Chrysostom sentence example

chrysostom
  • St Cyprian, St Ambrose and St Augustine, St Paulinus of Nola and St John Chrysostom had practised law as teachers or advocates.

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  • St John Chrysostom died there on the way to Constantinople from his exile at Cocysus in the Anti-Taurus.

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  • From Alexandria we get Athanasius, Didymus and Cyril; from Cyrene, Synesius; from Antioch, Theodore of Mopsuestia, John Chrysostom and Theodoret; from Palestine, Eusebius of Caesarea and Cyril of Jerusalem; from Cappadocia, Basil, Gregory of Nyssa and Gregory of Nazianzus.

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  • In the age of Chrysostom and Augustine the agape was frequent.

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  • Of the very numerous works of Favorinus, we possess only a few fragments (unless the KopcvOcaKOs Xoryos attributed to his tutor Dio Chrysostom is by him), preserved by Aulus Gellius, Diogenes Laertius, Philostratus, and SuIdas, the second of whom borrows from his HavroSairrt iiropca (miscellaneous history) and his 'Airo,uvmuovEUµara (memoirs).

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  • In 403 he repaired to Constantinople, where he received ordination as deacon at the hands of Chrysostom.

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  • Other copies give the names of Gregory Theologus, Epiphanius, Chrysostom and Isidore.

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  • According to an old tradition, supported by evidence drawn from Epiphanius and Chrysostom, this was due to a sermon preached before the emperor Constantius, in which he revealed Homousian views.

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  • Dio Chrysostom, the adviser of Trajan, is the first Greek writer who has pronounced the principle of slavery to be contrary to the law of nature " (Mark Pattison).

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  • Dio Chrysostom, Plutarch's contemporary, declares that neither Homer nor Hesiod sang of the chariot and horses of Zeus so worthily as Zoroaster, of whom the Persians tell that, out of love to wisdom and righteousness, he withdrew himself from men, and lived in solitude upon a mountain.

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  • The reasons for believing that this roll was substantially identical with the book of Deuteronomy were already appreciated by Jerome, Chrysostom, Theodoret and others,' and a careful examination shows that the character of the reformation which followed agrees in all its essential features with the prescriptions and exhortations of that book.

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  • His father was Cassius Apronianus, governor of Dalmatia and Cilicia under Marcus Aurelius, and on his mother's side he was the grandson of Dio Chrysostom, who had assumed the surname of Cocceianus in honour of his patron the emperor Cocceius Nerva.

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  • The extracts from Cicero and Ovid, Origen and St John, Chrysostom, Augustine and Jerome are but specimens of a useful custom which reaches its culminating paint in book xxviii., which is devoted entirely to the writings of St Bernard.

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  • While Chrysostom disapproved of the execution of heretics, he approved "the prohibition of their assemblies and the confiscation of their churches."

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  • At the apex of the pyramid stands John of Antioch, Chrysostom, who in 387, at the age of 40, began his 12 years' ministry in his native city and in 399, the six memorable years in Constantinople, where he loved the poor, withstood tyranny and preached with amazing power.

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  • This is seen in Ambrose of Milan, with whom may be named Hilary of Poitiers and Gaudentius of Brescia, the friend of Chrysostom, and a link between him and Ambrose.

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  • But there is no doubt of the existence of the first Pelagia of Antioch, the Pelagia of Ambrose and Chrysostom.

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  • Thus it was either not mentioned or disowned by Cyril of Jerusalem, Chrysostom, Theodore of Mopsuestia, Theodoret and Amphilochus of Iconium.

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  • So early as 1725, in an addition to his edition of Chrysostom's De Sacerdotio, he had given an account in his Prodromus Novi Testamenti Graeci recte cauteque adornandi of the principles on which his intended edition was to be based.

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  • At a later period, however, the difficulty of screening the rites of baptism and Eucharist from the eyes of catechumens and from their ears the creeds and liturgies - a difficulty which had ever been formidable and which after the overthrow of paganism must have become insurmountable - seems to have provoked not only a great outpouring on the part of the Christian rhetors, like Basil, Chrysostom, the Gregories and the Cyrils, of phrases borrowed from the Greek mysteries, but perhaps an actual use of precautions.

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  • His extant works are - (i) a speech before Arcadius, De regno; (2) Dio, sive de suo ipsius instituto, in which he signifies his purpose to devote himself to true philosophy; (3) Encomium calvitii (he was himself bald), a literary jeu d'esprit, suggested by Dio Chrysostom's Praise of Hair; (4) De providentia, in two books; (5) De insomniis; (6) 157 Epistolae; (7) 12 Hymni, of a contemplative, Neoplatonic character; and several homilies and occasional speeches.

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  • It would be difficult to define very precisely the difference in French between a "conference" and a "sermon"; and the same difficulty seems to have been experienced in Greek by Photius, who says of the eloquent pulpit orations of Chrysostom, that they were oµLAiac rather than Aoyoc.

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  • He studied at Emmerich and Cologne, where the teaching of Peter Lombard led him, through Augustine and Chrysostom, to firsthand study of the Bible.

