Churches Sentence Examples

There are several churches of minor importance in the town.

The old town contains one or two interesting churches, and commands a fine view.

There were bazaars, shops, warehouses, market stalls, granaries--for the most part still stocked with goods-- and there were factories and workshops, palaces and wealthy houses filled with luxuries, hospitals, prisons, government offices, churches, and cathedrals.

Wesley and his helpers, finding the Anglican churches closed against them, took to preaching in the open air; and this method is still followed, more or less, in the aggressive evangelistic work of all the Methodist Churches.

So they said, We must go to a new country far away and build schools and houses and churches and make new cities.

Two medieval castles rise above the town, and there are some churches of interest.

It is now worn in a considerable number of churches not only by the clergy but by acolytes and servers at the Communion.

How many churches are there in Moscow? he asked.

The WCTU and Anti-Saloon League were active and the churches sure didn't like the kind of business going on in Ouray.

He had climbed the high mountains in Switzerland and visited beautiful churches in Italy and France, and he saw a great many ancient castles.

It was decided to send a deputation of bishops with a letter of greeting to the national council of the Russian Church about to be assembled (60) and certain conditions were laid down for intercommunion with certain of the Churches of the Orthodox Eastern Communion (62) and the "ancient separated Churches of the East" (63-65).

Here and there he could see churches that had not been burned.

The churches are numerous and some are particularly handsome; such as the First church, which overlooks the harbour, and is so named from its standing on the site of the church of the original settlers; St Paul's, Knox church and the Roman Catholic cathedral of St Joseph.

The other public buildings include two churches, a town hall and a hospital.

So far as the organization of the Anglican Church is concerned, the most important outcome of the conference was the reconstruction of the Central Consultative Body on representative lines (54-56); this body to consist of the archbishop of Canterbury and seventeen bishops appointed by the various Churches of the Anglican Communion throughout the world.

We look in vain, therefore, for much more than the germs and principles of Presbyterianism in the churches of the first Reformers.

Churches which are organized on Presbyterian principles and hold doctrines in harmony with the reformed confessions are eligible for admission to the alliance.

But it was no more a chantry than the other colleges, all of which, like the monasteries and collegiate churches, were to pray for their founders' and other specified souls.

The pope or his legate, however, took no steps to remove abuses or otherwise reform the Scandinavian churches.

In English churches these stairs generally run up in a small turret in the wall at the west end of the chancel; often this also leads out on to the roof.

Among the principal buildings are the First National bank, the immense Union station and the Saint Vincent hospital; besides several fine office and school buildings (including the beautiful manual training high school) and churches.

New members are either catechumens or members transferred from other churches.

The general assembly reviews all the work of the Church; settles controversies; makes administrative laws; directs and stimulates missionary and other spiritual work; appoints professors of theology; admits to the ministry applicants from other churches; hears and decides complaints, references and appeals which have come up through the inferior courts; and takes cognizance of all matters connected with the Church's interests or with the general welfare of the people.

Probably the recognition and appointment of elders was simply the transfer from the synagogue to the Church of a usage which was regarded as essential among Jews; and the Gentile churches naturally followed the example of the Jewish Christians.

Proceedings of Seventh General Council of the Alliance of Reformed Churches holding the Presbyterian System (Washington, 1899).

It is consistent with this view to argue the absolute parity of ministers and elders, conceding to all presbyters" equal right to teach, to rule, to administer the sacraments, to take part in the ordination of ministers, and to preside in church courts."The practice of the Presbyterian churches of the present day is in accord with the first-named theory.

Another subject upon which there is a difference of opinion in the Presbyterian churches is the question of Church Establishments.

When the conclusions thus reached by many independent investigators were at length reduced to a system by Calvin, in his famous Institutio, it became the definite ideal of church government for all the Reformed, in contradistinction to the Lutheran, churches.

On the whole, the preponderating preference has always been in favour of so-called extemporaneous, or free prayer; and the Westminster Directory of Public Worship has to a large extent stereotyped the form and order of the service in most Presbyterian churches.

The psalms rendered into metre were formerly the only vehicle of the Church's public praise, but hymns are now also used in most Presbyterian churches.'

The administration of private communion to the sick and dying is extremely rare in Presbyterian churches, but there is less objection to it than formerly, and in some churches it is even encouraged.

On the roll of the general council held at Washington in 1899 there were sixty-four churches.

It is pathetic and yet inspiring to study the development of Presbyterianism in France; pathetic because it was in a time of fierce persecution that the French Protestants organized themselves into churches, and inspiring, because it showed the power which scriptural organization gave them to withstand incessant, unrelenting hostility.

A few churches had been organized earlier, at Meaux in 1546 and at Nimes in 1547, but their members had been dispersed by persecution.

It seemed as if all France had been waiting for this event as a signal, for organized churches began to spring up every where immediately afterwards.

Thirtysix more were completely organized by 1560.1 According to Beza there were about this time 2150 organized churches.

It was the first general synod of the French Protestant Church, and consisted of representatives from, some say sixty-six, others, twelve churches.

The book of order, Discipline ecclesiastique des eglises reformees de France, regulated the organization and procedure of the churches.

Its constitution has spread to Holland, Scotland (Ireland, England), and to the great American (and Colonial) churches.

In 1801 and 1802 Napoleon took into his own hands the independence of both Catholic and Protestant Churches, the national synod was abolished, and all active religious propaganda was rigorously forbidden.

In 1858 there were 617 pastors and the Union des eglises evangeliques numbered 27 churches.

The Reformed churches had established themselves in independence of the state when that state was Catholic; when the government became Protestant the Church had protection and at the same time became dependent.

The Presbyterian Church in Ireland is the most conservative of the great Presbyterian churches in the United Kingdom.

The Irish Presbyterian Church has set an example to all her sister churches by her forwardness to care for the poor.

Huguenot churches were formed on Staten Island, New York, in 1665; in New York City in 1683; at Charleston, South Carolina, in 1686; at Boston, Massachusetts, in 1687; at New Rochelle, New York, in 1688; and at other places.

The Charleston church alone of these early churches maintains its independence of any American denomination.

Nine of these Puritan Presbyterian churches were established on Long Island between 1640 and 1670 - one at Southampton and one at Southold (originally of the Congregational type) in 1640, one at Hempstead about 1644, one at Jamaica in 1662, and churches at Newtown and Setauket in the next half century; and three Puritan Presbyterian churches were established in Westchester county, New York, between 1677 and 1685.

