Church of Boston.

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  • There are schools, of theology at Cambridge (Protestant Episcopal), Newton (Baptist) and Waltham (New Church), as well as in connexion with Boston University (Methodist), Tufts College (Universalist) and Harvard (non-sectarian, and the affiliated Congregational Andover Theological Seminary at Cambridge).

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  • The Boston public library, exceeded in size in the United States by the library of Congress at Washington - and probably first, because of the large number of duplicates in the library of Congress - and the largest free municipal library in the world; the library of Harvard, extremely well chosen and valuable for research; the collections of the Massachusetts Historical Society (1791); the Boston Athenaeum (1807); the State Library (1826); the New England Historic Genealogical Society (1845); the Congregational Library; the American Academy of Arts and Sciences (1780); and the Boston Society of Natural History (1830), all in Boston, leave it easily unrivalled, unless by Washington, as the best research centre of the country.

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  • These movements issued in the congregational system which is the present polity among Benedictines.

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  • In 1854 he entered Hackney College to prepare for the Congregational ministry, and in 1857 he graduated B.A.

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  • After holding pastorates at Burton-on-Trent (1856-1861), Surbiton (1862-1870), Leicester (1870-1876), he finally accepted the pastorate of the Congregational Church at Bowdon, Cheshire, in 1877, in which he remained till his death.

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  • In 1886 he was chairman of the Congregational Union, which he represented in 1889 at the triannual national council of the American Congregational churches.

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  • He returned to America in 1840, was a tutor for a few months (1840-1841) at Bowdoin, and in 1842, shut out from any better place by distrust of his German training and by his frank opposition to Unitarianism, he became pastor of the Congregational Church of West Amesbury (now Merrimac), Massachusetts.

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  • This, the negative aspect of the congregational idea, has emerged at certain stages of its history as Independency.

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  • But catholicity of feeling is inherent in the congregational idea of the church, inasmuch as it knows no valid use of the term intermediate between the local unit of habitual Christian fellowship and the church universal.

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  • But whatever its exact attributes, as he conceived it, it was still strictly a congregational office.

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  • Indeed the development of the whole hierarchy above the congregational bishop was largely influenced by the imperial system, especially after Church and State came into alliance under Constantine.

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  • It is also implied in the congregational form and spirit of the earliest liturgies; but most of all in the discipline of the church before Constantine.

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  • Their local church life, as moulded by this idea (found even in the church constitution adopted by Hesse in 1526), was congregational in type.

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  • But these " private assemblies of the professors in these hard times," as Strype calls them, were congregational simply by accident.

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  • Still, the development of congregational churches proper was gradual, the result of constant study of " the Word of God " in the light of experience.

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  • As it may be called the primary classic of congregational theory, its leading principles must here be summarized.

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  • Any varieties in the congregational genus which emerge later on, keep within his general outlines.

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  • But " congregational " (due to the rendering of ecclesia by " congregation " in early English Bibles) appears about 1642, to judge from the New English Dictionary.

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  • Such a right may be asserted on other theories than the congregational or even the Christian.

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  • So was it in the long run with the Countess of Huntingdon's Connexion, springing from Whitefield's Calvinistic wing of the Revival, not to mention the congregational strain in some minor Methodist churches.

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  • While its principle of congregational autonomy has been gaining ground in the more centralized systems, Another disability, acutely felt by all Nonconformists, created by the act of 1662, viz.

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  • These in turn led on to the Congregational Union of England and Wales, formed in 1832, and consisting at first of " County and District Associations, together with any ministers and churches of the Congregational Order recognized by an Association."

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  • There the Congregational Library, founded a generation before, is housed, as well as a publication department.

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  • A congregational hymn-book (including Watts' collection) was issued by the Union in 1836, and again in fresh forms in 1859, 1873 and 1887.

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  • The theological colleges which train for the Congregational ministry have themselves an interesting history, going back to the private " academies " formed by ejected ministers.

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  • There are eight colleges in England, viz., besides Mansfield and Cheshunt, New and Hackney Colleges, London; Western College, Bristol; Yorkshire United College, Bradford; Lancashire Independent College, Manchester; the Congregational Institute, Nottingham.

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  • Congregational statistics are very uncertain before 1832, when the Union began to make such matters its concern.

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  • There are also congregational churches in Austria, Bulgaria, Holland, Norway, Portugal, Spain, Sweden and in Japan (93).

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  • Densham and 1 In Ireland the oldest existing Congregational church (at Cork) dates from 1760; but most belong to the 19th century.

