Bagdad Sentence Examples
At Bagdad it has an average breadth of about 200 yards and a current in flood time of about 44 m.
Two lines of steamers, an English and a Turkish, furnish an inadequate service between Basra and Bagdad, but there is no steam navigation on the river above the latter city.
From Bagdad downward, the course of the Tigris is peculiarly serpentine and shifting.
Here the palm groves begin also, and from this point to a little beyond Bagdad the shores of the river are well cultivated.
At Bagdad the Tigris and Euphrates are less than 35 m.Advertisement
The mud brought down by it, calculated at 7150 lb an hour at Bagdad, is not deposited in marshes to form alluvium, as in the case of the Euphrates, but although in flood time the river becomes at places an inland sea, rendering navigation extremely difficult and uncertain, the bulk of the mud is deposited in banks, shoals and islands in the bed of the river, and is finally carried out into the Persian Gulf.
At Bombay, which he reached in September 1807, he was the guest of Sir James Mackintosh, whose eldest daughter he married in January 1808, proceeding soon after to Bagdad as resident.
He explored the remains of Babylon, and projected a geographical and statistical account of the pashalic of Bagdad.
In 1813-14 Rich spent some time in Europe, and on his return to Bagdad devoted himself to the study of the geography of Asia Minor, and collected much information in Syrian and Chaldaean convents concerning the Yezidis.
During this period he made a second excursion to Babylon, and in 1820 undertook an extensive tour to Kurdistan - from Bagdad north to Sulimania, eastward to Sinna, then west to Nineveh, and thence down the Tigris to Bagdad.Advertisement
Ibn Batuta made the voyage through the Malay Archipelago to China, and on his return he proceeded from Malabar to Bagdad and Damascus, ultimately reaching Fez, the capital of his native country, in November 1349.
The Turkish government also levies taxes on the inhabitants of the river valley, and for this purpose, and to maintain a caravan route from the Mediterranean coast to Bagdad, maintains stations of a few zaptiehs or gens d'armes, at intervals of about 8 hours (caravan time), occupying in general the stations of the old Persian post road.
The next important canal, the Dujayl (Dojail), left the Euphrates on the left, about a league above Ramadiya (Ar-Rabb), and flowed into the Tigris between Ukbara and Bagdad.
The `Isa, which is largely identical with the modern Sakhlawiya, left the Euphrates a little below Anbar (Perisabora) and joined the Tigris at Bagdad.
Sarsar, the modern Abu-Ghurayb, leaves the Euphrates three leagues lower down and enters the Tigris between Bagdad and Ctesiphon.Advertisement
At the present time the preservation of the embankments about the point of bifurcation demands the constant care of the Bagdad government.
Under Midhat Pasha, governor-general of Bagdad from 1866 to 1871, an attempt was made by the Turkish authorities to establish regular steam navigation on the Euphrates.
He was born in Ispahan, but spent his youth and made his early studies in Bagdad.
And as the Bagdad caliphate tended to become more and more supreme in Islam, so the gaonate too shared in this increased influence.
The Caliphate under the Omayyads of Damascus, and then the Abbasids of Bagdad, became the principal power in the nearer East.Advertisement
His previous capital had been the city of Seleucia which he had founded upon, the Tigris (almost coinciding in site with Bagdad), and this continued to be the capital for the eastern satrapies.
Firdousi next repaired to Bagdad, where he made the acquaintance of a merchant, who introduced him to the vizier of the caliph, al-Qadir, by presenting an Arabic poem which the poet had composed in his honour.
Persia, and, though nominally provincial governors under the suzerainty of the caliphs of Bagdad, succeeded in a very short time in establishing an almost independent rule over Transoxiana and the greater part of Persia.
Without being intolerant, the Turks were a rougher and ruder race than the Arabs of Egypt whom they displaced; while the wars between the Fatimites of Egypt and the Abbasids of Bagdad, whose cause was represented by the Seljuks, made Syria (one of the natural battle-grounds of history) into a troubled and unquiet region.
The Seljukian Turks, first the mercenaries and then the masters of the caliph, had given new life to the decadent caliphate of Bagdad.Advertisement
Under the rule of their sultans, who assumed the role of mayors of the palace in Bagdad about the middle of the 11th century, they pushed westwards towards the caliphate of Egypt and the East Roman empire.
A new sultan, Barkiyaroq or Barkiarok, ruled in Bagdad (1094-1104); but in Asia Minor Kilij Arslan held sway as the independent sultan of Konia (Iconium), while the whole of Syria was also practically independent.
A great religious difference divided the Fatimite caliph of Cairo, the head of the Shiite sect, from the Abbasid caliph of Bagdad, who was the head of the Sunnites.
The new crusaders cherished high plans; they would free Bohemund and capture Bagdad.
The Shiite caliphs of Egypt were by this time the playthings of contending viziers, as the Sunnite caliphs of Bagdad had long been the puppets of Turkish sultans or amirs; and in 1164 Amalric I.
Moawiya, the first Omayyad caliph, chose Damascus for his residence; but in 750 the capital of the empire was removed by the Abbasids to Bagdad.
In Berthelot's opinion, the Syriac portions represent a compilation of receipts and processes undertaken in the Syrian school of medicine at Bagdad under the Abbasids in the 9th or 10th century, and to a large extent constituted by the earlier translations made by Sergius of Resaena in the 6th century.
From then, these towns decayed before the increasing prosperity of the new Arab capitals Basra and Bagdad.
Bagdad early became a famous seat of learning.
The headquarters of the ordus are I., Constantinople; II., Adrianople; III., Salonica; IV., Erzerum; V., Damascus; VI., Bagdad; VII., Yemen; 15th division, Tripoli; 16th division, Hejaz.
A different system, still more uneconomic than the kilometric guarantee pure and simple, was adopted in the case of the Bagdad railway.
In January 1902 the German group holding the Anatolian railway concession was granted a further concession for extending that railway from Konia, then its terminus, through the Taurus range and by way of the Euphrates, Nisibin, Mosul, the Tigris, Bagdad, Kerbela and Nejef to Basra, thus establishing railway communication between the Bosporus and the Persian Gulf.
The Anatolian railway company, apparently unable to handle the concession above described, initiated fresh negotiations which resulted in the Bagdad railway convention (March 5, 1903).
But the Bagdad Railway Company' (the share capital of which is £600,000 half paid up), naturally anxious to earn the whole of the capitalized subvention, completed the construction of the entire 200 kilometres.
On the 2nd of June 1908 a fresh convention was signed between the government and the Bagdad Railway Company providing, on the same financial basis, for the extension of the line from Bulgurlu to Helif and of the construction of a branch from Tel-Habesh to Aleppo, covering a total aggregate length of approximately 840 kilometres, The principle of equal sections of 200 kilometres was thus set on one side.
The Bagdad railway must for much time be a heavy Ottoman Railways worked at end of 1908.
It should be mentioned that the Bagdad Railway Company has sublet the working of the line to the Anatolian Railway Company at the rate of £148 per kilometre, as against the £180 per kilometre guaranteed by the Turkish government The line from Mustafa-Pasha to Vakarel now lies in the kingdom of Bulgaria.