The synod increased the number of its churches by a large accession from New York and from New Jersey, where there had been large Presbyterian settlements.

From New England, as has been seen, Puritan settlers established Presbyterian churches (or churches which immediately became Presbyterian) in Long Island, on New Jersey, and in South Carolina; but the Puritans who remained in New England usually established Congregational churches.

In 1782 the presbyteries of the Associate and Reformed churches united, forming the Associate and Reformed Synod of North America; but as there were a few dissenters in both bodies the older Associate and Reformed Presbyteries remained as separate units - the Associate Presbytery continued to exist under the same name until 1801, when it became the Associate Synod of North America; in 1818 it ceased to be subordinate to the Scotch General Synod.

The Associate Reformed Synod added in 1794 a fourth presbytery, that of Londonderry, containing most of the New England churches, but in 1801 "disclaimed" this presbytery because it did not take a sufficiently strict view of the question of psalmsinging.

The result was mixed churches in western New York.

The ancient differences between Old and New Side were revived, and once more it was urged that there should be (1) strict subscription, (2) exclusion of the Congregationalized churches, and strict Presbyterian polity and discipline, and (3) the condemnation and exclusion of the new divinity and the maintenance of scholastic orthodoxy.

A loose union, called the "Federal Council of the Reformed Churches in America," was formed in 1894 by the churches mentioned (excepting the Southern Assembly) and the Dutch and German Reformed churches.

More or less closely connected with the Northern Church are the theological seminaries at Princeton, Auburn, Pittsburg (formerly Allegheny - the Western Seminary), Cincinnati (Lane), New York (Union) and Chicago (McCormick), already named, and San Francisco Seminary (1871) since 1892 at San Anselmo, Cal., a theological seminary (1891) at Omaha, Nebraska, a German theological seminary (1869) at Bloomfield, New Jersey, the German Presbyterian Theological School of the North-west (1852) at Dubuque, Iowa, and the Presbyterian Theological Seminary of Kentucky, which is under the control and supervision of the northern and southern churches.

The earliest churches were without the walls.

Sitting beside her in the car, I describe what I see from the window--hills and valleys and the rivers; cotton-fields and gardens in which strawberries, peaches, pears, melons, and vegetables are growing; herds of cows and horses feeding in broad meadows, and flocks of sheep on the hillside; the cities with their churches and schools, hotels and warehouses, and the occupations of the busy people.

We all profess the Christian law of forgiveness of injuries and love of our neighbors, the law in honor of which we have built in Moscow forty times forty churches--but yesterday a deserter was knouted to death and a minister of that same law of love and forgiveness, a priest, gave the soldier a cross to kiss before his execution.

Several churches of different denominations are open, and divine service is performed in them unhindered.

The foreign missionary work of the General Assembly had been carried on after 1812 through the (Congregational) American Board of Commissioners for Foreign Missions (organized in 1810) until the separation of 1837, when the Old School Assembly established its own board of foreign missions; the New School continued to work through the American board; after the union of 1869 the separate board was perpetuated and the American board transferred to it, with the contributions made to the American board by the New School churches, the missions in Africa (1833), in Syria (1822), and in Persia (1835).

Just before the outbreak of the Civil War in 1861 these churches numbered 3.

Presbyterians of different churches in the United States in 1906 numbered 1,830,555; of this total 322,542 were in Pennsylvania, where there were 248,335 members of the Presbyterian Church in the United States of America (the Northern Church), being more than one-fifth of its total membership; 56,587 members of the United Presbyterian Church of North America, being more than two-fifths of its total membership; 2709 members of the Synod of the Reformed Presbyterian Church of North America, three-tenths of its total membership; the entire membership of the Reformed Presbyterian Church in the United States and Canada (440), 3150 members of the Welsh Calvinistic Methodist Church, nearly one-fourth of its total membership; and 2065 members of the Reformed Presbyterian Church in North America, general synod, about five-ninths of its total membership. The strength of the Church in Pennsylvania is largely due to the Scotch-Irish settlements in that state.

Among the principal buildings are several attractive churches, the city hall, and the club-house of the Woman's Club of Orange.

The churches of Notre-Dame des Champs and St Saturnin are modern buildings in the Gothic style.

The state controls all ecclesiastical appointments, decides on the passing or rejection of all decrees of the Holy See, and provides an annual subsidy for maintenance of the churches and clergy.

Churches and chapels are founded and maintained by religious orders and private gift as well.

By the law of 1905 all the churches ceased to be recognized or supported by the state and became entirely separated therefrom, while the adherents of all creeds were permitted to form associations for public worship (associations cultuelles), upon which the expenses of maintenance were from that time to devolve.

Both Protestant churches have a parochial organization and a presbyterian form of church government.

Its consistories are grouped into two special synods, one at Paris and one at Montbliard (for the department of Doubs and Haute-Sane and the territory of Belfort, where the churches of this denomination are principally situated).

The four Gothic churches of St Nicholas,' St Mary, with a lofty steeple, St James and The Holy Ghost, and the fine medieval town hall, dating in its oldest part from 1306 and restored in 1882, are among the more striking buildings.

There are numerous modern churches and chapels, many of them very handsome; and the former parish church of St Nicholas remains, a Decorated structure containing a Norman font and a memorial to the great duke of Wellington.

Among the public edifices are the capitol, which occupies a whole square, the university, of nearly equal size, the cathedral, pantheon, masonic temple (built by the state in the spendthrift days of Guzman Blanco), national library, opera-house, and a number of large churches.

After the holy sites had been determined, Constantine gave orders for the construction of two magnificent churches, the one over the tomb and the other over the place where the cross was discovered.

The present church of the Holy Sepulchre stands on the site upon which one of the churches of Constantine was built, but the second church, the Basilica of the Cross, has completely disappeared.

The churches at the Holy Sepulchre were much damaged, but were partially restored by the monk Modestus, who devoted himself with great energy to the work.

Omar behaved with great moderation, restraining his troops from pillage and leaving the Christians in possession of their churches.

The village of Siloam has also increased in size, and the western slopes of Olivet are being covered with churches, monasteries and houses.

A monastery founded here by St Carthagh in 633 became so celebrated as a seat of learning that it is said no fewer than twenty churches were erected in its vicinity.

Churches of all denominations are liberally supported throughout the states, and the residents of every settlement, however small, have their places of worship erected and maintained by their own contributions.

