Athens Sentence Examples
That Athens had the worst of it in this war is certain.
Two other passes, farther to the west, were crossed by the roads from Plataea to Athens and to Megara respectively.
Mr. Anagnos is in Athens now.
The inhabitants sided with Athens during the Peloponnesian War, and during the Roman invasion their city was of considerable importance.
He died at Athens on the 10th of October 1907.Advertisement
Owing probably to political difficulties and to the outbreak of the Peloponnesian War, the building was never completed according to the original plans; but the portion that was built was among the chief glories of Athens, and afforded a model to many subsequent imitators.
In medieval times the Propylaea served (Redrawn from the Athenische Mitteilungen by permission of the Kaiserliches Archaeologisches Institut.) as the palace of the dukes of Athens; they were much damaged by the explosion of a powder magazine in 1656.
He sent large armies into European Greece, and his generals occupied Athens.
Local and regional peculiarities, however, disappear almost wholly in the 5th and 4th centuries, under the overpowering influence of Athens.
Anaxagoras was threatened with a law against atheists, and felt compelled to leave Athens.Advertisement
In the latter half of the century large colonies of Tosks were planted in the Morea by the despots of Mistra, and in Attica and Boeotia by Duke Nerio of Athens.
The museum was the first institution of its kind in Greece, but the collection was transferred to Athens in 1834.
The history of Aegina, as it has come down to us, is almost exclusively a history of its relations with the neighbouring state of Athens.
It is probable that the power of Aegina had steadily declined during the twenty years after Salamis, and that it had declined absolutely, as well as relatively, to that of Athens.
Hegias of Athens, Ageladas of Argos, and the Thasian painter Polygnotus, have all been regarded as his teachers.Advertisement
According to Plutarch he was made an object of attack by the political enemies of Pericles, and died in prison at Athens.
On the other hand, inscriptions prove that the marble blocks intended for the pedimental statues of the Parthenon were not brought to Athens until 434 B.C., which was probably after the death of Pheidias.
On the Acropolis of Athens he set up a colossal bronze image of Athena, which was visible far out at sea.
But among the Greeks themselves the two works of Pheidias which far outshone all others, and were the basis of his fame, were the colossal figures in gold and ivory of Zeus at Olympia and of Athena Parthenos at Athens, both of which belong to about the middle of the 5th century.
Besides producing numerous men of genius herself Athens attracted all the great intellects of Greece.Advertisement
At the end of the Peloponnesian War Lysander restored the scattered remnants of the old inhabitants to the island, which was used by the Spartans as a base for operations against Athens in the Corinthian War.
Much more satisfactory as evidence are some 5th century torsos of Athena found at Athens.
In 412 the island revolted from Athens and became the headquarters of the Peloponnesian fleet.
In the 4th century its political development was arrested by constant struggles between oligarchs and democrats, who in turn brought the city under the control of Sparta (4 12 -395, 39 1 -37 8), of Athens (395-39 1, 37 8 -357), and of 'the Carian dynasty of Maussollus (357-340).
He was worshipped at Oropus, Athens and Sparta.Advertisement
The characters in his plays are the stock characters of the new comedy of Athens, and they remind us also of the standing figures of the Fabulae atellanae (Maccus, Bucco, Dossennus, &c.).
It sits at Athens.
The metropolitan of Athens is president, and there are four other members appointed by the government in annual rotation from the senior bishops.
The word signifies horned cattle, and is found in Shakespeare's own writing, in the restored line "It is the pasture lards the rother's sides" (Timon of Athens), '' where "brother's" was originally the accredited reading.
Athens, the headquarters of the Mithradatic cause, was taken and sacked in 86; and in the same year, at Chaeroneia, the scene of Philip II.
There seems no doubt that he lived some time at Athens, where it is said that he became so unpopular (probably owing to his supposed atheistical opinions) that his life was in danger.
The name is especially given to the great entrance hall of the Acropolis at Athens, which was begun in 437 B.C. by Pericles, to take the place of an earlier gateway.
But both at Rome and at Athens we see, at a stage earlier than the final reform, an attempt to set up a standard of wealth, either instead of or alongside of the older standard of birth.
At Athens, at any rate after Aristides, the eupatrid was neither better nor worse off than another man.
But, what is of far greater importance, there never arose at Athens any body of men which at all answered to the nobilitas of Rome.
We have at Athens the exact parallel to the state of things when Appius Claudius shrank from the thought of the consulship of Gaius Licinius; we have no exact parallel to the state of things when Quintus Metellus shrank from the thought of the consulship of Gaius Marius.
The cause of the difference seems to be that, while the origin of the patriciate was exactly the same at Rome and at Athens, the origin of the commons was different.
The four Ionic tribes at Athens seem to have answered very closely to the three patrician tribes at Rome; but the Athenian demos grew up in a different way from the Roman plebs.
If so, there would be no place in Athens for those great plebeian houses, once patrician in some other commonwealth, out of which the later Roman nobilitas was so largely formed.
Thus the history of nobility at Athens supplies a close analogy to the earlier stages of its history at Rome, but it has nothing answering to its later stages.
At Sparta we have a third instance of a people shrinking up into a nobility, but it is a people whose position differs altogether from anything either at Rome or at Athens.
As Athens supplies us with a parallel to the older nobility of Rome without any parallel to the later, so Venice supplies us with a parallel to the later nobility of Rome without any parallel to the earlier.
Athens has Fabii and Claudii, but no Catuli or Metelli; Venice has Catuli and Metelli, but no Fabii or Claudii.
Thus at Athens 1 its history is in its main outlines very much the same as its history at Rome up to a Y Y P certain point, while there is nothing at Athens which at all answers to the later course of things at Rome.
We have seen that this was the case at Athens; it was largely the case in the democratic cantons of Switzerland; indeed the nobility of Rome itself, after the privileges of the patricians were abolished, rested on no other foundation.
She was regarded as the ancestress of the Heracleidae, and worshipped at Thebes and Athens.
To enter here into an exhaustive account of the various theories which even before, though especially after, the appearance of the Constitution of Athens have been propounded as to the chronology of the Peisistratean tyranny, is impossible.
Sandys's edition of the Constitution of Athens (p. 56, c. 14 note).
With this force he proceeded to make himself master of the Acropolis and tyrant of Athens.
A beautiful woman, it is said, by name Phya, was disguised as Athena and drove into the Agora with Peisistratus at her side, while proclamations were made that the goddess herself was restoring Peisistratus to Athens.
From this time till his death he remained undisputed master of Athens.