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  • Important documents for Congregational Faith and Order, with historical introductions, are printed in Williston Walker's Creeds and Platforms of Congregationalism (New York, 1893).

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  • About 1628 the religious troubles in England led to the emigration of a large number of Puritans; the colony of Massachusetts Bay was founded in 1628-1630 by settlers led by John Endicott and John Winthrop, and a church on congregational lines was founded at Salem in 1629, and another soon afterwards at Boston, which became the centre of the colony.

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  • In 1643 these four congregational colonies formed a confederacy with a view to their common safety.

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  • To these last societies is largely due the growth of the Congregational body in the west.

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  • The 19th century was a period of considerable progress for the Congregational body, and on the whole the same may be said for the first seven years of the 10th century.

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  • But we hear no good news of that kind, and gather small comfort from the mere fact that Congregational churches are holding their own as well as any of their neighbours."

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  • There is a tendency, moreover, to accord to the conferences the function of determining the tests of ministerial standing in the Congregational denomination.

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  • The Congregational churches, as distinct from the churches retaining the same polity, but separated by the adoption of Unitarian opinions, have in times past professed to be Calvinists of stricter or more moderate types.

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  • But as early as 1865, Arminians were welcomed to Congregational fellowship. In the last few decades, with the spread in the community of innovations in doctrinal and critical opinions, a wider diversity of belief has come to prevail, so that " Evangelical," in the popular sense of the term, rather than " Calvinistic," is the epithet more suit able to American Congregational preachers and churches.

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  • In 1767 he became minister of a Congregational church at Dover, New Hampshire, remaining there until 1787, when he removed to Federal Street church, Boston.

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  • They were from the beginning Separatists from the Church of England; they had established Independent (Congregational) churches at Scrooby and Gainsborough early in the 17th century, and some of them had fled to Amsterdam in 1608 to avoid persecution, and had removed to Leiden in the following year.

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  • Whitman College (Congregational, 1866) at Walla Walla, Gonzaga College (Roman Catholic, 1887) at Spokane, Whitworth College (Presbyterian, 1890) at Tacoma and the University of Puget Sound (Methodist Episcopal, 1903) at Tacoma are institutions of higher learning maintained and controlled by their respective denominations.

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  • Denominational colleges are Yankton College (1882) and Redfield College (1887), both Congregational; Huron College (1883, Presbyterian), and Dakota Wesleyan University (1885; Methodist Episcopal) at Mitchell.

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  • In Milwaukee are St John's Roman Catholic Cathedral and All Saints Protestant Episcopal Cathedral - the city is the see of a Roman Catholic archbishopric (established in 1892) and of a Protestant Episcopal bishopric. Among other church structures are Plymouth Congregational, Westminster Presbyterian, Church of Gesu (Roman Catholic) and Trinity Lutheran.

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  • When the Nottingham Congregational Institute was founded in 1863 he became the first principal, a post which he held till 5898, when he was succeeded by James Alexander Mitchell (1849-1905), who from 1903 till his death was general secretary of the Congregational Union.

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  • These bishops were originally not diocesan but congregational, that is, each church, however small, had its own bishop. This is the organization testified to by Ignatius, and Cyprian's insistence upon the bishop as necessary to the very existence of the Church seems to imply the same thing.

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  • Congregational episcopacy was the rule for a number of generations.

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  • They were only representatives of the bishop, and the churches over which they were set were all a part of his parish, so that the Cyprianic principle, that the bishop is necessary to the very being of the Church, held good of diocesan as well as of congregational episcopacy.

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  • Other Protestant denominations (Presbyterian, Congregational, Baptist) are in smaller numbers.

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  • In Main Street is the present edifice of the First Church of Christ, known as the Centre Congregational Church, which was organized in Cambridge, Massachusetts, in 1632, and removed to Hartford, under the leadership of Thomas Hooker and Samuel Stone, in 1636.

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  • Gallaudet; the retreat for the insane (opened for patients in 1824); the Hartford hospital; St Francis hospital; St Thomas's seminary (Roman Catholic); La Salette seminary (Roman Catholic); Trinity college (founded by members of the Protestant Episcopal church, and now non-sectarian), which was chartered as Washington College in 1823, opened in 1824, renamed Trinity College in 1845, and in 1907-1908 had 27 instructors and 208 students; the Hartford Theological seminary, a Congregational institution, which was founded at East Windsor Hill in 1834 as the Theological Institute of Connecticut, was removed to Hartford in 1865, and adopted its present name in 1885; and, affiliated with the last mentioned institution, the Hartford School of Religious Pedagogy.