Miracles were worked at his tomb, and in 1164 he was canonized and was declared the patron saint of Norway, whence his fame spread throughout Scandinavia and even to England, where churches are dedicated to him.

Worthy of special note are canon 33, enjoining celibacy upon all clerics and all who minister at the altar (the most ancient canon of celibacy); canon 36, forbidding pictures in churches; canon 38, permitting lay baptism under certain conditions; and canon 53, forbidding one bishop to restore a person excommunicated by another.

During the month of August bands of fanatical rioters in various parts of the country made havoc in the churches and religious houses, wrecking the altars, smashing the images and pictures, and carrying off the sacred vessels and other treasures on which they could lay their hands.

Of 147,223 communicants of all churches in 1906, the largest number, 82,272, were Roman Catholics, 22,109 were Congregationalists, 17,471 Methodist Episcopalians, 8450 Baptists, 1501 Free Baptists and 5278 Protestant Episcopalians.

In the early years of the 20th century the town was much decayed, numerous ruins of castles, palaces and churches indicating its former importance.

In 1868 it was much injured by the emperor Theodore, who did not spare either the castle or the churches.

Although they held the town but a short time they inflicted very great damage, destroying many churches, further damaging the castles and carrying off much treasure.

Of the forty-four churches, all in the circular Abyssinian style, which are said to have formerly existed in Gondar or its immediate neighbourhood, Major Powell-Cotton found only one intact in woo.

He is said to have baptized the emperor Philip and his son, to have done some building in the catacombs, to have improved the organization of the church in Rome, to have appointed officials to register the deeds of the martyrs, and to have founded several churches in France.

The cult of St Lawrence has spread throughout Christendom, and there are numerous churches dedicated to him, especially in England, where 228 have been counted.

Akhmim has several mosques and two Coptic churches, maintains a weekly market, and manufactures cotton goods, notably the blue shirts and check shawls with silk fringes worn by the poorer classes of Egypt.

It is provided with a jetty, is the sea terminus of the railway systems, the residence of the governor, and has churches, schools, hospitals and large business houses.

The formation of the Pinacoteca Vannucci has impaired the interest of several churches but in others it remains undiminished.

It contains an Evangelical and five Roman Catholic churches, among them that of St Michael, a fine Gothic edifice.

Article 9 guaracteed to the pope full freedom for the exercise of his spiritual ministry, and provided for the publication of pontifical announcements on the doors of the Roman churches and basilicas.

While leaving intact the general houses of the various confraternities (except that of the Jesuits), the bill abolished the Religious corporate personality of religious orders, handed over Bill, their schools and hospitals to civil administrators, placed their churches at the disposal of the secular clergy, and provided pensions for nuns and monks, those who had families being sent to reside with their relatives, and those who by reason of age or bereavement had no home but their monasteries being allowed to end their days in religious houses specially set apart for the purpose.

One of the oldest towns in Lower Lusatia, Sorau contains a number of ancient buildings, among which the most prominent are several of the churches (one dating from 1204), the town hall, built in 1260, and the old palace of 1207 (now a prison).

On his death in 1035 Archbishop Poppo converted the gate into two churches, one above the other, but all the additions except the apse have now been removed.

Britain remained outside that jurisdiction, the Celtic churches of the British islands, after those islands were abandoned by the Empire, pursuing a course of their own.

These Churches are collegia licita and come icai uris= within the liberty of association so freely conceded in modern times.

As civil courts they judge in first instance all questions connected with glebes and the erection and repair of churches and manses.

For the episcopal churches of Sweden and Finland the first constitution or " Church order " was formed in 1571.

Among the other 55 churches may be mentioned that of St Nicholas, an Early Gothic building, the oldest church in date of foundation in Ghent, and that of St Michael, completed in 1480, with an unfinished tower.

Some Churches still continued the three weeks' fast, but by the middle of the 5th century most of these divergences had ceased and the usages of Antioch-Constantinople and Rome-Alexandria had become stereotyped in their respective spheres of influence.

The Lenten fast was retained at the Reformation in some of the reformed Churches, and is still observed in the Anglican and Lutheran communions.

The architecture of the department is chiefly displayed in its churches, many of which possess stained glass of the 16th century.

Besides the cathedral and other churches of Troyes, those of Mussy-sur-Seine (r3th century), Chaource (16th century) and Nogent-sur-Seine (15th and 16th centuries), are of note.

Of the other thirty-three churches in the city those of St Foillan (founded in the 12th century, but twice rebuilt, in the 15th and 17th centuries, and restored in 1883) and St Paul, with its beautiful stained-glass windows, are remarkable.

In consequence numerous churches and convents were built, and the town acquired the title of "Little Rome."

Of the churches the Bovenkerk ("upper church"), or church of St Nicholas, ranks with the cathedral of Utrecht and the Janskerk at 's Hertogenbosch as one of the three great medieval churches in Holland.

There are many other, though slighter, remains of the ancient churches and monasteries of Kampen; but the most remarkable building is the old town-hall, which is unsurpassed in Holland.

It has an Evangelical church, two Roman Catholic churches, a synagogue and an old convent, now used as a lunatic asylum, and also the remains of a castle built in the 14th century by the Teutonic Order.

The three epistles mentioned are written to men rather than churches, and to men appointed to certain pastoral work.

It has three Evangelical churches, among them that of St Anne, built 1499-1525, a Roman Catholic church, several public monuments, among them those of Luther, of the famous arithmetician Adam Riese, and of Barbara Uttmann.

The great churches of those cities are wholly unlike those of Sicily; but, while some features show us that we are in Italy, while some features even savour of the Saracen, others distinctly carry us away to Caen and Peterborough.

It has a town hall with handsome rooms, a library, a gymnasium, a lyceum, elementary schools, an arsenal, and eleven churches, the finest of which is St Martin's, of the 15th century, with many excellent paintings and a tower 300 ft.

Goyaz is the see of a bishopric founded in 1826, and possesses a small cathedral and some churches.

With the exception of the churches and a few stone buildings, Bulacan was completely destroyed by fire in 1898.

The principal industry is coal-mining, and the public buildings include churches, schools and a hall.

Members from other Churches are generally admitted by reception.

In response the Moravians, at the General Synod (1909), welcomed the offer, but also declared their wish (a) to preserve their independence as a "Protestant Episcopal Church"; (b) to co-operate freely as heretofore with other Evangelical Churches.

