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barnabas

barnabas

barnabas Sentence Examples

  • Another fair was granted to John de Molyns in1347-1348on the eve, feast and morrow of St Barnabas, but in 1464 Edward IV.

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  • 15 The action of Paul and Barnabas at Antioch 16 seems to accord with Presbyterian rather than Congregational polity.

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  • It was provided that the hundred court of Powdershire should always be held there and two fairs at the feasts of St Peter in Cathedra and St Barnabas, both of which are still held, and a Tuesday market (now held on Friday) and that it should be a free borough rendering a yearly rent to the earl of Cornwall.

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  • Barnabas >>

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  • the Church writers who flourished toward the end of the apostolic age and during the half century that followed it, including Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna and the author known as "Barnabas."

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  • Toy compares Barnebo, "son of Nebo," of which he regards Barnabas as a slightly disguised form (Jewish Encyclopaedia).

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  • The influence of its language is probably to be seen in Ignatius, Polycarp and Hermas, less certainly in the epistle of Barnabas.

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  • The Jewish expectations are adopted for example, by Papias, by the writer of the epistle of Barnabas, and by Justin.

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  • Barnabas 15) gives us the Jewish theory (from Gen.

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  • But he does not indulge, like Papias, in sensuous descriptions of this seventh millennium; to Barnabas it is a time of rest, of sinlessness, and of a holy peace.

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  • So that in the view of Barnabas the Messianic reign still belongs to ounros o auov.

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  • 28, 29) has the same conception of the millennial kingdom as Barnabas and Papias, and appeals in support of it to the testimony of disciples of the apostles.

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  • It was a short commentary on all the books of Scripture, including some of the apocryphal works, such as the Epistle of Barnabas and the Revelation of Peter.

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  • He is equally full in his quotations from the New Testament, for he quotes from all the books except the epistle to Philemon, the second epistle of St Peter, and the epistle of St James, and he quotes from The Shepherd of Hermas, and the epistles of Clemens Romanus and of Barnabas, as inspired.

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  • The genuineness and inspiration of Enoch were believed in by the writer of the Ep. of Barnabas, Irenaeus, Tertullian and Clement of Alexandria.

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  • Epistle of Barnabas.

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  • Gospel of Barnabas.

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  • founded on a Jewish and probably pre-Christian document, which forms the basis also of the Epistle of Barnabas.

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  • Afterwards St Paul and St Barnabas in their first missionary journey " appointed (Acts xiv.

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  • At the age of fourteen he entered the Jesuit college of St Anna, on the dissolution of which (1774) he joined a similar college of the order of St Barnabas.

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  • BARNABAS, in the New Testament, the surname, according to Acts iv.

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  • Yet we must beware of regarding Barnabas as merely a fine character; he plays too prominent a part in the New Testament for any such limitation.

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  • 13, "Paul and his company," and note the turning back of Mark, the kinsman of Barnabas).

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  • Indeed, Barnabas's vacillation at Antioch, as recorded in Gal.

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  • When Barnabas sails away with Mark to resume work in Cyprus, the mists of history hide him from our sight.

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  • the ascription to him of the Alexandrine Epistle of Barnabas).

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  • But, in any case, the Barnabas of history was a greater man than the Barnabas of modern tradition.

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  • Cunningham, Epistle of Barnabas, pp. xlvii.-lxii.; O.

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  • Braunsberger, Der Apostel Barnabas, sein Leben..

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  • THE Epistle Of Barnabas is one of the apocryphal books of the New Testament.

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  • At the end of the Codex Sinaiticus of the 4th century, as a sort of appendix to the New Testament, there stands an "Epistle of Barnabas."

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  • Clement, too, ascribes it to "the apostle" or "the prophet" Barnabas (Strom.

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  • Braunsberger, Der Apostel Barnabas, ...

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  • Cunningham, Epistle of Barnabas (1877); sections in J.

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  • GOSPEL OF BARNABAS.

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  • Some have thought also that Barnabas (vi.

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  • A contemporary account of Herbert's life by Barnabas Oley was prefixed to the Remains of 1652, but the classic authority is Izaak Walton's Life of Mr George Herbert, published in 1670, with some letters from Herbert to his mother.

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  • No part of this matter is to be found in the following documents, which present us in varying degrees of accuracy with The Two Ways: (i.) the Epistle of Barnabas, chaps.

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  • While the first part must be dated before the Epistle of Barnabas, i.e.

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  • With few and early exceptions, such as we may note in the Epistle of Barnabas, chap. i., they confine the word to doctrine.

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  • In 1867 a Melanesian mission station was established at St Barnabas, and in 1882 a church was erected to the memory of Bishop Patteson, with windows designed by Burne-Jones and executed by William Morris.