With incredible rapidity his hosts spread and plundered from Bagdad to Moscow.
Then, to avenge an insult sustained from the ruler of Egypt, Timur marched southwards and devastated Syria, thence turning to Bagdad, which shared the same fate.
He next turned against the Mameluke rulers of Egypt, crushed them, and entering Cairo as conqueror (1517), obtained from the last of the Abbasid caliphs,' Motawakkil, the title of caliph (q.v.) ' After the fall of the caliphs of Bagdad (1258), descendants of the Abbasids took refuge in Cairo and enjoyed a purely titular authority under the protection of the Egyptian rulers.
Suleiman, therefore, turned his arms against them, reaching Bagdad in 1534, and capturing the whole of Armenia.
The Black Sea was practically a Turkish lake, only the Circassians on the east coast retaining their independence; and as a result of the wars with Persia the whole Euphrates valley, with Bagdad, had fallen into the sultan's power, now established on the Persian Gulf.
Profiting by the and mutiny of the army, the Persians invaded Turkey, Murad IV., capturing Bagdad; at Constantinople and in the 1623-1640.
In 1638 he marched in person against the Persians and succeeded in recapturing Bagdad.
Railway concessions were given to Germans over the heads of British applicants already in possession of lines from which they were expro- Activity priated, thus affording the nucleus of the Bagdad Turkey.
As it approaches Bagdad it spreads out in a great marsh, and finally, through the Masudi canal, which encircles western Bagdad, enters the Tigris below the town.
The original city of Bagdad was built on the western bank of the Tigris, but this is now, and has been for centuries, little more than a suburb of the larger and more important city on the eastern shore, the former containing an area of only 146 acres within the walls, while the latter extends over 591 acres.
The former of these is connected with western Bagdad by a very primitive horse-tramway, also a relic of Midhat Pasha's reforms. The two parts of the city are joined by pontoon bridges, one in the suburbs and one in the main city.
All the buildings, both public and private, are constructed of furnaceburnt bricks of a yellowish-red colour, principally derived from the ruins of other places, chiefly Madain (Ctesiphon), Wasit and Babylon, which have been plundered at various times to furnish materials for the construction of Bagdad.
Formerly Bagdad was intersected by innumerable canals and aqueducts which carried the water of both the Euphrates and the Tigris through the streets and into the houses.
The other mosques do not merit any particular attention, and in general it may be said that Bagdad architecture is neither distinctive nor imposing.
The two great domes above the tombs, the four lofty minarets and part of the facade of this shrine, are overlaid with gold, and from whatever direction the traveler approaches Bagdad, its glittering domes and minarets are the first objects which meet his eye.
It is one of the four great shrines of the Shiite Moslems in the vilayet of Bagdad.
Close to this stands the so-called tomb of Sitte Zobeide (Zobaida), with its octagonal base and pineapple dome, one of the most conspicuous and curious objects in the neighbourhood of Bagdad.
There are said to be about thirty khans or caravanserais in Bagdad for the reception of pilgrims and merchants and their goods, none of which is of any importance as a building, with the single exception of the khan el-Aurtmeh adjoining the Marjanieh mosque, to which it formerly belonged.
There are said to be about fifty baths in Bagdad, but in general they are inferior in construction and accommodation.
The bazaars of Bagdad are extensive and well stocked, and while not so fine in construction as those of some other Eastern cities, they are more interesting in their contents and industries, because Bagdad has on the whole been less affected by foreign innovations.
Bagdad is about 500 m.
The navigation of the Tigris during the greater party of its course from Bagdad to Korna is slow and uncertain.
Above Bagdad there are no steamers on the Tigris, but sailing vessels of 30 tons and more navigate the river to Samarra and beyond.
The characteristic craft for local service in the immediate environment of Bagdad is the kufa, a circular boat of basket-work covered with bitumen, often of a size sufficient to carry five or six horses and a dozen men.
The wood of these rafts is sold in Bagdad, and constitutes, in fact, the chief supply of wood in that city.
Bagdad also lies on a natural line of communication between Persia and the west, the ancient caravan route from Khorasan debouching from the mountains at this point, while another natural caravan route led up the Euphrates to Syria and the Mediterranean and still another up the Tigris to Armenia and the Black Sea.
Bagdad is, therefore, a decayed city.
It also possesses important shrines of its own which cause many pilgrims to linger there, and wealthy Indians not infrequently choose Bagdad as a suitable spot in which to end their days in the odour of sanctity.
There has also sprung up of late years considerable direct trade between the European and American markets and Bagdad, and several foreign houses, especially English, have established themselves there.
Bagdad is in communication with Europe by means of two lines of telegraph, one British and one Turkish, and two postal services.
There is also a Russian consulgeneral at Bagdad, and French, Austrian and American consuls.
The Euphrates Valley (or Bagdad) railway scheme, which had previously been discussed, was brought forward prominently in 1899, and Russian proposals to undertake it were rejected.
The population of Bagdad is estimated variously from 70,000 to 20o,000; perhaps halfway between may represent approximately the reality.
The Carmelites maintain a mission in Bagdad, as does also the (English) Church Missionary Society.
Bagdad is governed by a pasha, assisted by a council.
There are in or near Bagdad a few remains of a period antedating Islam, the most conspicuous of which are the ruins of the palace of Chosroes at Ctesiphon or Madain, about 1 5 m.
References in the Jewish Talmud show that this city still continued to exist at and after the commencement of our era; but according to Arabian writers, at the time when the Arab city of Bagdad was founded by the caliph Mansur, there was nothing on that site except an old convent.
The Arab city, the old or round city of Bagdad, was founded by the caliph Mansur of the Abbasid dynasty on the west side of the Tigris just north of the Isa canal in A.D.
The period of the greatest prosperity of Bagdad was the period from its foundation until the death of Mamun, the successor of Harun, in 833.
The seat of the exilarch or resh galutha was transferred from Pumbedita(Pumbeditha or Pombeditha) inBabylonia to Bagdad, which thus became the capital of oriental Judaism; from then to the present day the Jews have played no mean part in Bagdad.
Situated in a region where there is no stone, and practically no timber, Bagdad was built, like all the cities of the Babylonian plain, of brick and tiles.
Like old Babylon, also, Bagdad was celebrated throughout the world for its brilliantcoloured textile fabrics.
So famous was the silk of Bagdad, manufactured in the Attabieh quarter (named after Attab, a contemporary of the Prophet), that the place-name passed over into Spanish, Italian, French and finally into English in the form of "tabby," as the designation of a rich-coloured watered silk.
With the rise of the Turkish body-guard under Mamun's successor, Mo`tassim, began the downfall of the Abbasid dynasty, and with it of the Abbasid capital, Bagdad.
Bagdad, accordingly, although fallen from its first eminence, continued to be a city of the first rank, and during most of that period still the richest and most splendid city in the world.