One of the former city gates (1615) remains, and there are a town hall, communal buildings (1863), court-house, weigh-house, synagogue and churches of various denominations, in one of which is the tomb of the naval hero of the 16th century, Lange, or Groote Pier (Long or Great Peter).

His grandfather had obtained from Venice an " artist " who undertook " to build churches and palaces, to cast big bells and cannons, to fire off the said cannons and to make every sort of castings very cunningly "; and with the aid of that clever Venetian he had become the proud possessor of a " cannon-house," subsequently dignified with the name of " arsenal."

Among its four Evangelical churches, the cathedral and the church of St Mary are noteworthy.

The main points in which the pre-medieval formularies of both the Eastern and the Western Churches agree in relation to the Christian sacrifice are the following.

Only a few years later, however, the council of Laodicea forbade the holding of agapes in churches.

In the east Syrian, the Armenian and the Georgian churches, respectively Nestorian, Monophysite and Greek Orthodox in their tenets, the agape was from the first a survival, under Christian and Jewish forms, of the old sacrificial systems of a pre-Christian age.

So then let them not sacrifice the offering of bread in churches.

There are a Roman Catholic and two Evangelical churches, a pilgrimage chapel, dating from 1100, a ducal chateau, built by a son of the elector John George about the end of the 16th century (now utilized as government offices), classical, technical and commercial schools and a hospital.

Other noteworthy churches are the Jakobskirche, an i r th-century Romanesque basilica; the St Martinskirche; the Marienkirche or Obere Pfarrkirche (1320-1387), which has now been restored to its original pure Gothic style.

In 1718 he entered into a correspondence with William Wake, archbishop of Canterbury, with a view to a union of the English and Gallican churches; being suspected of projecting a change in the dogmas of the church, his papers were seized in February 1719, but nothing incriminating was found.

The same zeal for union induced him, during the residence of Peter the Great in France, and at that monarch's request, to draw up a plan for uniting the Greek and Roman churches.

The style is commonly called Byzantine; but some of the most striking features of the churches of Ravenna - the colonnades, the mosaics, perhaps the cupolas - are not so much Byzantine as representative of early Christian art generally.

The exterior brick walls are divided by shallow arches and pilasters, as in other churches of Ravenna.

It contains a few antique churches, and was created a bishopric at the close of the 18th century.

It possesses two Protestant and four Roman Catholic churches, a synagogue, a mining school, a convent, a hospital, two orphanages, and barracks.

Thirteen churches, including the Troitskiy (Trinity) and Uspenskiy cathedrals, a bell-tower, a theological academy, various buildings for monks and pilgrims, and a hospital stand within the precincts, which are two-thirds of a mile in circuit.

Giovenale are also Romanesque churches of the 11th century; both contain later frescoes.

In the reformed churches the title was retained in England, Sweden, Denmark and Germany.

There are five churches in Tonga - the Free Wesleyans, embracing the great majority of the inhabitants, Wesleyans, Roman Catholics, and Seventh Day Adventists.

There were in 1907 3500 Greek churches in the island with 53 monasteries and 3 nunneries; S5 mosques, 4 Roman Catholic churches and 4 synagogues.

The " Solemn League and Covenant," which pledged both countries to the extirpation of prelacy, leaving further decision as to church government to be decided by the " example of the best reformed churches," after undergoing some slight alterations, passed the two Houses of Parliament and the Westminster Assembly, and thus became law for the two kingdoms. By means of it Henderson has had considerable influence on the history of Great Britain.

He has made a deep mark on the history, not only of Scotland, but of England; and the existing Presbyterian churches in Scotland are largely indebted to him for the forms of their dogmas and their ecclesiastical organization.

Generally speaking, the Western churches kept Easter on the first day of the week, while the Eastern churches followed the Jewish rule, and kept Easter on the fourteenth day.

Anicetus, however, declined to admit the Jewish custom in the churches under his jurisdiction, but readily communicated with Polycarp and those who followed it.

The correct date of the Easter festival was to be calculated at Alexandria, the home of astronomical science, and the bishop of that see was to announce it yearly to the churches under his jurisdiction, and also to the occupant of the Roman see, by whom it was to be communicated to the Western churches.

The ancient British and Celtic churches followed the cycle of 84 years which they had originally received from Rome, and their stubborn refusal to abandon it caused much bitter controversy in the 8th century between their representatives and St Augustine of Canterbury and the Latin missionaries.

These latter unfairly attempted to fix the stigma of the Quartodeciman observance on the British and Celtic churches, and they are even now sometimes ignorantly spoken of as having followed the Asiatic practice as to Easter.

The British and Celtic churches always kept Easter according to the Nicene decree on a Sunday.

This difference of calculation led to Easter being observed on different Sundays, in certain years, in England, by the adherents of the two churches.

Jealousy of everything emanating from Rome still keeps the Eastern churches from correcting the calendar according to the Gregorian reformation, and thus their Easter usually falls before, or after, that of the Western churches, and only very rarely, as was the case in 1865, do the two coincide.

The liturgical colour for Easter was everywhere white, as the sign of joy, light and purity, and the churches and altars were adorned with the best ornaments that each possessed.

The Baptist and Methodist churches are the leading religious denominations in the state; but there are also Presbyterians, Lutherans, members of the Christian Connexion (O'Kellyites), Disciples of Christ (Campbellites) Episcopalians, Friends, Roman Catholics, Moravians and members of other denominations.

Dr Coke was ordained at Bristol, England, in September, and in the following December, in a conference of the churches in America at Baltimore, he ordained and consecrated Asbury, who refused to accept the position until Wesley's choice had been ratified by the conference.

There are four Evangelical churches, a Roman Catholic church, a synagogue, several schools, a natural science museum, containing a collection of Harz minerals, the Fenkner museum of antiquities and a number of small foundations.

Reformed Churches.

They have continued to be worn, however, by the bishops of the Scandinavian Lutheran Y P Churches.

One of its two churches, dating from the 14th century, contains the grave of the patron saint of Bukovina.

He guided it through the controversies as to Robertson Smith's heresies, as to the use of hymns and instrumental music, and as to the Declaratory Act, brought to a successful issue the union of the Free and United Presbyterian Churches, and threw the weight of the united church on the side of freedom of Biblical criticism.

Two of the galleries are Romanesque, while two are Gothic. Arles has two other churches of the Romanesque period, and others of later date.