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  • The order is recognized in the canons of the councils of Nicaea (325) and Chalcedon (451), and is frequently mentioned in the writings of Chrysostom (some of whose letters are addressed to deaconesses at Constantinople), Epiphanius, Basil, and indeed most of the more important Fathers of the 4th and 5th centuries.

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  • No successor of Chrysostom was likely to receive much good-will from the nephew and successor of Theophilus of Alexandria.

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  • The series of the Fathers alone contains Jerome (1516), Cyprian (1520), Pseudo-Arnobius (1522), Hilarius (1523), Irenaeus (Latin, 1526), Ambrose (1527), Augustine (1528), Chrysostom (Latin, 1530), Basil (Greek, 1532, the first Greek author printed in Germany), and Origen (Latin, 1536).

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  • It would be impossible to recapitulate here the great quantity of material in the shape of memoirs which has come down, but mention must be made of those of John Chrysostom Pasek, a nobleman of Masovia, who has left us very graphic accounts of life and society in Poland; after a variety of adventures and many a well-fought battle, he returned to the neighbourhood of Cracow, where he died between 1699 and 1701.

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  • In the 4th century Demosthenes was expounded and imitated by the widely influential teacher, Libanius of Antioch (c. 314c. 393), the pagan preceptor of St Chrysostom.

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  • Their view of the history of the text is that a comparison of the evidence shows that, while we can distinguish more than one type of text, the most clearly discernible of all the varieties is first recognizable in the quotations of Chrysostom, and is preserved in almost all the later MSS.

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  • It is impossible, in face of the fact that the evidence of the oldest witnesses of all sorts is constantly opposed to the longer readings, to doubt that WH were right in arguing that these phenomena prove that the later text was made up by a process of revision and conflation of the earlier forms. Influenced by the use of the later text by Chrysostom, WH called it the Syrian or Antiochene text, and refer to the revision which produced it as the Syrian revision.

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  • Evelyn (1656); The Golden Book of St John Chrysostom, concerning the Education of Children.

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  • We learn many details concerning those in the vicinity of Antioch from Chrysostom's writings.

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  • The rivalry of the see of Alexandria with Constantinople was also displayed in the contest, Theophilus, patriarch of Alexandria, assisting the court in bringing about the fall of Chrysostom.

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  • If we could believe the fathers of the 5th and succeeding centuries Nicene orthodoxy prevailed in their country from the first; and in the 5th century they certainly chose for translation the works of orthodox fathers alone, such as Chrysostom, Basil, Gregory of Nyssa and Gregory Nazianzen, Cyril of Jerusalem and Cyril of Alexandria, Athanasius, Julius of Rome, Hippolytus, Irenaeus, avoiding Origen and other fathers who were becoming suspect.

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  • In the 4th and 5th centuries may be mentioned Gregory the Illuminator, the " apostle of Armenia " (about 300), Ulfilas, the " apostle of the Goths," about 325; Frumentius, 1 a bishop of Abyssinia, about 327; Nino, the Armenian girl who was the means of converting the kingdom of Iberia (now Georgia), about 33 0; 2 Chrysostom, who founded, at Constantinople in A.D.

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  • Thus St Augustine 54 ad Januar.) mentions it as having been kept from time immemorial and as probably instituted by the apostles Chrysostom, in his homily on the ascension, mentions a celebration of the festival in the church of Romanesia outside Antioch, and Socrates (Hist.

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  • From this place he proceeded to Constantinople, where he received similar civilities from Sir Thomas Bendish, the English ambassador, and Sir Jonathan Dawes, with whom he afterwards contracted an intimate friendship. While at Constantinople he read and studied the works of St Chrysostom, whom he preferred to all the other Fathers.

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  • He now devoted himself to an exact study of biblical and patristic writers, especially Basil and Chrysostom.

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  • Of Chrysostom and St Augustine, who both speak of Maundy Thursday as being marked by a solemn celebration of.

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  • They multiplied exceedingly, and by the time of Theodosius were reckoned by Chrysostom at about 10o,000 souls.

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  • St John Chrysostom (Xpvaoaroµor, goldenmouthed), the most famous of the Greek Fathers, was born of a noble family at Antioch, the capital of Syria, about A.D.

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  • On the archiepiscopal throne Chrysostom still persevered in the practice of monastic simplicity.

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  • A favourable pretext for gratifying their revenge was discovered in the shelter which Chrysostom had given to four Nitrian monks, known as the tall brothers, who had come to Constantinople on being excommunicated by their bishop, Theophilus of Alexandria, a man who had long circulated in the East the charge of Origenism against Chrysostom.

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  • A bishop and a deacon were sent to accuse the archbishop, and presented to him a list of charges, in which pride, inhospitality and Origenism were brought forward to procure the votes of those who hated him for his austerity, or were prejudiced against him as a suspected heretic. Four successive summonses were signified to Chrysostom, but he indignantly refused to appear until four of his notorious enemies were removed from the council.

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  • The festival of St Chrysostom is kept in the Greek Church on the 13th of November, and in the Latin Church on the 27th of January.