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  • Most of the recent buildings for worship erected by Nonconformist bodies will be found to be styled Wesleyan, Congregational, &c., churches.

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  • The prophets not only consoled and exhorted by the recital of what God had done and by predictions of the future, but they uttered extempore thanksgivings in the congregational assemblies, and delivered special directions, which might extend to the most minute details, as, for example, the disposal of the church funds.

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  • Heretofore the Federalist regime had taxed the people to support the Congregational Church, but now the Baptists, Methodists and Universalists joined the Democrats, and in 1819 this state support was abolished by the " Toleration Act."

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  • Because of Daniel Webster's arguments in the Dartmouth College Case, and because his party had favoured the support of the Congregational Church by public taxation, he became very unpopular in this his native state.

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  • It was also the home, during his last years, of Oliver Wolcott (1726-1797); of Colonel Benjamin Tallmadge (1774-1835), an officer on the American side in the War of Independence and later (from 1801 to 1817) a Federalist member of Congress; and of Lyman Beecher, who was pastor of the First Congregational church of Litchfield from 1810 to 1826.

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  • Macdonald's youth was passed in his native town, under the immediate influence of the Congregational Church, and in an atmosphere strongly impregnated with Calvinism.

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  • He took his degree at Aberdeen University, and migrated thence to London, studying at Highbury College for the Congregational ministry.

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  • In 1850 he was appointed pastor of Trinity Congregational Church, Arundel, and, after resigning his cure there, was engaged in ministerial work in Manchester.

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  • See James Ross, History of Congregational Independency in Scotland (Glasgow, 1900).

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  • In Finchley Road are the New and Hackney Colleges, both Congregational.

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  • Union with other Reformed churches was planned in 1743, in 1784, in 1816-20, 1873-78 and 1886, but unsuccessfully; however, ministers go from one to another charge in the Dutch and German Reformed, Presbyterian, and to a less degree Congregational churches.

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  • Mills, Gordon Hall and James Richards, three students at Williams College, Massachusetts, formed themselves into a mission band which ultimately became the American Board of Commissioners for Foreign Missions (June 1810), an organization which, like the London Mission, originally undenominational and still catholic, has become practically Congregational.

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  • The Baptist Society celebrated its centenary in 1892; the London Missionary Society (Congregational) did the same in 1895; the Society for Promoting Christian Knowledge kept its bicentenary in 1898; the Church Missionary Society its centenary in 1899; the Society for the Propagation of the Gospel its bicentenary in 1900-1901; and the British and Foreign Bible Society its centenary in 1904.

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  • The older American societies, especially the American Board (Congregational), the Presbyterian Boards, the Methodist Episcopal Church Society, the Baptist Missionary Union, and the Missionary Society of the Protestant Episcopal Church, have much extended their work.

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  • In 1869 the American Board (Congregational) sent its first band; in 1870 Verbeck was called on to organize a scheme for national education.

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  • He then settled as minister of the Congregational church at Gosport in Hampshire (1777), and to his pastoral duties added the charge of an institution for preparing men for the ministry.

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  • The city is the seat of Beloit College, a co-educational, non-sectarian institution, founded under the auspices of the Congregational and Presbyterian churches in 1847, and having, in 1907-1908, 36 instructors and 430 students.

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  • The German Reformed churches in Lunenburg county, Nova Scotia, became Presbyterian in 1837; a German church in Waldoboro, Maine, after a century, became Congregational in 1850.

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  • The Congregational, the Calvary Baptist, the Second Presbyterian, the Independence Avenue Christian, the Independence Avenue Methodist, and the Second Christian Science churches are the finest church buildings.

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  • The usual plan of a congregational mosque is a large, square, open court, surrounded by arcades of which the chief, often several bays deep, and known as the Manksura, or prayer-chamber, faces Mecca (eastward), and has inside its outer wall a decorated niche to mark the direction of prayer.

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  • The nobles and gentry clung to the wealth of the old church; the preachers, but for congregational offerings, must have starved.

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  • He took first-class honours in classics at Aberdeen, subsequently studied at Gottingen (under Ritschl) and at New College, Hampstead, and entered the Congregational ministry.

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  • He was chairman of the Congregational Union of England and Wales in 1905.

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  • This book, by its independent criticism and departures from traditionalism, aroused the opposition of the General Assembly of the Presbyterian Church; though the charges brought against McGiffert were dismissed by the Presbytery of New York, to which they had been referred, a trial for heresy seemed inevitable, and McGiffert, in 1900, retired from the Presbyterian ministry and entered the Congregational Church, although he retained his position in Union theological seminary.