The sect was the outcome of one of the many Pietistic movements of the 17th century, and was founded in 1708 by Alexander Mack of Schwarzenau, Germany, and seven of his followers, upon the general issue that both the Lutheran and Reformed churches were taking liberties with the literal teachings of the Scriptures.

Of the three churches (two Evangelical and one Roman Catholic) the most remarkable is the abbey church (Klosterkirche), a late Gothic building dating from 1465-1496, the choir of which contains beautiful 15th century carved choir-stalls and a fine high altar with a triptych (1496).

Consequently, in his first visitation, he declared thirty-six churches vacant; and of these forcible possesssion was taken by his orders.

The three Gothic Protestant churches, the Marienkirche, the Nikolaikirche and the Jakobikirche, and the town-hall (Rathaus) are the principal edifices, and these with their lofty spires are very picturesque.

The churches and chapels of the Presbyterian and other communions are, many of them, fine buildings.

It is distinguished for the number of its churches and conventual establishments, although the latter have been closed.

It is his especial duty to inspect the churches within his archdeaconry, to see that the fabrics are kept in repair, and to hold annual visitations of the clergy and churchwardens of each parish, for the purpose of ascertaining that the clergy are in residence, of admitting the newly elected churchwardens into office, and of receiving the presentments of the outgoing churchwardens.

The churches are generally of various styles.

Other remains of pre-Conquest date are the chancel arches in the churches of Marston Montgomery and of Sawley; and the curiously carved font in Wilne church is attributed to the same period.

Examples of Norman work are frequent in doorways, as in the churches of Allestree and Willington near Repton, while a fine tympanum is preserved in the modern church of Findern.

The parish churches of Dronfield, Hathersage (with some notable stained glass), Sandiacre and Tideswell exemplify the Decorated period; the last is a particularly stately and beautiful building, with a lofty and ornate western tower and some good early brasses.

The churches of Dethic, Wirksworth and Chesterfield are typical of the Perpendicular period; that of Wirksworth contains noteworthy memorial chapels, monuments and brasses, and that of Chesterfield is celebrated for its crooked spire.

Its members signed the charters by which the king conveyed grants of land to churches and to individuals, and it is from the extant charters that we mainly derive our knowledge about the composition of the witan.

In Norway the sprays, like those of the juniper, are scattered over the floors of churches and the sitting-rooms of dwelling-houses, as a fragrant and healthful substitute for carpet or matting.

There the bishops of Jerusalem and Caesarea received him in the most friendly manner, and got him to deli;per public lectures in the churches.

This decision was communicated to the foreign churches, and seems to have been justified by referring to the self-mutilation of Origen and adducing objectionable doctrines which he was said to have promulgated.

The sentence was approved by most of the churches, in particular by that of Rome.

He betook himself to Palestine, where his condemnation had not been acknowledged by the churches any more than it had been in Phoenicia, Arabia and Achaea.

He thus set up a formal theory of allegorical exegesis, which is not quite extinct in the churches even yet, but in his own system was of fundamental importance.

In several churches the office of St Veronica, matron, is observed on various dates.

He promoted the union of the Greek and Latin Churches as far as possible, but his efforts in this direction bore no permanent fruit.

Two other ancient churches remain, but are not used for worship. There are ruins of a priory dedicated to SS.

He likewise supported the pope at Ferrara and Florence, and worked hard in the attempt to reconcile the Eastern and Western Churches.

The heterodox Eastern churches also have their synaxaria.

There are several modern churches, and a Franciscan monastery and school (St Bonaventure's).

This naive temper of the middle ages is nowhere more conspicuously displayed than in the Feast of the Ass, which under various forms was celebrated in a large number of churches throughout the West.

The chief buildings are the town-hall, a large theatre, a school of arts and a library; the Christian Brothers College and several handsome churches.

Of churches the most noteworthy is that of St John the Baptist, the parish church, a Perpendicular building with lofty western tower.

Two earlier churches are traceable on this side, the first perhaps pre-Norman, the second of the Early English period.

The earliest churches were built with cemeteries for the dead; and thus we find the nucleus of the city of Venice, little isolated groups of dwellings each on its separate islet, scattered, as Cassiodorus 1 says, like sea-birds' nests over the face of the waters.

These houses clustered round the churches which now began to be built in considerable numbers, and formed the various contrade of the city.

Among the many Gothic churches of Venice the largest are the Franciscan church of Santa Maria Gloriosa dei Fran (1250-1280), and the Dominican church of SS.

Besides these two churches we may mention Santo Stefano, an interesting building of central Gothic, "the best ecclesiastical example of it in Venice."

Among the churches of this period we may mention San Geminiano, designed by Sansovino, and destroyed at the beginning of the 19th century to make room for the ball-room built by Napoleon for Eugene Beauharnais.

The churches of San Giorgio Maggiore and of the Redentore, a votive church for liberation from the plague, are both by Palladio.

The effect of the final Lombard invasion is shown by the resolve to quit the mainland and the rapid building of churches which is recorded by the Cronaca altinate.

He refused calls to churches in Dublin and Rotterdam, and in 1766 declined an invitation brought him by Richard Stockton to go to America as president of the College of New Jersey (now Princeton University); but he accepted a second invitation and left Paisley in May 1768.

In the Eastern churches, indeed, the conception of the church as the guardian of " the faith once delivered to the saints " soon overshadowed that of interpretation and development by catholic consent, and, though they have throughout claimed the title of Catholic, their chief glory is that conveyed in the name of the Holy Orthodox Church.

But the appeal to the verbally inspired Bible was stronger than that to a church hopelessly divided; the Bible, and not the consent of the universal church, became the touchstone of the reformed orthodoxy; in the nomenclature of the time, " evangelical " arose in contradistinction to " Catholic," while, in popular parlance, the " protest " of the Reformers against the " corruptions of Rome " led to the invention of the term " Protestant," which, though nowhere assumed in the official titles of the older reformed churches, was early used as a generic term to include them all.

The name of Catholic Epistles is given to those letters (two of Peter, three of John, one of James, one of Jude) incorporated in the New Testament which (except 2 and 3 John) are not, like those of St Paul, addressed to particular individuals or churches, but to a larger and more indefinite circle of readers.

Most remarkable of all, the Roman Catholic churches, in this strong, hold of exiled Puritanism where Catholics were so long under the heavy ban of law, outnumber those of any single Protestant denomination; Irish Catholics dominate the politics of the city, and Protestants and Catholics have been aligned against each other on the question of the control of the public schools.