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  • In his general teaching Chrysostom elevates the ascetic element in religion, and in his homilies he inculcates the need of personal acquaintance with the Scriptures, and denounces ignorance of them as the source of all heresy.

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  • Indeed there are signs that its undogmatic nature caused it to be comparatively neglected at certain times and places, as, e.g., Chrysostom explicitly witnesses.

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  • Irenaeus regards as heretical the opinion that the souls of the departed pass immediately into glory; Tertullian, Cyprian, the Acts of St Perpetua, Clement of Alexandria, Cyril of Jerusalem, Basil, Gregory of Nyassa, Ambrose, Chrysostom and Jerome, all speak of prayer for the dead and seem to imply belief in a purgatory, but their view seems to have been affected by the pre-Christian doctrine of Hades or Sheol.

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  • From 1698 to 1701 he lived in Italy, chiefly in Rome in order to consult certain manuscripts, those available in Paris being insufficient for the edition of Chrysostom.

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  • In the following centuries we have the valuable epistles of Cyprian, of Gregory Nazianzen (to Cledonius on the Apollinarian controversy), of Basil (to be classed rather as letters), of Ambrose, Chrysostom, Augustine and Jerome.

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  • It is used in two forms, a shorter revised by Chrysostom, and a longer called the liturgy of St Basil.

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  • There is also mention of a procession accompanied by hymns, organized at Constantinople by St John Chrysostom (c. 390-400) in opposition to a procession of Arians, in Sozomen, Hist.

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  • Two or three more collections may be mentioned here - one called Sicriu de aur, " the Golden treasury," by Ioan of Vinii (Sasz-Shebesh, 1688), probably from some Hungarian Calvinistic collection of obituary sermons; and the " Pearls," Margaritare, an anthology made from the Greek homilies of St Chrysostom, Epiphanius, Anastasius Sinaita, &c., and translated from the Greek by the brothers Radu and Serban Greceanu.

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  • He lost no opportunity of maintaining and extending the authority of the Roman see as the ultimate resort for the settlement of all disputes; and his still extant communications to Victricius of Rouen, Exuperius of Toulouse, Alexander of Antioch and others, as well as his action on the appeal made to him by Chrysostom against Theophilus of Alexandria, show that opportunities of the kind were numerous and varied.

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  • Chrysostom says that the substitutes were put into the beds of the deceased, and assuming the voice of the dead asked for baptism and remission of sins.

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  • This inevitably led on to the reiteration of confession after repeated lapses, and Chrysostom (bishop of Constantinople, 398-407) was attacked for allowing such a departure from ancient rule.

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  • But, in so far as it claims to deal with special revelation, it lifts itself out of the circle of the sciences, and turns away from natural know 1 Other usages of O€oXoyla are the Divine nature of Christ (St John Chrysostom, quoted in Konstantinides' Greek Lexicon), Old and New Testaments (Theodoret, ib.); Greek theology and Mosaic or revealed theology (Theodoret).

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  • Theodore of Mopsuestia is a more suspected representative of the same scholarship - that of Antioch; John Chrysostom is the orator of the school.

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  • There also was the statue of the empress Eudoxia, famous in the history of Chrysostom, the pedestal of which is preserved near the church of St Irene.

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  • It replaced two earlier churches of that name, the first of which was built by Constantius and burnt down in 404, on the occasion of the exile of Chrysostom, while the second was erected by Theodosius II.

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  • Through the intervention of Chrysostom, soon after his elevation to the patriarchate of Constantinople (398),and the influence of the emperorTheodosius, Flavian was acknowledged in 399 as legitimate bishop of Antioch by the Church of Rome; but the Eustathian schism was not finally healed till 415.

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  • Nilus, the disciple and defender of Chrysostom, permitted the symbol of the cross in churches and also pictorial delineations of Old and New Testament history, but deprecated other symbols, pictures of martyrs, and most of all the representation of Christ.

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  • Augustine accordingly held that each of the disciples talked all languages miraculously; Chrysostom that each talked one other than his own.

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  • Men were also encouraged, by Chrysostom, to confess their secret sins secretly to God.

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  • For the 3rd, and especially the 4th and following centuries, the writers are much more numerous; for instance, in the East, Origen and his disciples, and later Eusebius of Caesarea, Athanasius, Apollinaris, Basil and the two Gregories, Cyril of Jerusalem, Epiphanius, Chrysostom, Ephraim the Syrian, Cyril of Alexandria, Pseudo-Dionysius; in the West, Novatian, Cyprian, Commodian, Arnobius, Lactantius, Hilary, Ambrose, Rufinus, Jerome, Augustine, Prosper, Leo the Great, Cassian, Vincent of Lerins, Faustus, Gennadius, Ennodius, Avitus, Caesarius, Fulgentius and many others.

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  • The struggle between the court and the patriarch John Chrysostom, who assumed an independent attitude and gravely offended the empress by his sermons against the worldliness and frivolity of the court, with open allusions to herself, resulted in his fall and exile (404).

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  • They are brief, yet not wanting in that element of practical edification on which Chrysostom lays special weight as characteristic of the Antiochenes.

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