Yet there is no doubt that the rule of Peisistratus was most beneficial to Athens both in her foreign and in her internal relations.
What Solon said of him in his youth was true throughout, "there is no better-disposed man in Athens, save for his ambition."
By means of his sons and his deputies (or viceroys) and by his system of matrimonial alliances he gave Athens a widespread influence in the centres of commerce, and brought her into connexion with the growing sources of trade and production in the eastern parts of the Greek world.
But see Athens.
So eager was he to hear the words of Socrates that he used to walk daily from Peiraeus to Athens, and persuaded his friends to accompany him.
His extensive knowledge, combined with great oratorical powers, raised him to eminence both in Athens and in Rome.
When the servile Athenians, feigning to share the emperor's displeasure with the sophist, pulled down a statue which they had erected to him, Favorinus remarked that if only Socrates also had had a statue at Athens, he might have been spared the hemlock.
Having made a fortune by teaching and lecturing in Chalcedon he spent the rest of his life chiefly at Athens, where he died.
This chapter has also appeared in Polish (Cracow, 1844) and Greek (Athens, 1840).
Haloa, obviously connected with aces (" threshing-floor "), begun at Athens and finished at Eleusis, where there was a threshing-floor of Triptolemus, in the month Poseideon (December).
After studying at the Ecole Normale Superieure he was sent to the French school at Athens in 1853, directed some excavations in Chios, and wrote an historical account of the island.
When Seleucus was assassinated by Heliodorus, Antiochus IV., his brother, who had been chief magistrate at Athens, came xv.
It is difficult, moreover, not to connect the repeated wall-paintings and reliefs of the palace illustrating the cruel bull sports of the Minoan arena, in which girls as well as youths took part, with the legend of the Minotaur, or bull of Minos, for whose grisly meals Athens was forced to pay annual tribute of her sons and daughters.
Minoan culture under its mainland aspect left its traces on the Acropolis at Athens, - a corroboration of the tradition which made the Athenians send their tribute children to Minoan influences Minos.
The cabinet of Athens, however, declined to recall the expeditionary force, which remained in the interior till the 9th of May, when, after the Greek reverses in Thessaly and Epirus, an order was given for its return.
He also posed as an author and patron of literature; his poems, severely criticized by Philoxenus, were hissed at the Olympic games; but having gained a prize for a tragedy on the Ransom of Hector at the Lenaea at Athens, he was so elated that he engaged in a debauch which proved fatal.
Thomas graduated at Ohio University, Athens, Ohio, in 1815, and in August 1816 was admitted to the bar at Lancaster, where he won high rank as an advocate.
He had resided at Rome as a hostage, and afterwards for his pleasure at Athens, and had brought to his kingdom an admiration for republican institutions and an enthusiasm for Hellenic culture - or, at any rate, for its externals.
He spent lavishly on public buildings at home and in the older centres of Hellenism, like Athens.
He was educated at Franklin College, Athens, Georgia, and at South Carolina College, Columbia, and was admitted to the bar in 1829.
We find him again in Nicomedia, in Athens, and twice in Arabia.
From 1886 dates the finding of Mycenaean sepulchres outside the Argolid, from which, and from the continuation of Tsountas's exploration of the buildings and lesser graves at Mycenae, a large treasure, independent of Schliemann's princely gift, has been gathered into the National Museum at Athens.
During the excavations on the Acropolis at Athens, terminated in 1888, many potsherds of the Mycenaean style were found; but Olympia had yielded either none, or such as had not been recognized before being thrown away, and the temple site at Delphi produced nothing distinctively Aegean.
There is more than one meaning of Athens discussed in the 1911 Encyclopedia.
The whole design was modified in 1688 so as to represent a triumphal arch in honour of Morosini Peloponnesiaco, who brought from Athens to Venice the four lions in Pentelic marble which now stand before the gate.
There are 29 counties in which coal is produced, but 81.4% of it in 1908 came from Belmont, Athens, Jefferson, Guernsey, Perry, Hocking, Tuscarawas and Jackson counties.
Its effect was to remove from Athens for a period of ten years any person who threatened the harmony and tranquillity of the body politic. A similar device existed at various times in Argos, Miletus, Syracuse and Megara, but in these cities it appears to have been introduced under Athenian influence.
In Athens in the sixth prytany of each year the representatives of the Boule asked the Ecclesia whether it was for the welfare of the state that ostracism should take place.
The ostracized person was compelled to leave Athens for ten years, but he was nOt regarded as a traitor or criminal.
Aristotle's Constitution of Athens (c. 22) gives a.
Thus in the Persian Wars, it deprived Athens of the wisdom of Xanthippus and Aristides, while at the battle of Tanagra and perhaps at the time of the Egyptian expedition the assistance of Cimon was lacking.
On the whole, the history of its effect in Athens, Argos, Miletus, Megara and Syracuse (where it was called Petalismus), furnishes no sufficient defence against its admitted disadvantages.
In 107 Hadrian was legatus praetorius of lower Pannonia, in 108 consul suffectus, in 112 archon at Athens, legatus in the Parthian campaign (113117), in 117 consul designatus for the following year, in 119 consul for the third and last time only for four months.
Athens, however, was the favourite site of his architectural labours; here he built the temple of Olympian Zeus, the Panhellenion, the Pantheon, the library, a gymnasium and a temple of Hera.
The natural situation of Athens was such as to favour the growth of a powerful community.
On the other hand Athens, like Corinth, Megara and Argos, was sufficiently far from the sea to enjoy security against the sudden descent of a hostile fleet.
The first thirty chapters of his invaluable Description of Greece (7 EP/7-flOiS T17s 'EXX630s) are devoted to Athens, its ports and environs.
His accuracy, which has been called in question by some scholars, has been remarkably vindicated by recent excavations at Athens and elsewhere.
The notices of Athens during the earlier middle ages are scanty in the extreme.
In 1395 Niccolo da Martoni, a pilgrim from the Holy Land, visited Athens and wrote a description of a portion of the city.
The systematic study of Athenian topography was begun in the 17th century by French residents at Athens, the consuls Giraud and Chataignier and the Capuchin monks.
The visit of the French physician Jacques Spon and the Englishman, Sir George Wheler or Wheeler (1650-1723), fortunately took place before the catastrophe of the Parthenon in 1687; Spon's Voyage d'Italie, de Dalmatie, de Grece et du Levant, which contained the first scientific description of the ruins of Athens, appeared in 1678; Wheler's Journey into Greece, in 1682.
