In Burma the quarterly Buddhism appeared in 1904.
Like most of the invaders of India at this period they adopted Buddhism, at least partially.
Even more than Buddhism Islam has carried with it a special style of art and civilization.
Oriental pessimism, at least as understood by Europeans, is best exemplified in Buddhism, which finds in human life sorrow and pain.
P. 535; Kern, Manual of Buddhism, p. 99, Mahavagga, ii.
It appears partly blended with Buddhism, partly overgrown with a belief in Kalas, or evil spirits.
These countries all received Buddhism from India, and a large proportion of the porcelain and earthenware articles imported from China and Japan into Europe consists of innumerable forms of censers.
Curiously, Buddhism itself is ruled by the ghost or shadowy remainder of belief in transmigration - Karma.
Thus, Buddhism offers the striking case of the praying-wheel.
Their religion was pagan, being quite distinct from Buddhism; but in Assam they gradually became Hinduized, and their kings finally adopted Hindu names and titles.
Yet Buddhism has never made much impression west of India, and Islam is clearly repugnant to Europeans, for even when under Moslem rule (as in Turkey) they refuse to accept it in a far larger proportion than did the Hindus in similar circumstances.
Thus Greece excelled the Eastern countries from whom she may have derived her civilization, and Buddhism had a far more brilliant career outside India than in it.
Both China and Japan have felt through Buddhism the influence of Indian art, which contains at least two elements - one indigenous and the other Greco-Persian.
The learned hold the doctrine of Confucius, and Buddhism, alloyed with much popular superstition, has some influence.
Fielding, The Soul of a People (Buddhism in Burma) (London, 1898), Thibaw's Queen (London, 1899), A People at School (1906); Capt.
But Buddhism did not formerly produce suc]
The country was converted to Buddhism and probably ruled by Indo-Scythian or Kushan kings.
The revival of Buddhism began with the two sons of the last-named, the elder of whom became a monk.
Waddell, The Buddhism of Tibet, or Lamaism (London, 18 95); " The Falls of the Tsangpo," Geog.
(b) Indian influence may be defined as Buddhism, if it is understood that Buddhism is not at all periods clearly distinguishable from Hinduism.
Introduction of Sinhalese Buddhism, with its literature and art.
Confucianism is an ethical rather than a religious system, and hence was able to co-exist, though not on very friendly terms, with Buddhism, which reached China about the 1st century A.D.
Authentic history does not begin till about the 6th century A.D., when Chinese civilization and Buddhism were introduced.
The Lao, who descended from the mountain districts of Yunnan, Szechuen and Kweichow to the highland plains of upper Indo-China, and drove the wilder Kha peoples whom they found in possession into the hills, mostly adopted Buddhism, and formed small settled communities or states in which laws were easy, taxes light and a very fair degree of comfort was attained.
These Chinese scholars made no secret of their contempt for Buddhism, and in their turn they were held in aversion by the Buddhists and the Japanese scholars (wagakusha), so that the second half of the i8th century was a time of perpetual wrangling and controversy.
The real beginnings of the study of painting and sculpture in their higher branches must be dated from the introduction of Buddhism from China in the middle of the 6th century, and for three centuries after this event there is evidence that the practice of the arts was carried on mainly by or under the instruction of Korean and Chinese immigrants.
12 a religion,"Confucianism and Taoism, while the" heterodox (sic),"Buddhism especially, is" partly tolerated, but generally forbidden, and even cruelly persecuted "(Chantepie de la Saussaye, Religionsgeschichte, i.
A certain amount of scepticism prevails among the educated classes, and political motives may ' contribute to their apparent orthodoxy, but there is no open dissent from Buddhism, and those who discard its dogmas still, as a rule, venerate it as an ethical system.
The name Buddha (Buddas) which occurs in the legendary account of Mani, and perhaps in the latter's own writings, indicates further that he had occupied his attention with Buddhism when engaged in the work of founding his new religion.
Khri lde gtsug-brtan-mesag-ts'oms, the grandson of Mang-srong and second in succession from him, promoted the spread of Buddhism and obtained for his son, Jangts'a Lhapon, who was famous for the beauty of his person, the hand of the accomplished princess Kyimshang, daughter, otherwise kung-chu, of the Chinese emperor Juy- (?
C. Warren, Buddhism in Translations (Cambridge, Mass., 1896); Mrs Rhys Davids, Buddhist Psychology (London, 1900); K.
And Japan themselves may be said to fall within this sphere, in view of the part which Buddhism has played in their development.
According to tradition it was invaded by an Aryan-speaking colony from the valley of the Ganges in the 6th century B.C. It received Buddhism from north India in the time of Asoka, and has had considerable importance as a centre of religious culture which has influenced Burma and Siam.