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  • Cotelier published at Paris the writings current under the names of Barnabas, Clement of Rome, Hermas, Ignatius and Polycarp. But the name itself is due to their next editor, Thomas Ittig (1643-1710), in his Bibliotheca Patrum Apostolicorum (1699), who, however, included under this title only Clement, Ignatius and Polycarp. Here already appears the doubt as to how many writers can claim the title, a doubt which has continued ever since, and makes the contents of the "Apostolic Fathers" differ so much from editor to editor.

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  • But the convenience of the category "Apostolic Fathers" to express not only those who might possibly have had some sort of direct contact with apostles - such as "Barnabas," Clement, Ignatius, Papias, Polycarp - but also those who seemed specially to preserve the pure tradition of apostolic doctrine during the sub-apostolic age, has led to its general use in a wide and vague sense.

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  • Clement's epistle, indeed, conforms more to the elaborate and treatise-like form of the Epistle to the Hebrews, on which it draws so largely; and the same is true of "Barnabas."

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  • The former, besides embodying catechetical instruction in Christian conduct (the "Two Ways"), which goes back in substance to the early apostolic age and is embodied also in "Barnabas," depicts in outline the fundamental usages of church life as practised in some conservative region (probably within Syria) about the last quarter of the 1st century and perhaps even later.

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  • The latter is the case in Clement, Ignatius and Polycarp; perhaps also in "Barnabas."

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  • Hence a new sort of legalism, known to recent writers as Moralism, underlies much of the piety of the Apostolic Fathers, though Ignatius is quite free from it, while Polycarp and "Barnabas" are less under its influence than are the Didache, Clement, the Homilist and Hermas.

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  • The fullest discussion in English of the teaching of Barnabas, Clement, Ignatius and Polycarp is by J.

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  • Among the charitable institutions are the City Hospital, Saint Michael's Hospital, Saint Barnabas Hospital, Saint James Hospital, the German Hospital, a Babies' Hospital, an Eye and Ear Infirmary, a City Dispensary, the Newark Orphan Asylum, a Home for Crippled Children, a Home for Aged Women and three day nurseries.

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  • Most nearly on the lines of the New Testament are the so-called Apostolic (really Sub-Apostolic) Fathers (Clement of Rome to the Corinthians, Didache, Barnabas, the letters of Ignatius and the single letter of Polycarp, the Shepherd of Hermas, the homily commonly known as the Second Epistle of Clement).

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  • Barnabas and 2 Clement are more eccentric, but the writers must have been persons of some note.

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  • The third class, of works to be decidedly rejected, contains the Acts of Paul, Hermas, Apocalypse of Peter, Barnabas, Didache; to these some would add Apoc. of John, and others Ev.

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  • At the end it also contains the Ep. of Barnabas and the Shepherd of Hermas, unfortunately incomplete, and there was probably originally some other document between these two.

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  • Not a few Christian prophets a y e known to us by name: as Agabus, Judas, and Silas in Jerusalem; Barnabas, Simon Niger, &c., in Antioch; in Asia Minor, the daughters of Philip, Quadratus, Ammia, Polycarp, Melito, Montanus, Maximilla and Priscilla; in Rome, Hermas; among the followers of Basilides, Barkabbas and Barkoph; in the community of Apelles, Philumene, &c. Lucian tells us that the impostor Peregrinus Proteus, in the time of Antoninus Pius, figured as a prophet in the Christian churches of Syria.

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  • The occasional coincidences between the pastorals and Barnabas or Clemens Romanus do not prove anything more than a common milieu of thought, but the epistles were plainly familiar to Polycarp, who alludes to i Tim.

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  • The exception is in the little treatise commonly called the Epistle of Barnabas, probably composed about A.D.

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  • A new epoch began from the return of St Paul and St Barnabas to Antioch after their first missionary journey, when they called together the church and narrated their experiences, and told how " God had opened to the Gentiles the door of faith " (Acts xiv.

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  • The earliest African tradition, on the other hand, preserved by Tertullian l (De pudicitia, c. 20), but certainly not invented by him, ascribed the epistle to Barnabas.

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  • 36; see Barnabas).

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  • the order was amalgamated with the congregation of St Barnabas, but Innocent X.

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  • The transformation was due in its initial stages to broad-minded men like Stephen, Philip and Barnabas who were the first pioneers of missionary work.

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  • so) of Barnabas, who belonged to Cyprus.

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  • When Barnabas and Paul returned from their relief visit to Judaea (c. A.D.

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  • When, then, Paul proposed, after the Jerusalem council of Acts xv., to revisit with Barnabas the scenes of their joint labours, he naturally demurred to taking Mark with them again, feeling that he could not be relied on should fresh openings demand a new policy.