The monumental work of James Stuart and Nicholas Revett, who spent three years at Athens (1751-1754), marked an epoch in the progress of Athenian topography and is still indispensable to its study, owing to the demolition of ancient buildings which began about the middle of the 18th century.
Leake (Topography of Athens and the Demi, 2nd ed., 1841) brought the descriptive literature to an end and inaugurated the period of modern scientific research, in which German archaeologists have played a distinguished part.
Athens has thus become a centre of learning, a meeting-place for scholars and a basis for research in every part of the Greek world.
It seems inconceivable, however, that any other site should have been preferred by the primitive settlers to the Acropolis, which offered the greatest advantages for defence; the Pnyx, owing to its proximity to the centres of civic life, can never have been deserted, and that portion which lay within the city walls must have been fully occupied when Athens was crowded during the Peloponnesian War.
While modern research has added considerably to our knowledge of prehistoric Athens, a still greater light has been thrown on the architecture and topography of the city in the earlier historic or " archaic " era, the subsequent age of Athenian greatness, and the period of decadence which set in with the Macedonian conquest; the first extends from the dawn of history to 480-479 B.C., when the city was destroyed by the Persians; the second, or classical, age closes in 322 B.C., when Athens lost its political independence after the Lamian War; the third, or Hellenistic, in 146 B.C., when the state fell under Roman protection.
In the fifty years between the Persian and the Peloponnesian wars architecture and plastic art attained their highest perfection in Athens.
The design of connecting Athens with the Peiraeus by long parallel walls is ascribed by Plutarch to Themistocles.
The operations, which were carried on at intervals till 1890, resulted in the discovery of the Dipylon Gate, the principal entrance of ancient Athens.
After 146 B.C. Athens and its territory were included in the Roman province of Achaea.
The capture and sack of Athens by Sulla (March 1, 86 B.e.) seems to have involved no great injury to its architectural monuments beyond the burning of the Odeum of mom,.
After this catastrophe the benefactors of Athens were for the most part Romans; the influence of Greek literature and art had begun to affect the conquering race.
This was the City of Hadrian (Hadrianapolis) or New Athens (Novae Athenae); a handsome suburb with numerous villas, baths and gardens; some traces remain of its walls, which, like those of Themistocles, were fortified with rectangular towers.
The Stadium had been already completed and the Odeum had not yet been built when Pausanias visited Athens; these buildings were the last important additions to the architectural monuments of the ancient city.
At the conclusion of the Greek War of Independence, Athens was little more than a village of the Turkish type, the poorly built houses clustering on the northern and eastern slopes of the Acropolis.
The greater commercial advantages offered by Nauplia, Corinth and Patras were outweighed by the historic claims of Athens in the choice of a capital for the newly founded kingdom, and the seat of government was transferred hither from Nauplia in 1833.
The museums of Athens have steadily grown in importance with the progress of excavation.
Owing to the numbers and activity of its institutions, both native and foreign, for the prosecution of research and the encouragement of classical studies, Athens has become Scientific once more an international seat of learning.
Important researches at Epidaurus, Eleusis, Mycenae, Amyclae and Rhamnus may be numbered among its principal undertakings, in addition to the complete exploration of the Acropolis and a series of investigations in Athens and Attica.
The British School, founded in 1886, has been unable, owing to insufficient endowment, to work on similar lines with the French and German institutions; it has, however, carried out extensive excavations at Megalopolis and in Melos, as well as researches at Abae, in Athens (presumed site of the Cynosarges), in Cyprus, at Naucratis and at Sparta.
Notwithstanding certain disadvantages inherent in its situation, the trade and manufactures of Athens have considerably increased in recent years.
When Athens became the capital in 1833 the ancient name of The P 33 Peiraeus.
The population of Athens has rapidly increased.
The total population of Athens in 1907 was 167,479 and of Peiraeus 67,982.
In the Minoan epoch Athens is proved by the archaeological remains to have been a petty kingdom scarcely more important than many other Attic communities, yet enjoying a more unbroken course of development than the leading states of that period.
The age of despotism, which lasted, with interruptions, from 560 to 510, was a period of great prosperity for Athens.
Their vigorous foreign policy first made Athens an Aegean power and secured connexions with numerous mainland powers.
But a spirit of harmony and energy now breathed within the nation, and in the ensuing wars Athens worsted powerful enemies like Thebes and Chalcis (506).
The ascendancy acquired in these years eventually raised Athens to the rank of an imperial state.
For the moment it tended;to impair the good relations which had subsisted between Athens and Sparta since the first days of the Persian peril.
Similarly the internal policy of Athens continued to be shaped by the conservatives.
Besides securing her Aegean possessions and her commerce by the defeat of Corinth and Aegina, her last rivals on sea, Athens acquired an extensive dominion in central Greece and for a time quite overshadowed the Spartan land-power.
The rapid loss of the new conquests after 447 proved that Athens lacked a sufficient land-army to defend permanently so extensive a frontier.
The commerce of Athens extended from Egypt and Colchis to Etruria and Carthage, and her manufactures, which attracted skilled operatives from many lands, found a ready sale all over the Mediterranean.
Yet the material prosperity of Athens under Pericles was less notable than her brilliant attainments in every field of culture.
The brilliant summary of the historian Thucydides in the famous Funeral Speech of Pericles (delivered in 430), in which the social life, the institutions and the culture of his country are set forth as a model, gives a substantially true picture of Athens in its greatest days.
Moreover, all this prosperity was obtained at the expense of the confederates, whom Athens exploited in a somewhat selfish and illiberal manner.
After the complete defeat of Athens by land and sea, it was felt that her former services on behalf of Greece and her high culture should exempt her from total ruin.
Though stripped of her empire, Athens obtained very tolerable terms from her enemies.
In the wars of the period Athens took a prominent part with a view to upholding the balance of power, joining the Corinthian League in 395, and assisting Thebes against Sparta after 378, Sparta against Thebes after 369.
By the middle of the century Athens was again the leading power in Greece.
With her diminished resources Athens could not indeed hope to cope with the great Macedonian king; however much we may sympathize with the generous ambition of the patriots, we must admit that in the light of hard facts their conduct appears quixotic.
The outbreak headed by Athens after Alexander's death (323) led to a stubborn conflict with Macedonia.
After his victory the regent Antipater punished Athens by the loss of her remaining dependencies, the proscription of her chief patriots, and the disfranchisement of 12,000 citizens.
Cassander placed Athens under the virtual autocracy of Demetrius of Phalerum (317-307), and after the temporary liberation by Demetrius Poliorcetes (306-300), secured his interests through a dictator named Lachares, who lost the place again to Poliorcetes after a siege (295).