Unitarian tendencies away from the Calvinism of the old Congregational churches were plainly evident about 1750, and it is said by Andrew P. Peabody (1811-1893) that by 1780 nearly all the Congregational pulpits around Boston were filled by Unitarians.

The town has four Roman Catholic churches and one Protestant.

There are ten Roman Catholic churches here, among them being the beautiful minster, with a Gothic choir dating from 1250, a nave dating from the beginning of the 13th century and a crypt of the 8th century.

There are three Evangelical churches, a Roman Catholic church, a palace, built in 1580, and a gymnasium.

Among the public buildings and places of interest are the three churches on the Green, built in 5854; Center Church (Congregational), in the rear of which is the grave of John Dixwell (1608-1689), one of the regicides; United (formerly known as North) Church (Congregational), and Trinity Church, which belongs to one of the oldest Protestant Episcopal congregations in Connecticut.

At this court the members of the new church, together with six members of other approved churches, were admitted to citizenship; a magistrate, four.

The other public buildings include an episcopal palace, a townhall and numerous churches.

The fanaticism of the caliph Hakim destroyed the church of the Sepulchre and ended the Frankish protectorate (Ioio); and the patronage of the Holy Places, a source of strife between the Greek and the Latin Churches as late as the beginning of the Crimean War, passed to the Byzantine empire in 1021.

The old dissension of the Eastern and Western Churches had blazed out afresh in 1054; and the policy of Alexius only added new rancours to an old grudge, which culminated in the Latin conquest of Constantinople in 1204.

The difference may be compared to the dissension between the Greek and the Latin Churches; but it had perhaps more of the nature of a political difference.

The crusaders appealed to Innocent to ratify the subjugation of a schismatic people, and the union of the Eastern and Western Churches; and Innocent, dazzled by the magic of the fait accompli, not unwillingly acquiesced.

All the princes of western Europe took the cross; not only so, but Gregory was successful in uniting the Eastern and Western churches for the moment, and in securing for the new Crusade the aid of the Palaeologi, now thoroughly alarmed by the plans of Charles of Anjou.

To meet the new danger a new union of the churches of the East and the West was attempted.

Whatever were his qualities as a fighter, the Cid was but indifferent material out of which to make a saint, - a man who battled against Christian and against Moslem with equal zeal, who burnt churches and mosques with equal zest, who ravaged, plundered and slew as much for a livelihood as for any patriotic or religious purpose, and was in truth almost as much of a Mussulman as a Christian in his habits and his character.

In 1906 the Baptists were the strongest religious denomination; the Methodists ranked second, while the Roman Catholic, Presbyterian and Protestant Episcopal churches were of relatively minor importance.

At the seaward end of this promontory is the 13thcentury cathedral; behind which the belfries of four churches, at least as ancient, rise in a row along the crest of the ridge; while behind these, again, are the castle and a background of desolate hills.

There are now three Conferences - the Eastern, Pennsylvania and Western, with about 70 ministers, too churches and 7000 members.

The Canadian churches had a good record, consummated in 1884 when they contributed 8000 members and ioo ministers to the United Methodist Church of the Dominion.

The principal village is Capsali, a place of about 1500 inhabitants, at the southern extremity, with a bishop, and several convents and churches; the lesser hamlets are Modari, Potamo and San Nicolo.

Planting crosses in the open fields he drew the people to desert the churches, and had won a great following throughout all Neustria.

The significance of this act can only be realized when one recalls the tendencies toward the formation of national churches, which had been so powerful under the Merovingians.

There are Anglican and Roman Catholic churches, and a hospital for natives, opened in 1891.

The cathedral, a large, modern structure, is devoid of architectural merit, but some of the smaller, ancient, Byzantine churches are singularly interesting and beautiful.

The Parthenon, the Erechtheum, the " Theseum " and other temples were converted into Christian churches and were thus preserved throughout the middle ages.

The law established the ancient customs, at the same time eliminating anything that was contrary to the spirit of Christianity; it proclaimed the peace of the churches, whose possessions it guaranteed and whose right of asylum it recognized.

It possesses two Evangelical churches, a synagogue and some small manufactures.

Opposition to Masonry was taken up by the churches as a sort of religious crusade, and it also became a local political issue in western New York, where early in 1827 the citizens in many mass meetings resolved to support no Mason for public office.

It possesses a Roman Catholic and two Protestant churches, a palace, which from 1524 to 1642 was the residence of the Harburg line of the house of Brunswick, a high-grade modern school, a commercial school and a theatre.

The city is well built, has many fine churches and good public buildings, street cars and electric lights.

West Hartlepool, a wholly modern town, has several handsome modern churches, municipal buildings, exchange, market hall, Athenaeum and public library.

There are various churches, and government and mission schools.

It has been in large part rebuilt since a fire in 1836, and possesses a castle, with various collections, a museum of antiquities, an old town hall and churches.

There are several Roman Catholic and Protestant churches.

Under any of these hypotheses the address would indicate that we have a circular letter, written to a group of churches, doubtless in Asia Minor.

It appears to have drawn its title, "To the Ephesians," from one of the churches for which it was intended, perhaps the one from which a copy was secured when Paul's epistles were collected, shortly before or after the year ioo.

We may most naturally think of them as the members of the churches of Asia.

It was thought that martyrdom would atone for sin, and imprisoned confessors not only issued to the Churches commands which were regarded almost as inspired utterances, but granted pardons in rash profusion to those who had been excommunicated by the regular clergy, a practice which caused Cyprian and his fellow bishops much difficulty.

There are 15 churches in the city, some occupying the most conspicuous sites on the hills, all dating from the more prosperous days of the city's history, but all devoid of architectural taste.

The synod of Alexandria sent deputies to attempt an arrangement between the two anti-Arian Churches; but before they arrived Paulinus had been consecrated bishop by Lucifer of Calaris, and when Meletiusfree to return in consequence of the emperor Julian's contemptuous policy - reached the city, he found himself one of three rival bishops.

He is venerated as a saint and confessor in both the Roman Catholic and Orthodox Eastern Churches.

In England alone there are about 150 churches dedicated to this saint.

The churches of St Etienne and St Jean, both of the Renaissance period with later additions, preserve stained glass of the 16th century.

Lauban has a Roman Catholic and two Evangelical churches, a town hall, dating from 1541, a conventual house of the order of St Magdalene, dating from the 14th century, a municipal, library and museum, two hospitals, an orphanage and several schools.

