Clement of alexandria sentence example

clement of alexandria
  • The `EAXnvucwv OEpairEvruo lraen,uhTwv (De Curandis Graecorum Affectionibus) - written before 438 - is of an historical and apologetic character, very largely indebted to Clement of Alexandria and Eusebius; it aims at showing the advantages of Christianity as compared with " the moribund but still militant " Hellenism of the day, and deals with the assaults of pagan adversaries.
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  • When, therefore, we remember that Aurelius knew little of the Christians, that the only mention of them in the Meditations is a contemptuous reference to certain fanatics of their number whom even Clement of Alexandria compares for their thirst for martyrdom to the Indian gymnosophists, and finally that the least worthy of them were doubtless the most prominent, we cannot doubt that Aurelius was acting unquestionably in the best interests of a perfectly intelligible ideal.
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  • The genuineness and inspiration of Enoch were believed in by the writer of the Ep. of Barnabas, Irenaeus, Tertullian and Clement of Alexandria.
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  • Marcionites, named by Clement of Alexandria Antitactae (revolters against the Demiurge) held the Old Testament economy to be throughout tainted by its source; but they are not accused of licentiousness.
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  • Irenaeus, Clement of Alexandria and Origen quote it as Scripture, though in Africa it was not held in such high consideration, as Tertullian speaks slightingly of it.
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  • In the latter year appeared his edition of Clement of Alexandria.
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  • According to Clement of Alexandria this was written prophetically to apply to the Carpocratians, an antinomian Gnostic sect of c. 150; but hyper-Paulinists had given occasion to similar complaints already in Rev. ii.
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  • The idea that some extraneous substance is essential to the process is of ancient date; Clement of Alexandria (c. 3rd century A.D.) held that some "air" was necessary, and the same view was accepted during the middle ages, when it had been also found that the products of combustion weighed more than the original combustible, a fact which pointed to the conclusion that some substance had combined with the combustible during the process.
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  • Among these the most important were Clement of Alexandria and Origen.
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  • Undeniably Clement of Alexandria and Origen apply the language of the Greek mysteries to Christian gnosis and life.
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  • Horner's researches tend to show that the Greek text on which it was based was different from that represented by the Bohairic, and probably was akin to the " Western " text, perhaps of the type used by Clement of Alexandria.
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  • Moreover, Barnard's researches into the Biblical text of Clement of Alexandria show that there is reason to doubt whether even in Alexandria the Neutral text was used in the earliest times.
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  • It is also possible to argue, as WH did, on the same side, that the purest form of text was preserved in Alexandria, from which the oldest uncials are directly or indirectly derived, but this argument has been weakened if not finally disposed of by the evidence of Clement of Alexandria.
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  • Very noteworthy references to Gnosticism are also to be found scattered up and down the Stromateis of Clement of Alexandria.
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  • Philip - or rather the compiler who made excerpts from him - says that he was at the head of an Alexandrian school (the catechetical), that he lived in the time of Hadrian and Antoninus, to whom he addressed his Apology, and that Clement of Alexandria was his pupil; but these statements are more than doubtful.
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  • He seems to have received the ordinary Christian scriptures; and Origen, who treats him as a notable exegete, has preserved fragments of a commentary by him on the fourth gospel (brought together by Grabe in the second volume of his Spicilegium), while Clement of Alexandria quotes from him what appears to be a passage from a commentary on Luke.
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  • He was the author of editions of several classical authors, of which the most important were: the complete works of Cicero (2nd ed., 1869-1874); Clement of Alexandria (1831-1834); Euripides (1841-1867), in continuation of Pfiugk's edition, but unfinished; Terence (1838-1840), with the commentaries of Donatus and Eugraphius.
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  • The name Docetae is first used by Theodoret (Ep. 82) as a general description, and by Clement of Alexandria as the designation of a distinct sect,' of which he says that Julius Cassianus was the founder.
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  • The same rule already meets us in Clement of Alexandria before the year 200.
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