At this period Athens was altogether overshadowed in material strength by the great Hellenistic monarchies and even by the new republican leagues of Greece; but she could still on occasion display great energy and patriotism.
If Athens lost her supremacy in the fields of science and scholarship to Alexandria, she became more than ever the home of philosophy, while Menander and the other poets of the New Comedy made Athenian life and manners known throughout the civilized world.
By her treacherous attack upon the frontier-town of Oropus (156) Athens indirectly brought about the conflict between Rome and the Achaean League which resulted in the eventual loss of Greek independence, but remained herself a free town with rights secured by treaty.
In the great civil wars Athens sided with Pompey and held out against Caesar's lieutenants, but received a free pardon " in consideration of her great dead."
Antony repeatedly made Athens his headquarters and granted her several new possessions, including Eretria and Aegina - grants which Octavian subsequently revoked.
Under the new settlement Athens remained a free and sovereign city - a boon which she repaid by zealous Caesar-worship, for the favours bestowed upon her tended to pauperize her citizens and to foster their besetting sin of calculating flattery.
In the period of the Antonines the endowment of professors out of the imperial treasury gave Athens a special status as a university town.
The rhetorical schools experienced a brilliant revival under Constantine and his successors, when Athens became the alma mater of many notable men, including Julian, Libanius, Basil and Gregory of Nazianzus, and in her professors owned the last representatives of a humane and moralized paganism.
The freedom of teaching was first curtailed by Theodosius I.; the edict of Justinian (529), forbidding the study of philosophy, dealt the death-blow to ancient Athens.
The history of Athens for the next four centuries is almost a blank; the city is rarely mentioned by the Byzantine chronicles of this period.
In 869 the see of Athens became an archbishopric. In 995 Attica was ravaged by the Bulgarians under their tsar Samuel, but Athens escaped; after the defeat of Samuel at Belasitza (1014) the emperor Basil II., who blinded 15,000 Bulgarian prisoners, came to Athens and celebrated his triumph by a thanksgiving service in the Parthenon (1018).
Like the rest of Greece, Athens suffered greatly from the rapacity of its Byzantine administrators.
The letters of Acominatus, archbishop of Athens, towards the close of the 12th century, bewail the desolate condition of the city in language resembling that of Jeremiah in regard to Jerusalem.
After the Latin conquest of Constantinople in 1204, Otho de la Roche was granted the lordship of Athens by Bonif ace of Montferrat, king of Thessa lonica, with the title of Megaskyr (µ&ryas Ki pcos = great lord).
His nephew and successor, Guy I., obtained the title duke of Athens from Louis IX.
He was expelled in 1311 by his Catalonian mercenaries; the mutineers bestowed the duchy " of Athens and Neopatras " on their leader, Roger Deslaur, and, in the following year, on Frederick of Aragon, king of Sicily.
The Sicilian kings ruled Athens by viceroys till 1385, when the Florentine Nerio Acciajuoli, lord of Corinth, defeated the Catalonians and seized the city.
The sultan entered Athens in the following month; he was greatly struck by its ancient monuments and treated its inhabitants with comparative leniency.
Under Francesco Morosini the Venetians again attacked Athens in September 1687; a shot fired during the bombardment of the Acropolis caused a powder magazine in the Parthenon to explode, and the building was rent asunder.
Athens again fell into the hands of the Turks in 1826, who bombarded and took the Acropolis in the following year; the Erechtheum suffered greatly, and the monument of Thrasyllus was destroyed.
The Turks remained in possession of the Acropolis till 1833, when Athens was chosen as the capital of the newly established kingdom of Greece; since that date the history of the city forms part of that of modern Greece.
Instituts (Athens, from 1876); Bulletin de correspondence hellenique (Athens, from 1877); Papers of the American School (New York, 1882-1897); Annual of the British School (London, from 1894); Journal of Hellenic Studies (London, from 1880); American Journal of Archaeology (New York, from 1885); Jahrbuch des kais.
Theseus himself was said to have founded a festival at Athens in honour of Ariadne and Dionysus after his return from Crete.
When Theseus set out for Crete to deliver Athens from the tribute to the Minotaur he promised Aegeus that, if he were successful, he would change the black sail carried by his ship for a white one.
Antigonus never succeeded in reaching Macedonia, although his son Demetrius won Athens and Megara in 307 and again (304-302) wrested almost all Greece from Cassander; nor did Antigonus succeed in expelling Ptolemy from Egypt, although he led an army to its frontier in 306; and after the battle of Gaza in 312, in which Ptolemy and Seleucus defeated Demetrius, he had to see Seleucus not only recover Babylonia but bring all the eastern provinces under his authority as far as India.
Demetrius had presented himself in 307 as the liberator, and driven the Macedonian garrison from the Peiraeus; but his own garrisons held Athens thirteen years later, when he was king of Macedonia, and the Antigonid dynasty clung to the points of vantage in Greece, especially Chalcis and Corinth, till their garrisons were finally expelled by the Romans in the name of Hellenic liberty., The new movement of commerce initiated by the conquest of Alexander continued under his successors, though the breakup of the Macedonian Empire in Asia in the 3rd century and the distractions of the Seleucid court must have withheld many advantages from the Greek merchants which a strong central government might have afforded them.
It is related that, during the performance of one of his plays, the scaffolding of the wooden stage gave way, in consequence of which the Athenians built a theatre of stone; but recent excavations make it doubtful whether a stone theatre existed in Athens at so early a date.
Metrodorus of Athens was a philosopher and painter who flourished in the 2nd century B.C. It chanced that Paullus Aemilius, visiting Athens on his return from his victory over Perseus in 168 B.C., asked for a tutor for his children and a painter to glorify his triumph.
He was taught first by his father Spintharus, a pupil of Socrates, and later by the Pythagoreans, Lamprus of Erythrae and Xenophilus, from whom he learned the theory of music. Finally he studied under Aristotle at Athens, and was deeply annoyed, it is said, when Theophrastus was appointed head of the school on Aristotle's death.
He laboured much to bring about the reunion of the Oriental Churches with the see of Rome, establishing Catholic educational centres in Athens and in Constantinople with that end in view.
Freemen, through indigence, sometimes sold themselves, and at Athens, up to the time of Solon, an insolvent debtor became the slave of his creditor.
Athens was an important slave market, and the state profited by a tax on the sales; but the principal marts were those of Cyprus, Samos, Ephesus and especially Chios.