They would never have died out, however, had not circumstances altered, and a new mental attitude been taken up. The spirit of philosophical and theological speculation and of ethical reflection, which began to spread through the churches, did not know what to make of the old hopes of the future.

But more than this, these wild dreams about the glorious kingdom of Christ began to disturb the organization which the churches had seen fit to introduce.

In the so-called Montanistic controversy (c. 160-220) one of the principal issues involved was the continuance of the chiliastic expectations in the churches.

In the Semitic churches of the East (the Syrian, Arabian and Ethiopian), and in that of Armenia, the apocalyptic literature was preserved much longer than in the Greek Church.

How millennarianism nevertheless found its way, with the help of apocalyptic mysticism and Anabaptist influences into the churches of the Reformation, chiefly among the Reformed sects, but afterwards also in the Lutheran Church, how it became incorporated with Pietism, how in more recent times an exceedingly mild type of "academic" chiliasm has been developed from a belief in the verbal inspiration of the Bible, how finally new sects are still springing up here and there with apocalyptic and chiliastic expectations - these are matters which cannot be fully entered upon here.

Fox and his fellow-preachers spoke whenever opportunity offered, - sometimes in churches(declining, for the most part, to occupy the pulpit), sometimes in barns, sometimes at market crosses.

The insistence on an inward spiritual experience was the great contribution made by Friends ' At the time referred to, and during the Commonwealth, the pulpits of the cathedrals and churches were occupied by Episcopalians of the Richard Baxter type, Presbyterians, Independents and a few Baptists.

The movement, which is no longer exclusively under the control of Friends, is rapidly becoming one of the chief means of bringing about a religious fellowship among a class which the organized churches have largely failed to reach.

In 1909 the number of missionaries (including wives) was 113; organized churches, 194; members and adherents, 21,085; schools, 135; pupils, 7042; hospitals and dispensaries, 17; patients treated, 6865; subscriptions raised from Friends in Great Britain and Ireland, £26,689, besides £3245 received in the fields of work.

This is why, besides the disciplinary measures which regulated the elections, the celebration of divine service, the periodical holding of diocesan synods and provincial councils, are found also decrees aimed at some of the "rights" by which the popes had extended their power, and helped out their finances at the expense of the local churches.

This comprises only the chancel and aisles of a building which, if entire, would rank as one of the finest parish churches in England.

Of a Dominican convent and other religious foundations and churches there are no remains.

There are ten other churches, in part ruined, none of which is used for service.

The Romanesque St Clement's has an ornate south portal, and the churches of St Drotten and St Lars, of the 12th century, are notable for their huge towers.

Meanwhile, and throughout his long episcopate of thirty-two years, he foreshadowed the zeal and the enlightened policy later to be displayed in the prolonged period of his pontificate, building and restoring many churches, striving to elevate the intellectual as well as the spiritual tone of his clergy, and showing in his pastoral letters an unusual regard for learning and for social reform.

He laboured much to bring about the reunion of the Oriental Churches with the see of Rome, establishing Catholic educational centres in Athens and in Constantinople with that end in view.

A new process of manumission was now established, to be performed in the churches through the intervention of the ministers of religion; and it was provided that clerics could at any time by mere expression of will liberate their slaves.

The South, and its partisans in the North, made desperate efforts to prevent the free expression of opinion respecting the institution, and even the Christian churches in the slave states used their influence in favour of the maintenance of slavery.

He preached frequently in the churches near Oxford in the months succeeding his ordination, and in April 1726 he obtained leave from his college to act as his father's curate.

He preached in all the churches that were open to him, spoke in many religious societies, visited Newgate and the Oxford prisons.

When the churches were closed against him he spoke to the Kingswood colliers in the open air, and after six memorable weeks wrote urging Wesley to come and take up the work.

He paid twenty-two visits, which stirred up all the Scottish churches.

These last were inspired largely by the Paschal Question, which was the subject of such bitter controversy between the Roman and Celtic Churches in the 7th century.

In 1742, in reply to a call from the Lutheran churches of Pennsylvania, he went to Philadelphia, and was joined from time to time, especially in 1745, by students from Halle.

Muhlenberg occupied himself more particularly with the congregation at New Providence (now Trappe), though he was practically overseer of all the Lutheran churches from New York to Maryland.

Each cubiculum was usually the burying-place of some one family, all the members of which were interred in it, just as in the chantry-chapels connected with medieval churches.

It has narrow picturesque streets, ancient walls, and, besides the cathedral, many churches and buildings of architectural interest.

The stained glass both in the cathedral and in other churches of the city is particularly noteworthy; its survival may be traced to the stipulation made by the citizens when surrendering to parliament in the civil wars that it should not be damaged.

York also possesses a large number of churches of special architectural interest, including All Saints, North Street, Early English, Decorated and Perpendicular, with a spire 120 ft.

Among modern churches is the Roman Catholic pro-cathedral, standing near the cathedral.

The cathedral of Notre-Dame, one of the finest Gothic churches in France, was founded in the 11th century by Bishop Fulbert on the site of an earlier church destroyed by fire.

Of the other churches of Chartres the chief are St Aignan (13th, 16th and 17th centuries) and St Martin-auVal (12th century).

This was enough to make him unpopular with many of the Welsh clergy, and being denied the privilege of preaching for nothing at two churches, he helped his old Oxford friend John Mayor, now vicar of Shawbury, Shropshire, from October until January 11th, 1784.

Villanueva is a clean and thriving place, with good modern public buildings - town hall, churches, convents and schools.

It has several large churches, and formerly possessed five monasteries and three nunneries, which have been closed and their edifices devoted to educational and other public purposes.

It has two Evangelical and two ancient Catholic churches (one dating from the 12th, the other from the 13th century), a gymnasium, a public library, a hospital, and a theatre.

The schism between Eastern and Western Christendom left Bosnia divided between the Greek and Latin Churches.

These charges are not wholly unfounded; but the chief social and political evils in Bosnia and Herzegovina may be traced to historical causes operative long before the Austro-Hungarian occupation, and above all to the political ambition of the rival churches.

The attempt of the imperialists, under Joachim of Brandenburg, to retake Budapest (September 15 4 2), failed ignominiously; and in the following year Suleiman in person conducted a campaign which led to the conquest of Siklos, Gran, Szekesf ehervar and Visegrad (1544) Everywhere the churches were turned into mosques; and the greater part of Hungary, divided into twelve sanjaks, became definitively a Turkish province.