Indian influence is predominant as far as Cambodia (though with a Chinese tinge), Indian alphabets being employed and the Buddhism being of the Sinhalese type, but in Annam and Tongking the Chinese script and many Chinese institutions are in use.
Hinduism has now supplanted Buddhism, and the Brahman fills the place of the monk.
Puri district is rich in historical remains, from the primitive rock-hewn caves of Buddhism - the earliest relics of Indian architecture - to the medieval sun temple at Kanarak and the shrine of Jagannath.
The religion of Cambodia is Buddhism, and involves great respect towards the dead; the worship of spirits or local genii is also wide-spread, and Brahmanism is still maintained at the court.
Bali, the ancient language of the kingdom of Magadha, in which the sacred writings of Buddhism were made, was largely instrumental in forming all the languages of Further India, including Siamese - a fact which accounts for the numerous connecting links between the Mon, Burmese and Siamese languages of the present time, though these are of quite separate origin.
The resemblances between primitive Christianity and Buddhism appear to be coincidences, and though both early Greek philosophy and later Alexandrine ideas suggest Indian affinities, there is no clear connexion such as there is between certain aspects of Chinese thought and India.
A detailed comparison shows the difference between Buddhism and Manichaeism in all their principal doctrines to be very great, while it becomes evident that the points of resemblance are almost everywhere accidental.
The reign of his illustrious son, Srong tsan gam-po, opened up a new era; he introduced Buddhism and the art of writing from India, and was the founder (in 639) of Lha-ldan, afterwards Lha-sa.
But it made no progress in Indo-China or Japan; and though there is a large Moslem population in China the Chinese influence has been stronger, for alone of all Asiatics the Chinese have succeeded in forcing Islam to accept the ordinary limitations of a religion and to take its place as a creed parallel to Buddhism or any other.
In the 10th century Buddhism, which had existed for centuries in Cambodia, began to become powerful and to rival Brahmanism, the official religion.
Of this group of people, among whom may be named the Yao, Yao Yin, Lanten, Meo, Musur (or Muhso) and Kaw, perhaps the best known and most like the Lao are the Lu - both names meaning originally "man" - who have in many cases adopted a form of Buddhism (flavoured strongly by their natural respect for local spirits as well as tattooing) and other relatively civilized customs, and have forsaken their wandering life among the hills for a more settled village existence.
It is an ancient town, mentioned by Fa Hien as a centre of Buddhism about A.D.
810, a celebrated Buddhist priest, Kkai, who had spent several years studying in China, compounded out of Buddhism, Confucianism and ShintO a system of doctrine called Ryobu Shinto (Dual Shinto), the prominent tenet of which was that the ShintO deities were merely transmigrations of Buddhist divinities.
The latter were often little more than historical novels founded on facts; and the former, though nominally intended to engraft the doctrines of Buddhism and Shinto upon the philosophy of China, were really of rationalistic tendency.
This form of mansion underwent little modification until the 12th century, when the introduction of the Zen sect of Buddhism with its contemplative practice called for greater privacy.
Buddhism is a wide departure in doctrine and practice from Brahmanism, and hence after a swift unfolding and quick spread it was driven out of India and had to find a home in other lands.
Besides the works mentioned, Liddon published several volumes of Sermons, a volume of Lent lectures entitled Some Elements of Religion (1870), and a collection of Essays and Addresses on such themes as Buddhism, Dante, &c.
While the pure-blooded Malays of the Peninsula are Mahommedans, the Siamese and Lao profess a form of Buddhism which is tinged by Cingalese and Burmese influences, and, especially in the more remote country districts, by the spirit-worship which is characteristic of the imaginative and timid Ka and other hill peoples of Indo-China.
Modern missions have made no great conquests there, and in earlier times the Nestorians and Jacobites who penetrated to central Asia, China and India, received respectful hearing, but never had anything like the success which attended Buddhism and Islam.
The history of Indian civilization in Indo-China and the Archipelago is still obscure, in spite of the existence of gigantic ruins, but it would appear that in some parts at least twa periods must be distinguished, first the introduction of Hinduism (or mixed Hinduism and Buddhism), perhaps under Indian princes, and secondly a later and more purely ecclesiastical.
There were two epochs in Japani study of the Chinese language first, the epoch when she received Confucianism through Korea; and, secondly, the epoch when sh began to study Buddhism direct from China.
Further, it is probably in the mixture of Greek, Persian and Indian deities which characterizes the pantheon of the Kushan kings that are to be sought many of the features found in Mahayanist Buddhism and Hinduism (as distinguished from the earlier Brahmanism).
They were Buddhists, and it is probable that the Mahayana or northern form of Buddhism was due to an amalgamation of Gotama's doctrines with the ideas (largely Greek and Persian) which they brought with them.