The Peloponnesian War introduced a change; s and after that time the proprietors resided at Athens, and the cultivation was in the hands of slaves.
There were also public slaves; of these some belonged to temples, to which they were presented as offerings, amongst them being the courtesans who acted as hieroduli at Corinth and at Eryx in Sicily; others were appropriated to the service of the magistrates or to public works; there were at Athens 1200 Scythian archers for the police of the city; slaves served, too, in the fleets, and were employed in the armies, - commonly as workmen, and exceptionally as soldiers.
The condition of slaves at Athens was not in general a wretched one.
Plautus in more than one place thinks it necessary to explain to the spectators of his plays that slaves at Athens enjoyed such privileges, and even licence, as must be surprising to a Roman audience.
Their inclination to take advantage of opportunities for this purpose is shown by the number that escaped from Athens to join the Spartans when occupying Decelea.
The number of freedmen at Athens seems never to have been great.
In Athens it was doubtless in use for literary as well as for other purposes as early as the 5th century B.C. An inscription relating to the rebuilding of the Erechtheum in 407 B.C. records the purchase of two papyrus rolls, to be used for the fair copy of the rough accounts.
The table on the following page, for which the writer is indebted to the kindness of Carolidi Effendi, formerly professor of history in the university of Athens, and in 1910 deputy for Smyrna in the Turkish parliament, shows the various races of the Ottoman Empire, the regions which they inhabit, and the religions which they profess.
Salonica, Thessaly, Athens and the Morea were under independent Greek princes.
The Morea was quickly overrun; in April 1826 Missolonghi fell, after a heroic defence; in June 1827 Athens was once more in the hands of the Turks.
Had this act been ratified by the government at Athens, a war between Greece and the Ottoman Empire could hardly have been avoided; but a royal rescript was issued by the king of the Hellenes on the 30th of September 1910, declaring vacant the three seats to which the Cretan representatives had been elected; the immediate danger was thus averted.
He drew from the writers of the old political comedy of Athens, as well as from the new comedy of manners, and he attempted to make the stage at Rome, as it had been at Athens, an arena of political and personal warfare.
In pursuance of his conservative policy which aimed at maintaining Athens as a land power, he was one of the chief opponents of the naval policy of Themistocles.
Aristides soon left the command of the fleet to his friend Cimon, but continued to hold a predominant position in Athens.
At first he seems to have remained on good terms with Themistocles, whom he is said to have helped in outwitting the Spartans over the rebuilding of the walls of Athens.
He died on the 24th of June 1835 at Athens.
Its proximity to Athens and the islands of the Saronic gulf, the commercial advantages of its position, and the fame of its temple of Asclepius combined to make Epidaurus a place of no small importance.
The Tholos lay to the south-west of the temple of Asclepius; it must, when perfect, have been one of the most beautiful buildings in Greece; the exquisite carving of its mouldings is only equalled by that of the Erechtheum at Athens.
In the inscription recording the contracts for its building it is called the Thymele; and this name may give the clue to its purpose; it was probably the idealized architectural representative of a primitive pit of sacrifice, such as may still be seen in the Asclepianum at Athens.
Again, in the time of Philip of Macedon we find Cersobleptes, who ruled the south-eastern portion of the country, exercising an important influence on the policy of Athens.
Themistocles was the first to urge the Athenians to take advantage of these harbours, instead of using the sandy bay of Phaleron; and the fortification of the Peiraeus was begun in 493 B.C. Later on it was connected with Athens by the Long Walls in 460 B.C. The town of Peiraeus was laid out by the architect Hippodamus of Miletus, probably in the time of Pericles.
See under Athens.
Here is a theatre of Roman date and some remains of town walls and other buildings, one with a fine mosaic excavated by the British school at Athens in 1896.
Numerous fine works of art have been found on this site, notably the Aphrodite of Melos in the Louvre, the Asclepius in the British Museum, and the Poseidon and an archaic Apollo in Athens.
At an early age he went to Athens, where he made the acquaintance of Aeschylus.
The most celebrated festival of the citygoddess was the Panathenaea at Athens and other places.
At Athens she presided over the phratries or clans, and was known as airarovpia and 4paTpia, and sacrifice was offered to her at the festival Apaturia.
Athena also gave the Athenians the olive-tree, which was supposed to have sprung from the bare soil of the Acropolis, when smitten by her spear, close to the horse (or spring of water) produced by the trident of Poseidon, to which he appealed in support of his claim to the lordship of Athens.
This god, whose worship was introduced into Athens at a later date by the Ionian immigrants, was identified with ErechtheusErichthonius (for whose birth Athena was in a certain sense responsible), and thus was brought into connexion with the goddess, in order to effect a reconciliation of the two cults.
Except at Athens, little is known of the ceremonies or festivals which attended her worship. There we have the following.
Athletic games, open to all who traced their nationality to Athens, were part of this festival.
At an early age he came to Athens, and was induced to remain by the fame of Socrates, whose pupil he became.
His brother, Demetrius Chalcondyles (1424-1511), was born in Athens.
Its situation, general plan and literary associations suggested a comparison that gave Edinburgh the name of " the modern Athens "; but it has a homelier nickname of " Auld Reekie," from the cloud of smoke (reek) which often hangs over the low-lying quarters.
In 1904 the British Archaeological school at Athens undertook a systematic investigation of the ancient and medieval remains in Laconia.
After the centuries of intellectual darkness which followed upon the closing of the philosophical schools in Athens (529),(529), and the death of Boetius, the last of the ancient philosophers, the first symptoms of renewed intellectual activity appear contemporaneously with the consolidation of the empire of the West in the hands of Charlemagne.
The pretensions of the Sybarite colonists led to dissensions and ultimately to their expulsion; peace was made with Crotona, and also, after a period of war, with Tarentum, and Thurii rose rapidly in power and drew settlers from all parts of Greece, especially from Peloponnesus, so that the tie to Athens was not always acknowledged.
It was used as a church in Christian times, and under Turkish rule as the harem of the governor of Athens.
See Annual of the British School at Athens, ix.
Such spirals were used in early Athens to confine the back hair, and this fashion may therefore be identified as the Kpc f3vXos.
He belonged to the circle of Peisistratus at Athens, and was the founder of an Orphic community.
The whole aim of Terence was to present a faithful copy of the life, manners, modes of thought and expression which had been drawn from reality a century before his time by the writers of the New Comedy of Athens.
He lived at the meeting-point of three distinct civilizations - the mature, or rather decaying, civilization of Greece, of which Athens was still the centre; that of Carthage, which was so soon to pass away and leave scarcely any vestige of itself; and the nascent civilization of Italy, in which all other modes were soon to be absorbed.