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  • Binney was the pioneer in a much-needed improvement of the forms of service in Nonconformist churches, and gave a special impulse to congregational psalmody by the publication of a book entitled The Service of Song in the House of the Lord.

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  • Another fine building is the Congregational Church (1906).

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  • He was Congregational minister at Ware (1831) and Leicester (1834), and in 1841 founded the Nonconformist, a weekly newspaper in which he advocated the cause of disestablishment.

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  • Under Methodist influence he decided to enter the ministry, but, developing Congregational ideas, was trained at Cheshunt College.

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  • Union Chapel, originally founded by evangelical members of the Church of England and Nonconformists acting in harmony, became during Allon's co-pastorate definitely Congregational in principle and fellowship, and exercised an ever-expanding influence.

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  • His chief service to Nonconformity was in connexion with the improvement of congregational worship, and especially the service of praise.

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  • To meet the wants of this class, Allon published the original edition of his wellknown Congregational Psalmist.

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  • The church, which was built at a cost of £50,000, was specially adapted for congregational worship and was mentioned by an architectural journal as one of the hundred remarkable buildings of the century.

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  • In 1881, on the occasion of the jubilee of the Congregational Union of England and Wales, Allon was again elected chairman.

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  • The Congregational and Evangelical Union (formed by the amalgamation of the Congregational and Evangelical Churches in 1896), has 183 churches; and the remnant of the Evangelical Union, 7 churches.

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  • After a visit to Germany he was a tutor at Amherst in 1839-1842, and was minister of the First (Congregational)Church, Exeter, New Hampshire, in 18 451852.

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  • A notable example of this curious nomenclature occurs in Bethesda, Carnarvonshire, where the name of the Congregational chapel erected early in the 10th century has altogether supplanted the original Celtic place-name of Cilfoden.

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  • The singular offshoot of the Church of Utrecht thus created established its headquarters in a former Congregational chapel (dedicated significantly to the Englishman St Willibrord, the first bishop of Utrecht) in River Street, London, N., the minister of which had joined the movement with his congregation.

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  • The church, which was known also as " The Church of the New Ark Mountains," was at first Congregational, but in 1748 became Presbyterian.

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  • The constitution of the New Church is of the Independent Congregational type; the conference may advise and counsel, but cannot compel the obedience of the societies.

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  • Here he at first took up the study of law, but in 1831 he entered the theological department of Yale College, and in 1833 was ordained pastor of the North Congregational church in Hartford, Conn., where he remained until 1859, when on account of long-continued ill-health he resigned his pastorate.

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  • In reply to Edwards, Charles Chauncy anonymously wrote The Late Religious Cornmotions in New England Considered (1743), urging conduct as the sole test of conversion; and the general convention of Congregational ministers in the Province of Massachusetts Bay protested " against disorders in practice which have of late obtained in various parts of the land."

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  • He evinced no rancour or spite; his " Farewell Sermon " was dignified and temperate; nor is it to be ascribed to chagrin that in a letter to Scotland after his dismissal he expresses his preference for Presbyterian to Congregational church government.

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  • He studied men rather than books; became acquainted with the vices in what was then a pioneer town; and in his Seven Lectures to Young Men (1844) treated these with genuine power of realistic description and with youthful and exuberant rhetoric. Eight years later (1847) he accepted a call to the pastorate of Plymouth Church (Congregational), then newly organized in Brooklyn, New York.

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  • In 1861-1863 he was the editor-in-chief of the Independent, then a Congregational journal; and in his editorials, copied far and wide, produced a profound impression on the public mind by clarifying and defining the issue.

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  • This episcopacy was at first rather congregational than diocesan; but the tendency of its growth was undoubtedly towards the latter.

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  • Nine of these Puritan Presbyterian churches were established on Long Island between 1640 and 1670 - one at Southampton and one at Southold (originally of the Congregational type) in 1640, one at Hempstead about 1644, one at Jamaica in 1662, and churches at Newtown and Setauket in the next half century; and three Puritan Presbyterian churches were established in Westchester county, New York, between 1677 and 1685.

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  • The foreign missionary work of the General Assembly had been carried on after 1812 through the (Congregational) American Board of Commissioners for Foreign Missions (organized in 1810) until the separation of 1837, when the Old School Assembly established its own board of foreign missions; the New School continued to work through the American board; after the union of 1869 the separate board was perpetuated and the American board transferred to it, with the contributions made to the American board by the New School churches, the missions in Africa (1833), in Syria (1822), and in Persia (1835).