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  • But Barnabas stood by his younger kinsman and "took Mark and sailed away to Cyprus" (xv.

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  • Barnabas does not reappear, unless we trust the tradition which makes him an evangelist in Alexandria (Clem.

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  • the attribution to him of the Alexandrine Epistle of Barnabas).

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  • Once more Mark's name occurs in the New Testament, this time with yet another leader, Peter, the friend of his earliest Christian years in Jerusalem, to whom he attached himself after the deaths of Barnabas and Paul.

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  • His role throughout his career was servus servorum dei; and the fact that he was this successively to Barnabas, Paul and Peter, helps to show the essential harmony of their message.

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  • It is possible - even probable, if we accept the theory that he had already 2 been there with Barnabas - that Alexandria was his final sphere of work, as the earliest tradition on the point implies (the Latin Prologue, and Eusebius as above, probably after Julius Africanus in the early 3rd century), and as was widely assumed in the 4th century.

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  • The majority of medieval writers on the subject state that Mark was a Levite; but this is probably no more than an inference from his supposed relationship to Barnabas.

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  • In the apocryphal Acts of Barnabas, which profess to be written by him, he speaks of himself as having been formerly a servant of Cyrillus, the high priest of Zeus, and as having been baptized at Iconium.

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  • a moiety of the manor was purchased by Sir Walter Beauchamp, who granted a charter to the inhabitants of the town establishing a Tuesday market for corn, cattle, and all kinds of merchandise, and also obtained grants of fairs at the feasts of St Giles (afterwards transferred to the feast of St Faith) and St Barnabas.

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  • 23, that Paul and Barnabas appointed elders in the churches of South Galatia, is more open to objection perhaps, owing to the silence of the Epistle to the Galatians.

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  • probably began before the death of Herod, but it continued after his death, and the relief sent by the church at Antioch to Jerusalem through Paul and Barnabas probably arrived about the year 45.

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  • Acts xi.), and certainly by Barnabas and Saul, its converts were the first to be called "Christians."

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  • This ratified the grant of St Andrew's fair, provided for another on the Feast of St Barnabas and established a market on Saturdays.

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  • There was a large Jewish colony in Ptolemaic and early Roman times, and a Christian community founded by Paul and Barnabas in A.D.

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  • Barnabas was himself a Cypriote, and his reputed tomb, discovered in A.D.

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  • i) as having accompanied Paul and Barnabas to Jerusalem (cf.

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  • 27, that he was at the time known as " Levi the son of Alphaeus " (compare Simon Cephas, Joseph Barnabas) :: if so, " James the son of Alphaeus " may have been his brother.

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  • The brethren in Antioch send Paul and Barnabas up to Jerusalem to ask the opinion of the apostles and elders: they state their case, and carry back the decision to Antioch.

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  • 5 The persecution of Christians on the mainland after the death of Stephen drove converts as far as Cyprus; and soon after converted Cypriote Jews, such as Mnason (an " original convert ") and Joses the Levite (better known as Barnabas), were preaching in Antioch.

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  • It was made autonomous in the 5th century, in recognition of the supposed discovery of the original of St Matthew's Gospel in a " tomb of Barnabas " which is still shown at Salamis.

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  • For the organization and character of the Persian Empire, see Barnabas Brisson, De regio Persarum principatu libri iii.

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  • 23), if not also Barnabas (1 Cor.

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  • 8, "last of all to me"), unless it were Barnabas who shares with him the title "apostle" in Acts xiv.

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  • 50), early Christian prophet and missionary, was the companion of St Paul on the second journey, when he took the place formerly held by Barnabas.

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  • This was the natural way from any part of central Asia Minor to Syria and Egypt, and accordingly we hear of Paul and Barnabas taking ship at Attalia for Antioch.

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  • ii., "the new law of Christ, which is without the yoke of constraint," the conception of the church as primarily an ethical society, its functions already officially distributed, suggest the period of the Didache, Barnabas and Clement of Rome.

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  • The authors of the Ascension of Isaiah, the Apoc. of Baruch and the Epistle of Barnabas were probably acquainted with it.

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  • When Newton was little more than two years old his mother married Barnabas Smith, rector of North Witham.

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  • Saul and Barnabas equally are separated for a certain missionary work by imposition of hands with prayer and fasting, and are so sent forth by the Holy Ghost.

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  • Among the hospitals and charitable institutions are the Minneapolis city hospital, the state hospital for crippled and deformed children, and Asbury Methodist, the Northwestern, the Deaconess', the Swedish, the St Mary's, the Maternity and the St Barnabas hospitals, Bethany Home, the Catholic orphan asylum, the Washburn orphans' home, the Pillsbury House (1906) where settlement work is carried on by the Plymouth Congregational Church, and several free dispensaries.