Even the emperor had to be content to be treated by the sultan as an inferior and tributary prince; while France had to suffer, with no more than an idle protest, the insult of the conversion of Catholic churches at Constantinople into mosques.

The most notable churches are St Gotthard (14th century, remodelled in 1782) St Mary, attached to the Piarist college (1655-1658), the chapel of St Lawrence (13th century) and the church of the Holy Trinity belonging to the Franciscan friary (1655).

There are several other churches, among them the church of the Jacobins, a brick building of the 13th century, and the church of St Hilaire of the 16th century, which has a modern tower.

The pastoral staff is the ensign proper of cardinals (except cardinal-deacons) and bishops; but the former are entitled to use it only in the churches from which they derive their titles,.

The bishops of the Coptic, Syrian and Nestorian Uniate Churches have adopted the Roman pastoral staff.

The library, situated above the principal portico, was at one time one of the richest in Europe, comprising the king's own collection, the extensive bequest of Diego de Mendoza, Philip's ambassador to Rome, the spoils of the emperor of Morocco, Muley Zidan (1603-1628) and various contributions from convents, churches and cities.

The city has, besides, numerous fine office buildings, including that of the Society for Savings (an institution in which each depositor is virtually a stockholder), the Citizens', Rose, Williamson, Rockefeller, New England and Garfield buildings; and several beautiful churches, notably the Roman Catholic and Trinity cathedrals, the First Presbyterian ("Old Stone"), the Second Presbyterian, the First Methodist and Plymouth (Congregational) churches.

The Norse colonies had twelve churches, one monastery and one nunnery in the Osterbygd, and four churches in the Vesterbygd.

At St Menoux, Ebreuil and Gannat there are fine Romanesque churches.

The Romanesque churches of Veauce and Ygrande, and the chateaus of Veauce and Lapalisse, are also of interest, the latter belonging to the family of Chabannes.

As a Jesuit father, Courtois painted many works in churches and monasteries of the society.

Besides several interesting churches and palaces, it contains a fine arch, erected in 1595 in honour of Philip II., and partly constructed of inscribed Roman masonry.

Its noteworthy public buildings are the custom-house and its storehouses which occupy the old quadrangular fortress built by the Spanish government between 1770 and 1775, and cover 15 acres, the prefecture, the military and naval offices and barracks, the post-office, three Catholic churches, a hospital, market, three clubs and some modern commercial houses.

Both by Catholics and by Protestants blessings may be applied to things inanimate as well as animate; but while in the reformed Churches this involves no more than an appeal to God for a special blessing, or a solemn "setting apart" of persons or objects for sacred purpoes, in the Catholic idea it implies a special power, conferred by God, of the priests over the invisible forces of evil.

In the reformed Churches the word "benediction" is technically confined to the blessing with which the priest or minister dismisses the congregation at the close of the service.

Of the thirty-five churches existing in Hamburg (the old cathedral had to be taken down in 1805), the St Petrikirche, Nikolaikirche, St Katharinenkirche, St Jakobikirche and St Michaeliskirche are those that give their names to the five old city parishes.

The St Katharinenkirche and the St Jakobikirche are the only surviving medieval churches, but neither is of special interest.

Of the numerous other churches, Evangelical, Roman Catholic and Anglican, none are of special interest.

The city, however, soon rose from its ashes, the churches were rebuilt and new streets laid out on a scale of considerable magnificence.

Enschede possesses several churches, an industrial trade school, and a large park intended for the benefit of the working classes.

Several churches seem to have been founded in the kingdom of Meath by the saint, but they cannot now be identified.

Patrick is stated to have visited Connaught on three different occasions and to have founded churches, one of the most important being that at Elphin.

As regards Ulster our information is very scanty, though we find him establishing churches in the three kingdoms of the province (Ailech, Oriel and Ulidia).

It will deal briefly (I) with the general idea and the historical evolution of ecclesiastical vestments, (2) with the vestments as at present worn (a) in the Roman Catholic Church, (b) in the Oriental Churches, (c) in the Reformed Churches, (d) in the Anglican Church.

The popes had, from time to time, sent the pallium or the dalmatic - specifically Roman vestments - as gifts of honour to various distinguished prelates; Britain, converted by a Roman mission, had adopted the Roman use, and English missionaries had carried this into the newly Christianized parts of Germany; but the great Churches of Spain and Gaul preserved their own traditions in vestments as in other matters.

Whatever effect the reinvigoration of the papacy may have had in hastening the process, the original impulse towards the adoption of the Roman rite had proceeded, not from Rome, but from Spain and Gaul; it was the natural result of the lively intercourse between the Churches of these countries and the Holy See.

Before discussing the changes made in the various Reformed Churches, due to the doctrinal developments of the 16th century, we may therefore give here a list of the vestments now worn by the various orders of clergy in the Roman Catholic Church and the Oriental Churches.

These are generally ensigns of dignity; their form and use varies in different Churches, and they often represent special privileges conferred by the popes, e.g.

Custom in this respect was, however, exceedingly varied for a long time, numerous important Churches having their own "uses," and it was not until the time of the Reformation that the Roman use was fixed and became the norm of the Churches of the Roman obedience.

Some Churches, however, have adopted the colours of the use of Salisbury (Sarum).

In the Protestant Churches 2 the custom as to vestments differs widely, corresponding to a similar divergence in tradition and teaching.

Luther and his followers regarded vestments as among the adiaphora, and in the Churches which afterwards came to be known as "Lutheran" many of the traditional vestments were retained.

At the present day the Lutheran Churches of Denmark and Scandinavia retain the use of alb and chasuble in the celebration of the eucharist (stole, amice, girdle and maniple were disused after the Reformation), and for bishops the cope and mitre.

In the "Reformed" Churches the minister wears the black "Geneva" gown with bands.

It is to be noted, however, that this use has been largely discontinued in the modern "Free" Churches.

The outcome has been that in the Church of England, and in many of her daughter Churches, there exists a bewildering variety of "uses," varying from that of Sarum and that of Rome down to the closest possible approximation to the Geneva model.

In the additional explanatory notes at the end of the book, after directions as to the wearing of surplice and hood in quire, in cathedral and collegiate churches (they are not made obligatory elsewhere), bishops are directed to wear, besides the rochet, a surplice or alb, and a cope or vestment, with a pastoral staff borne either by themselves or their chaplains.'