How to use Aryans in a sentence

aryans
  • On the other hand, the wars between Persia and Greece were recognized both at the time and afterwards as a struggle between Europe and Asia; the fact that both combatants were Aryans was not felt, and has no importance compared to the difference of continent.

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  • The eastern part of Iran seems to have been the region where the Aryans lived as long as they formed one people, and whence they separated into Indians and Iranians.

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  • The Aryans of India are probably the most settled and civilized of all Asiatic races.

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  • If the Hittites were Aryans, one can hardly suppose a primeval Aryan element in Anatolia.

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  • In prehistoric times they were spread over the whole of India, but were driven to the centre and south of the peninsula by the third stratum of Aryans, and perhaps also by invasions of so-called Mongolian races from the north-west.

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  • The western Aryans carried it to India."

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  • Even without the fact of the existence now of such restrictions among the modern successors of the ancient Aryans in India, it would have been probable that they also were addicted to similar customs. It is certain that the notion of such usages was familiar enough to some at least of the tribes that preceded the Aryans in India.

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  • Whatever may have been the ethnographical type of the early inhabitants, it must by the beginning of the second last millennium B.C. have included Hittites in the large sense of the term, probably Aryans, and certainly Semites of some of the types characteristic of early Assyrian history.

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  • It corresponds to the soma plant (Asclepias acida) of the ancient Aryans of India.

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  • He shows that in the 3rd century B.C. the language used throughout northern India was practically one, and that it was derived directly from the speech of the Vedic Aryans, retaining many Vedic forms lost in the later classical Sanskrit.

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  • The races speaking the languages akin to the ancient Assyrian, which are now mainly represented by Arabic, have been called Semitic, and occupy the countries south-west of Aryans.

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  • But this originality cannot be absolute, for, whatever may have been the relations of Babylonia and the Aryans, the latter brought civilization to India from the west, and it is not always clear whether similarity of government and institutions is the result of borrowing or of parallel development.

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  • The Aryans appear to have been settled to the north of the Hindu Kush, and to have migrated south-eastwards about 150o B.C. Their original home has been a subject of much discussion, but the view now prevalent is that they arose in southern Russia or Asia Minor, whence a section spread eastwards and divided into two closely related branches - the Hindus and Iranians.

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  • The life of the ancient Aryans, as portrayed in their sacred songs, the Rig Veda, was quasi-nomadic and in many ways democratic, but by the 6th century B.C. settled states had been formed in the Ganges valley.

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  • On entering *The fact that the Mitannians venerated Varuna, Indra, and the Asvins is important as showing that Iranian and Indian Aryans had not yet separated as late as 1400 B.C.

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  • The most striking difference between Zoroaster's doctrine of God and the old religion of India lies in this, that while in the Avesta the evil spirits are called daeva (Modern Persian div), the Aryans of India, in common with the Italians, Celts and Letts, gave the name of deva to their good spirits, the spirits of light.

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  • The languages of the south are Dravidian, not Sanskritic. The letters of both classes of languages, which also vary considerably, are all modifications of the ancient Pali, and probably derived from the Dravidians, not from the Aryans.

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  • On this side the ancestor-worship of the Aryans has been productive of the most important institutions of adoption and will or testament.

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  • The most natural explanation is that Aryans had made their way into the highlands east of Assyria, and thence bands had penetrated into Mesopotamia, peacefully or otherwise, and then, like the Turks in the days of the Caliphate, founded dynasties.

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  • It is now acknowledged by all linguists that this supposition is quite wrong, and that the Aryans probably came from Europe.

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  • Our earliest glimpses of India disclose two races struggling for the soil, the Dravidians, a dark-skinned race of aborigines, and the Aryans, a fair-skinned people, descending from Legends.

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  • Ultimately the Dravidians were driven back into the southern tableland, and the great plains of Hindustan were occupied by the Aryans, who dominated the history of India for many centuries thereafter.

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  • The earlier hymns exhibit the Aryans on the north-western frontiers of India just starting on their long journey.

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  • They show us the Aryans on the banks of the Indus, divided into various tribes, sometimes at war with each other, sometimes united against the " black-skinned " aborigines.

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  • Unlike the modern Hindus, the Aryans of the Veda ate beef, used a fermented liquor or beer made from the soma plant, and offered the same strong meat and drink to their gods.

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  • Thus the stout Aryans spread eastwards through northern India, pushed on from behind by later arrivals of their own stock, and driving before them, or reducing to bondage, the earlier " black-skinned " races.

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  • It is supposed that sea-going merchants, mostly Dravidians, and not Aryans, availing themselves of the monsoons, traded in the 7th century B.C. from the south-west ports of India to Babylon, and that there they became acquainted with a Semitic alphabet, which they brought back with them, and from which all the alphabets now used in India, Burma, Siam and Ceylon have been gradually evolved.

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  • In a short time they had taken from the Aryans all the principal old Semitic lands - Palestine, Syria, Mesopotamia, Assyria and Babylonia.

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  • When the great Aryan immigration from Europe commenced is unknown, but it was dying out in the 11th and 10th centuries B.C. In Phrygia the Aryans founded a kingdom, of which traces remain in various rock tombs, forts and towns, and in legends preserved by the Greeks.