From the records of that period it seems that the present city is identical in the position of its walls and the space occupied by the town proper with Bagdad at the close of the 12th century, the period when this rapid decline had already advanced so far that the western city is described by travellers as almost in ruins, and the eastern half as containing large uninhabited spaces.
With the capture of the city by the Mongols, under Hulagu (Hulaku), the grandson of Jenghiz Khan, in 1258, and the extinction of the Abbasid caliphate of Bagdad, its importance as the religious centre of Islam passed away, and it ceased to be a city of the first rank, although the glamour of its former grandeur still clung to it, so that even to-day in Turkish official documents it is called the "glorious city."
The Tatars retained possession of Bagdad for a century and a half, until about A.D.
He and his descendants reigned in Bagdad until Shah Ismail I., the founder of the Safawid royal house of Persia, made himself master of the place (c. 1502 or 1508).
It is also a road centre, the roads from the Mediterranean to Bagdad by way of Aleppo and Damascus respectively meeting here.
It has been ascribed to a fly, to the water and to other causes; but it is not peculiar to Aleppo, being rife also at Aintab, Bagdad, &c.
Under the rule of the Abbasids, Bagdad became the centre of scientific thought; physicians and astronomers from India and Syria flocked to their court; Greek and Indian manuscripts were translated (a work commenced by the Caliph Mamun (813-833) and ably continued by his successors); and in about a century the Arabs were placed in possession of the vast stores of Greek and Indian learning.
Turning to the Arabs in the West we find the same enlightened spirit; Cordova, the capital of the Moorish empire in Spain, was as much a centre of learning as Bagdad.
In Bagdad, under the rule of Harun el Rashid and his successors, a still more flourishing school arose, where numerous translations of Greek medical works were made.
At the same time the Arabs became acquainted with Indian medicine, and Indian physicians lived at the court of Bagdad.
The school of Salerno thus forms a bridge between the ancient and the modern medicine, more direct though less conspicuous than that circuitous route, through Byzantium, Bagdad and Cordova, by which Hippocrates and Galen, in Arabian dress, again entered the European world.
Abu-Habba lies south-west of Bagdad, midway between the Euphrates and Tigris, on the south side of a canal, which may once have represented the main stream of the Euphrates, Sippara of the goddess Anunit, now Der, being on its opposite bank.
From Sultanieh he proceeded by Kashan and Yazd, and turning thence followed a somewhat devious route by Persepolis and the Shiraz and Bagdad regions, to the Persian Gulf.
Chosroes fled from his favourite residence, Dastagerd (near Bagdad), without offering resistance, and as his despotism and indolence had roused opposition everywhere, his eldest son, Kavadh II., whom he had imprisoned, was set free by some of the leading men and proclaimed king.
Early in 1848 he again returned to Arabia, avoiding the long desert journey by landing at Muwela, thence striking inland to Tebuk on the pilgrim road, and re-entering Shammar territory at the oasis of Tema, he again visited Hail; and after spending a month there travelled northwards to Kerbela and Bagdad.
Shammar was crossed without difficulty, and the party was welcomed by the amir and hospitably entertained for a month, after which they travelled northwards in company with the Persian pilgrim caravan returning to Kerbela and Bagdad.
Another important route is that taken by the Persian or Shia pilgrims from Bagdad and Kerbela across the desert, by the wells of aina, to Bureda in Kasim; thence across the steppes of western Nejd till it crosses the Hejaz border at the Ria Mecca, 50 m.
In g06 the court at Bagdad learned that these sectaries had gained almost all Yemen and were threatening Mecca and Medina.
The two cities were governed by Arabian nobles (sherifs), often at feud with one another, recognizing formally the overlordship of the caliph at Bagdad or the caliph of Egypt.
With the fall of the Bagdad caliphate all attempts at control from that quarter came to an end.
In 1798 a Turkish force was sent from Bagdad into El Hasa, but was compelled to retreat without accomplishing anything, and its discomfiture added much to the renown of the Wahhabi power.
Salad with his main forces had started northwards to attack Bagdad, but returning at once he met and defeated Tusun with great loss and compelled him to retire.
In that year Abdallah, who had succeeded Fesal in Riad in 1867, was deposed, but with the assistance of Mahommed was reinstated; two years later, however, he was again deposed and forced to seek refuge at Hail, from which place he appealed for assistance to the Turkish authorities at Bagdad.
The tumultuous mixture of interests and passions to be found in a city like Bagdad are the subjects of a poet's verse.
To these stories have been added others originating in Bagdad and Egypt and a few others, which were at first in independent circulation.
In the fourth century of Islam the two schools of Kufa and Basra declined in importance before the increasing power of Bagdad, where Ibn Qutaiba, Ibn Jinni (941-1002) and others carried on the work, but without the former rivalry of the older schools.
Ibn Ali Talib, anxious to perpetuate their severance from the orthodox church and the Byzantine empire, confirmed these privileges by charter and in 762 the patriarchate was removed to Bagdad.
In 1258 Hulagu Khan took Bagdad, and about 1400 Timur again seized and sacked the city.
They have a see at Bagdad, a monastery (Rabban Hormuz) at Elk06sh, and are called by those Syrian Christians who have resisted the papal overtures, Maghlabin (" the conquered").
Marco Polo is witness that there were Nestorian churches all along the trade routes from Bagdad to Pekin.
It became the seat of the Ayyubite sultan Saladin in 1184; was bequeathed in 1233 to the caliphs of Bagdad; was plundered by the Mongols in 1236 and in 1393 by Timur, and was taken in 1732 by the Persians under Nadir Shah.
The merchants of Byzantium, Armenia and Bagdad met in the markets of Itil (whither since the raids of the Mahommedans the capital had been transferred from Semender), and traded for the wax, furs, leather and honey that came down the Volga.
The Hafsites (so called from Abu IIafs, the ancestor of Abu Zakariya, a Berber chieftain who had been one of the intimate disciples of the Almohade mandi) assumed the title of Prince of the Faithful, a dignity which was acknowledged even at Mecca, when in the days of Mostansir, the second Hafsite, the fall of Bagdad left Islam without a titular head.
Thence he journeyed to Bagdad, where he learned Arabic and gave himself to the study of mathematics, medicine and philosophy, especially the works of Aristotle.
In and near Tabriz he preached for several months, after which he proceeded to Bagdad via Mosul and Tekrit.
In Bagdad he stayed several years, studying the Koran and other works of Moslem theology, for controversial purposes, arguing with Nestorian Christians, and writing.
In1904-1905the first two sections of the Bagdad railway, 117 m., to Karaman and Eregli, were built.
Konia is connected by railway with Constantinople and is the starting-point of the extension towards Bagdad.
Before his coronation as emperor, Charles had entered into communications with the caliph of Bagdad, Harun-al-Rashid, probably in order to protect the eastern Christians, and in 801 he had received an embassy and presents from Harun.
During his minority the empire was governed by his mother Theodora, who in spite of several defeats inflicted upon her generals maintained the frontiers against the Saracens of Bagdad and Crete.
German commercial undertakings had been encouraged and assisted by the German Government to acquire immense and valuable interests within Ottoman domains; among them the construction and working of the great line of railway designed to connect Constantinople with Syria, Arabia and Bagdad.