Athens had the prize within her grasp, and she lost it wholly through the persistent dilatoriness and blundering of Nicias (q.v.).
The army was now thoroughly out of heart, and Demosthenes was for at once breaking up the camp, embarking the troops, and sailing back to Athens.
Syracusan and Selinuntine ships under Hermocrates now play a distinguished part in the warfare between Sparta and Athens on the coast of Asia.
It was a border city between Boeotia and Attica, and its possession was a continual cause of dispute between the two countries; but at last it came into the final possession of Athens, and is always alluded to under the Roman empire as an Attic town.
Alexander of Aphrodisias, who lived and wrote at Athens in the time of Septimius Severus, is best known by his commentaries on Aristotle, but also wrote a treatise on fevers, still extant.
He worked at Athens for the British Archaeological Society from 1892 to 1895, and subsequently in Egypt for the Hellenic Society.
After the murder of Jason's second wife and her own children, she fled from Corinth in her car drawn by dragons, the gift of Helios, to Athens, where she married king Aegeus, by whom she had a son, Medus.
In 1874 he was sent to Athens by the German government, and concluded an agreement by which the excavations at Olympia were entrusted exclusively to Germany.
It was he who received the embassy from Athens sent probably by Cleisthenes in 507 B.C., and subsequently warned the Athenians to receive back the "tyrant" Hippias.
His son, of the same name, was appointed (490), together with Datis, to take command of the expedition sent by Darius to punish Athens and Eretria for their share in the Ionian revolt.
To put an end to these disorders, Walter of Brienne, duke of Athens, was elected "conservator" and captain of the guard in 13 4 2.
The expulsion of the duke of Athens was followed by several measures to humble the grandi still further, while the popolo minuto or artisans began to show signs of discontent at the rule of the merchants, and thepopulace destroyed the houses of many nobles.
Yet in spite of these disasters the republic was by no means crushed; it soon regained the suzerainty of many cities which had broken off all connexion with it after the expulsion of the duke of Athens, and purchased the overlordship of Prato from Queen Joanna of Naples, who had inherited it from the duke of Calabria.
At Thebes there was a statue of Fortune holding the child Plutus in her arms; at Athens he was similarly represented in the arms of Peace; at Thespiae he was represented standing beside Athena the Worker.
From1872-1873he was sent by Thiers as minister to Athens, but returned to the chamber as deputy for the Vosges, and became one of the leaders of the republican party.
When Justinian in 529 closed the university of Athens, the last seat of paganism in the Roman empire, the last seven teachers of Neoplatonism emigrated to Persia.
And when the emperor suppressed the school of Edessa ("the Athens of Syria") in 4 89, and expelled its members, they travelled far afield as eager and successful missionaries of the Gospel.
At the age of seventy, having been accused by Pythodorus, and convicted of atheism, Protagoras fled from Athens, and on his way to Sicily was lost at sea.
Besides Truth, and the book Of the Gods which caused his condemnation at Athens, Diogenes Laertius attributes to him treatises on political, ethical, educational and rhetorical subjects.
He was tried, but acquitted of all blame, and on the renewal of the war with the Turkish Empire in 1684 he was again appointed commanderin-chief, and after several brilliant victories he reconquered the Peloponnesus and Athens; on his return to Venice he was loaded with honours and given the title of "Peloponnesiaco."
In many cases these heroes were purely fictitious; such were the supposed ancestors of the noble and priestly families of Attica and elsewhere (Butadae at Athens, Branchidae at Miletus Ceryces at Eleusis), of the eponymi of the tribes and demes.
In recognition of his abilities, he received the citizenship of both Athens and Rome.
Arrian spent a considerable portion of his time at Athens, where he was archon 147-148.
After having withstood an attempt under Epaminondas to restore it to the Lacedaemonians, Byzantium joined with Rhodes, Chios, Cos, and Mausolus, king of Caria, in throwing off the yoke of Athens, but soon after sought Athenian assistance when Philip of Macedon, having overrun Thrace, advanced against it.
A military journal was published at Athens in 1855, and two years later the archaeological periodical conducted by Pittakis and Rangabes.
In the war between Athens and Syracuse Magna Graecia took comparatively little part; Locri was strongly antiAthenian, but Rhegium, though it was the headquarters of the Athenians in 427, remained neutral in 415.
Tradition ascribes to Theseus, whom it also regards as the author of the union (synoecism) of Attica round Athens as a political centre, the division of the Attic population into three classes, Eupatridae, Geomori and Demiurgi.
It is probable that after the time of the synoecism the nobles who had hitherto governed the various independent communities were obliged to reside in Athens, now the seat of government; and at the beginning of Athenian history the noble clans form a class which has the monopoly of political privilege.
It is possible that in very early times the Eupatridae were the only full citizens of Athens; for the evidence suggests that they alone belonged to the phratries, and the division into phratries must have covered the whole citizen body.
At any rate it seems certain from the little we know of the early constitutional history of Athens, that the Eupatridae represent the only nobility that had any political recognition in early times.
The name Eupatridae survived in historical times, but the Eupatridae were then excluded from the cult of the "Semnae" at Athens, and also held the hereditary office of "expounder of the law" (7yii-r17s) in connexion with purification from the guilt of murder.
Naevius tried to use the theatre, as it had been used by the writers of the Old Comedy of Athens, for the purposes of political warfare, and thus seems to have anticipated by a century the part played by Lucilius.
He travelled extensively, and taught and practised his profession at Athens, probably also in Thrace, Thessaly, Delos and his native island.
See also Adams (as cited above), and Reinhold's Hippocrates (2 vols., Athens, 1864-1867).
This confederacy, which after many modifications and vicissitudes was finally broken up by the capture of Athens by Sparta in 404, was revived in 378-7 (the "Second Athenian Confederacy") as a protection against Spartan aggression, and lasted, at least formally, until the victory of Philip II.
In this synod the allies met on an equality under the presidency of Athens.
The league was, therefore, specifically a free confederation of autonomous Ionian cities founded as a protection against the common danger which threatened the Aegean basin, and led by Athens in virtue of her predominant naval power as exhibited in the war against Xerxes.
Thucydides expressly describes the predominance of Athens as riyEgovia (leadership, headship), not as apyi 7 (empire), and the attempts made by Athenian orators during the second period of the Peloponnesian War to prove that the attitude of Athens had not altered since the time of Aristides are manifestly unsuccessful.