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  • Her father (the Congregational minister of the town) and her mother were both descended from members of the company that, under John Davenport, founded New Haven in 1638; and the community in which she spent her childhood was one of the most intellectual in New England.

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  • Dr Park's sermon, "The Theology of the Intellect and that of the Feelings," delivered in 1850 before the convention of the Congregational ministers of Massachusetts, and published in the Bibliotheca sacra of July 1850, was the cause of a long and bitter controversy, metaphysical rather than doctrinal, with Charles Hodge.

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  • Thomas Kinnicutt Beecher (1824-1900), another son, born at Litchfield, Connecticut, on the 10th of February 1824, was pastor of the Independent Congregational church (now the Park church), at Elmira, New York, one of the first institutional churches in the country, from 1854 until his death at Elmira on the 14th of March 1900.

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  • He instituted temperance refreshment rooms, a congregational penny savings bank, and held services specially for the poor.

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  • In his time there was no fixed, divinely instituted congregational organization, no canon of New Testament Scriptures, no anti-Gnostic theology, and no Catholic Church.

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  • Their form of church government is Congregational; they take the Bible as the sole rule of faith and practice, and while adopting immersion as the proper mode of baptism, freely welcome Christians of every sect to their communion.

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  • But in the midst of these accusations (February 1876), the largest and most representative Congregational council ever held in the United States gave expression to a vote of confidence in him, which time has absolutely justified.

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  • Their church government is congregational.

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  • Among the institutions not receiving state aid are Albany College (Presbyterian, 1867), at Albany; Columbia University (Roman Catholic, 1901), at Portland; Dallas College (United Evangelical, 1900), at Dallas; Pacific University (Congregational, 1853), at Forest Grove; McMinnville College (Baptist, 1858), at McMinnville; Pacific College (Friends, founded in 1885 as an academy, college opened in 1891), at Newberg;.

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  • He was pastor of the Second Congregational Church of Newport, Rhode Island, from 1755 to 1777; in 1776-1777 he preached occasionally in Dighton, Massachusetts, whither he had removed his family after the British occupation of Newport; and in April 1777 he became pastor of the North Church of Portsmouth, New Hampshire.

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  • Its basis was essentially democratic and congregational, though it provided for the government of the whole church by means of a synod.

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  • Among the many smaller colleges are Washburn College (Congregational, 1869) at Topeka, the Southwest Kansas College (Methodist Episcopal, opened 1886) at Winfield, the College of Emporia (Presbyterian, 1883) at Emporia, Bethany College (Lutheran, 1881) at Lindsborg, Fairmount College (non-sectarian, 1895) at Wichita, St Mary's College (Roman Catholic,1869)at St Mary's, and Ottawa University (Baptist, 1865) at Ottawa.

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  • To Cambridge also, in 1908, was removed Andover Theological Seminary, a Congregational institution chartered in 1807, opened in Andover, Massachusetts, in 1808 (re-incorporated under separate trustees in 1907).

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  • Legal proceedings for the removal of five professors, after the publication of this book, failed; and their successful defence helped to secure greater freedom in thought and in instruction in American Presbyterian and Congregational theological seminaries.

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  • William Ellery Channing was settled over the Federal Street Congregational Church, Boston, 1803; and in a few years he became the leader of the Unitarian movement.

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  • The result was a growing division in the Congregational churches, which was emphasized in 1825 by the formation of the American Unitarian Association at Boston.

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  • The conference recognizes the fact that its constituency is Congregational in tradition and polity.

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  • He was the son of Rev. Oliver Everett (1753-1802), a Congregational minister in Boston, and the brother of Edward Everett.

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  • The Stone Temple, or First (Unitarian) Congregational Church, is the burial-place of the two Adamses.

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  • He passed the early years of his life in business, but in 1865 entered the congregational ministry.

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  • He graduated at Brown University in 1807, was successively a school teacher and an actor, completed a course at the Andover Theological Seminary in September 1810, and was at once licensed to preach as a Congregational clergyman.

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  • He was pastor of the Pine Street (Congregational) Church in Boston in 1842-1848, and in 1848-1879 was professor of sacred rhetoric and homiletics at Andover Theological Seminary, of which he was president from 1869 to 1879, when his failing health forced him to resign.

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  • His views were shared by his brother, Owen Lovejoy (1811-1864), a Congregational minister, who also at that time lived in Alton, and who from 1857 until his death was an able anti-slavery member of Congress.