But eventually the British captured Bagdad and overran Mesopotamia from the Persian Gulf to the borders of Syria.
In Mosul, as in Bagdad, only part of the space within the walls is covered with buildings and the rest is occupied by cemeteries; even the solid limestone walls of the ancient town are half in ruins, being serviceable only in the direction of the river, where they check inundations.
The exports and most of the imports pass through Bagdad.
Mosul is the meetingpoint of roads from Aleppo, Diarbekr, Bitlis, north and west Persia and Bagdad; and it is on the projected line of railway from Constantinople to the Persian Gulf.
The language of the people of Mosul is a dialect of Arabic, partly influenced by Kurdish and Syriac. The Moslems call themselves either Arabs or Kurds, but the prevalent type, very different from the true Arabian of Bagdad, proves the Aramaean origin of many of their number.
After the removal of the capital to Bagdad, in the middle of the following century, Kufa lost its importance and began to fall into decay.
After further administrative work in his province, he was ordered to organize the council of state in 1866, and was then made governor of Bagdad, where his success was as decisive as at Nisch, but attended with much greater difficulties.
While still a youth he was taken by his father on the pilgrimage to Mecca and Medina and to the tomb of Sidi Abd-el-Kader El Jalili at Bagdad - events which stimulated his natural tendency to religious enthusiasm.
At Bagdad, in the reign of Mamun (813-833), the son of Harun al-Rashid, philosophical works were translated by Syrian Christians from Greek into Syriac and from Syriac into Arabic. It was in his reign that Aristotle was first translated into Arabic, and, shortly afterwards, we have Syriac and Arabic renderings of commentators on Aristotle, and of portions of Plato, Hippocrates and Galen; while in the 10th century new translations of Aristotle and his commentators were produced by the Nestorian Christians.
Tabriz was for a long period the emporium for the trade of Persia on the west, but since the opening of the railway through the Caucasus and greater facilities for transport on the Caspian, much of its trade with Russia has been diverted to Astara and Resht, while the insecurity on the Tabriz-Trebizond route since 1878 has diverted much commerce to the Bagdad road.
Abu Bekr and his three (or four) immediate successors are known as the "perfect" caliphs; after them the title was borne by the thirteen Omayyad caliphs of Damascus, and subsequently by the thirty-seven Abbasid caliphs of Bagdad whose dynasty fell before the Turks in 1258.
Later he went to Bagdad, where he wrote verses in praise of the caliph Motawakkil and of the members of his court.
Although long resident in Bagdad he devoted much of his poetry to the praise of Aleppo, and much of his love-poetry is dedicated to Alwa, a maiden of that city.
Rich at Bagdad of a MS. with brief glosses; and at Vienna there is a modern copy of a MS. of which the original is at Constantinople, the glosses in which are taken from al-Anbari, though the author had access also to al-Marzugi.
The Seljuks inherited the traditions and at the same time the power of the Arabian caliphate, of which, when they made their appearance, only the shadow remained in the person of the Abbasid caliph of Bagdad.
The real ruler at Bagdad was a Turk named Basasiri, lieutenant of the last Buyid, Malik-ar-Rahim.
Basasiri had the good fortune to be out of his reach; after acknowledging the right of the Fatimites, he gathered fresh troops and incited Ibrahim Niyal to rebel again, and he succeeded so far that he re-entered Bagdad at the close of 1058.
Toghrul Beg now re-entered Bagdad, re-established the caliph, and was betrothed to his daughter, but died before the consummation of the nuptials (September 1063).
This extraordinary man, associated by tradition with Omar Khayyam, the well-known mathematician and free-thinking poet, and with Hassan (ibn) Sabbah, afterwards the founder of the sect of the Assassins (q.v.), was a renowned author and statesman of the first rank, and immortalized his name by the foundation of several universities (the Nizamiyah at Bagdad), observatories, mosques, hospitals and other institutions of public utility.
In 1863 the Babis were, at the instance of the Persian government, removed from Bagdad to Constantinople, whence they were shortly afterwards transferred to Adrianople.
In 1831 `Ali, a newly appointed Turkish governor of Bagdad, induced Sufug the chief of the Jerba, the more important division of the Shammar, to help him to dislodge his predecessor, Mild, who would not vacate his position, but then refused them the promised payment.
The Shammar have been in undisputed mastery from Urfa to the neighbourhood of Bagdad, practically all tribes paying khuwwa to them, and even the towns, till the government garrisoned them.
Urfa is a town of J5,000; Mosul, 61,000, Bagdad, 145,000.
The annual Consular Reports most nearly bearing on Mesopotamia are those for Aleppo, Mosul, Bagdad and Basra.
There he remained for eighteen months, but shortly after his return to England he accompanied Groves and other friends on a private missionary enterprise to Bagdad, where he obtained personal knowledge of Oriental life and habits which he afterwards applied with tact and skill in the illustration of biblical scenes and incidents.
In 803 he was called to Bagdad by Harun al-Rashid.
Out of the crusades, however, arose other efforts to develop the work which Nestorian missionaries from Bagdad, Edessa and Nisibis had already inaugurated along the Malabar coast, in the island of Ceylon, and in the neighbourhood of the Caspian Sea.
Furthermore, the fact that the Syriac Sen'ar = Shinar was later used to denote the region about Bagdad (northern Babylonia) does not necessarily prove that Shinar-Shumer meant only northern Babylonia, because, when the term Sen'ar was applied to the Bagdad district the great southern Babylonian civilization had long been forgotten and " Babylonia " really meant only what we now know as northern Babylonia.
From the middle of the 17th century, when this region was annexed by the Turks, until about the middle of the 19th century, the vilayet of Bagdad was the largest province of the Turkish empire, constituting at times an almost independent principality.
From the latitude of Bagdad northward the region between the two rivers is an arid, waterless, limestone steppe, inhabited only by roving Arabs.
From the latitude of Bagdad southward the country is entirely alluvial soil, deposited by the rivers Tigris and Euphrates, possessing great possibilities of fertility, but absolutely flat and subject to inundations at the time of flood of the two rivers.
At that season much of the country, including the immediate surroundings of Bagdad, is under water.
Wherever there is any pretence at irrigation, along the banks of the two great rivers and by the few canals which are still in existence, the yield is enormous, and the shores of the Tigris and Euphrates in the neighbourhood of Bagdad and Hilla seem to be one great palm garden.
The chief city of the vilayet is its capital, Bagdad.
In January and February they descend as low as the neighbourhood of Diwanieh in such numbers that even Bagdad is afraid.
At that date this disease was stamped out by energetic measures on the part of the government, but it has reappeared again in recent years, introduced apparently from India or Persia by pilgrims. There are four great centres of pilgrimage for Shiite Moslems in the vilayet, Samarra, Kazemain, a suburb of Bagdad, Kerbela and Nejef.
Unpleasant, but not dangerous, is another disease, the so-called "Bagdad date-mark," known elsewhere as the "Aleppo button," &c. This disease extends along the rivers Tigris and Euphrates, and the country adjacent from Aleppo and Diarbekr to the Persian Gulf, although there are individual towns and regions in this territory which seem to be exempt.
