Astral Sentence Examples

Even the secrets of using the deck for astral projection are here.

All the gods, great and small, had their places assigned to them in the heavens, and facts, including such as fell within the domain of political history, were interpreted in terms of astral theology.

Some people go astral traveling, guiding their K experience.

They are not placed in the astral by the evil demigod, but have been placed there by the Light.

The astral emanations from the sacrificial corpse provide the ectoplasmic means for visible manifestation.

Crystal Silver, Astral Black and Sable body colors are available with red leather and Chili Red and Lagoon Blue with gray leather interior.

As such it opens our psychic faculties and link and understanding of the astral planes.

The astral, animal realm is one-dimensional, the world of sound.

At the astral death in heaven, the ego is forced to become subconscious.

As an illustration of the manner in which the doctrines of the religion were made to conform to the all-pervading astral theory, it will be sufficient to refer to the modification undergone in this process of the view developed in a very early period which apportioned the control of the universe among the three gods Anu, Bel and Ea.

Another theory revolves around astral projection, which is the belief that your soul leaves your body during sleep and might be shocked or frightened by its reflection.

A birth chart is a chart positioning all of the astral elements at the time of one's birth.

Within the literature for these experiences, the phenomenon has several names including astral projection, near death experiences and out of body experiences.

If the process of astral projection transmits a form of energy of our consciousness, researchers believe that this energy could potentially create apparitions that people at those remote locations sometimes witness.

In other words, a living human who is having an out of body experience or astral projection may appear to someone else as a ghost.

According to Hinduism, each lifetime is an opportunity to experience situations and events that bring you to a higher astral level where your soul moves closer to the nirvana of enlightenment and oneness with God.

The soul is faced with an opportunity to learn a significant life lesson and elevate that soul's position on the astral plane as well as improve the quality of its next life.

The cumulative lifetime karmic-effect of struggling with that illness might easily place the person, at the time of his or her death, on a higher astral plane than someone who has lived a life free of any disability.

Out-of-body travel is known by a wide variety of other terms including astral travel, astral projection and psychic travel.

Numerous religions across the world incorporate some form of out-of-body experience or astral travel into their ceremonies, rituals and practices.

Chinese Taoism involves the use of breathing techniques to enter a meditative state and to modify the body's energy state in order to enter an astral plane.

Buddhism also incorporates references to achieving astral projection in enlightened states.

Whether you've just heard about out of body travel or you are an expert in astral projection, there are out of body travel classes available for every experience level and every interest.

That way, they can embrace and truly enjoy astral travel.

You'll have an opportunity to talk with experts who understand and can teach you a specific technique that could create the astral travel experience you seek.

This debris is still traveling thru space toward our solar system because of the astral winds and gravitational pull of the planets and our sun.

An astral scene using these colors to represent the constellation can be a great back piece.

The physical demonstration of yoga that most of us are familiar with, the asanas, are but one of a series of eight steps outlined in the Yoga Sutras to join the physical, astral, and casual bodies.

You can astral project into the present by using latent abilities within your mind.

In the astral theology of Babylonia and Assyria, Anu, Bel and Ea became the three zones of the ecliptic, the northern, middle and southern zone respectively.

The idea which has long prevailed that Baal was properly a sky-god affords no explanation of the local character of the many baals; on the other hand, on the theory of a higher development where the gods become heavenly or astral beings, the fact that ruder conceptions of nature were still retained (often in the unofficial but more popular forms of cult) is more intelligible.

This interpretation of the popular tales, according to which the career of the hero can be followed in its entirety and in detail in the movements in the heavens, in time, with the growing predominance of the astral-mythological system, overshadowed the other factors involved, and it is in this form, as an astral myth, that it passes through the ancient world and leaves its traces in the folk-tales and myths of Hebrews, Phoenicians, Syrians, Greeks and Romans throughout Asia Minor and even in India.

The mean place of the moon in them, published in all Hindu almanacs, is found to serve unexceptionally the ends of astral vaticination.6 The system upon which it is founded is of great antiquity.

Some curious memorials of the superstition have survived in rings and amulets, engraven with the various signs, and worn as a kind of astral defensive armour.

The mahatmas exhibited their " astral bodies " to her, " precipitated " messages which reached her from the confines of Tibet in an instant of time, supplied her with sound doctrine, and incited her to perform tricks for the conversion of sceptics.

An important factor which thus served to maintain the rites in a more or less stable condition was the predominance of what may be called the astral theology as the theoretical substratum of the Babylonian religion, and which is equally pronounced in the religious system of Assyria.

The essential feature of this astral theology is the assumption of a close link between the movements going on in the heavens and occurrences on earth, which led to identifying the gods and goddesses with heavenly bodies - planets and stars, besides sun and moon - and to assigning the seats of all the deities in the heavens.

So completely did this system in the course of time sway men's minds that the cult, from being an expression of animistic beliefs, took on the colour derived from the "astral" interpretation of occurrences and doctrines.

The persistent prominence which astrology continued to enjoy down to the border-line of the scientific movement of our own days, and which is directly traceable to the divination methods perfected in the Euphrates valley, is a tribute to the scope and influence attained by the astral theology of the Babylonian and Assyrian priests.

The astral theology of the Babylonian-Assyrian religion, while thus bearing the ear-marks of a system devised by the priests, succeeded in assimilating the beliefs which represented the earlier attempts to systematize the more popular aspects of the religion, and in this way a unification of diverse elements was secured that led to interpreting the contents and the form of the religion in terms of the astral-theological system.

It is significant that in the royal collection of cuneiform literature made by King Assur-bani-pal of Assyria (668-626 B.C.) and deposited in his palace at Nineveh, the omen collections connected with the astral theology of Babylonia and Assyria form the largest class.

There are also indications that the extensive texts dealing with divination through the liver of sacrificial animals, which represents a more popular origin than divination through the observations of the heavens, based as it is on the primitive view which regarded the liver as the seat of life and of the soul, were brought into connexion with astral divination.

At the same time, since the invoking of the divine powers was the essential element in the incantations, in order to make the magic formulae as effective as possible, a large number of the old local deities are introduced to add their power to the chief ones; and it is here that the astral system comes into play through the introduction of names of stars, as well as through assigning attributes to the gods which clearly reflect the conception that they have their seats in the heavens.

The ritual alone which accompanied divination practices and incantation formulae and was a chief factor in the celebration of festival days and of days set aside for one reason or the other to the worship of some god or goddess or group of deities, is free from traces of the astral theology.