Arminius Sentence Examples

His plans were foiled by the courage of Arminius and the inability of the Roman exchequer to pay a larger army.

This periodical, issued by the academy, has during the last decade (1870-1880) contained also comparative studies, by Arminius Vambery and Gabriel Balint, of the Magyar, TurkishTatar and Mongolian dialects.

Arminius is a Latinized form of his patronymic Hermanns or Hermansen.

Arminius hurried home, but only to find all his relatives slain.

In February the same year (1575), the university of Leiden had been founded, and thither, by the kindness of friends, Arminius was sent to study theology.

Snellius, Arminius's old patron, now removed to Leiden, expounded the Ramist philosophy, and did his best to start his students on the search after truth, unimpeded by the authority of Aristotle.

Arminius's works are mostly occasional treatises drawn from him by controversial emergencies, but they everywhere exhibit a calm, well-furnished, undogmatic and progressive mind.

The works of Arminius (in Latin) were published in a single quarto volume at Leiden in 1629, at Frankfort in 1631 and 1635.

The attempt to identify Arminius with Siegfried is now generally abandoned.

He taught quietly at Leiden till 1603, when Jakobus Arminius came to be one of his colleagues in the theological faculty, and began to teach Pelagian doctrines and to create a new party in the university.

Gomarus then became the leader of the opponents of Arminius, who from that circumstance came to be known as Gomarists.

He engaged twice in personal disputation with Arminius in the assembly of the estates of Holland in 1608, and was one of five Gomarists who met five Arminians or Remonstrants in the same assembly of 1609.

On the death of Arminius shortly after this time, Konrad Vorstius (1569-1622), who sympathized with his views, was appointed to succeed him, in spite of the keen opposition of Gomarus and his friends; and Gomarus took his defeat so ill that he resigned his post, and went to Middleburg in 1611, where he became preacher at the Reformed church, and taught theology and Hebrew in the newly founded Illustre Schule.

He took a leading part in the synod of Dort, assembled in 1618 to judge of the doctrines of Arminius.

During the life of Arminius a bitter controversy had sprung up between his followers and the strict Calvinists, led by Francis Gomar, his fellow-professor at Leiden; and, in order to decide their disputes, a synodical conference was proposed, but Arminius died before it could be held.

His editorial labours included the publication of various works of his predecessors, and of Epistolae ecclesiasticae praestantium ac eruditorum virorum (Amsterdam, 1684), chiefly by Jakobus Arminius, Joannes Uytenbogardus, Konrad Vorstius (1569-1622), Gerhard Vossius (1577-1649), Hugo Grotius, Simon Episcopius (his grand-uncle) and Gaspar Barlaeus; they are of great value for the history of Arminianism.

In 1862-1864 Arminius Vambery made in the disguise of a dervish a memorable journey through this fanatical state.

The presence within half a century of the date of its foundation of such scholars as Justus Lipsius, Joseph Scaliger, Francis Gomarus, Hugo Grotius, Jacobus Arminius, Daniel Heinsius and Guardas Johannes Vossius, at once raised Leiden university to the highest European fame, a position which the learning and reputation of Jacobus Gronovius, Hermann Boerhaave, Tiberius Hem sterhuis and David Ruhnken, among others, enabled it to maintain down to the end of the 18th century.

Gomarus supported the orthodox Calvinist view; Arminius assailed it.

An indecisive battle was fought in the Teutoburger Wald, where Germanicus narrowly escaped the fate of Varus, and in the following year Arminius was defeated.

In 1875 a great monument to Arminius was completed.

Much discussion has taken place with regard to the exact spot in the Teutoburger Wald where the great battle between Arminius and Varus was fought.

About the same time Arminius met his death while trying to make himself king of the Cherusci.

The latter view was held by Beza and other Calvinists, and, it is said, repelled Arminius from Calvinism, and led him to formulate the doctrine that as repentance and faith are the divinely decreed conditions of eternal life, God has determined to give that life to all whom He foresees as fulfilling these conditions.

The Synod of Dort (1618-1619) which affirmed the sublapsarian without excluding the supralapsarian form of Calvinism, condemned the views of Arminius and his followers, who were known as Remonstrants from the remonstrance "which in four articles repudiates supralapsarianism and infralapsarianism (which regarded the Fall as foreseen, but not decreed), and the doctrines of irresistibility of grace, and of the impossibility of the elect finally falling away from it, and boldly asserts the universality of grace."

In the following year he marched against Arminius, the conqueror of Varus, and performed the last rites over the remains of the Roman soldiers that still lay there unburied, erecting a barrow to mark the spot.

Arminius, however, favoured by the marshy ground, was able to hold his own, and it required another campaign before he was finally defeated.

The great Arminius, employed to refute him, was won over by his arguments.

Arminianism is less fully worked out by Arminius than by later Dutch divines, of whom the " conciliatory " Litnborch is sometimes used as a Methodist text-book.

As compilers and authors of works in various scientific branches allied to history, may be particularly mentioned-in statistics and geography, Alexius Fenyes, Emeric Palugyay, Alexander Konek, John Hunfalvy, Charles Galgoczy, Charles Keleti, Leo Beothy, Joseph Korosi, Charles Ballagi and Paul Kiraly, and, as regards Transylvania, Ladislaus Kovary; in travel, Arminius Vambery, Ignatius Goldziher, Ladislaus Magyar, John Xantus, John Jerney, Count Andrassy, Ladislaus Podmaniczky, Paul Hunfalvy; in astronomy, Nicholas Konkoly; in archaeology, Bishop Arnold Ipolyi, Florian Romer, Emeric Henszlmann, John Erdy, Baron Albert Nyary, Francis Pulszky and Francis Kiss; in Hungarian mythology, Bishop Ipolyi, Anthony Csengery,' and Arpad Kerekgyarto; in numismatics, John Erdy and Jacob Rupp; and in jurisprudence, Augustus Karvassy, Theodore Pauler, Gustavus Wenczel, Emeric Csacsk6, John Fogarasi and Ignatius Frank.

Arminius is best known as the founder of the anti-Calvinistic school in Reformed theology, which created the Remonstrant Church in Holland (see Remonstrants), and contributed to form the Arminian tendency or party in England.

P gY (see Arminius) and Franciscus Gomarus, became the leaders of two parties, who differed from one another upon certain tenets of the abstruse doctrine of predestination.

At first, with most of the Suevic tribes, they were subject to the hegemony of Maroboduus, king of the Marcomanni, but they revolted from him in his war with Arminius, chief of the Cherusci, in the year 17.

Under these men and influences, Arminius studied with signal success; and the promise he gave induced the merchants' gild of Amsterdam to bear the further expenses of his education.

Arminius, fresh from Geneva, familiar with the dialectics of Beza, appeared to many the man able to speak the needed word, and so, in 1589, he was simultaneously invited by the ecclesiastical court of Amsterdam to refute Coornhert, and by Martin Lydius, professor at Franeker, to combat the two infralapsarian ministers of Delft.

Arminius died, worn out by uncongenial controversy and ecclesiastical persecution, before his system had been elaborated into the logical consistency it attained in the hands of his celebrated successor, Simon Episcopius; but though inchoate in detail, it was in its principles clear and coherent enough.