His name was immediately afterwards recognized on a lion found as far away from Egypt as Bagdad.
Khyan's monuments, inconspicuous as they are, actually extend over a wider area - from Bagdad to Cnossus - than those of any other Egyptian king.
After friendly correspondence with the caliph at Bagdad, whom he acknowledged as Amir el Muminin, "Prince of the Faithful," Yusef in 1097 assumed the title of "Prince of the Resigned" - Amir el Muslimin.
The greatest of all of them stood here - almost on the site of Bagdad - Seleucia on the Tigris.
The monuments and scarabs of the Hyksos kings are found throughout Upper and Lower Egypt; those of Khian somehow spread as far as Crete and Bagdad.
Tahir decided to reside at Bagdad, sending a deputy to Egypt to govern for him; and this example was afterwards followed.
This personage was himself the son of a Turk who, originally sent as a slave to Bagdad, had risen to high rank in the service of the caliphs.
By 875 he found himself strong enough to refuse to send tribute to Bagdad, preferring to spend the revenues of Egypt on the maintenance of his army and the erection of great buildings, such as his famous mosque; and though Mowaffaq advanced against him with an army, the project of reducing Abmad to submission had to be abandoned for want of means.
The vigorous measures of the authorities at Bagdad speedily quelled this rebellion, and the Tulunid palace at Kati was then destroyed in order that there might be nothing to remind the Egyptians of the dynasty.
This fleet was destroyed by a far smaller one sent by the Bagdad caliph to Rosetta; but Egypt was not freed from the invaders till the year 921, when reinforcements had been repeatedly sent from Bagdad to deal with them.
The extortions necessitated by these wars for the maintenance of armies and the incompetence of the viceroys brought Egypt at this time into a miserable condition; and the numerous political crises at Bagdad prevented for a time any serious measures being taken to improve it.
The favor afterwards shown to Ibn Raiq at Bagdad nearly threw the Ikshid into the arms of the Fatimite caliph, with whom he carried on a friendly correspondence, one letter of which is preserved.
Aziz attempted without success to enter into friendly relations with the Buyid ruler of Bagdad, A1/4od addaula, who was disposed to favor the Alids, but caused the claim of the Fatimites to descend from Ali to be publicly refuted.
A more reputable expedient with the same end in view was the construction of a great library in Cairo, with ample provision for students; this was mpdelled on a similar institution at Bagdad.
The Egyptian court, chiefly owing to the jealousy of the vizier, sent no efficient aid to Basgsiri, and after a year Bagdad was retaken by the SeljUk Toghrul Beg, and the Abbasid caliph restored to his rights.
Sultan Bibars, who proved to be one of the most competent of the Baliri Mamelukes, made Egypt the centre of the Moslem world by re-establishing in theory the Abbasid caliphate, which had lapsed through the taking of Bagdad by Hulagu, followed by the execution of the caliph.
This was the last time that the Ilkhans gave the Egyptian sultans serious trouble; and in the letter written in the sultans name to the Ilkhan announcing the victory, the former suggested that the caliphate of Bagdad should be restored to the titular Abbasid caliph who had accompanied the Egyptian expedition, a suggestion which does not appear to have led to any actual steps being taken.
So long as the centre of the Islamic world was not in Egypt, the best talent was attracted elsewhere; but after the fall of Bagdad, Cairo became the chief seat of Islamic learning, and this rank, chiefly owing to the university of Azhar, it has ever since continued to maintain.
The brilliant days are past when the universities of Damascus, Bagdad, Nishapur, Cairo, Kairawan, Seville, Cordova, were thronged by thousands of students of theology, when a professor had often hundreds or even, like Bukhari, thousands of hearers, and when vast estates in the hands of the clergy fed both masters and scholars.
Except !in India, where it is controlled by the government, In 1878 seventeen lecture-rooms of the Azhar had 3707 students, of whom only 64 came from Constantinople and the northern parts of the Ottoman Empire, 8 from North Arabia, I from the government of Bagdad, 12 from Kurdistan, and 7 from India with its thirty million Sunnites.
Mansur, the second of the house, who transferred the seat of government to Bagdad, fought successfully against the peoples of Asia Minor, and the reigns of Harun al-Rashid (786-809) and Mamun (813833) were periods of extraordinary splendour.
Mail Communications.-The Persian Gulf was at the end of the 18th century the most rapid route between Europe and India, and it was not until 1833 that the Red Sea route was adopted by the East India Co.; from this date until 1862 the Gulf fell into an extraordinary state of inaccessibility-letters for India being sent from Bagdad and Basra via Damascus, and correspondence from Bushire for Bagdad via Teheran.
In 1857, after some unfruitful preliminary attempts, the Turkish Government agreed to the construction of a line from Scutari to Bagdad on their behalf; this was finished in 1861 and was extended to Fao by 1864, after further lengthy negotiations, when it was linked up with the cable from Karachi which had been laid meanwhile.
If his campaigns were not always so wisely and prudently planned as those of some of his predecessors, they were in the main eminently fortunate, and resulted in adding to his dominions Belgrade, Budapest, Temesvar, Rhodes, Tabriz, Bagdad, Nakshivan and Rivan, Aden and Algiers, and in his days Turkey attained the culminating point of her glory.
In 1917 she went with the military authorities to Basra and followed the army up to Bagdad, where she subsequently acted as assistant political officer, the first woman to occupy so important an administrative post.
Abbasids seized the sovereignty and transferred it to Bagdad (750).
Under their leader Hulagu these tribes came by way of Bagdad, which they captured in 1258, and in 1260 they attacked and captured Damascus and ravaged Syria.
Arriving at Teheran in December 1800, he was successful in negotiating favourable treaties, both political and commercial, and returned to Bombay by way of Bagdad in May 1801.
When thirty-eight he travelled in Egypt, Arabia, Bagdad, Mosul and Asia Minor, after which he lived in Damascus for the rest of his life.
The motives of German intervention in the Eastern Question were ostensibly commercial; but the Bagdad railway concession, postulating for its ultimate success the control of the trade route by way of the Euphrates valley, involved political issues of the highest moment and opened up a new and perilous phase of the question of the Middle East.
Before the age of thirty he became teacher in the great college at Bagdad known as the Nizamiyya,and soon after became professor at Mosul.
Moawiya stood then with a large army in Maskin, a rich district lying to the north of the later West Bagdad, watered by the Dojail, or Little Tigris, a channel from the Euphrates to the Tigris.
He had just made choice of the admirable site of the old market-town of Bagdad when the tidings came of the rising of Mahommed in Medina.
So Bagdad, or properly "the round city" of Mansur, on the western bank of the Tigris, was built as the capital.
Mazyad, who, after a desperate struggle, defeated Yusuf, took him prisoner and brought him in triumph to Bagdad, where he with several of his officers was killed and crucified.
During his stay in that city he formed for himself a guard of honour, composed of Soo descendants of the Ansar, 2 to whom he assigned a quarter in Bagdad, named after them the Qati`a (Fief) of the Ansar.