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  • But the most serious cause for dislike to government action was the interference by the governor-general, in 1907, with their religious customs, by the suppression of hundreds of their congregational schools, and the closing of numbers of their churches.

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  • Among the buildings are the Congregational Church, built in 1794 (the church itself was organized in 1630 in England), the Protestant Episcopal Church (1864) and the Roger Ludlow School.

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  • Among the hospitals and charitable institutions are the Minneapolis city hospital, the state hospital for crippled and deformed children, and Asbury Methodist, the Northwestern, the Deaconess', the Swedish, the St Mary's, the Maternity and the St Barnabas hospitals, Bethany Home, the Catholic orphan asylum, the Washburn orphans' home, the Pillsbury House (1906) where settlement work is carried on by the Plymouth Congregational Church, and several free dispensaries.

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  • Among the churches of greatest architectural beauty are the First Congregational, with a fine Byzantine interior, St John's Episcopal, the Woodward Avenue Baptist and the First Presbyterian, all on Woodward Avenue, and St.

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  • In the early part of the 19th century the Congregational church had the largest number of communicants; in 1906 more than three-fifths of the church population was Roman Catholic; the Congregationalists composed about one-third of the remainder, and next ranked the Episcopalians, Methodists and Baptists.

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  • The established ecclesiastical system was the Congregational.

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  • He entered the Congregational ministry and held pastorates at Bathgate, West Lothian and at Aberdeen.

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  • In 1883 he was chairman of the Congregational Union of England and Wales.

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  • The format will be similar to that of previous years - congregational singing of the favorite carols, readings and carols from the choir.

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  • The Congregational Chapel is a handsome Gothic edifice, in Main Street, erected in 1850, at a cost of £ 2,200.

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  • The Puritan believed only in congregational baptism and would not necessarily baptize a dying child believing in the efficacy of prevenient grace.

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  • Congregational carols will again be accompanied by the orchestra.

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  • On Thursday, 27th November we will enjoy the togetherness and joy of our annual congregational dinner in the Palace Hotel.

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  • You can imagine the late-medieval liturgical presence here as easily as you can imagine its current use for Anglican congregational worship.

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  • He graduated from Yale in 1735, studied theology for a time under Jonathan Edwards, was licensed to preach when scarcely eighteen years old, and from 1740 until his death, on the 6th of March 1790, was pastor of the Congregational church at Bethlehem, Connecticut.

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  • The Plymouth colony was rather of the Congregational type, and the Massachusetts Bay colony rather of the Presbyterian.

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  • Berkeley is the seat of the California state university (see California, University Of), opened in 1873; the inter-related Berkeley Bible Seminary (1896, Disciples of Christ); Pacific Theological Seminary (established in 1866 at Oakland, in 1901 at Berkeley, Congregational); Seminary of the Pacific Coast Baptist Theological Union, and Unitarian Theological School - all associated with the University of California; and the state institution for the deaf, dumb and blind.

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  • Bangor is the seat of three state institutions - the Eastern Maine general hospital, the Eastern Maine insane hospital and the law school of the University of Maine - and of the Bangor Theological Seminary (Congregational), incorporated in 1814, opened at Hampden in 1816, removed to Bangor in 1819, and empowered in 1905 to confer degrees in divinity.

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  • This was due partly to a sense that only here and there was there a body of believers ripe for the congregational form of church-fellowship, which Luther himself regarded as the New Testament ideal (Dale, pp. 40-43), partly to fear of Anabaptism, the radical wing of the Reformation movement, which first strove to recover primitive Christianity apart altogether from traditional forms.

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  • Hence when, after the Toleration Act of 1689, a serious attempt was made to draw the two types together on the basis of Heads of Agreement assented to by the United Ministers in and about London, formerly called Presbyterian and Congregational, the basis partook of both (much after the fashion of the New England Way), though on the whole it favoured Congregationalism (see Dale, pp. 474 ff.).

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  • In July or August 1629 the first Congregational Church (see Congregationalism, § American) in America was organized here; its "teacher" in 1631 and 1633 and its pastor in1634-1635was Roger Williams, a close friend of Governor Endecott and always popular in Salem, who in 1635 fled thence to Rhode Island to escape arrest by the officials of Massachusetts Bay.

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  • It was proposed also, as conducive to the welfare of the church, that the sacrament of the Lord's Supper should be administered more frequently, at least once every month, and that congregational singing of psalms should be practised in the churches.

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