Athens, as the chosen leader, and supported no doubt by the synod, enforced the contributions of ships and money according to the assessment.
The result was, however, extremely bad for the allies, whose status in the league necessarily became lower in relation to that of Athens, while at the same time their military and naval resources correspondingly diminished.
Athens became more and more powerful, and could afford to disregard the authority of the synod.
Athens might fairly insist that the protection of the Aegean would become impossible if some of the chief islands were liable to be used as piratical strongholds, and further that it was only right that all should contribute in some way to the security which all enjoyed.
Sparta had so far no quarrel with Athens.
Athens thus became mistress of the Aegean, while the synod at Delos had become practically, if not theoretically, powerless.
It was at this time that Cimon, who had striven to maintain a balance between Sparta, the chief military, and Athens, the chief naval power, was successfully attacked by Ephialtes and Pericles.
Peace was made with Sparta, and, if we are to believe 4thcentury orators, a treaty, the Peace of Callias or of Cimon, was concluded between the Great King and Athens in 449 after the death of Cimon before the walls of Citium in Cyprus.
During this period the power of Athens over her allies had increased, though we do not know anything of the process by which this was brought about.
Thus in 4 4 8 B.C. Athens was not only mistress of a maritime empire, but ruled over Megara, Boeotia, Phocis, Locris, Achaea and Troezen, i.e.
The natural result of all these causes was that a feeling of antipathy rose against Athens in the minds of those to whom autonomy was the breath of life, and the fundamental tendency of the Greeks to disruption was soon to prove more powerful than the forces at the disposal of Athens.
The first to secede were the land powers of Greece proper, whose subordination Athens had endeavoured to guarantee by supporting the democratic parties in the various states.
The Samians refused the arbitration of Athens.
It is, however, equally noticeable on the one hand that the main body of the allies was not affected, and on the other that the Peloponnesian League on the advice of Corinth officially recognized the right of Athens to deal with her rebellious subject allies, and refused to give help to the Samians.
The moderation of the assessment is shown not only by the fact that it was paid so long without objection, but also by the individual items. Even in 425 Naxos and Andros paid only 15 talents, while Athens had just raised an eisphora (income tax) from her own citizens of 200 talents.
Each division was represented by two elective assessment commissioners (ra?crai), who assisted the Boule at Athens in the quadrennial division of the tribute.
This highly organized financial system must have been gradually evolved, and no doubt reached its perfection only after the treasury was transferred to Athens.
There is much difference of opinion among scholars regarding the attitude of imperial Athens towards her allies.
Though it appears that Athens made individual agreements with various states, and therefore that we cannot regard as general rules the terms laid down in those which we possess, it is undeniable that the Athenians planted garrisons under permanent Athenian officers (¢poi papxoc) in some cities.
Moreover the practice among Athenian settlers of acquiring land in the allied districts must have been vexatious to the allies, the more so as all important cases between Athenians and citizens of allied cities were brought to Athens.
Even on the assumption that the Athenian dicasteries were scrupulously fair in their awards, it must have been peculiarly galling to the self-respect of the allies and inconvenient to individuals to be compelled to carry cases to Athens and Athenian juries.
Even though we admit that Chios, Lesbos and Samos (up to 440) retained their oligarchic governments and that Selymbria, at a time (409 B.C.) when the empire was in extremis, was permitted to choose its own constitution, there can be no doubt that, from whatever motive and with whatever result, Athens did exercise over many of her allies an authority which extended to the most intimate concerns of local administration.
Thus the great attempt on the part of Athens to lead a harmonious league of free Greek states for the good of Hellas degenerated into an empire which proved intolerable to the autonomous states of Greece.
Her failure was due partly to the commercial jealousy of Corinth working on the dull antipathy of Sparta, partly to the hatred of compromise and discipline which was fatally characteristic of Greece and especially of Ionian Greece, and partly also to the lack of tact and restraint shown by Athens and her representatives in her relations with the allies.
The conditions which led to the second Athenian or Delian Confederacy were fundamentally different, not only in virtue of the fact that the allies had learned from experience the dangers to which such a league was liable, but because the enemy was no longer an oriental power of whose future action there could be no certain anticipation, but Sparta, whose ambitious projects since the fall of Athens had shown that there could be no safety for the smaller states save in combination.
Gradually individual cities which had formed part of the Athenian empire returned to their alliance with Athens, until the Spartans had lost Rhodes, Cos, Nisyrus, Teos, Chios, Mytilene, Ephesus, Erythrae, Lemnos, Imbros, Scyros, Eretria, Melos, Cythera, Carpathus and Delos.
The peace of Antalcidas or the King's Peace (see ANTALcIDAS; Sparta) in 386 was a blow to Athens in the interests of Persia and Sparta.
Directly, this arrangement prevented an Athenian empire; indirectly, it caused the sacrificed cities and their kinsmen on the islands to look upon Athens as their protector.
Those who attended the conference were probably Athens, Chios, Mytilene, Methymna, Rhodes, Byzantium, Thebes, the latter of which joined Athens soon after the Sphodrias raid.
By this time, however, the alliance between Thebes and Athens was growing weaker, and Athens, being short of money, concluded a peace with Sparta (probably in July 374), by which the peace of Antalcidas was confirmed and the two states recognized each other as mistress of sea and land respectively.
The expedition which followed produced negative successes, but the absence of any positive success and the pressure of financial difficulty, coupled with the defection of Jason (probably before 37 1), and the high-handed action of Thebes in destroying Plataea (373), induced Athens to renew the peace with Sparta which Timotheus had broken.
With the support of Persia an agreement was made by a congress at Sparta on the basis of the autonomy of the cities, Amphipolis and the Chersonese being granted to Athens.
Athens was recognized as mistress of the sea; Sparta as the chief land power.
None the less the known facts justify a large number of inferences as to the significance of events which are on the surface merely a part of the individual foreign policy of Athens.
The first event in this period was the battle of Leuctra (July 371), in which, no doubt to the surprise of Athens, Thebes temporarily asserted itself as the chief land power in Greece.
This new coalition naturally alarmed Sparta, which at once made overtures to Athens on the ground of their common danger from Thebes.
It would appear that the old suspicion of the allies was now thoroughly awakened, and we find Athens making great efforts to conciliate Mytilene by honorific decrees (Hicks and Hill, 109).
In 367 Athens and Thebes sent rival ambassadors to Persia, with the result that Athens was actually ordered to abandon her claim to Amphipolis, and to remove her navy from the high seas.
In 366 Athens lost Oropus, a blow which she endeavoured to repair by forming an alliance with Arcadia and by an attack on Corinth.