Struck by the difficulties of every kind which had to be encountered by poor pilgrims to Mecca from Bagdad and its neighbourhood, he ordered Yaqtin, his freedman, to renew the milestones, to repair the old reservoirs, and to dig wells and construct cisterns at every station of the road where they were missing.
He assembled his army in the plains of Baradan north of Bagdad and began his march in the early spring of 780, taking with him his second son Harun, and leaving his elder son Musa as his lieutenant in Bagdad.
The caliph kept faith with them, and settled them in Bagdad, where they built a monastery called after their native place.
Khalid, sent the insignia of the Caliphate, with letters of condolence and congratulation, to Musa in Jorjan, and brought the army which had accompanied Mandi peacefully back from Media to Bagdad.
Reluctant, however, to fight against a descendant of the Prophet, Facil first attempted to induce him to submit by promising him safety and a brilliant position at the court of Bagdad.
Harlan consented and Yahya went to Bagdad, where he met with a splendid reception.
The unfortunate man was brought by the caliph himself to Bagdad, and there died, apparently by poison.
Harlan confirmed him in his post, and, after having received the chiefs of Tabaristan who came to tender their submission, returned through Bagdad to Rakka on the Euphrates, which city was his habitual residence.
On the journey he was attacked by an internal malady, which carried him off, ten months after his departure from Bagdad, A.H.
In the days of this caliph the first paper factories were founded in Bagdad.
Rabi`, with the view of gaining the new caliph's confidence, hastened to call together all the troops of the late caliph and to lead them back to Bagdad, in order to place them in the hands of the new sovereign, Amin.
Mamun, on receiving his brother's invitation to go to Bagdad, was greatly perplexed; but his tutor and later vizier, Fadl b.
Sahl, a Zoroastrian of great influence, who in 806 had adopted Islam, reanimated his courage, and pointed out to him that certain death awaited him at Bagdad.
When the news of Ali's defeat came to Bagdad, Amin sent Abdarrahman b.
The skilful Tahir succeeded in creating divisions among the troops of his adversaries, and obtained possession, without striking a blow, of the city of Holwan, an advantage which opened the way to the very gates of Bagdad.
One after the other the provinces fell away from Amin, and he soon found himself in possession of Bagdad alone.
He acted invariably on the advice of those who for the time had his confidence, and occupied himself mainly with the affairs of his harem, with polo, fishing, wine and music. The five years of his reign were disastrous to the empire, and in particular to Bagdad which never entirely recovered its old splendour.
On the day following the death of Amin Tahir caused Mamun to be proclaimed at Bagdad, and promised in his name a general amnesty.
Mamun was in no haste to remove to Bagdad, but continued to reside at Merv.
The disorder of civil war had caused a multitude of robbers and vagabonds to emerge from the purlieus of Bagdad.
Sahl represented it to him, and urging him to come to Bagdad, where his presence was necessary.
When the tidings of his disgrace came to Bagdad, the people expelled the lieutenant of Hasan b.
The people of Bagdad refused to take the oath to Ali b.
Mamun appointed an officer to act as his lieutenant, and wrote that he was coming to Bagdad in a short time.
Having taken all precautions, Mamun now made his solemn entry into Bagdad, but, to show that he came as a master, he still displayed for several days the green colours, though at last, at the request of Tahir, he consented to resume the black.
The pseudo-caliph, Ibrahim, who, since Mamun's entry into Bagdad, had led a wandering life, was eventually arrested.
He caused works on mathematics, astronomy, medicine and philosophy to be translated from the Greek, and founded in Bagdad a kind of academy, called the "House of Science," with a library and an observatory.
Mamun, being at Tarsus, received from the governor of Bagdad the report of the tribunal, and ordered that the culprits should be sent off to him.
Happily for these unfortunate doctors, they had scarcely reached Adana, when news of the caliph's death arrived and they were brought back to Bagdad.
The chroniclers content themselves with recording that he himself wrote in the name of the caliph to the chief authorities in Bagdad and elsewhere that he was to be the successor.
Abbas, however, publicly renounced all pretension to the Caliphate, and the whole army accepted Motasim, who immediately had the fortifications of Tyana demolished and hastened back to Bagdad, where he made his public entry on the 20th of September 833.
Immediately after his coming to Bagdad, he bought all the Turkish slaves living there who had distinguished themselves.
Tired of the excesses committed by these Turks, the people of Bagdad beat or killed as many of them as they could lay hands on, and Motasim, not daring to act with severity against either his guard or the citizens, took the course of quitting the city.
Having bought in 834 territories at Samarra, a small place situated a few leagues above Bagdad, he caused a new residence to be built there, whose name, which could be interpreted "Unhappy is he who sees it," was changed by him into Sorra-man-ra`a, "Rejoiced is he who sees it."
When Motasim came back to Bagdad, after the death of his brother, he found the people in great distress, their supply of dates from Basra having been cut off by the Zott, and resolved to put them down with all means.
In January 835 the Zott in their national costume and with their own music were conducted on a great number of boats through Bagdad.
The orthodox in Bagdad prepared to revolt, but were discovered in time by the governor of the city.
So, with the perfidy of his race, the caliph took him off his guard, and had him imprisoned and killed at Bagdad.
They released themselves by paying the enormous sum of 240,000 dinars and 16,000,000 dirhems, which constituted nearly their whole fortune, and were then sent to Bagdad, where father and son died three years later.
But in the year 865 Wasif and Bogha fled with Mosta`in to Bagdad, and Motazz was proclaimed caliph at Samarra.
He put the former to death and drove the latter into exile to Bagdad.
The great power long wielded by the Tahirids, not only in the eastern provinces, but also at Bagdad itself, had been gradually diminishing, and came to an end in the year 873, when Ya`qub the Saffarid occupied Nishapur and imprisoned Mahommed b.
The power of Ya`qub then increased to such an extent that he was not content with the caliph's offer to recognize him as supreme in the provinces he had conquered, and military governor of Bagdad, but marched against Irak.
Not long before these events, the seat of the Caliphate had been restored to Bagdad.
In the year 905 the Greek general Andronicus took Marash, and penetrated as far as Haleb (Aleppo), but the Moslems were successful at sea, and in 907 captured Iconium, whilst Andronicus went over to the caliph's side, so that the Byzantine emperor sent an embassy to Bagdad to ask for a truce and an exchange of prisoners.
Owing to his extreme youth many of the leading men at Bagdad rebelled and swore allegiance to Abdallah, son of the former caliph Motazz, a man of excellent character and of great poetical gifts; but the party of the house of Motadid prevailed, and the rival caliph was put to death.
Far more dangerous, however, for the Caliphate of Bagdad at the time were the Carmathians of Bahrein, then guided by Abu Tahir, the son of Abu Sa`id Jannabi.
The caravan which left Bagdad towards the end of this year returned in all haste before it had covered a third of the way.
The government of Bagdad resolved to crush the Carmathians, but a large army was utterly defeated by Abu Tahir in 315 (927), and Bagdad was seriously threatened.