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  • This annual flax appears to have been introduced into the north of Europe by the Finns, afterwards into the west of Europe by the western Aryans, and perhaps here and there by the Phoenicians; lastly, into Hindustan by the eastern Aryans after their separation from the European Aryans.

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  • The Vedic deities of the nobler sort, the shining devas, the asuras (the " breathers " or living, perhaps to be identified with the Scandinavian cesir) rose above a vast multitude of demonic powers, many of them doubtless derived from the local customs and beliefs of the native races whom the immigrant Aryans subdued.

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  • But the idea of Law was generalized in the figure of Rita (what is " fitted " or " fixed "; or the " course " or " path " which is traversed), whose Zend equivalent asha shows that the conception had been reached before the separation of the Eastern Aryans produced the migrations into India and Iran.'

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  • Ancient Ethnograp/iy.In historical times we find the major portion of Iran occupied by peoples of Indo-European origin, terming themselves Aryans (Arya; Zend, Airya) and their language Aryanso in the inscriptions of Dariusthe same name, which is used by the consanguineous tribes of India who were their nearest relations.

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  • The Aryans of Iran are divided into numerous tribes; these, again, being subdivided into minor tribes and clans.

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  • This name, which survives in the modern Herat, has of course no connection with that, of the Aryans.

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  • The modern name Iran, in middle-Persian Eran (a form preferred by many German authors) is derived from the ancient Aryana, " the country of the Aryans," i.e.

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  • The other great historical cultus, which during the last twelve centuries did for the Semitic peoples what Christianity accomplished among the European Aryans, has won to itself one-fifth of the population of Bengal.

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  • Ephorus, relying on Hesiodic tradition of an aboriginal Pelasgian type in Arcadia, elaborated a theory of the Pelasgians as a warrior-people spreading (like "Aryans") from a "Pelasgian home," and annexing and colonizing all the parts of Greece where earlier writers had found allusions to them, from Dodona to Crete and the Troad, and even as far as Italy, where again their settlements had been recognized as early as the time of Hellanicus, in close connexion once more with "Tyrrhenians."

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  • Both Aryans and Mongols have their representatives there, the former settled for the most part, the latter chiefly nomad.

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  • The people who inhabit the plains and mountain slopes of East Turkestan consist partly of Aryans and partly of races of Ural-Altaic stock, and are partly of mixed blood.

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  • In connexion with the objection based upon the sub-boreal character of the regions which were the cradle of the Aryans, as proved by the so-called palaeontology of the Aryan languages, it may be observed that by the end of the Glacial, and during the earlier Lacustrine (Post-Glacial) period, the vegetation of Turkestan and of Central Asia was quite different from what it is now.

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  • One portion of the Aryans emigrated and settled in what is now Wakhhan (on the Pamir plateau), the present language of which seems very old, dating anterior to the separation of the Vedic and Zend languages.

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  • The myths of civilized peoples, as of Greeks and the Aryans of India, contain two elements, the rational and what to modern minds seems the irrational.

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  • It is admitted that Greeks, Romans, Aryans of India in the age of the Sanskrit commentators, Egyptians of the Ptolemaic and earlier ages, were as much puzzled as we are by the mythical adventures of their gods.

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  • As the ancestors of the Greeks, with the Aryans of India, the Egyptians, and others advanced in civilization, their religious thought was shocked and surprised by myths (originally dating from the period of savagery, and natural in that period) which were preserved down to the time of Pausanias by local priesthoods, or which were stereotyped in the ancient poems of Hesiod and Homer, or in the Brahmanas and Vedas of India, or were retained in the popular religion of Egypt.

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  • They make good or bad seasons, and control the vast animals who, among ancient Persians and Aryans of India, as among Zulus and Iroquois, are supposed to grant or withhold the rain, and to thunder with their enormous wings in the region of the clouds.

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  • Among both Karok and Navaho the coyote is the Prometheus Purphoros, or, as the Aryans of India call him, Matarisvan the fire-stealer.

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  • In the South Sea Islands, generally, the fable of the union and separation of Heaven and Earth is current; other forms will be found in Gill's Myths and Songs from the South Pacific. The cosmogonic myths of the Aryans of India are peculiarly interesting, as we find in the Vedas and Brahmanas and Puranas almost every fiction familiar to savages side by side with the most abstract metaphysical speculations.

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  • Not satisfied with this myth, the Aryans of India accounted for the origin of species in the following barbaric style.

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  • The idea that a boar, or a god in the shape of a boar, fished up a bit of earth, which subsequently became the world, out of the waters, is very well known to the Aryans of India, and recalls the feats of American musk-rats and coyotes already described.'

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  • Among the Aryans of India, Soma is stolen by birds, as water is among the Thlinkeets, and mead in the Edda.

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  • With the exception of Babylonia and Assyria, we can hardly even conjecture what was the condition of this continent much before i 50o B.C. At that period the Chinese were advancing along the Hwang-ho, and the Aryans were entering India from the northwest.

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  • There are also traces of the persistence of descent in the female line, especially in the case of the Pictish royal family, but such survivals of savage institutions, or such a modification of male descent for the purpose of ensuring the purity of the royal blood, yield no firm ground for a decision as to whether the Picts were " Aryans " or " non-Aryans."

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