Canaanites sentence example

canaanites
  • But when the nomadic clans of Israel came to occupy the settled abodes of the agricultural Canaanites who had a stake in the soil which they cultivated, these conditions evidently reacted on their religion.

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  • The Canaanites in general are called Kharu.

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  • She is everywhere the great female principle, answering to the Baal of the Canaanites and Phoenicians 2 and to the Dagon of the Philistines.

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  • It is assumed that the former arose during the pastoral period of Israelite history before or during the stay in Egypt, while the latter was adopted from the Canaanites after the settlement in Palestine.

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  • The origin of this particular form of worship can scarcely be sought in Egypt; the Apis which was worshipped there was a live bull, and image-worship was common among the Canaanites in connexion with the cult of Baal and Astarte (qq.v.).

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  • It is most probable that they obtained it through the mediation either of the Canaanites or of the North Arabians.

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  • But we know that there were nebhiim among the Canaanites; the "prophets" of Baal appear in the history of Elijah as men who sought to attract their god by wild orgiastic rites.

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  • By settling along the Syrian coast they developed a strangely un-Semitic love for the sea, and advanced on different lines from the other Canaanites who occupied the interior.

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  • Like the Canaanites of whom they formed a branch, the Phoenicians connected their religion with the great powers and The processes of nature.'

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  • The god or goddess was generally called the Ba'al or Ba'alath of such and such a place, a title which was used not only by the Canaanites, but by the Aramaeans (Be`el) and Babylonians (Bel) as well.

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  • As each city or district had its own Ba'al, the author of its fertility, the " husband " (a common meaning of ba'al) of the land which he fertilized, so there were many Ba'als, and the Old Testament writers could allude to the Ba`alim of the neighbouring Canaanites.

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  • The Biblical usage appears to show that the terms "Canaanites" and "Amorites" were used synonymously, the former being characteristic of Judaean, the latter of Ephraimite and Deuteronomic writers.

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  • A distinction is sometimes maintained, however, when the Amorites are spoken of as the people of the past, whereas the Canaanites are referred to as still surviving.

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  • Yet, apart from the references to cultic prostitution (which was adopted by the Israelites from the Canaanites), the mention of the vice in question is not frequent; in a polygamous society and in a country without great cities it was not likely to grow to great proportions.

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  • Shem is probably Israel; Canaan, of course, the Canaanites; by analogy, Japheth should be some third element of the population of Palestine - the Philistines or 'the Phoenicians have been suggested.

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  • This involves them in a war with the southern Canaanites; Joshua intervenes and obtains a crowning victory (x.).

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  • A similar conquest of the northern Canaanites follows (xi.), and the first part of the book concludes with a summary of the results of the Israelite invasion (xii.).

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  • The description of the conquest of the northern Canaanites is very similar to that of the south.

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  • We cannot doubt that the sacrificing of children was practised on a large scale among the Canaanites.

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  • The Canaanites before the Persian period therefore worshiped a pantheon in which Yehouah was important but not alone!

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  • Friedrich Delitzsch brought into notice three tablets, of the age of the first dynasty of Babylon, in which he read the names of Yaa'-ve-ilu, Ya-ve-ilu, and Ya-u- um -ilu (" Yahweh is God "), and which he regarded as conclusive proof that Yahweh was known in Babylonia before 2000 B.C.; he was a god of the Semitic invaders in the second wave of migration, who were, according to Winckler and Delitzsch, of North Semitic stock (Canaanites, in the linguistic sense).'

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  • Philology proves that, though called " Canaanites " from having sojourned in that land, the Phoenicians have no racial connexion with the African descendants of Ham.

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  • Probably like other Canaanites the Phoenicians offered worship " on every high hill and under every green tree "; but to judge from the allusions to sanctuaries in the inscriptions and else- sacred where, the Ba'al or `Ashtart of a place was usually worshipped at a temple, which consisted of a court or W o rshi p. enclosure and a roofed shrine with a portico or pillared hall at the entrance.

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  • From the fact that Egyptian (though not Hebrew) scribes constantly prefix the article, we may suppose that it originally meant " the country of the Canaanites," just as the Hebrew phrase " the Lebanon " may originally have meant " the highlands of the Libnites "; and we are thus permitted to group the term " Canaan " with clan-names such as Achan, Akan, Jaakan, Anak (generally with the article prefixed), Kain, Kenan.

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