The treasury was exhausted, the troops asked for pay, the people in Bagdad were riotous.
The empire was by this time practically reduced to the province of Bagdad; Khorasan and Transoxiana were in the hands of the Samanids, Fars in those of the Buyids; Kirman and Media were under independent sovereigns; the Hamdanids possessed Mesopotamia; the Sajids Armenia and Azerbaijan; the Ikshidites Egypt; as we have seen, the Fatimites Africa, the Carmathians Arabia.
A certain Baridi, who had carved out for himself a principality in the province of Basra, marched against Bagdad and made himself master of the capital, but was soon driven out by the Dailamite general 1 See Defremery, Memoire sur les Emirs al-Omara (Paris, 1848).
But Baridi again laid siege to Bagdad, and Mottaqi fled to Nasir addaula the Hamdanid prince of Mosul, who then marched against Bagdad, and succeeded in repelling Baridi.
One of the Buyid princes, whose power had been steadily increasing, marched about this time against Bagdad, which he entered in Jomada I.
There were thus in Bagdad three caliphs who had been dethroned and blinded, Qahir, Mottaqi and Mostakfi.
The Hamdanid prince of Mosul, who began to think his possessions threatened by Mo'izz addaula, tried without success to wrest Bagdad from him, and was obliged to submit to the payment of tribute.
While the Abbasid dynasty was thus dying out in shame and degradation, the Fatimites, in the person of Mo'izz li-din-allah (or Mo`izz Abu Tamin Ma'add) ("he who makes God's religion victorious"), were reaching the highest degree of power and glory in spite of the opposition of the Carmathians, who left their old allegiance and entered into negotiations with the court of Bagdad, offering to drive back the Fatimites, on condition of being assisted with money and troops, and of being rewarded with the government of Syria and Egypt.
He not only caused the mourning for the death of Hosain and other Shiite festivals to be celebrated at Bagdad, but also allowed imprecations against Moawiya and even against Mahomet's wife Ayesha and the caliphs Abu Bekr, Omar and Othman, to be posted up at the doors of the mosques.
Moti was compelled to abdicate, and Bakhtiyar was driven out of Bagdad Dhu`1-ga`da 363 (August 974).
The Turks who had placed him on the throne could not maintain themselves, but so insignificant was the person of the caliph that `Adod addaula, who succeeded his cousin Bakhtiyar in Bagdad, did not think of replacing him by another.
The situation in Bagdad had become so desperate that the caliph called Toghrul to his aid.
This prince entered Bagdad in the;month of Ramadan A.H.
All the eastern provinces, a great part of Asia Minor, Syria with the exception of a few towns on the shore, the main part of West Africa acknowledged the caliph of Bagdad as the Imam.
Just before his death, the Sultan had ordered him to transfer his residence from Bagdad to Basra.
The day after Barkiyaroq's triumphant entry into Bagdad, Muharram 487 (February 1094), he died suddenly, apparently by poison.
But the sultan Mas`ud beat the army of the allies, took Bagdad and had Rashid deposed (August 1136).
He was real ruler not only of the district of Bagdad, but also of the rest of Irak, which he subdued by force.
Not long before that event the wellknown Spanish traveller Ibn Jubair visited the empire of Saladin, and came to Bagdad in 580, where he saw the caliph himself.
Here, however, he came into conflict with the then mighty prince of Khwarizm (Khiva), who, already exasperated because the caliph refused to grant him the honours he asked for, resolved to overthrow the Caliphate of the Abbasids, and to place a descendant of Ali on the throne of Bagdad.
Al-Mosta`sim billah ("he who clings to God for protection"), son of Mostansir, the last caliph of Bagdad, was a narrow-minded, irresolute man, guided moreover by bad counsellors.
Then the turn of Bagdad came.
At the head of an army he marched against Bagdad, but was defeated and killed before he reached that city.
On his return to Bagdad the traveller found there a young man, son of this prince, who gained a single dirhem daily for serving as imam in a mosque, and did not get the least relief from his rich father.
He died at Bagdad and was said to have been poisoned by the Young Turks.
He became wealthy and acquired property in Basra, where he again settled for a time; but returned later to Bagdad, where he died in 831.
The epidemic ceased in July, but broke out again early in 1876, and in this year extended northwards to Bagdad and beyond.
The existence of plague in Bagdad or Mesopotamia was not again announced till the year 1884, when accounts again appeared in the newspapers, and in that July the usual official statement was made that the plague had been stamped out.
He then made the pilgrimage to Mecca and Medina, and visited the shrine of Ali at Mashhad-Ali, travelling thence to Basra, and across the mountains of Khuzistan to Isfahan, thence to Shiraz and back to Kufa and Bagdad.
On his way home he saw the great bird Rukh (evidently, from his description, an island lifted by refraction); revisited Sumatra, Malabar, Oman, Persia, Bagdad, and crossed the great desert to Palmyra and Damascus, where he got his first news of home, and heard of his father's death fifteen years before.
At Aleppo at that date only ten families out of several hundred remained true to their old faith, and something like the same proportion at Damascus and Bagdad.
Khian, the powerful but obscure Hyksos king of Egypt, whose prenomen might be pronounced Sweserenre, is perhaps a possible prototype, for objects inscribed with his name have been found from Bagdad to Cnossus.
The whole history of religion presents perhaps no more singular spectacle than the mosques of Bagdad in the middle of the 9th century filled with vast crowds of twenty and thirty thousand of the faithful, assembled to discuss the dogmas of the created and the un created Koran.'
At its foot passes the great road which leads from Babylonia (Bagdad) to the highlands of Media (Ecbatana, Hamadan).
The comrn missioners met in 1849, 1850 and 1851 at Bagdad and Muhamral without arriving at an.y result.
The highest authority of all is vested in the muftahid who resides at Kerbela, or Nejef, near Bagdad, and is considered by many S/ziites as the vicegerent of the Prophet and representative of the imam.
For about 150 years it was governed, first from Medina and afterwards from Bagdad, by officers of the Mahommedan caliphs whose principal aim it was to destroy the old nationality by the suppression of its religion.
He had successively fought for the Samanids and the Ziyarids,3 a dynasty of Jorjan, and his son Imad addaula (ed-dowleh, originally Abu 1 Uasan Au) received from Mardawij of the latter house the governorship of Karaj; his second son Rokn addaula (Abu All Uasan) subsequently held Rai and Isfahan, while the third, Moizz addaula (Abu 1 Ilosain Ahmad) secured KermAn, Ahvaz and even Bagdad.
The Buyids, and especially Adod addaula (Azud-ed-Dowleh, and similar forms), ruled Bagdad wisely and improved the city by great public works such as the great dike, still known as the Bend Amir on the Kur (Cyrus) near Persepolis.
Hitherto the ultimate power, at least nominally, had resided in the caliphate at Bagdad, and all the dynasties which have been noticed derived their authority formally from that source.
In 1037 Seljuk princes were recognized in Merv and Nishapur, and in the ensuing eighteen years the Seljuks conquered Balkh, Jorjan, Tabaristan, Klwarizm, Hamadan, Rai, Isfahan, and finally Bagdad (1055).