In 362 Athens joined in the opposition to the Theban expedition which ended in the battle of Mantineia (July).
During these fourteen years the policy of Athens towards her maritime allies was, as we have seen, shortsighted and inconsistent.
Chios, Rhodes, Cos, Byzantium, Erythrae and probably other cities were in revolt by the spring of 356, and their attacks on loyal members of the confederacy compelled Athens to take the offensive.
The league was further weakened by the secession of Corcyra, and by 355 was reduced to Athens, Euboea and a few islands.
It is very remarkable that, in spite of the powerlessness of the confederacy, the last recorded event in its history is the steady loyalty of Tenedos, which gave money to Athens about 340 (Hicks and Hill, 146).
In spite of the precautions taken by the allies to prevent the domination of Athens at their expense, the policy of the league was almost throughout directed rather in the interests of Athens.
Founded with the specific object of thwarting the ambitious designs of Sparta, it was plunged by Athens into enterprises of an entirely different character which exhausted the resources of the allies without benefiting them in any respect.
The few instances of its action show that the /vvESFcov was practically only a tool in the hands of Athens.
Such legends often arise to connect towns bearing identical or similar names (such as are common in Greece) and to justify political events or ambitions by legendary precedents; and this certainly happened during the successive political rivalries of Dorian Sparta with non-Dorian Athens and Thebes.
The ground round it has been left rough like the space on the Acropolis at Athens identified as the ancient altar of Athena.
The sculptures found have been assigned to this building, probably to the gables, as they are archaic in character, and show a remarkable resemblance to the sculptures from the pediment of the early temple of Athena at Athens.
When Minos, king of Crete, was on his way to attack Athens to avenge the murder of his son Androgeus, for which Aegeus was directly or indirectly responsible, he laid siege to Megara.
They were written in pithy and popular language, full of proverbs and colloquialisms. Plato is said to have introduced them into Athens and to have made use of them in his dialogues; according to Suidas, they were Plato's constant companions, and he even slept with them under his pillow.
Athens was temporarily pacified by assurances that Amphipolis would be handed over to her later on.
An overt breach with Athens was now inevitable.
Hostilities with Athens did not yet take place, but Athens was threatened by the Macedonian party which Philip's gold created in Euboea.
Athens had even sent emissaries to the Persian court to give warning of the proposed national crusade.
The sieges of Perinthus and Byzantium (34 o, 339) ended in Philip's meeting with a signal check, due in some measure to the help afforded the besieged cities by Athens and her allies.
Philip's fortification of Elatea filled Athens with alarm.
Thebes was induced to join Athens; so were some of the minor Peloponnesian states, and the allies took the field against Philip. This opposition was crushed by the epoch-making battle of Chaeroneia, which left Greece at Philip's feet.
Thus in Greece there are eleven archbishops p to thirteen bishops, the archbishop of Athens alone being metropolitan; in Cyprus, where there are four bishops and only one archbishop, all five are of metropolitan rank.
The final goal of Greek philosophy was only reached when the great thinkers of the early Christian Church, who had been trained in the schools of Alexandria and Athens, used its modes of thought in their analysis of the Christian idea of God.
In 459 the Corinthians, in common with their former rivals the Aeginetans, made war upon Athens, but lost both by sea and land.
The alliance of this latter power with Athens accentuated the rising jealousy of the Corinthians, who, after deprecating a federal war in 440, virtually forced Sparta's hand against Athens in 432.
In 395 the domineering attitude of Sparta impelled the Corinthians to conclude an alliance with Argos which they had previously contemplated on occasions of friction with the former city, as well as with Thebes and with Athens, whose commercial rivalry they no longer dreaded.
It is connected by railway with Athens (57 m.), with Patras (80 m.), and with Nauplia (40 m.), the capital of Argolis.
Communication by sea with Athens, Patras, the Ionian Islands and the shores of the Ambracian Gulf, is constant since the opening of the Corinthian ship canal, in 1893.
They went through Thrace, visiting Athens, Bithynia, Galatia, Pontus, Cappadocia and Cilicia, to Antioch, Jerome observing and making notes as they went.
He was a fellow-pupil of Polemo in the school of Xenocrates at Athens, and was the first commentator on Plato.
In 1900 the French school at Athens recovered more fragments of sculpture, including a head of Heracles and the torso and possibly the head of Atalanta, these last two of Parian marble.
He took a share in the unsuccessful attempts to raise the siege of Athens in 1827, and made an effort to prevent the disastrous massacre of the Turkish garrison of fort S Spiridion.
In the Samian and the Peloponnesian wars, Artaxerxes remained neutral, in spite of the attempts made by both Sparta and Athens to gain his alliance.
This victory enabled the Greek allies of Persia (Thebes, Athens, Argos, Corinth) to carry on the Corinthian war against Sparta, and the Spartans had to give up the war in Asia Minor.
Shortly after the edict by which the king had proclaimed his alliance with Thebes, and the conditions of the general peace which he was going to impose upon Greece, his weakness became evident, for since;56 all the satraps of Asia Minor (Datames, Ariobarzanes, Mausolus, Orontes, Artabazus) were in rebellion again, in close alliance with Athens, Sparta and Egypt.
Athens, whose general Chares had supported Artabazus, was by the threatening messages of the king forced to conclude peace, and to acknowledge the independence of its rebellious allies (355 B.C.).
Soon afterwards he was sent to Athens with an army to aid the oligarchs, but Pausanias, one of the kings, followed him and brought about a restoration of democracy.
He was educated partly at Athens, together with Horace and the younger Cicero.
He started a perfumery shop in Athens on borrowed capital, became bankrupt and retired to the Syracusan court, where he was well received by Aristippus.
On the expulsion of the younger Dionysius, he returned to Athens, and, finding it impossible to profess philosophy publicly owing to the contempt of Plato and Aristotle, was compelled to teach privately.
When Antigonus Gonatas, the son of the latter, besieged and captured Athens (261), Philochorus was put to death for having supported Ptolemy Philadelphus, who had encouraged the Athenians in their resistance to Macedonia.
His investigations into the usages and customs of his native Attica were embodied in an Atthis, in seventeen books, a history of Athens from the earliest times to 262 B.C. Considerable fragments are preserved in the lexicographers, scholiasts, Athenaeus, and elsewhere.
Finally this pagan theosophy was driven from Alexandria back to Athens under Plutarch and Proclus, and occupied itself largely in purely historical work based mainly on the attempt to re-organize ancient philosophy in conformity with the system of Plotinus.