Clementine sentence example

clementine
  • On these two letters which are found in the Clementine Homilies, see Smith's Dict.
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  • But while thus seeking for hidden meanings, are we not in danger of missing what lies on the surface, namely, that the Simon Magus of the Clementine romance is a portrait of Simon of Gitta, after he had been confused with the Simon of Acts?
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  • Indeed, the Clementine romance may most fitly be regarded as an answer to the Great Declaration, the answer of Jewish Gnosticism to the more Hellenized Gnosticism of Samaria.
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  • 19, must doubtless have led to his being regarded as a magician by those who did not accept him as divinely commissioned; but, as we have seen throughout, magic was the salient feature about the Samaritan Messiah, who is the real enemy aimed at in the Clementine literature.
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  • After they had passed away and before the Christian Scriptures were canonically sifted and collected there was a gap which for us is only slenderly filled by such productions as the so-called 2nd Epistle of Clement, really a rambling homily on repentance and confession (see Clementine Literature), and by what we can imagine was the practice of men like Ignatius and, on the other hand, the Apologists.
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  • A similar history attaches to the so-called Second Epistle of Clement (see Clementine Literature).
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  • The romance of Clement of Rome exists at present in two forms, in Greek under the name of the Clementine Homilies and in a Latin translation by Rufinus, which iS known as the Recognitions (see Clementine Literature).
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  • 1864), who married Rudolph, crown prince of Austria, in 1881, and after his death in 1889 married, against her father's wishes, Elemer, Count Lonyay, in 1900; and Clementine (b.
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  • Gwyneth Paltrow's daughter Apple Blythe would likely get along well with Claudia Schiffer's girl Clementine.
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  • This legendary retailer offers several Versace looks, some in surprising colors, like the Draped Halter Dress ($1500.00) in Clementine.
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  • Schwegler published also an edition of the Clementine Homilies (1847), and of Eusebius's Ecclesiastical History (1852); in philosophy Ubersetzung and Erlciuterung der aristot.
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  • For the mass of early Christian literature that was gradually attached to his name see Clementine Literature.
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  • In the form in which we now possess them, they are a compilation after the pattern of the Clementine Homilies, and have been subjected to manifold redactions.
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  • It has been conjectured that the Clementine literature emanated from Essenes who had turned Christian.
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  • The other children were Louise, consort of Leopold I., king of the Belgians; Marie, who married Prince Alexander of Wurttemberg and died in 1839; Louis Charles, duc de Nemours; Clementine, married to the duke of Coburg-Kohary; Francois Ferdinand, prince de Joinville; Henri Eugene, duc d'Aumale; Antoine Philippe, duc de Montpensier, who married the Infanta, younger sister of Queen Isabella of Spain.
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  • The present article deals mainly with the third group, to which the title "Clementine literature" is usually confined, owing to the stress laid upon it in the famous Tubingen reconstruction of primitive Christianity, in which it played a leading part; but later criticism has lowered its importance as its true date and historical relations have been progressively ascertained.
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  • (I) and (2) became "Clementine" only by chance, but (3) was so originally by literary device or fiction, the cause at work also in (4) and (5).
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  • " The two chief extant Clementine writings, differing considerably in some respects in doctrine, are both evidently the outcome of a peculiar speculative type of Judaistic Christianity, for which the most characteristic name of Christ was ` the true Prophet.'
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  • Thus Eusebius implies (r) a spurious Clementine work containing matter found also in our Homilies at any rate; and (2) its quite recent origin.
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  • Here we observe that (I) the extract agrees this time with Recognitions, not with Homilies; (2) its framework is that of the Clementine romance found in both; (3) the tenth and last book of Recognitions is here parallel to book xiv.
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  • This points to "Clement" as a brief title for the Clementine Periodoi, a title actually found in a Syriac MS. of A.D.
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  • Nowhere do we find the title Homilies given to any form of the Clementine collection in antiquity.
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  • It has been needful to cite so much of the evidence proving that our Homilies and Recognitions are both recensions of a common basis, at first known as the Circuits of Peter and later by titles connecting it rather with Clement, its ostensible author, because it affords data also for the historical problems touching (a) the contents and origin of the primary Clementine work, and (b) the conditions under which our extant recensions of it arose.
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  • There is no reason to doubt that such, roughly speaking, were the contents of the Clementine work to which Eusebius alludes slightingly, in connexion with that section of it which had to his eye least verisimilitude, viz.
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  • Such may have been some of the pseudo-apostolic Acts to which Epiphanius alludes as in use among the Ebionites of his own day: and such was probably the nucleus of our Clementine writings, the Periodoi of Peter.
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  • The Clementine literature throws light upon a very obscure phase of Christian development, that of JudaeoChristianity, and proves that it embraced more intermediate types, between Ebionism proper and Catholicism, than has generally been realized.
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  • But the chief significance of the man is his "combination of zeal for legal observances with bold criticism of the Law itself as a whole and of its origin," which reminds us of the Clementine Recognitions.
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  • It is highly probable, too, that from these Essene Ebionites there issued the fantastical and widely read "Clementine" literature (Homilies and Recognitions) of the 3rd century.
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  • The 1 The account given by Irenaeus should be compared with what is said of Simon Magus in the Clementine Homilies, ii.
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  • Now it must be conceded at once that the Clementine Homilies are marked by hostility to Paul.
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  • The Codex Alexandrinus does indeed append the Clementine Epistles to its text of the New Testament.
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  • They speak of the ordination of bishops (the so-called Clementine Liturgy is that which is directed to be used at the consecration of a bishop, cc. 5-15), of presbyters, deacons, deaconesses, subdeacons and lectors, and then pass on to confessors, virgins, widows and exorcists; after which follows a series of canons on various subjects, and liturgical formulae.
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  • The idea, however, is found in the Clementine Homilies, ix.
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