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  • A further grant of two yearly fairs was made in 1414 to the bishop of Winchester at his manor of Witney, namely, on the vigil and day of St Clement the Pope, and at the feast of St Barnabas.

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  • There Paul and Barnabas began their first mission in Asia Minor (Acts ix.

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  • 431, by an edict of the emperor Zeno (to whom the church had sent a cogent argument on its own behalf, the alleged body of its reputed founder St Barnabas, then just discovered at Salamis), and by the Trullan Council in 692.

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  • Now we have here a patent anachronism which destroys the possibility that this book was really written by the Apostle Barnabas.

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  • The in-flight entertainment was provided by Martyn Payne from The Barnabas Trust.

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  • For instance, he admitted that the Gospel of Barnabas is an obvious forgery.

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  • in-flight entertainment was provided by Martyn Payne from The Barnabas Trust.

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  • A funeral service followed by interment took place at St Barnabas Church on May 2 nd.

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  • thanksgiving mass for the Holy Father Sunday October 26 th, 6 p.m. at St. Barnabas Cathedral, Nottingham.

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  • He claims that the early church theologian, Irenaeus, quoted the gospel of Barnabas as he opposed the Apostle Paul.

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  • 2 The elders were appointed to teach and rule; 3 the deacons to minister to the poor.4 There were elders in the church at Jerusalem,' and in the church at Ephesus; 6 Paul and Barnabas appointed elders in the cities of Lycaonia and Pisidia; 7 Paul left Titus in Crete to appoint elders in every city; 8 the elders amongst the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia received a special exhortation by Peter.° These elders were rulers, and the only rulers in the New Testament Church.

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  • He believes, with the Jews, in a restoration and extension of the city of Jerusalem; he assumes that this city will be the seat of the Messianic kingdom, and he takes it as a matter of course that there all believers (here he is at one with Barnabas) along with patriarchs and prophets will enjoy perfect felicity for one thousand years.

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  • Gnostic gospels of Andrew, Apelles, Barnabas, Bartholomew, Basilides, Cerinthus and some seventeen others.

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  • - Condemned in the Gelasian Decree (see under Barnabas ad fin.).

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  • (See also Abgar.) Epistle of Barnabas.

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  • (See further Barnabas.) Epistle of Clement.

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  • All we hear of Barnabas points to goodness of heart ("a good man," xi.

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  • 25) we next get a glimpse of Barnabas as still chief among the spiritual leaders of the Antiochene Church, and as called by the Spirit, along with Saul, to initiate the wider mission of the Gospel, outside Syria even, in regions beyond (xiii.

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  • 7 ff.), Saul seems to have come so decisively to the front, that henceforth, for the author of Acts he takes the lead, and Barnabas appears as his colleague (see xiii.

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  • But what Barnabas did see with full reasoned conviction, he was staunch in upholding; thus he upheld the general cause of Gentile freedom from the obligation of circumcision (as distinct from perfect religious equality with Jewish believers) at the Jerusalem conference (Acts xv.).

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  • Internal evidence makes this ascription impossible, nor does the epistle itself lay any claim to such authorship. Lightfoot, indeed, suggests that its author was "some unknown namesake" of the famous Barnabas: but it is simpler to suppose that it was fathered upon the latter by the Alexandrian Church, ready to believe that so favourite a writing was of apostolic origin.

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  • in the Decretum Gelasii, of an apocryphal Gospel of Barnabas (see APOCRYPHAL LITERATURE), but we have no knowledge of its contents.

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  • 46 or 47, occurred the great famine which Agabus had foretold, and in which the Antiochene church sent help to that of Jerusalem by the ministry of Barnabas and Saul (Acts xi.

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  • It is cited without acknowledgment in the Book of Adam and Eve, the Apocalypses of Moses and Paul, the Sibylline Oracles, the Ascension of Isaiah, the Epistle of Barnabas, and referred to by Origen and Irenaeus (see Charles, The Book of the Secrets of Enoch, 1895, pp. xvii-xxiv).

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  • THANKSGIVING MASS for the Holy Father Sunday October 26 th, 6 p.m. at St. Barnabas Cathedral, Nottingham.

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  • In June 2005, Tyler Martin was born at 23 weeks at Saint Barnabas Medical Center in Livingston, New Jersey.

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  • Created by Dan Curtis, Dark Shadows followed the life and times of the Collins family and the vampire Barnabas Collins.

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  • It chronicled the exploits of vampire Barnabas Collins, and featured assorted zombies, witches, hapless governesses, acolytes, neophytes and a dark and mysterious estate.

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