During the whole of this period the Abbasid caliphs had been nominally reigning throughout the Mahommedan world with their capital at Bagdad.
Hulagu at Once proceeded to destroy a number of nascent dynasties which endeavoured to establish themselves on the ruins of the Khwarizm Empire; about 1255 he destroyed the dynasty of the i by the capture of their stronghold of Alamut (Eagles Nest), and finally in 1258 captured Bagdad.
Their capital was Bagdad, and their dominion was increased under Ijasan.
By 1393 he had conquered northern Persia and Armenia, Bagdad, Mesopotamia, Diarbekr and Van, and Ahmad fled to Egypt, where he was received by Barkuk (Barquq) the Mameluke sultan.
Barkuk, who had already excited the enmity of Timur by slaying one of his envoys, espoused Ahmads cause, and restored him to Bagdad after Timurs return to his normal capital Samarkand.
The third son of Timur, Miran Shah, had ruled over part of Persia in his fathers lifetime; but he was said to be insane, and his incapacity for government had caused the loss of Bagdad and revolt in other provinces.
In 1503 he had added to his conquests Bagdad, Mosul and Jezira on the Tigris.
During his reign the Uzbegs were driven back from Khorasan, and a rebellion was suppressed in Gilan; but Kandahar was again handed over to the Moguls of Delhi, and Bagdad retaken from Persia by Sultan Muradboth serious national losses.
Georgia and part of Azerbaijanand he had threatened Bagdad with assault.
In 1801 an Armenian merchant from Bagdad had appeared as the bearer of credentials from Napoleon, but his mission was mistrusted and came to nothing.
He brought with him Captains Lindsay and Christie to assist the Persians in the war, and presented the shah with some serviceable fieldpieces; but there was little occasion for the exercise of his diplomatic ability save in his non-official intercourse with the people, and here he availed himself of it to the great advantage of himself and his country.i He was welcomed by the shah in camp at Ujani, and took leave a month afterwards to return via Bagdad and Basra to India.
At that time the Pasha of Bagdad was in command of the troops.
Three years later a more formal convention, including a second wire, was signed by the British envoy Charles Alison and the Persian foreign minister; meantime the work had been actively carried on, and communication opened on the one side between Bushire and Karachi and the Makran coast by cable, and on the other between Bushire and Bagdad via Teheran.
After a futile attempt to enter Afghan territory and raise a revolt against the Amir Abdur Rahman, he gave himself up to the British consul-general at Meshed in the beginning of November, and was sent under escort to the Turkish frontier and thence via Bagdad to India.
The first who wrote such a mathuawi was Abti Shukur of Balkh, the oldest literary representative of the third dynasty of KhorSsSn, the Skmgnids, who had been able in the course of time to dethrone the Saffarids, and to secure the government of Persia, nominally still under the supremacy of the caliphs in Bagdad, but in fact with full sovereignty.
He consequently left Medina in 733, and went to Alexandria, then to Kufa and Hira, and finally to Bagdad, where the caliph Mansur provided him with the means of writing his great work.
Ordus, with headquarters at Erzinjan and Bagdad respectively, could be grouped as an army of the Caucasus in case of a Russian war, but were practically unavailable for Europe.
The objects excavated by Place, together with the objects found by Fresnel's expedition in Babylonia and a part of the results of Rawlinson's excavations at Nineveh, were unfortunately lost in the Tigris, on transport from Bagdad to Basra.
Educated at first in Tus, then in Jorjan, and again in Tit's, he went to college at Nishapur, where he studied under Juwaini (known as the Imam ul-Haramain) until 1085, when he visited the celebrated vizier Nizam ul-Mulk, who appointed him to a professorship in his college at Bagdad in 1091.
Karaman is connected with Konia by railway, having a station on the first section of the Bagdad railway.
He was buried in eastern Bagdad, where his tomb still exists, one of the few surviving sites from the time of al-Mansur, the founder.
Mustafa Pasha Bajlan, of the Khaniqin district, was likewise detained in Bagdad in 1912.
Since the future status of Kurdistan had not been determined at that time by the League of Nations, those portions of it which fell south of the northern boundary of the Mosul vilayet were directed from Bagdad.
The older apartments of the palace, such as the throne-room, the Bagdad Kiosk, and many of the objects in the imperial treasury are of extreme interest to all lovers of oriental art.
After his return to Bagdad he studied under ash-Shafi`i between 195 and 198, and became, for his life, a devoted Shafi-`ite.
Basra is the port of Bagdad, with which it has steam communication by an English line of river steamers weekly and also by a Turkish line.
The first Arabic translation of the Almagest was made by order of Harun al-Rashid about the year Boo; others followed, and the Caliph Arah al-Mamun built in 829 a grand observatory at astro- Bagdad.
Ibn Junis (c. 950-1008), although the scene of his activity was in Egypt, falls into line with the astronomers of Bagdad.
The kings of Northumbria and Sussex, the kings of the Basques and of Galicia, Arab amirs of Spain and Fez, and even the caliph of Bagdad came to visit him in person or sent gifts by the hands of ambassadors.
Thus, alike at Bagdad and at Cordova, Arabian philosophy represents the temporary victory of exotic ideas and of subject races over the theological one-sidedness of Islam, and the illiterate simplicity of the early Saracens.
Gaining by means of their professional skill as physicians a high rank in the society of the Moslem world, the Nestorian scholars soon made Bagdad familiar with the knowledge of Greek philosophy and science which they possessed.
The seat of empire had been transferred to Bagdad, on the highway of Oriental commerce; and the distant Khorasan became the favourite province of the caliph.
The first of these, Alkindius (see Kindi), flourished at the court of Bagdad in the first half of the 9th century.
This indictment against liberal thought from the standpoint of the theological school was afterwards answered in Spain by Averroes; but in Bagdad it heralded the extinction of the light of philosophy.
Even in 1150 Bagdad had seen a library of philosophical books burned by command of the caliph Mostanjid; and in 1192 the same place might have witnessed a strange scene, in which the books of a physician were first publicly cursed, and then committed to the flames, while their owner was incarcerated.
From Cairo, Bagdad, Damascus and Alexandria, books both old and new were procured at any price for the library of the prince; twenty-seven free schools were opened in Cordova for the education of the poor; and intelligent knowledge was perhaps more widely diffused in Mahommedan Spain than in any other part of Europe at that day.
But the spirit of research, fostered by the fusion of races and the social and intellectual competition thus engendered, was not crushed by these proceedings; and for the next century and more the higher minds of Spain found in Damascus and Bagdad the intellectual aliment which they desired.
Abu 1-`Abbas as-Saffah, the founder of the Abbasid caliphate, made it his capital, and such it remained until the founding of Bagdad in 762.
The first of the Funj monarchs acknowledged king of the whole of the allied tribes, of which the Hameg were next in importance to the Funj, was Amara Dunkas, who c. 1596-1603, the fame of Sennar attracted learned men to his court from such distant places as Cairo and Bagdad.